Nanzan University Traditional Content and Narrative Structure in the Hindi Commercial Cinema Author(s): Gregory D. Booth Source: Asian Folklore Studies, Vol. 54, No. 2 (1995), pp. 169-190 Published by: Nanzan University Stable URL: http://www.jstor.org/stable/1178940 . Accessed: 11/09/2011 07:00 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
[email protected]. Nanzan University is collaborating with JSTOR to digitize, preserve and extend access to Asian Folklore Studies. http://www.jstor.org GREGORYD. BOOTH University of Auckland TraditionalContent and NarrativeStruc- ture in the Hindi CommercialCinema Abstract The commercial Hindi cinema has been subjected to domestic and foreign criticism for its exceptionally formulaic and stereotypical feature productions. These productions, however, have their sources in the oral and written epics and the popular dramatic genres of traditional Indian culture. Content borrowed from the Ramayana, the Mahabharata, and other pan-Indian tales frequently enlarges and reinterprets the char- acters and plots of the commercial cinema. The disconcerting emotional melange pre- sented by Hindi films is consistent with aesthetic theories of emotional content found in Indian epic narrative. The stereotyping of characters and of interpersonal relationships reflects the influence of traditional Indian epic structure, while the growing frequency of self-reflexive humor in the medium suggests yet another connection between contempo- rary Hindi cinema and the historically powerful traditions of Indian drama and narra- tive.