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Book Reviews 159 Thankfully, most agencies today take concrete steps to avoid such disasters. Book Reviews 159 Samaj of Keshab Chandra Sen. The munities. But the problems of non- Brahmo Samaj was the great reform contextual Christianity are clearly Book movement of 19th-century India, and displayed for all who wish to learn under Sen it became remarkably Christ- why the gospel has made so little Reviews centered. (Keshab is mentioned a few impact on the Hindu world. Today times in the novel, but is a true historic Hindu society is being impacted by Gora, by Rabindranath Tagore figure. He joined the Brahmo Samaj as modernization and urbanization, yet (trans. Sujit Mukherjee, Delhi: a young man and later split the Samaj this new translation of a novel from Sahitya Akademi, 1997, paperback due to his Christ-centeredness and some the 1920’s was made just because the 2003, pp. 497 + xxiv.) personality issues.) issues Tagore saw then are still such vital issues in India today. Community —reviewed by H. L. Richard The hero of the novel is a Brahmo Samaji, Poresh Babu. Nothing is said remains at the center of Hindu lives ora is about what made this man the compas- and Hindu contexts. Feel it for your- G short for sionate, wise, spiritually-minded man self in this novel, and then see how Gourmohan, that he is, but nothing needs to be said; it rings true as you get heart to heart the central he clearly learned it from the Keshab with Hindu friends. figure in Brahmo Samaj, and so from Christ, Exploring the Depths of the Mys- this strik- interpreted according to insights from tery of Christ: K. Subba Rao’s Eclec- ing novel by Hindu spirituality. Poresh Babu’s rejec- tic Praxis of Hindu Discipleship to Rabindranath tion by society suggests that he is some- Tagore. Gora thing of a Christ-figure in the novel, but Jesus, by H. L. Richard (Bangalore: is a powerful it is better to view him as a picture of a Centre for Contemporary Christian- leader in Hindu society who repre- contextual disciple of Christ. ity, 2005) sents what is today called “Hindu This novel is all about community, and —reviewed by Aaron Glenn nationalism” or Hindutva or Hindu community is the essential fact to grasp fundamentalism. As the novel is set in Hindu contexts. Thus this is a bril- o follow in the 1880’s, it is only a nascent form liant introduction to contextualization T Christ is of this ideology whose emotional and in the Hindu world. The importance of to truly enter intellectual appeal is impressively community for contextualization, despite into the greatest presented in many of the dialogs in being often overlooked, is easily defined, of all myster- this novel. but in Tagore’s novel it is deeply felt ies. Emmanuel, Yet Tagore is powerfully oppos- rather than merely defined. God with us, ing the Hindutva position. “Gora” is a comfort- The Brahmo Samaj, with an impressive in fact means white man, and the ing yet baffling ideology and a heroic figure in Poresh reader is early let in on the secret that notion. How Babu (not to mention Keshab), is yet Gourmohan is not a pure Brahmin, better could humanity know God than completely marginalized in Hindu but rather an unclean European who to experience him as a man? God is society by its insistence on communal was adopted as an orphaned infant. inherently contextual in his pursuit of separation from the Hindu body. At a Gora’s mother is treated as unclean by his creatures, but his creatures have number of points Christianity makes Hindu society as she violates all caste a hard time seeing things from any a marginal appearance in the novel as taboos so as to live consistently with other perspective than their own. Our a still worse example of the disease of the violations involved in loving her tendency to prioritize our own per- Pharisaical separation that mars the adopted son. Gora’s Brahmin father spective is often detrimental, especially Brahmo Samaj. Of course one could stays away from him, and Gora him- with regards to the propagation of the argue that Tagore is not being fair to self only learns the truth in the next- Gospel Message. At the heart of the Christianity, but he is fair indeed to to-last of seventy-six brief chapters. matter is the unavoidable tension cre- Hindu perceptions of Christianity. ated when we attempt to distinguish Tagore is promoting a romantic One will not find in this novel solutions what we believe to be God’s universal humanistic ideology in this novel, but to the many problems and tensions message of salvation from a culturally does so by contrasting the nascent involved in contextual discipleship to specific context. Hindutva ideology with the Brahmo Jesus within Hindu families and com- International Journal of Frontier Missiology 24:3 Fall 2007 160 Book Reviews Exploring the Depths of the Mystery Overall, Exploring the Depths of the themselves whether Smith’s evidence of Christ by H.L. Richard is a rare Mystery of Christ calls for the reader to supports this criticism. find for many reasons. In the book, put on a new pair of cultural glasses and The romantic missionary hero William Richard not only highlights the ask how Christ would look if he had Carey was a great linguist who trans- primary issues surrounding the been Indian. Subba Rao was not a theo- lated the Bible into multiple languages. contextualization of the Gospel in logian, but his focus on an experiential Smith only reaffirms what is a com- India, but he does so by telling the and contextual relationship with Christ monplace among serious students, that story of a unique individual. K. Subba sheds light into the Hindu worldview. in fact Carey was a poor linguist whose Rao is among those rare pioneers who This should be required reading for translation principles were foundation- challenged the accepted definitions of anyone interested in India and the ally skewed. This must not detract doctrine and dogma as defined by the related topics of contextualization from the incredible impetus given to established Christian church on his among Hindus. translation work by Carey’s remarkable personal journey into the mystery of effort and output. Christ. It is indeed unique to hear the The Serampore Mission Enterprise, story of an individual who followed by A. Christopher Smith (Studies in The romantic missionary hero William Christ, but remained unashamedly the Gospel Interface with Indian Carey was a great pioneer of cross- anti-Christian. Although not without Contexts, Centre for Contemporary cultural ministry. Smith shows that controversy, the telling of Subba Rao’s Christianity, Bangalore, 2006) Carey was really only deeply related story helps the reader draw a distinc- to the Bengali people during his first —reviewed by H. L. Richard tion between Christianity as a religion six exceedingly difficult years. From and one Hindu’s attempt to follow his volume the time of his move to Serampore in Christ as a true devotee. contains six 1800, and particularly after accepting T employment from the British govern- Included in Richard’s research, and previously pub- ment in 1801, Carey was confined central to understanding Subba Rao, lished and now re- to the mission compound and the are thirty-four songs written by the edited papers along teaching institute in Calcutta (par- Hindu disciple, which survive as the with a new con- ticularly the latter, far more than even only written legacy by this man of tribution focused being in Serampore). But those six peculiar faith. These songs are very on the evange- years of immersion in local life gave Psalm-like in devotional quality, listic work of the Carey an insight into Bengali life far and true to Subba Rao’s worldview, Serampore Trio. deeper than was ever attained by the their lines are full of Hindu imagery There is also an eighth brief closing vast majority of Protestant missionar- and concepts while being expressly chapter and eight appendixes. There ies who followed him to Bengal in the Christocentric. Hindu philosophical are broad introductory papers and succeeding decades. and theological words are included also papers focused on specific details; within the text in a transliterated this is not a comprehensive study on The relation of mission and colo- form for those who have or are inter- William Carey and the contributions of nial government is a theme running ested in acquiring a basic vocabulary Serampore to world missions. throughout this book, and is a topic that of common Hindu terminology. Smith writes with great esteem for makes it a book that needs to be read. The ministry of Serampore was clearly Another nugget found in the book is William Carey and his cohort in compromised by colonial associations, the appendix, which goes into much Bengal. He is careful to give due credit even though they set up shop in the needed detail regarding Orientalism to all of Carey’s illustrious co-workers, Danish territory of Serampore because and Post-orientalism as it pertains and also traces out the rather notori- it was illegal to exist as a mission in to India and its effects on the life of ous aspects of the conflict between British India! (The book title contains K. Subba Rao. The appendix alone the senior and junior missionaries that a double meaning, as local perception could be the subject of a discussion developed in the second decade of could only have been of the mission as a group and is an enlightening addi- the mission.
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