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Johann Georg Faust
Johann Georg Faust Dr. Johann Georg Faust (approx. 1480 – 1540) was a German alchemist who was born in the village of Knittlingen, Württemberg (it is also claimed in Roda in the province of Weimar, and also in Helmstadt near Heidelberg in 1466). He has alternatively been known by the names “Johann Sabellicus” and “Georg Faust.” In 1507, Johannes Trithemius of Sponheim wrote that Faust was a con-man and a drifter who preyed on the gullible. He said he had fled a teaching position in Kreuznach after molesting several of the boys there. He may have then gone on to the University of Heidelberg to study, obtaining a degree in divinity from Heidelberg University in 1509, and then to Poland where a friend of Martin Luther, Philip Melanchthon, says Faust studied magic at the University of Kraków. Martin Luther and Philipp Melanchthon are said to have alleged Faust’s companionship with the devil. After that, he appears at the University of Ehrfut in central Germany. It is said that when he lectured on Homer he conjured up Homer’s heroes for his students. He was expelled from Ehrfut by the Franciscan monk Dr. Klinge (who was the cathedral preacher from 1520-1556). Dr. Klinge asked for Faust’s repentance. Faust refused the monk’s offer of intervention and admitted having signed a pact with the Devil, and said that he trusted the Devil more than God. In 1523 he is said to have visited Auerbach’s Tavern in Leipzig where he conjured wine out of a table, and rode a barrel of wine. -
Poet Admits // Mute Cypher: Beam Search to Find Mutually Enciphering
Poet Admits // Mute Cypher: Beam Search to find Mutually Enciphering Poetic Texts Cole Peterson and Alona Fyshe University of Victoria [email protected], [email protected] Abstract other English poem. In a sense, Bok¨ not only turns a microbe into a genetic book, he also engineers The Xenotext Experiment implants poetry into the microbe to be, in a sense, a poet. The organ- an extremophile’s DNA, and uses that DNA to generate new poetry in a protein form. ism’s molecular machinery powers this translation The molecular machinery of life requires that between the two texts, which, at a high level, is a these two poems encipher each other un- symmetric substitution cipher between the letters, der a symmetric substitution cipher. We and is described in more detail in Section 2. The search for ciphers which permit writing under two poems (the poet’s and the organism’s) must both the Xenotext constraints, incorporating ideas play by the rules we refer to as the Xenotext Con- from cipher-cracking algorithms, and using straints: n-gram data to assess a cipher’s “writabil- ity”. Our algorithm, Beam Verse, is a beam Each text is valid natural language. search which uses new heuristics to navigate • the cipher-space. We find thousands of ci- phers which score higher than successful ci- The substitution cipher function applied to one • phers used to write Xenotext constrained texts. text, results in the other text, and vice versa. In other words, the cipher function must be sym- 1 Introduction metric. For over a decade, poet Christian Bok¨ has been Whitespace characters (space, new line) enci- • working on The Xenotext (Bok,¨ 2008), a literary ex- pher themselves, and are the only characters al- periment which aims to insert poetry into the DNA lowed identity mappings. -
An Archeology of Cryptography: Rewriting Plaintext, Encryption, and Ciphertext
An Archeology of Cryptography: Rewriting Plaintext, Encryption, and Ciphertext By Isaac Quinn DuPont A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Faculty of Information University of Toronto © Copyright by Isaac Quinn DuPont 2017 ii An Archeology of Cryptography: Rewriting Plaintext, Encryption, and Ciphertext Isaac Quinn DuPont Doctor of Philosophy Faculty of Information University of Toronto 2017 Abstract Tis dissertation is an archeological study of cryptography. It questions the validity of thinking about cryptography in familiar, instrumentalist terms, and instead reveals the ways that cryptography can been understood as writing, media, and computation. In this dissertation, I ofer a critique of the prevailing views of cryptography by tracing a number of long overlooked themes in its history, including the development of artifcial languages, machine translation, media, code, notation, silence, and order. Using an archeological method, I detail historical conditions of possibility and the technical a priori of cryptography. Te conditions of possibility are explored in three parts, where I rhetorically rewrite the conventional terms of art, namely, plaintext, encryption, and ciphertext. I argue that plaintext has historically been understood as kind of inscription or form of writing, and has been associated with the development of artifcial languages, and used to analyze and investigate the natural world. I argue that the technical a priori of plaintext, encryption, and ciphertext is constitutive of the syntactic iii and semantic properties detailed in Nelson Goodman’s theory of notation, as described in his Languages of Art. I argue that encryption (and its reverse, decryption) are deterministic modes of transcription, which have historically been thought of as the medium between plaintext and ciphertext. -
Tsetusuo Wakabayashi, Revealed
Tsetusuo Wakabayashi, Revealed By Dwight R. Rider Edited by Eric DeLaBarre Preface Most great works of art begin with an objective in mind; this is not one of them. What follows in the pages below had its genesis in a research effort to determine what, if anything the Japanese General Staff knew of the Manhattan Project and the threat of atomic weapons, in the years before the detonation of an atomic bomb over Hiroshima in August 1945. That project drew out of an intense research effort into Japan’s weapons of mass destruction programs stretching back more than two decades; a project that remains on-going. Unlike a work of art, this paper is actually the result of an epiphany; a sudden realization that allows a problem, in this case the Japanese atomic energy and weapons program of World War II, to be understood from a different perspective. There is nothing in this paper that is not readily accessible to the general public; no access to secret documents, unreported interviews or hidden diaries only recently discovered. The information used in this paper has been, for the most part, available to researchers for nearly 30 years but only rarely reviewed. The paper that follows is simply a narrative of a realization drawn from intense research into the subject. The discoveries revealed herein are the consequence of a closer reading of that information. Other papers will follow. In October of 1946, a young journalist only recently discharged from the US Army in the drawdown following World War II, wrote an article for the Atlanta Constitution, the premier newspaper of the American south. -
Agrippa's Cosmic Ladder: Building a World with Words in the De Occulta Philosophia
chapter 4 Agrippa’s Cosmic Ladder: Building a World with Words in the De Occulta Philosophia Noel Putnik In this essay I examine certain aspects of Cornelius Agrippa’s De occulta philosophia libri tres (Three Books of Occult Philosophy, 1533), one of the foun- dational works in the history of western esotericism.1 To venture on a brief examination of such a highly complex work certainly exceeds the limitations of an essay, but the problem I intend to delineate, I believe, can be captured and glimpsed in its main contours. I wish to consider the ways in which the German humanist constructs and represents a common Renaissance image of the universe in his De occulta philosophia. This image is of pivotal importance for understanding Agrippa’s peculiar worldview as it provides a conceptual framework in which he develops his multilayered and heterodox thought. In other words, I deal with Agrippa’s cosmology in the context of his magical the- ory. The main conclusion of my analysis is that Agrippa’s approach to this topic is remarkably non-visual and that his symbolism is largely of verbal nature, revealing an author predominantly concerned with the nature of discursive language and the linguistic implications of magical thinking. The De occulta philosophia is the largest, most important, and most complex among the works of Heinrich Cornelius Agrippa von Nettesheim (1486–1535). It is a summa of practically all the esoteric doctrines and magical practices ac- cessible to the author. As is well known and discussed in scholarship, this vast and diverse amount of material is organized within a tripartite structure that corresponds to the common Neoplatonic notion of a cosmic hierarchy. -
Roman Reading Permits for the Works of Bruno and Campanella Leen Spruit
ROMAN READING PERMITS FOR THE works OF Bruno AND Campanella Leen Spruit Summary Since the second half of the sixteenth century the Roman Congregations of the Holy Office and the Index granted licences for reading forbidden books. As a rule, reading permits for books by authors who were condemned for heresy, could not be issued. However, after the promulgation of the Clementine Index in 1596, the congregations gradually attenuated the total prohibitions, and started to issue licences for books prohibited in the first class of the Index. Here, the cases of Bruno and Campanella are discussed. eading permits started being issued after the Church of Rome had R begun to systematically censure ideas and works. The grant of licenc- es for reading forbidden books was not the effect of an official decision, issued on a certain date, but rather a practice that arose with individual epi- sodes related to quite dissimilar cases. The licences granted by the Roman Congregations of the Holy Office and the Index are the main, or rather the only, instrument for assessing the difference between the hypothetical and the real efficacy of ecclesiastical censorship, and this is because the inten- tional or casual inobservance of the prohibitions, the other factor determin- ing this difference, can only be measured in an indirect way and solely for individual cases. Initially, the prohibition to grant licences for works that were considered heretical, due to the author or the content, was total. Considering that the reading of suspect or prohibited works granted to confutate « haereses et errores » frequently led to contrary results, in 1564 the licences were limited to Inquisitors only. -
Steganography: Steganography Is a Type of Secret Communication Where the Existence of a Message Is Concealed
Steganography: Steganography is a type of secret communication where the existence of a message is concealed. You can remember this by looking at the two parts of the word “stegano – graphy.” Both parts are of Greek origin. The Greek word steganos means “covered,” and the Greek word graphein means “to write.” Thus, a literal translation of steganography could be “covered writing.” The most simple form of steganography is hiding messages and images within larger pictures, such as the hidden symbols that can be found in the US dollar bill (can you find the spiders?). There are several different forms of steganography: Invisible Inks: Even in ancient times, invisible inks were used to hide messages. One example is using lemon juice on off-white parchment; only by holding the parchment up to a light will you be able to see the secret message: Music Cipher: In this method, notes on a scale correspond with letters in the alphabet. The message can be communicated through sheet music, or actual sound. Null Cipher: A null cipher is a type of hidden message where the real message is “camouflaged” in an innocent sounding message. A famous example of a null cipher is one sent by a German Spy in WWII: Apparently neutral’s protest is thoroughly discounted and ignored. Isman hit hard. Blockade issue affects pretext for embargo on by products, ejecting suets and vegetable oils. Taking the second letter in each word the following message emerges: Pershing sails from NY June 1. Digital Images: This fairly new method of steganography exploits the properties of digital images to hide messages. -
John Dee, Willem Silvius, and the Diagrammatic Alchemy of the Monas Hieroglyphica
The Royal Typographer and the Alchemist: John Dee, Willem Silvius, and the Diagrammatic Alchemy of the Monas Hieroglyphica Stephen Clucas Birkbeck, University of London, UK Abstract: John Dee’s Monas Hieroglyphica (1564) was a work which involved a close collaboration between its author and his ‘singular friend’ the Antwerp printer Willem Silvius, in whose house Dee was living whilst he composed the work and saw it through the press. This article considers the reasons why Dee chose to collaborate with Silvius, and the importance of the intellectual culture – and the print trade – of the Low Countries to the development of Dee’s outlook. Dee’s Monas was probably the first alchemical work which focused exclusively on the diagrammatic representation of the alchemical process, combining diagrams, cosmological schemes and various forms of tabular grid. It is argued that in the Monas the boundaries between typography and alchemy are blurred as the diagrams ‘anatomizing’ his hieroglyphic sign (the ‘Monad’) are seen as revealing truths about alchemical substances and processes. Key words: diagram, print culture, typography, John Dee, Willem Silvius, alchemy. Why did John Dee go to Antwerp in 1564 in order to publish his recondite alchemical work, the Monas Hieroglyphica? What was it that made the Antwerp printer Willem Silvius a suitable candidate for his role as the ‘typographical parent’ of Dee’s work?1 In this paper I look at the role that Silvius played in the evolution of Dee’s most enigmatic work, and at the ways in which Silvius’s expertise in the reproduction of printed diagrams enabled Dee to make the Monas one of the first alchemical works to make systematic use of the diagram was a way of presenting information about the alchemical process. -
Loads of Codes – Cryptography Activities for the Classroom
Loads of Codes – Cryptography Activities for the Classroom Paul Kelley Anoka High School Anoka, Minnesota In the next 90 minutes, we’ll look at cryptosystems: Caesar cipher St. Cyr cipher Tie-ins with algebra Frequency distribution Vigenere cipher Cryptosystem – an algorithm (or series of algorithms) needed to implement encryption and decryption. For our purposes, the words encrypt and encipher will be used interchangeably, as will decrypt and decipher. The idea behind all this is that you want some message to get somewhere in a secure fashion, without being intercepted by “the bad guys.” Code – a substitution at the level of words or phrases Cipher – a substitution at the level of letters or symbols However, I think “Loads of Codes” sounds much cooler than “Loads of Ciphers.” Blackmail = King = Today = Capture = Prince = Tonight = Protect = Minister = Tomorrow = Capture King Tomorrow Plaintext: the letter before encryption Ciphertext: the letter after encryption Rail Fence Cipher – an example of a “transposition cipher,” one which doesn’t change any letters when enciphered. Example: Encipher “DO NOT DELAY IN ESCAPING,” using a rail fence cipher. You would send: DNTEAIECPN OODLYNSAIG Null cipher – not the entire message is meaningful. My aunt is not supposed to read every epistle tonight. BXMT SSESSBW POE ILTWQS RIA QBTNMAAD OPMNIKQT RMI MNDLJ ALNN BRIGH PIG ORHD LLTYQ BXMT SSESSBW POE ILTWQS RIA QBTNMAAD OPMNIKQT RMI MNDLJ ALNN BRIGH PIG ORHD LLTYQ Anagram – use the letters of one word, phrase or sentence to form a different one. Example: “Meet behind the castle” becomes “These belched a mitten.” Substitution cipher – one in which the letters change during encryption. -
Early Modern German Biographical Lexicons and Encyclopedias
Quidditas Volume 29 Article 8 2008 Alphabetical Lives: Early Modern German Biographical Lexicons and Encyclopedias Richard G. Cole Luther College, Emeritus Follow this and additional works at: https://scholarsarchive.byu.edu/rmmra Part of the Comparative Literature Commons, History Commons, Philosophy Commons, and the Renaissance Studies Commons Recommended Citation Cole, Richard G. (2008) "Alphabetical Lives: Early Modern German Biographical Lexicons and Encyclopedias," Quidditas: Vol. 29 , Article 8. Available at: https://scholarsarchive.byu.edu/rmmra/vol29/iss1/8 This Note is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Quidditas by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Cole 121 Notes Alphabetical Lives: Early Modern German Biographical Lexicons and Encyclopedias Richard G. Cole Luther College, Emeritus Those who appear obvious to us as “major players” in past eras may in part result from an unintended consequence of the work of early modern biographical lexicographers. By the eighteenth century, there were enough printed sources and available archival materials to deluge or even overwhelm historians and biographers with information about past actors of sixteenth century history. Those biographical lexicographers made choices about whom to give prominence and whom to minimize or ignore in their works. Much has been written about the impact of printing from the time of Gutenberg through the early modern period of European history. New methods of storing and retrieving data, producing accurate maps and printing biographical lexicons are but a few of the contributions of early modern European printing presses.1 By the end the seventeenth century, a new book genre, the biographical lexicon and encyclopedia, emerged from sixteenth century German print technology. -
Linguistic Mimicry Steganography
Linguistic Mimicry Steganography A practical implementation and its applications EMIL BERGNER Bachelor of Science Thesis Stockholm, Sweden 2010 Linguistic Mimicry Steganography A practical implementation and its applications EMIL BERGNER Bachelor’s Thesis in Computer Science (15 ECTS credits) at the School of Computer Science and Engineering Royal Institute of Technology year 2010 Supervisor at CSC was Johan Boye Examiner was Mads Dam URL: www.csc.kth.se/utbildning/kandidatexjobb/datateknik/2010/ bergner_emil_K10059.pdf Royal Institute of Technology School of Computer Science and Communication KTH CSC SE-100 44 Stockholm, Sweden URL: www.kth.se/csc ABSTRACT Steganography is the art and science of hiding a message in something ordinary, something that will appear innocuous to an observer. When stegongraphy, as opposed to cryptography, is used, the idea is to hide the fact that something is indeed hidden. This paper examines a particular approach to steganography, linguistic steganography, which means embedding hidden messages in texts. The report starts by giving a background of the state of the current research in linguistic steganography. One technique that is described in the background section is statistical mimicry. Statistical mimicry is a method for mimicking texts and using a clever technique it is possible to embed hidden messages in them. The main contribution of this paper is providing a practical implementation of a statistical mimicry solution and evaluating the suitability of different kinds of cover texts for mimicking. -
Seeing the Word : John Dee and Renaissance Occultism
Seeing the Word : John Dee and Renaissance Occultism Håkansson, Håkan 2001 Link to publication Citation for published version (APA): Håkansson, H. (2001). Seeing the Word : John Dee and Renaissance Occultism. Department of Cultural Sciences, Lund University. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Seeing the Word To Susan and Åse of course Seeing the Word John Dee and Renaissance Occultism Håkan Håkansson Lunds Universitet Ugglan Minervaserien 2 Cover illustration: detail from John Dee’s genealogical roll (British Library, MS Cotton Charter XIV, article 1), showing his self-portrait, the “Hieroglyphic Monad”, and the motto supercaelestes roretis aquae, et terra fructum dabit suum — “let the waters above the heavens fall, and the earth will yield its fruit”.