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Sufi and Bhakti Performers and Followers at the Margins Of
religions Article Sufi and Bhakti Performers and Followers at the Margins of the Global South: Communication Strategies to Negotiate Situated Adversities Uttaran Dutta The Hugh Downs School of Human Communication, Arizona State University, Tempe, AZ 85281, USA; [email protected] Received: 13 January 2019; Accepted: 15 March 2019; Published: 18 March 2019 Abstract: Throughout the globe (particularly in the global South), religious orthodoxy and their discriminatory intolerances are negatively impacting religious freedom of underserved populations, particularly those who practice/follow alternate spiritual praxis, like the Sufi and Bhakti performers from rural and geographically remote spaces of South Asia. Hindu and Islamic fundamentalist discourses/doctrines are propagating their conservative religious agendas and thereby creating tensions and separatism across the subcontinent. Such religious extremism is responsible for the threatening and even murdering of nonsectarian torchbearers, and their free thoughts. This study focused on various alternate communication strategies espoused by Sufi and bhakti performers and followers in order to negotiate and overcome their marginalized existence as well as to promote the plurality of voices and values in the society. This article identified the following communication strategies—innovative usages of language of inversion or enigmatic language; strategic camouflaging of authors’/writers’ identity, and intergenerational communication of discourses and spiritual values to ensure freedom and survival of their traditions. Keywords: Sufi; bhakti; South Asia; enigmatic language; performance 1. Introduction Throughout the globe, religious dogma and orthodoxies are negatively affecting, and even sometimes destroying, religious freedom of underserved and marginalized populations, particularly those who practice and follow alternate spiritual praxis (Mamoon 2008; Robinson 2001). Rural and geographically remote spaces of South Asia are not an exception. -
Enabling the Business of Agriculture 2019
Enabling the Business of Agriculture 2019 Enabling the Business of Agriculture Enabling the Business of Agriculture 2019 Enabling the Business of Agriculture 2019 Enabling the Business of Agriculture 2019 © 2019 International Bank for Reconstruction and Development / The World Bank 1818 H Street NW, Washington, DC 20433 Telephone: 202-473-1000; Internet: www.worldbank.org Some rights reserved 1 2 3 4 22 21 20 19 This work is a product of the staff of The World Bank with external contributions. The findings, interpretations, and conclusions expressed in this work do not necessarily reflect the views of The World Bank, its Board of Executive Directors, or the governments they represent. The World Bank does not guarantee the accuracy of the data included in this work. The boundaries, colors, denominations, and other information shown on any map in this work do not imply any judgment on the part of The World Bank concerning the legal status of any territory or the endorsement or acceptance of such boundaries. Nothing herein shall constitute or be considered to be a limitation upon or waiver of the privileges and immunities of The World Bank, all of which are specifically reserved. Rights and Permissions This work is available under the Creative Commons Attribution 3.0 IGO license (CC BY 3.0 IGO) http://creativecommons.org/ licenses/by/3.0/igo. Under the Creative Commons Attribution license, you are free to copy, distribute, transmit, and adapt this work, including for commercial purposes, under the following conditions: Attribution—Please cite the work as follows: World Bank. 2019. Enabling the Business of Agriculture 2019. -
Islamic Esotericism in the Bengali Bāul Songs of Lālan Fakir Keith Cantú [email protected]
Research Article Correspondences 7, no. 1 (2019): 109–165 Special Issue: Islamic Esotericism Islamic Esotericism in the Bengali Bāul Songs of Lālan Fakir Keith Cantú [email protected] Abstract This article makes use of the author’s field research as well as primary and secondary textual sour- ces to examine Islamic esoteric content, as mediated by local forms of Bengali Sufism, in Bāul Fa- kiri songs. I provide a general summary of Bāul Fakiri poets, including their relationship to Islam as well as their departure from Islamic orthodoxy, and present critical annotated translations of five songs attributed to the nineteenth-century Bengali poet Lālan Fakir (popularly known as “Lalon”). I also examine the relationship of Bāul Fakiri sexual rites (sādhanā) and principles of embodiment (dehatattva), framed in Islamic terminology, to extant scholarship on Haṭhayoga and Tantra. In the final part of the article I emphasize how the content of these songs demonstrates the importance of esotericism as a salient category in a Bāul Fakiri context and offer an argument for its explanatory power outside of domains that are perceived to be exclusively Western. Keywords: Sufism; Islam; Esotericism; Metaphysics; Traditionalism The history of the Bāul Fakirs includes centuries of religious innovation in which various poets have gradually created a folk tradition highly unique to Bengal, that is, Bangladesh and West Bengal, India. While there have been several important works published on Bāul Fakirs in recent years,1 in this ar- ticle I aim to contribute specifically to scholarship on Islamic esoteric con- tent in Bāul Fakiri songs, as mediated by local forms of Sufism.2 Analyses in 1. -
Section 124- Unpaid and Unclaimed Dividend
Sr No First Name Middle Name Last Name Address Pincode Folio Amount 1 ASHOK KUMAR GOLCHHA 305 ASHOKA CHAMBERS ADARSHNAGAR HYDERABAD 500063 0000000000B9A0011390 36.00 2 ADAMALI ABDULLABHOY 20, SUKEAS LANE, 3RD FLOOR, KOLKATA 700001 0000000000B9A0050954 150.00 3 AMAR MANOHAR MOTIWALA DR MOTIWALA'S CLINIC, SUNDARAM BUILDING VIKRAM SARABHAI MARG, OPP POLYTECHNIC AHMEDABAD 380015 0000000000B9A0102113 12.00 4 AMRATLAL BHAGWANDAS GANDHI 14 GULABPARK NEAR BASANT CINEMA CHEMBUR 400074 0000000000B9A0102806 30.00 5 ARVIND KUMAR DESAI H NO 2-1-563/2 NALLAKUNTA HYDERABAD 500044 0000000000B9A0106500 30.00 6 BIBISHAB S PATHAN 1005 DENA TOWER OPP ADUJAN PATIYA SURAT 395009 0000000000B9B0007570 144.00 7 BEENA DAVE 703 KRISHNA APT NEXT TO POISAR DEPOT OPP OUR LADY REMEDY SCHOOL S V ROAD, KANDIVILI (W) MUMBAI 400067 0000000000B9B0009430 30.00 8 BABULAL S LADHANI 9 ABDUL REHMAN STREET 3RD FLOOR ROOM NO 62 YUSUF BUILDING MUMBAI 400003 0000000000B9B0100587 30.00 9 BHAGWANDAS Z BAPHNA MAIN ROAD DAHANU DIST THANA W RLY MAHARASHTRA 401601 0000000000B9B0102431 48.00 10 BHARAT MOHANLAL VADALIA MAHADEVIA ROAD MANAVADAR GUJARAT 362630 0000000000B9B0103101 60.00 11 BHARATBHAI R PATEL 45 KRISHNA PARK SOC JASODA NAGAR RD NR GAUR NO KUVO PO GIDC VATVA AHMEDABAD 382445 0000000000B9B0103233 48.00 12 BHARATI PRAKASH HINDUJA 505 A NEEL KANTH 98 MARINE DRIVE P O BOX NO 2397 MUMBAI 400002 0000000000B9B0103411 60.00 13 BHASKAR SUBRAMANY FLAT NO 7 3RD FLOOR 41 SEA LAND CO OP HSG SOCIETY OPP HOTEL PRESIDENT CUFFE PARADE MUMBAI 400005 0000000000B9B0103985 96.00 14 BHASKER CHAMPAKLAL -
The 2021 Syrian Presidential Election
July 2021 The 2021 Syrian Presidential Election Political deadlock and Syrian Burnout Hadia Kawikji Introduction The legitimacy of any position is based on two main elements, first the manner in which the individual attained the position, and second is the ability of the individual to fulfill the related responsibilities. For the first point, Bashar al-Assad’s Presidency in Syria was attained through heredity within a ludicrous system following his father who seized the power via a military coup. Both father and son ruled Syria for the last half a century with de-facto legitimacy, through nominal referendums completely dominated by the Ba’ath party. This was instead of an election that reflects the Syrian people’s will. In terms of the ability to fulfill the responsibilities of the presidency, many indicators showcase the regime’s failures to the Syrians. The recent years have witnessed the collapse of the Syrian pound to unprecedented levels, along with the displacement of more than half of the Syrian population,1 and the rise of extreme poverty to 82%,2 with the fact that 37% of the Syrian territories are outside of the regime’s control. Additionally, the violation of the Syrian decision is evidenced by the control of the Lebanese “Hezbollah”, Iranian militias, and Russian troops controlling over roughly 85% of the Syrian borders, finally yet importantly, the Syrian regime’s inability to protect its territory is illustrated by the haphazard attacks by Israel on Syrian land at any given time. In March 2011, the majority of the Syrian people called for the removal of the Assad regime and the transition to a democratic country. -
Rekonstruksi Konsep Fakir Dan Miskin Sebagai Mustahik Zakat
Rekonstruksi konsep fakir dan miskin sebagai mustahik zakat Dede Rodin Fakultas Ekonomi dan Bisnis Islam UIN Walisongo Semarang E-mail: [email protected] Among asnaf} are entitled to receive zakat is faqir> and miskin> , but both groups are often interpreted overlap.This article aims to reconstruct the concept of faqir> and miskin> with perspective of the Qur’an. This is because that, in addition to the Qur’an is believed by Muslims as the main source of law, also the concept of faqir> and miskin as well as ‘illat that causes both as mustahik zakat will make the distribution of zakat in accordance with its objectives. The study of the verses of the Qur’an about the faqir> and miskin> , results the conclusions: First, faqir> is who are deterred from livelihoold as work reason or udhur. The work reason is due to religious activity or work shar’i as da’wah and jihad. While the udhur reason caused by kauni destiny like a disability, palsied, and old. Thus, ‘illat for faqr groups derived from God’s glory and the exam so that they get the respect, zakat and other compensation. The glory reason coming from the work shar’iyyah, while the test reason comes from udhur kauniyyah. While the miskin> are literally means sakana; silent and not moving, that miskin> terms describe the result of a weak state of a person because he chose sakana lifestyle (silent, static, not developing skills in his life). As a result he became poor and do not have anything whatsoever to fulfill their needs. -
The Body, Subjectivity, and Sociality
THE BODY, SUBJECTIVITY, AND SOCIALITY: Fakir Lalon Shah and His Followers in Contemporary Bangladesh by Mohammad Golam Nabi Mozumder B.S.S in Sociology, University of Dhaka, 2002 M.A. in Sociology, University of Pittsburgh, 2011 Submitted to the Graduate Faculty of the Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2017 UNIVERSITY OF PITTSBURGH Dietrich School of Arts and Sciences This dissertation was presented by Mohammad Golam Nabi Mozumder It was defended on April 26, 2017 and approved by Lisa D Brush, PhD, Professor, Sociology Joseph S Alter, PhD, Professor, Anthropology Waverly Duck, PhD, Associate Professor, Sociology Mark W D Paterson, PhD, Assistant Professor, Sociology Dissertation Advisor: Mohammed A Bamyeh, PhD, Professor, Sociology ii Copyright © by Mohammad Golam Nabi Mozumder 2017 iii THE BODY, SUBJECTIVITY, AND SOCIALITY: FAKIR LALON SHAH AND HIS FOLLOWERS IN CONTEMPORARY BANGLADESH Mohammad Golam Nabi Mozumder, PhD University of Pittsburgh, 2017 I introduce the unorthodox conceptualization of the body maintained by the followers of Fakir Lalon Shah (1774-1890) in contemporary Bangladesh. This study is an exploratory attempt to put the wisdom of the Fakirs in conversation with established social theorists of the body, arguing that the Aristotelian conceptualization of habitus is more useful than Bourdieu’s in explaining the power of bodily practices of the initiates. My ethnographic research with the prominent Fakirs—participant observation, in-depth interview, and textual analysis of Lalon’s songs—shows how the body can be educated not only to defy, resist, or transgress dominant socio-political norms, but also to cultivate an alternative subjectivity and sociality. -
Tanggung Jawab Nafkah Suami Fakir
El-Usrah: Jurnal Hukum Keluarga https://jurnal.ar-raniry.ac.id/index.php/usrah/index Vol. 3 No.2 Juli-Desember 2020 ISSN: 2549 – 3132 ║ E-ISSN: 2620-8083 Tanggung Jawab Nafkah Suami Fakir Perspektif Mazhab Mālikī dan Relevansinya dengan Konteks Kekinian Soraya Devy Suheri Fakultas Syari’ah dan Hukum UIN Ar-Raniry Email: [email protected] Abstrak Ulama mazhab pada umumnya sepakat suami tidak dibebani kewajiban untuk memberi nafkah selama ia tidak mampu. Namun, berbeda apakah tanggung jawab nafkah tersebut tetap dibebankan kepada suami dalam bentuk utang ataupun tidak. Dalam masalah ini terdapat perselisihan di kalangan ulama. Penelitian ini diarahkan pada pemikiran mazhab Mālikī tentang tanggung jawab nafkah suami fakir. Berdasarkan masalah stersebut, maka rumusan adalah: Bagaimanakah dalil dan metode istinbāṭ yang digunakan mazhab Mālikī dalam menetapkan Tanggung Jawab Nafkah Suami Fakir?, dan Apa saja konsekuensi hukum suami tidak mampu membiayai isteri (fakir) menurut mazhab Mālikī?. Data-data yang dikumpulan dianalisis dengan cara deskriptif-analisis. Hasil analisa penelitian menunjukkan bahwa Dalil yang digunakan mazhab Mālikī yaitu ketentuan QS. al-Ṭalāq ayat 7. Ayat ini digunakan sebagai dalil gugurnya nafkah suami yang sedang mengalami kesulitan harta atau fakir. Dalil lainnya mengacu pada ketentuan QS. al- Baqarah ayat 231, QS. al-Nisā’ ayat 19, QS. al-Ṭalāq ayat 6, dan hadis riwayat Imām Mālik dalam al-Muwaṭṭa’ dari Sa’īd bin Musayyab. Dalil ini digunakan sebagai dasar hukum bolehnya isteri memilih bercerai dengan suami fakir. Metode istinbāṭ yang digunakan mazhab Mālikī, yaitu metode bayanī dan istiṣlāhī. Metode bayanī digunakan dalam kaitan gugurnya nafkah suami fakir terhadap isterinya. Sementara metode istiṣlāhī digunakan dalam kaitan konsekuensi hukum isteri dibolehkan memilih bercerai dengan suami dengan timbangan kemaslahatannya. -
Index of the Indian Police Journal Issues from the Year 1954 to 2016
The Indian Police Journal 1954 to 2016 1 Quarterly Commentary Vol. July-Sept. XXVII No. 1954 3 2 The Police and the Law 3 Recent Judicial Decision 4 Criminal Law and Practice in Scotland 5 The Murder at Diamond Street Detective Inspector E. Wild 6 Section 5, Public Order act, 1936 Detective Sergeant William Grindley 7 A Case of Homicidal Poisoning Dr. Donald Teare 8 Previous Conviction Records Sergeant P.J. Nichols 9 The Case of the Headless Corpse Superintendent D.A.L. Chase 10 The Specialist Officer Detective Sergeant W.A. Philip 11 Illicit Diamond Buying Acting Superintendent B.H. Nealan and Asst. Superintendent J.D. Doherty 12 A Latent heel Impression Detective Constable Frederick Owen 13 The Lari Massacre Assistant Superintendent J.H. Baker 14 Vagrancy (Continued) 15 Police Gold Medal Essay Competition 16 The Murder of Miss Cox I. Sobhanadri Vol. II No. July 1955 Naidu 1 17 A Jest of Fate Nag. K. Gupta, IPS 18 Disintegration of Certain Fibres on N. Pitchandi Burial 19 The Tarapore Murder S.M.A. Pathan 20 The Help of the Polygraph in P. Shivabasappa Police Interrogation 21 Police Notes from Abroad 22 Identification in Law M.M. Thapar 23 Aska Bank Murder Case S.K. Ghosh, IPS 24 Work of Scotland Yard‘s Press and Phillis Davies Information Deptt. 25 Murder or Accident L. Forstner 26 The Finger Prints of Bahadur Khan Shiam Narain 27 A Chain of Forensic V.R. Kher, I.P. Vol. II No. January Laboratories in India 3 1956 28 Belbad Colliery Dacoity N.S. -
Current Affairs Q&A PDF 2019
Current Affairs Q&A PDF 2019 Current Affairs Q&A PDF 2019 Contents Current Affairs Q&A – January 2019 ..................................................................................................................... 2 INDIAN AFFAIRS ............................................................................................................................................. 2 INTERNATIONAL AFFAIRS ......................................................................................................................... 94 BANKING & FINANCE ................................................................................................................................ 109 BUSINESS & ECONOMY ............................................................................................................................ 128 AWARDS & RECOGNITIONS..................................................................................................................... 149 APPOINTMENTS & RESIGNS .................................................................................................................... 177 ACQUISITIONS & MERGERS .................................................................................................................... 200 SCIENCE & TECHNOLOGY ....................................................................................................................... 202 ENVIRONMENT ........................................................................................................................................... 215 SPORTS -
NAGAR PALIKA PARISHAD SAMATHAR ( 771 BLC N ) Sl.N Name of Head Father/ Husband Name Temp Temp Mohalla ULB NAME O
NAGAR PALIKA PARISHAD SAMATHAR ( 771 BLC N ) Sl.N Name of Head Father/ Husband Name Temp Temp Mohalla ULB NAME o. House No 1 chandra prakash rajendra kumar 0 BANRASYANA SAMTHAR 2 SIDDIK IMAM KHAN 27/13 KALI MARDAN SAMTHAR 3 ABDUL SHAMIM ABDUL HAMID 216 KALI MARDAN SAMTHAR 4 NASEEM MOHAMMAD NOOR MOHAMMAD 2211/1 KHAJANCHI SAMTHAR 5 ASHUTOSH KIRPA SANKAR 2529 UPADHYANA SAMTHAR 6 mahaveer sharan RAMESH 0 BANRASYANA SAMTHAR 7 AKASH KIRPA SHANKAR 3259/1 NAI BASTI SAMTHAR 8 DHARMENDRA KUMAR CHANDRA SHEKHAR 2947/1 KHATAKYANA SAMTHAR SHRIVAS 9 LAKHAN SINGH RAM DAS 3043 BANRASYANA SAMTHAR 10 HAR KURA BHAGWAN DAS 2867 KALI MARDAN SAMTHAR 11 VEER SINGH RAM DAS 3164 BANRASYANA SAMTHAR 12 USA DEVI KALLU KUMAR 729 NAI BASTI SAMTHAR 13 BHAJJU RAMRATAN 3192 MITARYANA SAMTHAR 14 MANIRAM LATE RAMPRASAD 0 MITARYANA SAMTHAR 15 RAJKUMARI MAGANLAL 2571/1 TOOTA GADHA SAMTHAR 16 MUNNI NARANGI NA MUGYANA SAMTHAR 17 PARO LATE NARAGI 1381 MUGYANA SAMTHAR 18 CHADAMI LATE JAGAN 1415/1416 MUGYANA SAMTHAR 19 SUSHEELA RAJJAN NA MITARYANA SAMTHAR 20 SOMBATI KADAM SINGH 9 MUGYANA SAMTHAR 21 KIRAN GIRJASHANKAR 3194 MITARYANA SAMTHAR 22 SIYASHARAN LALA NA MOGYANA SAMTHAR 23 DHARMENDRA MUNNILAL 3154 MITARYANA SAMTHAR 24 UTTAM SINGH GHANSHYAM 3375 BANRASYANA SAMTHAR 25 SANTOSH KUMAR MANTOLE 102 MITARYANA SAMTHAR 26 MEERA RAJU 448 KARAHI MITARYANA 27 SANJAY KUMAR SANTOSH KUMAR 102 MITARYANA SAMTHAR 28 LALTA DHANU 103 MITARYANA SAMTHAR 29 RAJU MISHRI LAL BALMIK NA BANRASYANA SAMTHAR Sl.N Name of Head Father/ Husband Name Temp Temp Mohalla ULB NAME o. House No 30 SANTOSI SANTOSH 3283 BANRASYANA SAMTHAR 31 VINDRAVAN KATHULE 33/15 BANRASYANA SAMTHAR 32 Rupa Sunni khan 368/1 NAI BASTI SAMTHAR 33 RAM PRAKASH MITHULAL 1387 MUGYANA SAMTHAR 34 LAAKHAN MITTU 1375 MUGYANA SAMTHAR 35 PREM NARAYAN SW.LALTA PRESHAD 1576 KATRA SAMTHAR 36 ARUN KUMAR MUNNA LAL 0 MITARYANA SAMTHAR 37 Geeta kailash 37 BANRASYANA SAMTHAR 38 SATTAR KHAN VAHIND KHAN NA TOOTA GADHA SAMTHAR 39 MOHD. -
(PPMG) Police Medal for Gallantry (PMG) President
Force Wise/State Wise list of Medal awardees to the Police Personnel on the occasion of Independence Day 2018 Sl. Name of States/ President’s Police Medal President’s Police Medal No. Organization Police Medal for Gallantry Police Medal (PM) for for Gallantry (PMG) (PPM) for Meritorious (PPMG) Distinguished Service Service 1 Andhra Pradesh 00 00 02 14 2 Arunachal 00 00 00 02 Pradesh 3 Assam 00 03 02 27 4 Bihar 00 01 01 12 5 Chhattisgarh 00 06 01 09 6 Delhi 00 05 03 16 7 Goa 00 00 00 02 8 Gujarat 00 00 04 25 9 Haryana 00 00 01 12 10 Himachal 00 00 01 04 Pradesh 11 Jammu & 00 37 01 09 Kashmir 12 Jharkhand 00 00 00 12 13 Karnataka 00 00 00 18 14 Kerala 00 00 00 06 15 Madhya 00 00 04 19 Pradesh 16 Maharashtra 00 08 03 40 17 Manipur 00 00 02 03 18 Meghalaya 00 05 01 02 19 Mizoram 00 00 01 02 20 Nagaland 00 00 00 02 21 Odhisa 00 11 04 14 22 Punjab 00 01 02 13 23 Rajasthan 00 00 03 12 24 Sikkim 00 00 00 01 25 Tamil Nadu 00 00 03 22 26 Telangana 00 00 02 10 27 Tripura 00 00 01 08 28 Uttar Pradesh 00 01 06 70 29 Uttarakhand 00 00 02 06 30 West Bengal 00 00 02 22 UTs 31 Chandigarh 00 00 01 00 32 Daman & Diu 00 00 00 02 33 Lakshadweep 00 00 01 01 34 Puducherry 00 00 00 02 CAPFs/Other Organizations 35 Assam Rifles 00 00 00 18 36 BSF 00 10 04 47 37 CISF 00 00 03 23 38 CRPF 02 89 05 58 39 ITBP 00 00 03 11 40 NSG 00 00 00 04 41 SSB 00 00 01 10 42 CBI 00 00 06 24 43 IB (MHA) 00 00 08 26 44 SPG 00 00 00 04 45 BPR&D 00 00 00 01 46 NCRB 00 00 00 01 47 NIA 00 00 01 02 48 SVP NPA 00 00 00 02 49 NEPA 00 00 00 01 50 NCB 00 00 00 01 51 NDRF 00 00 01 05 52 M/O Home 00 00 01 01 Affairs 53 M/o Railways 00 00 01 17 (RPF) Total 02 177 88 675 POLICE MEDAL FOR MERITORIOUS SERVICE INDEPENDENCE DAY-2018 ANDHRA PRADESH 1.