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Acta FF ZČU, 2010, Vol. 2 acta1 / 10 Fakulty filozofické Západočeské univerzity v Plzni 1 / 10 acta 1 / 10 acta Acta FF ZČU Fakulta filozofická Západočeská univerzita v Plzni, 2010 Prof. RNDr. Ivo Budil, Ph.D., DSc., editor, 2010 Registrace MKČR E 19585 Datum vydání: 30. 6. 2010 Vychází třikrát ročně. ISSN 1802-0364 obsah 11 Úvod 109 Fotogrammetrická dokumentace archeologických terénních výzkumů Ivo Budil Josef Švejnoha PŘÍSPĚVKY 119 Jaké postoje zaujímají neinstitucionalizované náboženské komunity k procesu individualizace? 15 John Pinkerton and his vision of ancient Scythians: Jan Váně “Si les Aryens n'existaient pas, il faudrait les inventer” Ivo Budil ROZHOVOR 43 Gestika a její podoby ve výuce cizího jazyka 147 Rozhovor s prof. Zdeňkem Salzmannem Dominika Kovářová Ivo Budil 61 Cizí a jiné v interkulturní filosofii a interkulturní literární vědě RECENZE Petr Kučera 157 Godly Clergy in Early Stuart England 77 Political Islam in Somalia 2009 The Caroline Movement Alemayehu Kumsa Karel Hanza 91 G. K. Chesterton jako „Defensor Fidei” 161 Boží blud: přináší náboženství útěchu, nebo bolest? Roman Míčka Věra Tydlitátová úvod 10 | 11 Prof. RNDr. Ivo Budil, Ph.D., DSc. Úvodní slovo V polovině dubna 2010 navštívil Fakultu filozofickou Západočeské univerzity v Plzni profe- sor Zdeněk Salzmann, známý americký antropolog českého původu, který odešel do Spoje- ných států amerických krátce po druhé světové válce. Navzdory tomu, že se plnohodnotně zapojil do amerického akademického života a například jeho učebnice lingvistické antropo- logie je užívána jako základní text v celém anglosaském světě i mimo něj, využil první příle- žitosti, aby opět navázal spojení se svou původní vlastí a po roce 1989 zde i řadu let peda- gogicky působil. Jeho jméno je úzce spjato se znovuzrozením české antropologie v uplynulých dvou desetiletích. Poutavý životní příběh profesora Zdeňka Salzmanna je alespoň částečně přiblížen v rozhovoru, který je zveřejněn v tomto čísle Act Fakulty filozofické Západočeské univerzity v Plzni. Profesor Zdeněk Salzmann náležel ještě ke generaci, která byla svědkem velké- ho očekávání a nadějí po druhé světové válce, od jejíhož konce uplynulo pětašedesát let. Byla odchována klasickou humanitní vzdělaností, pro niž byl příznačný jistý normativní logocent- rismus, to znamená umístění jazyka a jeho elitních literárních projevů do středu hodnotové- ho života společnosti. Jedním ze smyslů čtení klasických textů a neustálých gramatických rozborů (noční můry mnohých pamětníků) nebylo samoúčelné trápení ducha, ale představe- ní žádoucích historických a literárních vzorů a snaha o převedení řádu a kázně příznačných pro výstavbu jazyka do organizace naší morální, emocionální a racionální existence. V současné době rezignujeme na jazyk jako model normativního řádu. Řeč je vní- mána především jako nástroj relativizace, dekonstrukce, revolty, ironie, klamu nebo mani- Úvodní slovo | Prof. RNDr. Ivo Budil, Ph.D., DSc. 14—143 pulace. Postmoderní jazykové hry jsou jen moderní obdobou klasické sofistiky. Znepokojivá příspěvky ztráta praktické znalosti gramatiky nepředstavuje proto pravděpodobně přirozený historic- ký lingvistický vývoj, ale může se jakožto entropický proces přenést a ohrozit další seg- menty kultury, či dokonce být znepokojivým symptomem toho, že rozklad ostatních kultur- ních složek již probíhá. Disgrafie a dyslexie by v tomto případě nebyly fenomény primárně zdravotní, ale sociokulturní. Kultura, která nevěří svému vlastnímu jazyku, je zranitelná. Ivo Budil Každý konsensus, kterého dosáhnou její členové, je křehký. Schopnost kultivované řeči byla jedním z projevů příslušnosti k sociální elitě. Její vulgarizace není projevem demokratizace, Dominika Kovářová ale dekadence a eliminace elit, bez kterých je dlouhodobá reprodukce kultury nemožná. Když německý spisovatel Heinrich Mann napsal před druhou světovou válkou své vrcholné Petr Kučera dílo o králi Jindřichu IV., Arnold Zweig si viditelně oddechl: „Tímto románem se znovu obsa- Alemayehu Kumsa dilo místo v evropském písemnictví, které bylo uprázdněno smrtí Anatola France.” Byli by- chom dnes schopni identifikovat arbitra západního sekulárního humanismu? Výsledek mů- Roman Míčka žeme pozorovat všude kolem nás. Jak napsal André Maurois: „Jakmile místo státu zaujme Josef Švejnoha strana a pomsta nahradí zákon, civilizace umírá.” Odstraněním tradiční klasické vzdělanos- ti se naše civilizace zbavila výchovného programu, který spojoval intelekt a vzdělanost s ini- Jan Váně ciačním procesem. Až dodnes jsme za něj nenalezli plnohodnotnou náhradu. Inspirativnost a působivost lingvistické antropologie v pojetí profesora Zdeňka Salzmanna vyplývá právě ze sepětí s touto starou, nyní takřka zapomenutou tradicí. prof. RNDr. Ivo Budil, Ph.D., DSc. John Pinkerton and his vision of ancient Scythians: “Si les Aryens n'existaient pas, il faudrait 14 | 15 les inventer” | Ivo Budil Ivo Budil John Pinkerton and his vision of ancient Scythians: "Si les Aryens n´existaient pas, il faudrait les inventer"1 1) Studie je dílčím výstupem projektu specifického výzkumu Katedry antropologických a historických věd FF ZČU, 2009. Abstract The main purpose of the article is to describe the racial interpretation of European history proposed by an eminent British scholar John Pinkerton (1758–1826) in his book A Disserta- tion on the Origin and Progress of the Scythians or Goths (1787). The hypothesis suggested by John Pinkerton will be evaluated in a broader historical, intellectual and cultural context and its relationship to traditional Scytho-Celtic paradigm and indology of Royal Asiatic So- ciety will be analyzed. Author argued that we could derive some fundamental similarities between Pinkerton's thesis and Aryan ideology penetrating Western political culture in the second half of nineteenth century. The fact could indicate that Western mentality used to be in a certain sense preadapted at the threshold of modernity for expansion of a new “myth of foundation” in the guise of racial aggressive narrative. John Pinkerton (1758–1826) as scholar has been widely neglected in the debates con- cerning the emergence of modern racial thinking including the Aryan imagination.2 In his excellent survey of the intellectual development of British collective identities prior 2) For instance, the name of John Pinkerton is missing in the classic narrative on the roots of Western racial ideology written by Léon Poliakov (1996, first edition 1971). John Pinkerton and his vision of ancient Scythians: “Si les Aryens n'existaient pas, il faudrait 16 | 17 les inventer” | Ivo Budil 1800, Colin Kidd emphasized Pinkerton's role in the rise of “a racist ideology celebrating of the nineteenth century the philology had been replaced by craniometry as a funda- the common Teutonic origins of Britain's core English and Lowland Scots nations”.3 There- mental methodology for a definition of a race. fore, John Pinkerton exploited an alleged “Gothic associations of the Picts as the foun- The sacred genealogies of Noah's descendants described in Genesis provided dation for a full-blown Scottish Teutonism” and appreciated the Lowlanders of modern a clue for understanding world ethnic diversity and arguments for all speculations con- Scotland as “a libertarian and industrious Teutonic people”.4 Colin Kidd argued that Pink- cerning ethnic and national origins from medieval and early modern ages almost to the erton as “the late Enlightenment racialist” brought together “a critique of the Old Testa- dawn of modern anthropological and ethnological disciplines. As Colin Kidd emphasized, ment, a Voltairean anti-Judaism, polygenesis and a virulent Celtophobia”.5 Reginald Hors- “the death of Adam was a slow death”, even as the sciences on human diversity were “de- man depicted John Pinkerton as a strong proponent of racial inferiority of Celts having mythologized”, they still kept “Mosaic” structure of arguments taken from the tradi- foreshadowed the racial scientific essentialism of the nineteenth-century.6 tion of Genesis.7 Christian scholars recognized the three sons of Noah – Shem, Ham, and The main purpose of this article is to analyze the Pinkerton's scientific en- Japheth – under the pagan names Cronos, Titan, and Japhets. Josephus stressed that the deavor in the broader historical and intellectual context. I will try to demonstrate that his descendants of Shem populated “Asia to the Indian Ocean”, while sons of Japheth occu- speculation on the fundamental role of the Scythians at the dawn of the Western civili- pied Europe from Tanaïs (Don) to Gadeïra (Cadiz). According to the Book of Jubilee from zation involved the structure of arguments close to that used by the founding fathers of second century BC “all that is to the north (of the Don) belongs to Japheth and all that is to the Aryan ideology. Pinkerton's work indicated that the European academic milieu was the south belongs to Shem”.8 Colin Kidd emphasized that the dominant Western linguistic pre-adapted to accept a new secular “myth of foundation” involving the image of ex- school before the arrival of Indo-European philology was so-called Scytho-Celtic para- pansion of Asiatic pastoral nomads as an alternative scenario to the traditional narrative digm.9 It presented an attempt to accommodate the biblical tradition to classical ethno- of the Old Testament. However, because of the progress in comparative and historical logical sources and local ethnic memories,10 to retain Hebrew as a language inspired by philology achieved by scholars in British Calcutta, the Aryans gained sounder scientific God and to appreciate
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