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Raqefet Cave: the 2006 Excavation Season
JournalTHE LATE of The NATUFIAN Israel Prehistoric AT RAQEFET Society CAVE 38 (2008), 59-131 59 The Late Natufian at Raqefet Cave: The 2006 Excavation Season DANI NADEL1 GYORGY LENGYEL1,2 FANNY BOCQUENTIN3 ALEXANDER TSATSKIN1 DANNY ROSENBERG1 REUVEN YESHURUN1 GUY BAR-OZ1 DANIELLA E. BAR-YOSEF MAYER4 RON BEERI1 LAURENCE CONYERS5 SAGI FILIN6 ISRAEL HERSHKOVITZ7 ALDONA KURZAWSKA8 LIOR WEISSBROD1 1 Zinman Institute of Archaeology, the University of Haifa, 31905 Mt. Carmel, Israel 2 Faculty of Arts, Institute of Historical Sciences, Department of Prehistory and Ancient History. University of Miskolc, 3515 Miskolc, Miskolc-Egyetemvros, Hungary 3 UMR 7041 du CNRS, Ethnologie Préhistorique, 21 Allée de l’Université, F-92023 Nanterre Cedex, France 4 Department of Maritime Civilizations and The Leon Recanati Institute for Maritime Studies, University of Haifa, Israel 5 Department of Anthropology, University of Denver, Denver, Colorado, USA 6 Department of Transportation and Geo-Information Engineering, Technion – Israel Institute of Technology, Haifa 32000, Israel 7 Sackler School of Medicine, Tel Aviv University, Israel 8 Institute of Archaeology and Ethnology, Polish Academy of Sciences, Poznan Branch, Poland 59 60 NADEL D. et al. ABSTRACT A long season of excavation took place at Raqefet cave during the summer of 2006. In the first chamber we exposed an area rich with Natufian human burials (Locus 1), a large bedrock basin with a burial and two boulder mortars (Locus 2), an in situ Natufian layer (Locus 3), and two areas with rich cemented sediments (tufa) covering the cave floor (Loci 4, 5). The latter indicate that at the time of occupation the Natufian layers covered the entire floor of the first chamber. -
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
Ετς Θεος in Palestinian Inscriptions
ΕΤς θεος in Palestinian Inscriptions Leah Di Segni The acclamation Εἷς θεὸς, alone or in composition with various formulas, fre quently occurs in the East. In an extensive study, Ε. Peterson1 collected a large number of examples which he considered to be Christian, some as early as the late third century, from Syria (including Phoenicia, Palestine and Arabia) and Egypt, and concluded that Εἷς θεὸς was a typical Christian formula. Peterson’s conclusions were widely accepted and, not surprisingly, have become a self-ful filling prophecy, inasmuch as any inscription that contains this formula is auto matically classified as Christian, unless unequivocally proven otherwise. A more critical approach seems advisable, especially when dealing with Palestine, if for no other reason than the demographic diversity of this region, where Christians were still a minority at the beginning of the fifth century and possibly for some time later.2 While the material collected by Peterson from Egypt is indeed solidly Chris tian — mostly epitaphs with Christian symbols, many of them containing eccle siastic titles3 — the examples of Εἷς θεὸς from Syria include a sizable group of inscriptions that lack any positive identification. Of the dated material, a large majority of the unidentified Εἷς θεὸς inscriptions belong to the fourth century, whereas the texts identified as Christian by the addition of specific symbols and/or formulas come from the late fourth and fifth centuries. This seems to mean that in Syria the Εἷς θεὸς formula suffered a progressive Christianization, concomitant with the advance of Christianity in the province. In his collection of Syrian material, in fact, Prentice attributed the early specimens of Εἷς θεὸς to Ι Ε. -
Innocent Blood — Part One
ONE SESSION SESSION INNOCENT BLOOD — PART ONE Tel Megiddo, where this session was filmed, is located at a strategic mountain pass overlooking the Plain of Jezreel, which made the city of Megiddo one of the most important cities in ancient Israel. The Via Maris, the main trade route between the dominant world pow- ers of the day — Egypt and the Mesopotamian empires of Assyria, Babylon, and Persia — crossed the mountains at Megiddo. So who- ever controlled the city could exert great power over world trade and have significant influence over world culture. In fact, the Via Maris was one source of Solomon’s wealth because God gave him the political might to control the key cities along that trade route — Hazor, Gezer, and of course Megiddo. Some scholars believe that because of Megiddo’s strategic location more battles have been fought in the Jezreel Valley below it than in any other place in the world. But in the context of the Bible, Megiddo repre- sents more than political control, more than economic and cultural influence. It also represents the battle for spiritual control of the minds and hearts of people — the ongoing battle between good and evil. That battle was waged when the people of ancient Israel lived in the land, it continues to this day, and it will culminate in the bat- tle of Har Megiddo, or Armageddon. So let’s take a closer look at the significance of Tel Megiddo. Centuries before the Israelites settled in the Promised Land (from about 2950 – 2350 BC), Megiddo was a prominent “high place” where the p eople of Canaan worshiped their fertility god, Baal, and his supposed mistress, Asherah. -
A B S T Ra C T S O F T H E O Ra L and Poster Presentations
Abstracts of the oral and poster presentations (in alphabetic order) see Addenda, p. 271 11th ICAZ International Conference. Paris, 23-28 August 2010 81 82 11th ICAZ International Conference. Paris, 23-28 August 2010 ABRAMS Grégory1, BONJEAN ABUHELALEH Bellal1, AL NAHAR Maysoon2, Dominique1, Di Modica Kévin1 & PATOU- BERRUTI Gabriele Luigi Francesco, MATHIS Marylène2 CANCELLIERI Emanuele1 & THUN 1, Centre de recherches de la grotte Scladina, 339D Rue Fond des Vaux, 5300 Andenne, HOHENSTEIN Ursula1 Belgique, [email protected]; [email protected] ; [email protected] 2, Institut de Paléontologie Humaine, Département Préhistoire du Muséum National d’Histoire 1, Department of Biology and Evolution, University of Ferrara, Corso Ercole I d’Este 32, Ferrara Naturelle, 1 Rue René Panhard, 75013 Paris, France, [email protected] (FE: 44100), Italy, [email protected] 2, Department of Archaeology, University of Jordan. Amman 11942 Jordan, maysnahar@gmail. com Les os brûlés de l’ensemble sédimentaire 1A de Scladina (Andenne, Belgique) : apports naturels ou restes de foyer Study of Bone artefacts and use techniques from the Neo- néandertalien ? lithic Jordanian site; Tell Abu Suwwan (PPNB-PN) L’ensemble sédimentaire 1A de la grotte Scladina, daté par 14C entre In this paper we would like to present the experimental study car- 40 et 37.000 B.P., recèle les traces d’une occupation par les Néan- ried out in order to reproduce the bone artifacts coming from the dertaliens qui contient environ 3.500 artefacts lithiques ainsi que Neolithic site Tell Abu Suwwan-Jordan. This experimental project plusieurs milliers de restes fauniques, attribués majoritairement au aims to complete the archaeozoological analysis of the bone arti- Cheval pour les herbivores. -
Paleoanthropology Society Meeting Abstracts, Memphis, Tn, 17-18 April 2012
PALEOANTHROPOLOGY SOCIETY MEETING ABSTRACTS, MEMPHIS, TN, 17-18 APRIL 2012 Paleolithic Foragers of the Hrazdan Gorge, Armenia Daniel Adler, Anthropology, University of Connecticut, USA B. Yeritsyan, Archaeology, Institute of Archaeology & Ethnography, ARMENIA K. Wilkinson, Archaeology, Winchester University, UNITED KINGDOM R. Pinhasi, Archaeology, UC Cork, IRELAND B. Gasparyan, Archaeology, Institute of Archaeology & Ethnography, ARMENIA For more than a century numerous archaeological sites attributed to the Middle Paleolithic have been investigated in the Southern Caucasus, but to date few have been excavated, analyzed, or dated using modern techniques. Thus only a handful of sites provide the contextual data necessary to address evolutionary questions regarding regional hominin adaptations and life-ways. This talk will consider current archaeological research in the Southern Caucasus, specifically that being conducted in the Republic of Armenia. While the relative frequency of well-studied Middle Paleolithic sites in the Southern Caucasus is low, those considered in this talk, Nor Geghi 1 (late Middle Pleistocene) and Lusakert Cave 1 (Upper Pleistocene), span a variety of environmental, temporal, and cultural contexts that provide fragmentary glimpses into what were complex and evolving patterns of subsistence, settlement, and mobility over the last ~200,000 years. While a sample of two sites is too small to attempt a serious reconstruction of Middle Paleolithic life-ways across such a vast and environmentally diverse region, the sites -
Mayfair Travel for Information and to Register 856-735-0411 [email protected]
Israel Discovery 2018 With Pastor Mark Kirk JUNE 4 – 16N, 2018 Highlights “His foundation is in the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, O city of God! Selah” Psalm 87 Join Pastor Mark Kirk on this increDible tour as he shares biblical insights at various archaeological sites and biblical locations. Experience the inspiring beauty of the lanD and expanD your knowleDge of GoD as the Bible is transformeD from imagination to reality. • RounDtrip Air to Tel Aviv • EscorteD motorcoach tour with expert Itinerary at-a-glance: driver & guide JUN 4 Depart Knoxville on your overnight flight to Tel Aviv • 10 nights loDging in upgraded hotels (2 Tel Aviv/ 3 Galilee/ 1 DeaD Sea/ 4 JUN 5 - 7 Tel Aviv: Rennaissance Hotel / 2 nights Jerusalem) Free day to explore Tel Aviv & Jaffa • Meals: Breakfast & Dinner daily JUN 7 - 10 Galilee Region: Gai Beach Resort / 3 nights • Premium inclusions (3 lunches, day at a DeaD Sea Resort, inDepenDent time, Caesarea, Mount Carmel, Tel MegiDDo, Capernaum, Sea of Galilee cruise, Nazareth Village, Mount Arbel, Golan Heights, MagDala, Ceasarea Philippi, Abraham Tent & Dinner) Tel Dan, Beit Shean, Kfar Blum, Baptism & more • All admission & site-seeing • PrepaiD tour gratuities JUN 10 - 11 Dead Sea: Isrotel Ghanim Hotel / 1 night • $50,000 emergency meDical insurance MasaDa, DeaD Sea, En GeDi overseas JUN 11 – 14 Jerusalem & Judean Desert: Leonardo Plaza / 4 nights: Mount of Olives, Palm Sunday RoaD, GarDen of Gethsemane, City of DaviD, Southern Steps, Western Wall & Rabbi’s Tunnels, Old City Jerusalem, Israel Museum, Holocaust Museum, Shiloh, Tel Jericho & much more JUN 13 Way of the Cross, Communion at GarDen Tomb anD Farewell Dinner JUN 14 Free day in Jerusalem JUN 15 Fly home with memories that last a lifetime Price: $4779 per person/double occupancy / Single Supplement $1098 *Registration due by June 30. -
Ancient DNA Dataset 2.07.72
8/27/2021 Ancient DNA Dataset 2.07.72 https://haplogroup.info/ Object‐ID Colloquial‐Skeletal LatitudLongit Sex mtDNA‐comtFARmtDNA‐haplogroup mtDNA‐Haplotree mt‐FT mtree mt‐YFFTDNA‐mt‐Haplotree mt‐Simmt‐S HVS‐I HVS‐II HVS‐NO mt‐SNPs Responsible‐ Y‐DNA Y‐New SNP‐positive SNP‐negative SNP‐dubious NRY Y‐FARY‐Simple YTree Y‐Haplotree‐VY‐Haplotree‐PY‐FTD YFull Y‐YFu ISOGG2019 FTDNA‐Y‐Haplotree Y‐SymY‐Symbol2Responsible‐SNPSNPs AutosomaDamage‐RAssessmenKinship‐Notes Source Method‐Date Date Mean CalBC_top CalBC_bot Age Simplified_Culture Culture_Grouping Label Location SiteID Country Denisova4 FR695060.1 51.4 84.7 M DN1a1 DN1a1 https:/ROOT>HD>DN1>D1a>D1a1 DN L A11914G • C1YFull TMRCA ca. 708,133.1 (549,422.5‐930,979.7) A0000 A0000 A0000 A0000 A0 A0000 PetrbioRxiv2020 84.1–55.2 ka [Douka ‐67700 ‐82150 ‐53250 Adult ma Denisovan Middle Palaeolithic Denisova Cave Russia Denisova8 KT780370.1 51.4 84.7 M DN2 DN2 https:/ROOT>HD>DN2 DN L A11914G • C1YFull TMRCA ca. 706,874.9 (607,187.2‐833,211.4) A0000 A0000‐T A0000‐T A0000‐T A0 A0000 PetrbioRxiv2020 136.4–105.6 ka ‐119050 ‐134450 ‐103650 Adult ma Denisovan Middle Palaeolithic Denisova Cave Russia Spy_final Spy 94a 50.5 4.67 .. ND1b1a1b2* ND1b1a1b2* https:/ROOT>NM>ND>ND1>ND1b>ND1b1>ND1b1a>ND1b1a1>ND1b1a1b>ND1b1a1b2 ND L C6563T * A11YFull TMRCA ca. 369,637.7 (326,137.1‐419,311.0) A000 A000a A000a A000‐T>A000>A000a A0 A000 PetrbioRxiv2020 553719 0.66381 .. PASS (literan/a HajdinjakNature2018 from MeyDirect: 95.4%; IntCal20, OxC39431‐38495 calBCE ‐38972 ‐39431 ‐38495 Neanderthal Late Middle Palaeolithic Spy_Neanderthal.SG Grotte de Spy, Jemeppe‐sur‐Sambre, Namur Belgium El Sidron 1253 FM865409.1 43.4 ‐5.33 ND1b1a* ND1b1a* https:/ROOT>NM>ND>ND1>ND1b>ND1b1>ND1b1a ND L YFull TMRCA ca. -
The Bedouin Population in the Negev
T The Since the establishment of the State of Israel, the Bedouins h in the Negev have rarely been included in the Israeli public e discourse, even though they comprise around one-fourth B Bedouin e of the Negev’s population. Recently, however, political, d o economic and social changes have raised public awareness u i of this population group, as have the efforts to resolve the n TThehe BBedouinedouin PPopulationopulation status of the unrecognized Bedouin villages in the Negev, P Population o primarily through the Goldberg and Prawer Committees. p u These changing trends have exposed major shortcomings l a in information, facts and figures regarding the Arab- t i iinn tthehe NNegevegev o Bedouins in the Negev. The objective of this publication n The Abraham Fund Initiatives is to fill in this missing information and to portray a i in the n Building a Shared Future for Israel’s comprehensive picture of this population group. t Jewish and Arab Citizens h The first section, written by Arik Rudnitzky, describes e The Abraham Fund Initiatives is a non- the social, demographic and economic characteristics of N Negev profit organization that has been working e Bedouin society in the Negev and compares these to the g since 1989 to promote coexistence and Jewish population and the general Arab population in e equality among Israel’s Jewish and Arab v Israel. citizens. Named for the common ancestor of both Jews and Arabs, The Abraham In the second section, Dr. Thabet Abu Ras discusses social Fund Initiatives advances a cohesive, and demographic attributes in the context of government secure and just Israeli society by policy toward the Bedouin population with respect to promoting policies based on innovative economics, politics, land and settlement, decisive rulings social models, and by conducting large- of the High Court of Justice concerning the Bedouins and scale social change initiatives, advocacy the new political awakening in Bedouin society. -
Rezension Von: Karen B. Stern: Writing on the Wall
Zitierhinweis Ortal-Paz Saar : Rezension von: Karen B. Stern: Writing on the Wall. Graffiti and the Forgotten Jews of Antiquity, Princeton / Oxford: Princeton University Press 2018, in sehepunkte 19 (2019), Nr. 2 [15.02.2019], URL:http://www.sehepunkte.de/2019/02/32183.html First published: http://www.sehepunkte.de/2019/02/32183.html copyright Dieser Beitrag kann vom Nutzer zu eigenen nicht-kommerziellen Zwecken heruntergeladen und/oder ausgedruckt werden. Darüber hinaus gehende Nutzungen sind ohne weitere Genehmigung der Rechteinhaber nur im Rahmen der gesetzlichen Schrankenbestimmungen (§§ 44a-63a UrhG) zulässig. sehepunkte 19 (2019), Nr. 2 Karen B. Stern: Writing on the Wall Karen Stern's new book is part of a commendable trend to mine neglected sources for Jewish history, attempting to gain new insights into old questions. Her focus is on a category of data that is pervasive, though not always accorded sufficient attention: graffiti - both textual and pictorial - produced by Jews or in association with them, from the sixth century BCE until the arrival of Islam. The topic is highly interesting, and several studies of graffiti in non-Jewish contexts appeared in recent years, by Rebecca Benefiel, Angelos Chaniotis, and Peter Keegan among others. The book consists of an introduction and four chapters, divided thematically. Stern begins with the complex task of defining graffiti, a term in itself multi-faceted and perhaps even anachronistic as a concept (3). Distinctions such as those between official and unofficial inscriptions, or high and poor scribal quality, are often hard to discern in the study material. Hence, Stern provides a good working definition of her own, which she derives directly from the data: "graffiti are those markings (whether words, images, or both) applied in an 'unofficial' capacity and in social and dialogical ways" (20). -
Megiddo Earthquakes
CHAPTER 31: MEGIDDO EARTHQUAKES CHAPTER 31 MEGIDDO EARTHQUAKES Shmuel Marco, Amotz Agnon, Israel Finkelstein and David Ussishkin Megiddo owes its strategic advantage to the Carmel fault zone, an active branch of the Dead Sea Fault system. Mount Carmel rises southwest of the fault whereas northeast of it the Jezreel Valley subsides. The uplift of Megiddo where the main fault branches off to the Gilboa Fault gave those who commanded it control of the Jezreel Valley as well as of the international road connecting Egypt with Syria and Mesopotamia which descends into the valley near the site. The topographic relief is only one-fifth of the structural displacement accumulated across the fault (Rotstein et al. 1993), about 2 km of rock layers having been eroded from Mount Carmel. Achmon and Ben-Avraham (1997) studied the anomaly of the gravity field across the fault and verified that it is deep rooted (Fig. 31.1). A left-lateral component of movement (the valley moves in a northwesterly and the mountain in a southeasterly direction) is also inferred from analyses of earthquakes (Hofstetter et al. 1996) and offset stream channels (Achmon 1986). The recent activity of the fault is evident in the steepness of the cliffs, the displaced stream channels and the frequent microearthquakes (Fig. 31.1). In the past few decades a few earthquakes were even felt at nearby settlements and in the city of Haifa. On November 23, 1989, the Israel Geophysical Institute reported a very weak earthquake of local magnitude 2.1 (www.gii.co.il) directly beneath Tel Megiddo. -EDITERRANEAN 3EA 3EA #ARMEL&AULT OF 'ALILEE -OUNT#ARMEL .AZARETH&AULT 9 %ARTHQUAKES *ORDAN6ALLEY 'IDEON&AULT 'ILBOA&AULT - 4 &AULTS Fig. -
Caesarea-Ratzlaff201
The Plurality of Harbors at Caesarea: The Southern Anchorage in Late Antiquity Alexandra Ratzlaff, Ehud Galili, Paula Waiman-Barak & Assaf Yasur-Landau Journal of Maritime Archaeology ISSN 1557-2285 Volume 12 Number 2 J Mari Arch (2017) 12:125-146 DOI 10.1007/s11457-017-9173-z 1 23 Your article is protected by copyright and all rights are held exclusively by Springer Science+Business Media, LLC. This e-offprint is for personal use only and shall not be self- archived in electronic repositories. If you wish to self-archive your article, please use the accepted manuscript version for posting on your own website. You may further deposit the accepted manuscript version in any repository, provided it is only made publicly available 12 months after official publication or later and provided acknowledgement is given to the original source of publication and a link is inserted to the published article on Springer's website. The link must be accompanied by the following text: "The final publication is available at link.springer.com”. 1 23 Author's personal copy J Mari Arch (2017) 12:125–146 DOI 10.1007/s11457-017-9173-z ORIGINAL PAPER The Plurality of Harbors at Caesarea: The Southern Anchorage in Late Antiquity 1 2 3 Alexandra Ratzlaff • Ehud Galili • Paula Waiman-Barak • Assaf Yasur-Landau1 Published online: 1 August 2017 Ó Springer Science+Business Media, LLC 2017 Abstract The engineering marvel of Sebastos, or Portus Augusti as it was called in Late Antiquity (284–638 CE), dominated Caesarea’s harbor center along modern Israel’s central coast but it was only one part of a larger maritime complex.