History of Evolutionary Theory - Barbara Continenza
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Chapter 22 Notes: Introduction to Evolution
NOTES: Ch 22 – Descent With Modification – A Darwinian View of Life Our planet is home to a huge variety of organisms! (Scientists estimate of organisms alive today!) Even more amazing is evidence of organisms that once lived on earth, but are now . Several hundred million species have come and gone during 4.5 billion years life is believed to have existed on earth So…where have they gone… why have they disappeared? EVOLUTION: the process by which have descended from . Central Idea: organisms alive today have been produced by a long process of . FITNESS: refers to traits and behaviors of organisms that enable them to survive and reproduce COMMON DESCENT: species ADAPTATION: any inherited characteristic that enhances an organism’s ability to ~based on variations that are HOW DO WE KNOW THAT EVOLUTION HAS OCCURRED (and is still happening!!!)??? Lines of evidence: 1) So many species! -at least (250,000 beetles!) 2) ADAPTATIONS ● Structural adaptations - - ● Physiological adaptations -change in - to certain toxins 3) Biogeography: - - and -Examples: 13 species of finches on the 13 Galapagos Islands -57 species of Kangaroos…all in Australia 4) Age of Earth: -Rates of motion of tectonic plates - 5) FOSSILS: -Evidence of (shells, casts, bones, teeth, imprints) -Show a -We see progressive changes based on the order they were buried in sedimentary rock: *Few many fossils / species * 6) Applied Genetics: “Artificial Selection” - (cattle, dogs, cats) -insecticide-resistant insects - 7) Homologies: resulting from common ancestry Anatomical Homologies: ● comparative anatomy reveals HOMOLOGOUS STRUCTURES ( , different functions) -EX: ! Vestigial Organs: -“Leftovers” from the evolutionary past -Structures that Embryological Homologies: ● similarities evident in Molecular/Biochemical Homologies: ● DNA is the “universal” genetic code or code of life ● Proteins ( ) Darwin & the Scientists of his time Introduction to Darwin… ● On November 24, 1859, Charles Darwin published On the Origin of Species by Means of Natural Selection. -
Foucault's Darwinian Genealogy
genealogy Article Foucault’s Darwinian Genealogy Marco Solinas Political Philosophy, University of Florence and Deutsches Institut Florenz, Via dei Pecori 1, 50123 Florence, Italy; [email protected] Academic Editor: Philip Kretsedemas Received: 10 March 2017; Accepted: 16 May 2017; Published: 23 May 2017 Abstract: This paper outlines Darwin’s theory of descent with modification in order to show that it is genealogical in a narrow sense, and that from this point of view, it can be understood as one of the basic models and sources—also indirectly via Nietzsche—of Foucault’s conception of genealogy. Therefore, this essay aims to overcome the impression of a strong opposition to Darwin that arises from Foucault’s critique of the “evolutionistic” research of “origin”—understood as Ursprung and not as Entstehung. By highlighting Darwin’s interpretation of the principles of extinction, divergence of character, and of the many complex contingencies and slight modifications in the becoming of species, this essay shows how his genealogical framework demonstrates an affinity, even if only partially, with Foucault’s genealogy. Keywords: Darwin; Foucault; genealogy; natural genealogies; teleology; evolution; extinction; origin; Entstehung; rudimentary organs “Our classifications will come to be, as far as they can be so made, genealogies; and will then truly give what may be called the plan of creation. The rules for classifying will no doubt become simpler when we have a definite object in view. We possess no pedigrees or armorial bearings; and we have to discover and trace the many diverging lines of descent in our natural genealogies, by characters of any kind which have long been inherited. -
Evolutionary Epistemology in James' Pragmatism J
35 THE ORIGIN OF AN INQUIRY: EVOLUTIONARY EPISTEMOLOGY IN JAMES' PRAGMATISM J. Ellis Perry IV University of Massachusetts at Dartmouth "Much struck." That was Darwin's way of saying that something he observed fascinated him, arrested his attention, surprised or puzzled him. The words "much struck" riddle the pages of bothhis Voyage ofthe Beagle and his The Origin of Species, and their appearance should alert the reader that Darwin was saying something important. Most of the time, the reader caninfer that something Darwin had observed was at variance with what he had expected, and that his fai th in some alleged law or general principle hadbeen shaken, and this happened repeat edly throughout his five year sojourn on the H.M.S. Beagle. The "irritation" of his doubting the theretofore necessary truths of natu ral history was Darwin's stimulus to inquiry, to creative and thor oughly original abductions. "The influence of Darwinupon philosophy resides inhis ha ving conquered the phenomena of life for the principle of transi tion, and thereby freed the new logic for application to mind and morals and life" (Dewey p. 1). While it would be an odd fellow who would disagree with the claim of Dewey and others that the American pragmatist philosophers were to no small extent influenced by the Darwinian corpus,! few have been willing to make the case for Darwin's influence on the pragmatic philosophy of William James. Philip Wiener, in his well known work, reports that Thanks to Professor Perry's remarks in his definitive work on James, "the influence of Darwin was both early and profound, and its effects crop up in unex pected quarters." Perry is a senior at the University of Massachusetts at Dartmoltth. -
Biblical Catastrophism and Geology
BIBLICAL CATASTROPHISM AND GEOLOGY HENRY M. MORRIS Professor of Civi I Engineering Virginia Polytechnic Institute Theories of catastrophism in geological interpretation are not new. Prior to the time of Sir Charles Lyell, scientists generally believed that most geological formations must be attributed to great physical catastrophes or revolutions. Lyell, however, taught that these phenomena could be explained by the ordinary processes of nature, acting over vast expanses of geological time. This is his "principle of uniformitarianism, II. now almost universally accepted as the foundation princ~ple of modern historical geology. Profoundly influenced by LyelPs theories, Charles Darwin soon published his theory of evolu tion by natural selection. The supposed paleontologi cal record of the evolutionary history of life on earth, together with the principle of uniformity, now constitutes the interpretive framework within which all data of historical geology are supposed to be explained. Furthermore, this phil osophy of evolutionary uniformitarianism now serves also as the interpretive framework in the social sciences and economi cs, and even in the study of religion itself. Thus a superstructure of gigantic size has been erected on the Lyellian-Darwinian foundation. However, catastrophism is not dead. The inadequacies of a thorough-going uniformitarianism have become increasingly obvious in recent years, and such quasi-catastrophist concepts as wan dering continents, shifting poles, slipping crusts, meteoritic and cometary collisions, etc., are appearing more and more frequently in geological literature. It is, in fact, generally recognized that even the ordinary fossiliferous deposits of the sedimentary rocks must often have at least a semi-catastrophist basis, since the process of fossilization usually requires rather rapid burial, under conditions seldom encountered in the modern world. -
Our Knowledge of the External World As a Field for Scientific Method In
Our Knowledge of the External World as a Field for Scientific Method in Philosophy By Bertrand Russell 1 PREFACE The following lectures[1] are an attempt to show, by means of examples, the nature, capacity, and limitations of the logical-analytic method in philosophy. This method, of which the first complete example is to be found in the writings of Frege, has gradually, in the course of actual research, increasingly forced itself upon me as something perfectly definite, capable of embodiment in maxims, and adequate, in all branches of philosophy, to yield whatever objective scientific knowledge it is possible to obtain. Most of the methods hitherto practised have professed to lead to more ambitious results than any that logical analysis can claim to reach, but unfortunately these results have always been such as many competent philosophers considered inadmissible. Regarded merely as hypotheses and as aids to imagination, the great systems of the past serve a very useful purpose, and are abundantly worthy of study. But something different is required if philosophy is to become a science, and to aim at results independent of the tastes and temperament of the philosopher who advocates them. In what follows, I have endeavoured to show, however imperfectly, the way by which I believe that this desideratum is to be found. [1] Delivered as Lowell Lectures in Boston, in March and April 1914. The central problem by which I have sought to illustrate method is the problem of the relation between the crude data of sense and the space, 2 time, and matter of mathematical physics. -
Evolutionism and Holism: Two Different Paradigms for the Phenomenon of Biological Evolution
R. Fondi, International Journal of Ecodynamics. Vol. 1, No. 3 (2006) 284–297 EVOLUTIONISM AND HOLISM: TWO DIFFERENT PARADIGMS FOR THE PHENOMENON OF BIOLOGICAL EVOLUTION R. FONDI Department of Earth Sciences, University of Siena, Italy. ABSTRACT The evolutionistic paradigm – the assumption that biological evolution consists in a mere process of ‘descendance with modification from common ancestors’, canonically represented by means of the phylogenetic tree model – can be seen as strictly connected to the classical or deterministic vision of the world, which dominated the 18th and 19th centuries. Research findings in palaeontology, however, have never fully supported the above- mentioned model. Besides, during the 20th century, the conceptual transformations produced by restricted and general relativity, quantum mechanics, cosmology, information theory, research into consciousness, chaos– complexity theory, evolutionary thermodynamics and biosemiotics have radically changed the scientific picture of reality. It is therefore necessary to adopt a more suitable and up-to-date paradigm, according to which nature is not seen anymore as a mere assembly of independent things, subject to the Lamarckian-Darwinian dialectics of ‘chance and necessity’, but as: (1) an extremely complex system with all its parts dynamically coordinated; (2) the evolution of which does not obey the logic of a deterministic linear continuity but that of an indeterministic global discontinuity; and (3) in which the mind or psychic dimension, particularly evident in semiotic aspects of the biological world, is an essential and indissoluble part. On the basis of its characteristics, the new paradigm can be generically named holistic, organicistic or systemic. Keywords: biological evolution, biostratigraphy, evolutionism, holism, palaeontology, systema naturae, taxa. -
1 1 Catastrophism, Uniformitarianism, and a Scientific
1 Catastrophism, Uniformitarianism, and a Scientific Realism Debate That Makes a Difference P. Kyle Stanford ([email protected]) Department of Logic and Philosophy of Science UC Irvine Abstract Some scientific realists suggest that scientific communities have improved in their ability to discover alternative theoretical possibilities and that the problem of unconceived alternatives therefore poses a less significant threat to contemporary scientific communities than it did to their historical predecessors. I first argue that the most profound and fundamental historical transformations of the scientific enterprise have actually increased rather than decreased our vulnerability to the problem. I then argue that whether we are troubled by even the prospect of increasing theoretical conservatism in science should depend on the position we occupy in the ongoing debate concerning scientific realism itself. Acknowledgements I would like to acknowledge useful discussions concerning the material in this paper with Kevin Zollman, Penelope Maddy, Jeff Barrett, Pat Forber, Peter Godfrey-Smith, Steve Shapin, Fred Kronz, John Norton, Michael Weisberg, Jane Maienschein, Julia Bursten, Carole Lee, and Arash Pessian, as well as audiences at the Durham University Conference on Unconceived Alternatives and Scientific Realism, the University of Vienna’s (Un)Conceived Alternatives Symposium, the University of Pittsburgh’s Conference on Choosing the Future of Science, Lingnan University’s ‘Science: The Real Thing?’ Conference, the American Association for the Advancement of Science, Cambridge University, the University of Vienna, the University of Pennsylvania, UC San Diego, the University of Washington, the University of Western Ontario, the Pittsburgh Center for the Philosophy of Science, Washington University in St. Louis, Bloomsburg University, Indiana University, the Universidad Nacional Autónoma de México, and the Australian National University. -
PRAGMATISM AS a PHILOSOPHY of ACTION (Paper Presented at the First Nordic Pragmatism Conference, Helsinki, Finland, June 2008)
1 PRAGMATISM AS A PHILOSOPHY OF ACTION (Paper presented at the First Nordic Pragmatism Conference, Helsinki, Finland, June 2008) Erkki Kilpinen University of Helsinki When I gave the doctrine of pragmatism the name it bears, – and a doctrine of vital significance it is, – I derived the name by which I christened it from pragma, – behaviour – in order that it should be understood that the doctrine is that the only real significance of a general term lies in the general behaviour which it implies. Charles S. Peirce, May 1912 cited by Eisele (1987:95).1 Introduction: Action ahead of knowledge on pragmatism’s philosophical agenda Although the very founder of the pragmatic movement is adamant that this philosophy is inherently related to action – or behaviour as Peirce laconically says here – philosophers have been curiously reluctant to recognize this. Of course one finds in the literature comments about how pragmatists often talk about action, and some commentators feel that they talk about it too often, at the expense of traditional philosophical problems. To see this is not yet, however, to see the essential pragmatist point; in what sense they talk about action. Their usage of this term and the underlying idea differ from what is customary in other philosophical approaches. Pragmatism namely approaches all theoretical and philosophical problems as problems that in final analysis are related to action. In mainstream philosophy, both in its positivist-analytic and phenomenological versions, action is a contingent empirical phenomenon demanding an explanation. In pragmatism, action is a universal phenomenon which in itself begs no explanation but rather makes the starting point for explanations. -
Catastrophism and Uniformitarianism: Logical Roots and Current Relevance in Geology
Downloaded from http://sp.lyellcollection.org/ by guest on September 29, 2021 Catastrophism and uniformitarianism" logical roots and current relevance in geology VICTOR R. BAKER Department of Hydrology and Water Resources, The University of Arizona, Tucson, AZ 85721-0011, USA Abstract, Catastrophism in the Earth sciences is rooted in the view that Earth signifies its causative processes via landforms, structures and rock. Processes of types, rates and magnitudes not presently in evidence may well be signified this way. Uniformitarianism, in contrast, is a regulative stipulation motivated by the presumed necessity that science achieves logical validity in what can be said (hypothesized) about the Earth. Regulative principles, including simplicity, actualism and gradualism, are imposed a priori to insure valid inductive reasoning. This distinction lies at the heart of the catastrophist versus uniformitarian debates in the early nine- teenth century and it continues to influence portions of the current scientific program. Uniform- itarianism, as introduced by Charles Lyell in 1830, is specifically tied to an early nineteenth century view of inductive inference. Catastrophism involves a completely different form of inference in which hypotheses are generated retroductively. This latter form of logical inference remains relevant to modern science, while the outmoded notions of induction that warranted the doctrine of uniformitarianism were long ago shown to be overly restrictive in scientific practice. The latter should be relegated solely to historical interest in the progress of ideas. On 4 July 1997, the Mars Pathfinder spacecraft Antarctic ice, was interpreted as showing various made a highly successful landing in the Ares Vallis indicators of possible relic biogenic activity region of Mars. -
By Jacques Loeb [1]
Published on The Embryo Project Encyclopedia (https://embryo.asu.edu) The Mechanistic Conception of Life (1912), by Jacques Loeb [1] By: Elliott, Steve Keywords: Mechanism [2] Jacques Loeb [3] published The Mechanistic Conception of Life in 1912. Loeb’s goal for the book was to further disseminate his explanations of organic processes—such as embryonic development and organisms’ orientations to their environments—which relied on physics and chemistry. Loeb also wanted to provide an alternative explanatory framework to vitalism [4] and what he called romantic evolutionism [5], then both widespread. Loeb mined his work on tropisms [6] and artificial parthenogenesis [7], both of which he considered central to biology, to show that physicochemical explanations accounted for some of the most perplexing organic phenomena. Thus, for those processes, anyone who appealed to vitalism [4] or romantic evolutionism [5] offered only impotent explanations. The Mechanistic Conception of Life established Loeb’s widespread reputation as a mechanist, both to the public and to generations of biologists. In The Mechanistic Conception of Life ten popular lectures were presented, each originally published elsewhere beginning in 1893. The University of Chicago Press [8] published the first edition in 1912. In 1964 Donald Fleming [9] edited a second edition through the Harvard University Press [10]. Fleming’s edition included his biography of Loeb as well as notes appended to each essay relating its contents to contemporary biology. In the opening and closing essays, Loeb discussed what biologists studied and the nature of their explanations. In the first essay, the book’s title piece, Loeb promulgated two principles that ground biology, make it a rigorous discipline, and by which biologists explain phenomena. -
AR Wallace's Approach
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Volume 5, No. 4 16 Evolutionism Combined with Spiritualism: A. R. Wallace’s Approach ∗ Li LIU Peking University Abstract: A. R. Wallace was the co-founder of the theory of natural selection and a solid supporter of Darwin, but he combined evolutionism with spiritualism, and tried to understand human evolution and evolutionary ethics with a spiritualistic teleology. This teleological version is a typical example of non-Darwinian evolutionism , which was rooted in the ideology of Victorian progressionism, and was used to avoid the materialism implicated in Darwinism. Through investigating Wallace's approach, we may realize how progressionism had worked as the bridge between science and religion in Victorian Age. Key Words: A. R. Wallace, evolutionism, spiritualism, Victorian progressionism ∗ Department of Philosophy, Peking University, Beijing, 100871, China. E-mail: [email protected] Journal of Cambridge Studies 17 1. INTRODUCTION Alfred Russel Wallace and Charles Robert Darwin independently discovered the principle of natural selection and their articles were announced to scientific community by a joint publication, on 1st July 1858. It’s the starting point of the Darwinian revolution or as Peter Bowler put in his book, “the non-Darwinian revolution”. Stimulated by Wallace, Darwin finally finished and then published his Origin of Species, and got “the whole credit for one of the most liberating advances in scientific thought”, as Wallace “agreed of his own free will to play moon to Darwin’s sun.”1 Considered as a Darwinist, Wallace positively defended Darwinism in his time, and published a book named Darwinism (1889). -
The Age of the Earth
The Proceedings of the International Conference on Creationism Volume 1 Print Reference: Volume 1:I, Page 43-48 Article 10 1986 The Age of the Earth Donald E. Chittick Follow this and additional works at: https://digitalcommons.cedarville.edu/icc_proceedings DigitalCommons@Cedarville provides a publication platform for fully open access journals, which means that all articles are available on the Internet to all users immediately upon publication. However, the opinions and sentiments expressed by the authors of articles published in our journals do not necessarily indicate the endorsement or reflect the views of DigitalCommons@Cedarville, the Centennial Library, or Cedarville University and its employees. The authors are solely responsible for the content of their work. Please address questions to [email protected]. Browse the contents of this volume of The Proceedings of the International Conference on Creationism. Recommended Citation Chittick, Donald E. (1986) "The Age of the Earth," The Proceedings of the International Conference on Creationism: Vol. 1 , Article 10. Available at: https://digitalcommons.cedarville.edu/icc_proceedings/vol1/iss1/10 THE AGE OF THE EARTH Dr. Donald E. Chittick c 1986 Route 2, Box 194 Newberg, OR 97132 ABSTRACT Modern science had its roots in the Biblical Reformation, and early modern scientists believed in a young earth. Old earth proposals sparked by Leyell and Darwin became politically motivated, and opposition to Kelvin's science was accepted as the church swung toward these proposals. Unscientific schemes such as the Day-Age and Gap theories and Theistic evolution are defined. Scientific compatibility with a young earth is shown. INTRODUCTION From presenting many seminars and lectures dealing with the topic of creation and evolution, I have repeatedly observed that almost Invariably someone will ask a question about dating methods and the age of the earth.