When Lightning Struck! the Story of Martin Luther Discussion Guide
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Philip Melanchthon and the Historical Luther by Ralph Keen 7 2 Philip Melanchthon’S History of the Life and Acts of Dr Martin Luther Translated by Thomas D
VANDIVER.cvr 29/9/03 11:44 am Page 1 HIS VOLUME brings By placing accurate new translations of these two ‘lives of Luther’ side by side, Vandiver together two important Luther’s T and her colleagues have allowed two very contemporary accounts of different perceptions of the significance of via free access the life of Martin Luther in a Luther to compete head to head. The result is as entertaining as it is informative, and a Luther’s confrontation that had been postponed for more than four powerful reminder of the need to ensure that secondary works about the Reformation are hundred and fifty years. The first never displaced by the primary sources. of these accounts was written imes iterary upplement after Luther’s death, when it was rumoured that demons had seized lives the Reformer on his deathbed and dragged him off to Hell. In response to these rumours, Luther’s friend and colleague, Downloaded from manchesterhive.com at 09/25/2021 06:33:04PM Philip Melanchthon wrote and Elizabeth Vandiver, Ralph Keen, and Thomas D. Frazel - 9781526120649 published a brief encomium of the Reformer in . A completely new translation of this text appears in this book. It was in response to Melanchthon’s work that Johannes Cochlaeus completed and published his own monumental life of Luther in , which is translated and made available in English for the first time in this volume. After witnessing Luther’s declaration before Charles V at the Diet of Worms, Cochlaeus had sought out Luther and debated with him. However, the confrontation left him convinced that Luther was an impious and —Bust of Luther, Lutherhaus, Wittenberg. -
Xerox University Microfilms
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Martin Luther's “Mighty Fortress”
Martin Luther’s “Mighty Fortress” by Andreas Loewe and Katherine Firth artin Luther wrote the hymn Ein feste Burg ist unser Gott M(A Stronghold Fortress is our God) in the late 1520s as ain trost Psalm (“a psalm of comfort”), inspired by Psalm 46, “with its own newly composed tune.”1 The hymn does not render the full biblical text into metrical form, but rather provides a paraphrase, drawing on the major themes Luther identified in his commen- taries on the Psalm: “God is our confidence and strength” and “the heathens [nations, ohud] must despair and the kingdoms fall.”2 The hymn was written to encourage the faithful in the tumultuous and beleaguered first decade of the Reformation, when believers were forfeiting their worldly goods and relationships. At the same time, it was intended as a propagandistic weapon in the spiritual and actual battles against the Reformation’s many opponents.3 It quickly became an international feature of the Evangelical movement. In the four centuries since the words and music were first written, Ein feste Burg has often been appropriated as a hymn sung to reaffirm the earthly power and military prowess of Lutheran empires and German nationalists, particularly in the era centered around the Unification of Germany in 1871. The hymn has also been claimed as a psalm of spiritual consolation, especially after the complete defeat of Nazi Germany in 1945. This article emphasizes the hymn’s reception from the 1520s to the present day. It offers a close reading of the German lyrics in the context of the Reformation and of Luther’s other writings, which document that the hymn was intended for spiritual encourage- ment. -
1 INHALT Grußwort Lutherlied Familientag in Eisleben Gruppenfoto Paul Luther
INHALT Grußwort Lutherlied Familientag in Eisleben Gruppenfoto Paul Luther - der Arzt Bibliothek Familiennachrichten Kinderseite HEFT 62 90. JAHRGANG Heft 215 seit 1926 Dezember 2015 Erscheint in zwangloser Folge Teinehmer des Familientages in Eisleben versammelten sich zum traditionellen Gruppenfoto auf den Stufen des Lutherdenkmals im Zentrum der Stadt. Liebe Lutherfamilie, Haustür offenbart mir, dass nicht nur der Sommer, es kommt mir zwar so vor, als ob ich noch gestern in sondern auch schon bald das Jahr 2015 vorüber ist. der Sonne auf der Terrasse gesessen hätte - aber ein 2015 ist ein ereignisreiches Jahr, mit zahlreichen Be- Blick auf den Kalender und das Wetter vor meiner gegnungen und Zeiten des Austausches, gewesen. 1 Nicht nur für mich persönlich, sondern auch für wie auch die Bundesrepublik, wiedervereint. Ein die Lutheriden-Vereinigung. So haben wir auf dem Verdienst unserer Ehrenvorsitzenden Irene Scholvin vergangenen Familientag in Eisleben es nicht nur und ein Grund für uns, dass wir 2019 den Familien- geschafft unseren Vorstand neu zu bilden, sondern tag in Coburg begehen wollen. durften auch das neue Ahnenbuch vorstellen. Ein Viel Arbeit liegt vor dem neuen Vorstand. Seien es langwieriger, spannender und interessanter Prozess nun Nachkommenbücher, Familienblätter, Genealo- war es, der allen daran beteiligten viel Zeit abfor- gie, Bibliothek, Wahrnehmung von Einladungen zu derte. Veranstaltungen oder Arbeit an den Familientreffen. Auch wenn noch nicht alles perfekt daran ist, so wie Langweilig wird es uns zukünftig sicherlich nicht es einige Mitglieder in den vergangenen Wochen werden, das haben wir auf unserer ersten gemein- anmerkten, so ist damit meines Erachtens dennoch samen Sitzung in Berlin bei Franziska Kühnemann ein Meilenstein geschaffen, auf den wir als Vereini- bereits festgestellt. -
HAVE GERMAN WILL TRAVEL Martin Luther
HAVE GERMAN WILL TRAVEL Martin Luther Martin Luther (der 10. November 1483-der 2. Februar 1546) Wartburg Festung bei Eisenach / Wartburg Fortress In this work, one of his most emphatic statements on faith, he argued that every good work designed to attract God's favor is a sinP3l All humans are sinners by nature, he explained, and God's grace (which cannot be earned) alone can make them just. On 1 August 1521, Luther wrote to Melanchthon on the same theme: "Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides."[741 In the summer of 1521, Luther widened his target from individual pieties like indulgences and pilgrimages to doctrines at the heart of Church practice. In On the Abrogation of the Private Mass, he condemned as idolatry the idea that the mass is a sacrifice, asserting instead that it is a gift, to be received with thanksgiving by the whole congregationF5l His essay On Confession, Whether the Pope has the Power to Require It rejected compulsory confession and encouraged private confession and absolution, since "every Christian is a confessor."[761 In November, Luther wrote The Judgement ofMartin Luther on Monastic Vows. He assured monks and nuns that they could break their vows without sin, because vows were an illegitimate and vain attempt to win salvation.l77l In 1521 Luther dealt largely with prophecy, in which he broadened the foundations of the Reformation, placing them on prophetic faith. -
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The Christian Perception of Islam in the Late Middle Ages and in the Reformation Thomas Kaufmann RESÜMEE Das 15. und 16. Jahrhundert waren durch die äußere Bedrohung durch das Osmanische Reich in mentalitätsgeschichtlicher Hinsicht mannigfach verbunden. Dies kam auch darin zum Aus- druck, dass sich die Reformatoren einige mittelalterliche Texte zur Wahrnehmung des Islam (Georg von Ungarn, Robert v. Kettons Übersetzung des Koran u.a.) aneigneten, sie erneut oder erstmals publizierten, aber auch zum Zweck der binnenchristlichen Polemik aktualisierten. Die Muster in der Wahrnehmung der „türkischen Religion“ pluralisierten sich; neben traditionell hä- resiologischen spielten Wahrnehmungsweisen eine verstärkte Rolle, die die „Unwahrheit“ des Islam anhand des Koran selbst zu erweisen versuchten. Die Turkisierung der innerchristlichen Gegner trug dazu bei, religionskulturelle Wissensbestände über die fremde Religion präsent zu halten und zu popularisieren. It has become increasingly commonplace to conceptually oppose “the Islamic world” with “the European world.” While this dichotomous semantic configuration has its im- mediate origin in recent Western perceptions of militant Islamic fundamentalism, it is rooted in a history that goes back much farther than the current debates. It was in direct historical connection with the fall of Constantinople in 14531 that the later Pope Pius II coined the phrase “Europa, id est patria,” thus underscoring the prevalence of the con- See D. Mertens, “Europa id est patria, domus propia, sedes noster …” Zu Funktionen und Überlieferungen latei- nis cher Türkenreden im 15. Jahrhundert, in: F.R. Erkens (ed.), Europa und die osmanische Expansion im ausge- henden Mittelalter, Berlin 1997, pp. 39–8; J. Helmrath, Pius II. und die Türken, in: B. -
A History of German-Scandinavian Relations
A History of German – Scandinavian Relations A History of German-Scandinavian Relations By Raimund Wolfert A History of German – Scandinavian Relations Raimund Wolfert 2 A History of German – Scandinavian Relations Table of contents 1. The Rise and Fall of the Hanseatic League.............................................................5 2. The Thirty Years’ War............................................................................................11 3. Prussia en route to becoming a Great Power........................................................15 4. After the Napoleonic Wars.....................................................................................18 5. The German Empire..............................................................................................23 6. The Interwar Period...............................................................................................29 7. The Aftermath of War............................................................................................33 First version 12/2006 2 A History of German – Scandinavian Relations This essay contemplates the history of German-Scandinavian relations from the Hanseatic period through to the present day, focussing upon the Berlin- Brandenburg region and the northeastern part of Germany that lies to the south of the Baltic Sea. A geographic area whose topography has been shaped by the great Scandinavian glacier of the Vistula ice age from 20000 BC to 13 000 BC will thus be reflected upon. According to the linguistic usage of the term -
Whenever Someone Speaks of Martin Luther, Everyone Thinks Of
Whenever someone speaks of The buildings in By 1519, Torgau’s Nikolai Four years later, the new Elector I sleep extremely Johann Walter compos- Martin Luther often preached in Even if I knew that tombstone we can see the image of Making a sad and Martin Luther, everyone thinks of Torgau are more Church was the scene of the John Frederick the Magnanimous, well, about 6 or 7 ed a motet for seven the town church of St. Mary’s, and tomorrow the world a self-confident, strong woman. despondent man Wittenberg, still many others think beautiful than any first baptism in the German who had succeeded his father John hours in a row, and voices for the consecra- altogether more than forty times would go to pieces, It is also worth visiting the house happy again, of Wartburg Castle, but only sel- from ancient times, language. One year later, Ger- in 1532, passed an edict to protect later again 2 or 3 tion. As a close friend of of a stay in Torgau can be verified. I would still plant my Katharinenstrasse 11, where you this is more than to dom of Worms. Even Eisleben and even King Solomon’s man was first used in a Pro- the printing of the complete Bible in hours. I think it is Luther’s, he had already Thus the saying that “Wittenberg apple tree today. find a museum, which is comme- conquer a kingdom. Mansfeld, where the great Refor- temple was only built testant sermon. Wittenberg. He then gave orders to because of the beer, edited the first new song was the Mother of Reformation and morating the wife of the great Re- mer was born and where he died, of wood. -
Lutheran Synod Quarterly (ISSN: 0360-9685) Is Edited by the Faculty of Bethany Lutheran Theological Seminary 6 Browns Court Mankato, Minnesota 56001
LUTHERAN SYNOD QUARTERLY Volume 50 • Number 1 march 2010 The theological journal of the Evangelical Lutheran Synod LUTHERAN SYNOD QUARTERLY EDITOR -IN-CHI E F .............................................................. Gaylin R. Schmeling BOOK RE VI E W EDITOR .............................................................Michael K. Smith PRINT E R ............................................................ Books of the Way of the Lord FA C ULTY .................Adolph L. Harstad, Thomas A. Kuster, Dennis W. Marzolf, Gaylin R. Schmeling, Michael K. Smith, Erling T. Teigen The Lutheran Synod Quarterly (ISSN: 0360-9685) is edited by the faculty of Bethany Lutheran Theological Seminary 6 Browns Court Mankato, Minnesota 56001 The Lutheran Synod Quarterly is a continuation of the Clergy Bulletin (1941–1960). The purpose of the Lutheran Synod Quarterly, as was the purpose of the Clergy Bulletin, is to provide a testimony of the theological position of the Evangelical Lutheran Synod and also to promote the academic growth of her clergy roster by providing scholarly articles, rooted in the inerrancy of the Holy Scriptures and the Confessions of the Evangelical Lutheran Church. The Lutheran Synod Quarterly is published in March and December with a combined June and September issue. Subscription rates are $20.00 U.S. per year for domestic subscriptions and $30.00 U.S. per year for international subscriptions. All subscriptions and editorial correspondence should be sent to the following address: Bethany Lutheran Theological Seminary Attn: Lutheran Synod Quarterly 6 Browns Ct Mankato MN 56001 Back issues of the Lutheran Synod Quarterly from the past two years are available at a cost of $8.00 per issue. Back issues of the Lutheran Synod Quarterly and Clergy Bulletin prior to the past two years are available at <www.blts.edu/lsq>. -
In the Footsteps of Martin Luther in Germany: 500 Years of Reformation
Wartburg College Alumni Tour In the Footsteps of Martin Luther in Germany: 500 Years of Reformation June 7-21, 2017 15 Days with optional extension to Bavaria June 21-24 Led by the Rev. Dr. Kit Kleinhans Group Travel Directors Enriching Lives Through Travel Since 1982 DAY-BY-DAY ITINERARY On October 31, 1517, Martin Luther Dr. Kit Kleinhans is Day 1, Wed, June 7 Your Journey Begins posted 95 theses against indul- the Mike and Marge Depart US for overnight flight to Berlin. (Meals in- McCoy Family Dis- flight) gences on the door of the Castle Church in Wittenberg, Germany – an tinguished Chair of Day 2, Thur, June 8 Herzlich Willkommen! event ranked as one of the most Lutheran Heritage and Arrive in Berlin and travel to Wittenberg by pri- important events of the millennium! Mission at Wartburg vate motor coach. Check into Colleg Wittenberg, College, where she our home for the next 6 days. After an orientation Celebrate the 500th anniversary of walk through the town, a welcome dinner will has taught since 1993. get us off to an excellent start. Colleg Wittenberg Luther’s bold action by following in Her passion is the (Meals in-flight, D) his footsteps. Visit Eisleben, where history and theology Day 3, Fri, June 9 Wittenberg Luther was born; Wittenberg, where of Lutheranism and its relevance for us City tour through Wittenberg, where Martin Lu- he taught; Worms, where he stood today. Her article “Lutheranism 101,” pub- ther lived and taught for 36 years. Visit the Luther up for beliefs against the leaders of lished in The Lutheran in 2006, remains House - a former monastery – where Luther lived before his marriage and which the Luther family the church and the empire; the Wart- the most frequently requested reprint received as a wedding gift from their prince. -
HEFT 48 83. JAHRGANG Juni 2008 (Heft 201 Seit 1926) Erscheint in Zwangloser Folge!
Vorsitzende: Henriette Rossner-Sauerbier, 06712 Zeitz, Stephansstrasse 18 (Te.: 03441/213771 Fax: 03441/539676) e-Mail: [email protected] stv. Vorsitzender: Martin Eichler, 81675 München, Lucile-Grahn-Strasse 46 (Tel.: 089/41919998 Fax: 089/41768960) e-Mail: [email protected] Schriftführer: Heinrich Streffer, 85646 Anzing, Lessingstrasse 46 (Tel.: 08121/48475 Fax: 08121/417618) e-Mail: [email protected] Schatzmeister: Jörg Illing, 55268 Nieder-Olm, Bahnhofstrasse 16 (Tel.: 06136/924217 Fax: 06136/924218) e-Mail: [email protected] Beisitzer: Wolfgang Liebehenschel, 14164 Berlin, Machnower Strasse 30 (Tel./Fax: 030/8135892 ) e-Mail: [email protected] Beisitzer: Christian Priesmeier, 31789 Hameln, Breslauer Strasse 23 (Tel.: 05151/52617 Fax: 05151/52621) e-Mail: [email protected] Beisitzer: Hans Peter Werner, 79650 Schopfheim, Im Dellacker 3 (Tel.: 07622/668781 Fax: 07622/668782) e-Mail: [email protected] Genealogie: Friedel Damm, 14532 Stahnsdorf, Asternweg 7 (Tel.: 03329/610248) e-Mail: [email protected] Ehrenvorsitzende: Irene Scholvin, 31139 Hildesheim, Chr.Hackethal-Strasse 49 (Tel.: 05121/46159) Unsere Internet-Adresse: www.lutheriden.de Bankverbindung: Commerzbank Teltow, Konto 570 8995 (BLZ 160 400 00) HEFT 48 83. JAHRGANG Juni 2008 (Heft 201 seit 1926) Erscheint in zwangloser Folge! Liebe Lutherverwandte, „in pincipio erat verbum“ – Am Anfang stand „In principio erat verbum et verbum erat apud das Wort - ist der Satz der auf meiner Deum et verbum erat Deus“ Visitenkarte als Wahlspruch steht. Das Latein, Griechisch und Hebräisch dies sind die Johannesevangelium beginnt mit diesem Satz Sprachen der Bibel. Die Sprachen in der die und soll dabei verdeutlichen dass alles, wirklich Bibel geschrieben war und ist. -
Readings from the Protestant and Counter Reformations Erasmus
Readings from the Protestant and Counter Reformations In Praise of Folly Two Interpretations of the Reformation MARTIN LUTHER Justification by Faith Tetzel on Indulgences The 95 Theses Luther’s Letter to Pope Leo A Reformation Debate Peasant’s Revolt The Council of Trent Women in the Reformation Errors in the Roman Church Ignatius of Loyola Erasmus: In Praise of Folly The Praise of Folly is one of the most famous pieces of literature of the sixteenth century. Written in a short period of time during a visit to the home of Thomas More, Erasmus considered it a "little diversion" from his "serious work." Yet both contemporaries and later generations have appreciated "this laughing parody of every form and rank of human life." In this selection, Erasmus belittles one of his favorite objects of scorn-the monks. Erasmus, The Praise of Folly Those who are the closest to these [the theologians] in happiness are generally called "the religious" or "monks," both of which are deceiving names, since for the most part they stay as far away from religion as possible and frequent every sort of place. I cannot, however, see how ally life could be more gloomy than the life of these monks if I [Folly] did not assist them in many ways. Though most people detest these men so much that accidentally meeting one is considered to be bad luck, the monks themselves believe that they are magnificent creatures. One of their chief beliefs is that to be illiterate is to be of a high state of sanctity, and so they make sure that they are not able to read.