Torah Talk: Genesis 34
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Re-Reading the Rape of the Levite's Concubine in Judges 19
Rape as Torture: Re-reading the Rape of the Levite’s Concubine in Judges 19 By Renate van der Westhuizen Thesis presented in partial fulfilment of the requirements for the degree of Masters of Theology (Old Testament) at the Stellenbosch University. Supervisor: Prof L Juliana Claassens March 2016 0 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this thesis, I declare that the entirety of the work contained therein is my own, original work, that I am the authorship owner thereof (unless to the extent explicitly otherwise stated) and that I have not previously in its entirety or in part submitted it for obtaining any qualification. ______________ March 2016 Copyright©2016 Stellenbosch University All rights reserved 1 Stellenbosch University https://scholar.sun.ac.za Abstract Rape has become a way of life in South Africa. From narratives lived and shared, we know how pervasive violence against women is, to such a degree that some refer to it as a gender civil war in South Africa. The reality is that South African women have a greater chance of being raped than graduating from High School. Every day we read about the rape of yet another woman, child or baby. Their used and abused bodies are found in public toilets, construction sites or left out in the veld. Some live to tell the tales of horror, other’s bodies are raped beyond recognition. Those women, who are not yet raped, live in fear of the threat of rape, because the threat of rape is an efficient reminder that women are not safe and their bodies not theirs. -
Farbrengen Wi Th the Rebbe
פארברענגען התוועדות י״ט כסלו ה׳תשמ״ב עם הרבי Farbrengen wi th the Rebbe english úמי בúימ עו וﬢ ‰ﬧ ו ﬨו ﬨ ר ע ﬨ ˆ ר ﬡ ﬡ י מ נ ו פארברענגען עם הרבי פארברענגען עם הרבי י״ט כסלו תשמ״ב Published and Copyrighted by © VAAD TALMIDEI HATMIMIM HAOLAMI 770 Eastern Parkway, Brooklyn, NY 11213 Tel: 718 771 9674 Email: [email protected] VAADHATMIMIM.ORG The Sichos included in this Kovetz are printed with permission of: “Jewish Educational Media” We thank them greatly for this. INDEX Maamar 5 Maamar Padah Beshalom Sicha 1 11 Not the Same Old Story Sicha 2 17 A Voice with No Echo Sicha 3 23 Learning Never Ends Sicha 4 31 Called to Duty Sicha 5 35 Write for yourselves this Song…; Hadran on Minyan Hamitzvos; in honor of the Mivtzah of Ois B’sefer Torah Sicha 6 51 Architects of Peace; Hadran on Maseches Brachos Sicha 7 71 Full time occupation Sicha 8 73 The Road to Peace Sicha 9 87 In Word and in Deed Maamar Maamar Padah Beshalom Peace in our Avodas Hashem Padah Beshalom – peace in our Avodas Hashem. התוועדות י״ט כסלו ה׳תשמ״ב 6 MAAMAR 1. “He delivered my soul in peace from battles against me, because of the many who were with me.” The Alter Rebbe writes in his letter that this verse relates to his liberation, for while reciting this verse, before reciting the following verse, he was notified that he was free. Consequently, many maamarim said on Yud Tes Kislev begin with, and are based on this verse. -
Jewish Calendar
2018 - 2019 JEWISHThe JewishCALENDAR ART5779 CALENDAR A Gift To You From CALENDAR SPONSOR: CHABAD JEWISH CENTER OF MONROEVILLE 2715 Mosside Blvd. Monroeville, PA 15146 www.JewishMonroeville.com - Tel: 412-372-1000 - Fax: 877-563-5320 ב"ה THIS CALENDAR IS WISHING YOU... A HAPPY, HEALTHY HEALTHY HAPPY, A YOU... WISHING DEDICATED TO THE AND PROSPEROUS NEW YEAR! NEW PROSPEROUS AND LUBAVITCHER REBBE O.B.M., RABBI MENACHEM M. SCHNEERSOHN Wishing the Jewish Community a Happy, Healthy and Sweet New Year! His personal devotion to each and every individual Jew, as well, as his dedication to G-d and His Torah, continue to inspire the Chabad center here in Monroeville, PA. Dear Friend, With great pleasure we present this beautiful Jewish Art Calendar for the year 2018/2019 – 5779 our gift to you for the New Year. Mark & Sharon Abelman Pamela Martello A calendar is not merely a tool to keep us on track. Jewish tradition teaches that a Nathan & Myra Abromson Joseph & Sondra Mendlowitz calendar is much more than that. When our ancestors in Egypt had just begun to Tony & Sharon Battle Gilah & Michael Moritz taste the flavor of freedom, G-d gave them the first commandments, the first cables Marvin Birner Richard Myerowitz that connect us to Him. The very first Mitzvah was the instruction to sanctify time Tammy Blumenfeld, ILMO Neil Stuart & Ettie Oppenheimer itself by establishing the Jewish monthly cycle. Randy and Marsha Boswell Lisa Palmer It is this cycle that gives life and meaning to the entire year and to the lifecycle in Sherry Cartiff Bruce & Rochelle Parker general. -
Divinely Sanctioned Violence Against Women
THE BIBLE & CRITICAL THEORY Divinely Sanctioned Violence Against Women Biblical Marriage and the Example of the Sotah of Numbers 5 Johanna Stiebert, University of Leeds Abstract Responding to an important volume by William Cavanaugh (2009), this article argues that biblical violence executed or sanctioned by God or one of his mediators is appropriately designated religious violence. The author looks particularly at gender-based and sexual violence in marriage, challenging some prominent contemporary notions of “biblical marriage.” Focused attention is brought to Num. 5:11-31, detailing the ritual prescribed for the sotah, a woman suspected of adultery. The text is applied both to illuminate religious violence in marriage and to explore and highlight why the ritual, sometimes referred to by biblical interpreters as “strange” or “perplexing,” remains an important topic in our present-day contexts. Key Words Sotah; marriage; adultery; gender-based violence (GBV); intimate partner violence (IPV); religious violence. Introduction In this article I argue that, contrary to the proposal put forth by William Cavanaugh (2009), violence in the Bible can appropriately be designated religious violence. More specifically, I suggest that biblical violence can be classified as religious violence when it is perpetrated by God, or by human mediators who claim to be carrying out God’s instructions, or when it is given divine mandate, or framed by religious justification or religious significance. In the human realm, biblical violence takes numerous forms and is perpetrated by and against men and women. My discussion in this article, however, focuses on divinely sanctioned violence perpetrated by men against women, especially in the context of marriage. -
1 Beginning the Conversation
NOTES 1 Beginning the Conversation 1. Jacob Katz, Exclusiveness and Tolerance: Jewish-Gentile Relations in Medieval and Modern Times (New York: Schocken, 1969). 2. John Micklethwait, “In God’s Name: A Special Report on Religion and Public Life,” The Economist, London November 3–9, 2007. 3. Mark Lila, “Earthly Powers,” NYT, April 2, 2006. 4. When we mention the clash of civilizations, we think of either the Spengler battle, or a more benign interplay between cultures in individual lives. For the Spengler battle, see Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996). For a more benign interplay in individual lives, see Thomas L. Friedman, The Lexus and the Olive Tree (New York: Farrar, Straus, Giroux, 1999). 5. Micklethwait, “In God’s Name.” 6. Robert Wuthnow, America and the Challenges of Religious Diversity (Princeton, NJ: Princeton University Press, 2005). “Interview with Robert Wuthnow” Religion and Ethics Newsweekly April 26, 2002. Episode no. 534 http://www.pbs.org/wnet/religionandethics/week534/ rwuthnow.html 7. Wuthnow, America and the Challenges of Religious Diversity, 291. 8. Eric Sharpe, “Dialogue,” in Mircea Eliade and Charles J. Adams, The Encyclopedia of Religion, first edition, volume 4 (New York: Macmillan, 1987), 345–8. 9. Archbishop Michael L. Fitzgerald and John Borelli, Interfaith Dialogue: A Catholic View (London: SPCK, 2006). 10. Lily Edelman, Face to Face: A Primer in Dialogue (Washington, DC: B’nai B’rith, Adult Jewish Education, 1967). 11. Ben Zion Bokser, Judaism and the Christian Predicament (New York: Knopf, 1967), 5, 11. 12. Ibid., 375. -
Halacha Hi B'yadu'a... the Second Word Is HEE As in the English Word HEED, Not the Friendly "Hi" That It Looks Like
e"dl zyxt zay glyie d"qyz elqk c"i 644 November 26•27, '04 This Shabbat is the 73rd day (of 383); the 11th Shabbat (of 55) of 5765 dk:al ziy`xa :x©gX© «¨ d zFl£ ¬ r crg© F½O¦r ÆWi¦` w¬¥a¨`«¥I©eF® C©a§l argw£r«©i x¬¥z¨E¦I©e Halacha Hi B'Yadu'a... The second word is HEE as in the English word HEED, not the friendly "hi" that it looks like. The title is the first part of R' Shimon bar Yochai's statement as taught to us by Rashi: It is a well•known fact that Eisav hates Yaakov. Try not to view thatA weekly feature of Torah Tidbits to help clarify practical as pessimistic, just realistic. In fact, the full statement is about as optimistic as it and conceptual aspects of the Jewish Calendar, thereby gets • that the Eisavs of the world have their moments when they are genuinelybetter fulfilling the mitzva of HaChodesh HaZeh Lachem... fond of the Jewish people. Moments. It doesn't seem to last. In this week's sedra, Winter means cloudy or rainy Eisav's idea of reconcilia• tion was joining together. The problem with that is that nights, the frequency of which varying from location we tend to lose sight of our goals. Our spiritual goals. Sh'chem and Chamor's idea to location. Depending upon of loving us was total intermarriage and assimilation. Not a good idea for us.where you live, this can That's what the Greeks of pre•Chanuka times seemed to want. -
5776Chabad Center for Jewish Life
JEWISH CALENDAR 2015–2016 Artwork by Michoel Muchnik 5776 CHABAD CENTER FOR JEWISH LIFE 505.983.2000 • 230 West Manhattan avenue • WWW.chabadsantafe.coM ב"ה feed your SOUL . at meaningful Community Shabbat Dinners. nurture your HEART with other women . at the Jewish Women’s Circle. Rediscover the JOY in Jewish life . with meaningful Holiday Celebrations. ensure a brighter JEWISH TOMORROW . with hands-on Jewish Kids Clubs. stimulate your INNER MIND . with thought-provoking Torah Classes. nourish your BODY . with healthy, delicious Traditional Jewish Food. awaken the LEADER within . by helping create the new Jewish Center. support Jewish LIFE in santa fe with your tax-deductible gift to Chabad. CHABAD: JUDIASM. DONE. JOYFULLY. THIS CALENDAR IS DEDICATED TO THE WEST MANHATTAN AVENUE 230 • חב“ד • LUBAVITCHER REBBE, SANTA FE, NM 87501 • 505.983.2000 RABBI MENACHEM M. [email protected] CHABADSANTAFE.COM SCHNEERSON, OF RIGHTEOUS MEMORY, WHOSE LOVE, LEADERSHIP, DEDICATION CHABAD OF NM REGIONAL OFFICE: 4000 S PEDRO, NE AND INSPIRATION ARE THE GUIDING ALBUQUERQUE, NM 87110 • 505-880-1181 LIGHT OF ALL OF Chabad’s efforTS IN RABBI CHAIM SCHMUKLER REGIONAL DIRECTOR • CHABADNM.ORG SANTA FE AN THE WORLD OVER The Center for Jewish Life 16,000 sq. ft. center will include: commercial Kosher Kitchen, Kosher café, sanctuary, social hall, art Gallery, classrooms, children’s Playrooms, Library, hospitality Rooms, Jewish Museum and More! Be A Part of History! Make your tax-deductible contribution to the “center for Jewish Life” in the heart of santa fe! Located at 230 West Manhattan avenue. Jewish Kids Club Jewish Women’s Circle Adult Education Shabbat Dinners Join the coolest kids club in Join together with Jewish women of delve into Kabbalah, torah Join your community delicious and town! Learn hebrew, take all ages and backgrounds to learn, and talmud and nourish your meaningful shabbat dinners. -
Calendar 2017-2018/5777-5778
Calendar 2017-2018/5777-5778 SHOWCASING SOME OF THE AGENCIES AND PROGRAMS SUPPORTED BY THE ASSOCIATED: JEWISH COMMUNITY FEDERATION OF BALTIMORE OUR ANNUAL CAMPAIGN AT WORK o m Missionn The Associated: Jewish Community Federation of Baltimore strengthens and nurtures Jewish life by engaging and supporting community partners in Greater Baltimore, Israel and around the world. b Vision m The Associated will secure the resources necessary to address the evolving landscape of Jewish life, ensuring a vibrant mcommunity for future ngenerations. 2017/2018 We like to think that when it comes to the Jewish community, we are here for each other. Every hour of every day, thanks to the generosity of you, our trustedb donors and fellow community members, The Associated: Jewish Community Federation of Baltimore, its agencies and programs, are here to nurture and support Jewish life in Baltimore neighborhoods and around the world. We are in Federal Hill and in Pikesville. We are in Reisterstown and Towson. And we are in all the communities in between where there are individuals and families who need a helping hand or are searching for meaningful Jewish experiences. The stories that unfold on these pages represent the scope of The Associated system’s services and highlight the people and the neighborhoods where we are making a difference. We showcase stories of inspiration and hope as well as stories of how we build strong Jewish identity for our next generation. Whether it’s connecting Jewish families living downtown, providing a “Big Sister” to help a young girl gain her self-esteem or offering a wide array of opportunities for seniors to live productive and happy lives, we strengthen Jewish community each and every day. -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
Daughters of the Vale of Tears
TUULA-HANNELE IKONEN Daughters of the Vale of Tears Ethnographic Approach with Socio-Historical and Religious Emphasis to Family Welfare in the Messianic Jewish Movement in Ukraine 2000 ACADEMIC DISSERTATION To be presented, with the permission of the board of the School of Social Sciences and Humanities of the University of Tampere, for public discussion in the Väinö Linna-Auditorium K104, Kalevantie 5, Tampere, on February 27th, 2013, at 12 o’clock. UNIVERSITY OF TAMPERE ACADEMIC DISSERTATION University of Tampere School of Social Sciences and Humanities Finland Copyright ©2013 Tampere University Press and the author Distribution Tel. +358 40 190 9800 Bookshop TAJU [email protected] P.O. Box 617 www.uta.fi/taju 33014 University of Tampere http://granum.uta.fi Finland Cover design by Mikko Reinikka Acta Universitatis Tamperensis 1809 Acta Electronica Universitatis Tamperensis 1285 ISBN 978-951-44-9059-0 (print) ISBN 978-951-44-9060-6 (pdf) ISSN-L 1455-1616 ISSN 1456-954X ISSN 1455-1616 http://acta.uta.fi Tampereen Yliopistopaino Oy – Juvenes Print Tampere 2013 Abstract This ethnographic approach with socio•historical and religious emphasis focuses on the Mission view of Messianic Jewish women in Ukraine circa 2000. The approach highlights especially the meaning of socio•historical and religious factors in the emergence of the Mission view of Messianic Jewish women. Ukraine, the location of this study case, is an ex•Soviet country of about 48 million citizens with 100 ethnic nationalities. Members of the Jewish Faith form one of those ethnic groups. Following the Russian revolution in 1989 and then the establishing of an independent Ukraine in 1991, the country descended into economic disaster with many consequent social problems. -
Calendar of Torah and Haftarah Readings 5782 – 5784
Calendar of Torah and Haftarah Readings 5782 – 5784 2021 – 2024 Notes: The Calendar of Torah readings follows a triennial cycle whereby in the first year of the cycle the reading is selected from the first part of the parashah, in the second year from the middle, and in the third year from the last part. Alternative selections are offered each Shabbat: a shorter reading (around twenty verses) and a longer one (around thirty verses). The readings are a guide and congregations may choose to read more or less from within that part of the parashah. On certain special Shabbatot, a special second (or exceptionally, third) scroll reading is read in addition to the week’s portion. Haftarah readings are chosen to parallel key elements in the section of the Torah being read and therefore vary from one year in the triennial cycle to the next. Some of the suggested haftarot are from taken from k’tuvim (Writings) rather than n’vi’ivm (Prophets). When this is the case the appropriate, adapted blessings can be found on page 245 of the RJ siddur, Seder Ha-t’fillot. This calendar follows the Biblical definition of the length of festivals. Outside Israel, Orthodox communities add a second day to some festivals and this means that for a few weeks their readings may be out of step with Reform/Liberal communities and all those in Israel. The anticipatory blessing for the new month and observance of Rosh Chodesh (with hallel and a second scroll reading) are given for the first day of the Hebrew month. -
Understanding Genesis 34:2: 'Innā
Vetus Testamentum 66 (�0�6) 663-668 Vetus Testamentum brill.com/vt Understanding Genesis 34:2: ‘Innâ Alison L. Joseph Swarthmore College [email protected] Abstract Feminist scholars have debated what happens to Dinah in Genesis 34:2. Was she raped? These short notes explore a contextual understanding of the meaning of ‘innâ, in this verse and other occurrences. Keywords Genesis 34 – Dinah – ‘innâ – Deuteronomy 21-22 – Ezekiel 22:10-11 – 2 Samuel 13 Scholars have debated what happens to Dinah, daughter of Jacob, when she has sex with Shechem, son of Hamor. Is she raped or abducted? Does she consent?1 Understanding this event hinges on the interpretation of the verbs of Genesis 34:2. In this verse Shechem is the subject of four verbs, three in rapid succes- sion: “And Shechem son of Hamor, the Hivite, prince of the land, saw her and he took her, lay with her, and debased her (wayĕ‘annehā).” All are waw con- secutive forms. Shechem sees Dinah. The action is slowed—he is introduced 1 Among others, including: Tikva Frymer-Kensky, “The Dinah Affair,” in Reading the Women of the Bible (New York: Schocken Books, 2002), 179-98; Adele Berlin, “Literary Approaches to Biblical Literature: General Observations and a Case Study of Genesis 34,” in Hebrew Bible: New Insights and Scholarship, ed. Frederick E. Greenspahn (New York: New York University Press, 2008), 45-75; Susanne Scholz, “ ‘Back Then It Was Legal’: The Epistemological Imbalance in Readings of Biblical and Ancient Near Eastern Rape Legislation,” Bible & Critical Theory 1, no. 4 (2005); Yael Shemesh, “Rape Is Rape: The Story of Dinah and Shechem (Genesis 34),” ZAW 119, no.