Muko City, Kyoto
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Tax Agent (Nouzei Kanrinin) a Taxpayer Who Does Not Hold An
Tax Agent (Nouzei Kanrinin) A taxpayer who does not hold an address in Japan is required to appoint a tax agent. This tax agent is responsible for tax payments, and can receive forms related to taxation and refunds, and make tax payments on behalf of the taxpayer. There is no restriction on who can be appointed, so it is also possible to appoint a friend. Please submit the tax agent notification/application form for approval to the prefectural tax office that has jurisdiction over the area where the land/property is located. The forms are available to download from the Kyoto Prefecture website: http://www.pref.kyoto.jp/zeimu/11600008.html. *The website is in Japanese only. If appointing a person who lives in the area where the land/property is located as your tax agent → Please submit a notification form for approval of tax agent (納税管理人指定申告書) If appointing a person who lives outside of the area where the land/property is located as your tax agent → Please submit an application form for approval of tax agent (納税管理人指定申請書) Location of your real Tax office estate Name Tel(+81) Zip code Address Kyoto Sakyo-ku, Kyoto Higashi (0)75-2 604 3F ’Karasuma-Plaza 21’ -shi Nakagyo-ku, Fuzei Office 13 -8162 634, Shichikan’non-cho, Higashiyama- -6354 Rokkaku, ku, Karasuma-dori, Yamashina-ku Nakagyo-ku, Kyoto-shi Shimogyo-ku, Kyoto Minami (0)75- 601 3F Kujo CID Building, Minami-ku, Fuzei Office 692 -8047 13 Shimotonota-cho, Fushimi-ku -1393 Higashikujo, Minami-ku, Kyoto-shi (Nishinotouin Kujo Agaru) Kita-ku, Kyoto Nishi (0)75- 615 5F Life Plaza Nishioji -
Mozu-Furuichi Kofun Group: Mounded Tombs of Ancient Japan
Mozu-Furuichi Kofun Group: Mounded Tombs of Ancient Japan [ Main Document ] 2018 JAPAN Mozu-Furuichi Kofun Group Mounded Tombs of Ancient Japan Executive Summary Executive Summary Executive Summary 1. State Party Japan 2. State, Province or Region Osaka Prefecture 3. Name of the Property Mozu-Furuichi Kofun Group: Mounded Tombs of Ancient Japan 4. Geographical coordinates to the nearest second Table e-1 Component parts of the nominated property and their locations Coordinate of the central point ID Name of the No. component part Region / District Latitude Longitude 1 Hanzei-tenno-ryo Kofun Sakai City N 34° 34’ 34” E 135° 29’ 18” Nintoku-tenno-ryo Kofun, Chayama Kofun and Daianjiyama Kofun 2-1 Nintoku-tenno-ryo Kofun 2 Sakai City N 34° 33’ 53” E 135° 29’ 16” 2-2 Chayama Kofun 2-3 Daianjiyama Kofun 3 Nagayama Kofun Sakai City N 34° 34’ 05” E 135° 29’ 12” 4 Genemonyama Kofun Sakai City N 34° 33’ 54” E 135° 29’ 28” 5 Tsukamawari Kofun Sakai City N 34° 33’ 46” E 135° 29’ 26” 6 Osamezuka Kofun Sakai City N 34° 33’ 31” E 135° 29’ 16” 7 Magodayuyama Kofun Sakai City N 34° 33’ 36” E 135° 29’ 06” 8 Tatsusayama Kofun Sakai City N 34° 33’ 40” E 135° 29’ 00” 9 Dogameyama Kofun Sakai City N 34° 33’ 46” E 135° 28’ 56” 10 Komoyamazuka Kofun Sakai City N 34° 34’ 01” E 135° 29’ 03” 11 Maruhoyama Kofun Sakai City N 34° 34’ 01” E 135° 29’ 07” 12 Nagatsuka Kofun Sakai City N 34° 33’ 29” E 135° 29’ 16” 13 Hatazuka Kofun Sakai City N 34° 33’ 24” E 135° 28’ 58” Mozu-Furuichi Kofun Group e 001 Executive Summary Coordinate of the central point ID Name of the No. -
Enjoying 800-Year History of Japanese Tea
Homestay experience in the Japan Heritage area enjoying 800-year history of Japanese tea PROMOTIONAL MATERIAL ●About Yamashiro area The area of the Japanese Heritage "A walk through the 800-year history of Japanese tea" Yamashiro area is in the southern part of Kyoto Prefecture and famous for Uji Tea, the exquisite green tea grown in the beautiful mountains. Beautiful tea fields are covering the mountains, and its unique landscape with houses and tea factories have been registered as the Japanese Heritage “A Walk through the 800-year History of Japanese Tea". Wazuka Town and Minamiyamashiro Village in Yamashiro area produce 70% of Kyoto Tea, and the neighborhood Kasagi Town offers historic sightseeing places. We are offering a countryside homestay experience in these towns. わづかちょう 和束町 WAZUKA TOWN Tea fields in Wazuka Tea is an evergreen tree from the camellia family. You can enjoy various sceneries of the tea fields throughout the year. -1- かさぎちょう 笠置町 KASAGI TOWN みなみやましろむら 南山城村 MINAMI YAMASHIRO VILLAGE New tea leaves / Spring Early rice harvest / Autumn Summer Pheasant Tea flower / Autumn Memorial service for tea Persimmon and tea fields / Autumn Frosty tea field / Winter -2- ●About Yamashiro area Countryside close to Kyoto and Nara NARA PARK UJI CITY KYOTO STATION OSAKA (40min) (40min) (a little over 1 hour) (a little over 1 hour) The Yamashiro area is located one hour by car from Kyoto City and Osaka City, and it is located 30 to 40 minutes from Uji City and Nara City. Since it is surrounded by steep mountains, it still remains as country side and we have a simple country life and abundant nature even though it is close to the urban area. -
Representations of Pleasure and Worship in Sankei Mandara Talia J
Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively). -
Kyoto Sightseeing Route
Imamiya-jinja Nearest bus stop ❾● Nearest bus stop ❾● Eizan Elec. Rwy. Specialty Shrine For Shimogamo-jinja Shrine For Ginkaku-ji Templeダミー銀閣寺の説明。□□□□□□□□□□□□□□□□□□□□□□□□□ Free Wi-Fi on board Operate every 5~10 min. Operate every 5~10 min. ( to Kibune/Kurama) Specialty SSID:skyhopbus_Free PW:skyhopbus ABURI MOCHIダミー金閣寺の説明。□□□□□□□□□□□□□□□□□□ □□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□ 1 2 GOLD LEAF aitokuji 【Kyoto City Bus】 【Kyoto City Bus】 yoto ta. arasuma ojo roasted□□□□□□□□□□□□□□□□□□□□□□□□□□□□D □□□□□□□□□□□□□□□□□ Sky Hop K S K G SOFT CREAM rice cakes Bus route No.203 & No.102 BusKita-Oji route St. No.203 & No.102 □□□□□□□□□□□□□□□□□□□□□□□□□□□□Temple Bus □□□ Koto-in Karasuma Imadegawa Demachiyanagi Sta. Karasuma Imadegawa Ginkakuji-michi Ichijoji Sta. SKYHOP BUS Kyoto With Kyoto as the gateway to Hotel New Kyoto Tower ↑ Nearby Byodo-ji Temple was Temple 8 ※Walking about 3 min. from❾ ※Walking about 12 min. ※Walking about 3 min. from❾ ※Walking about 10 min. ダミー下鴨神社の説明。□□□□□□□□□□□□□□□□□ history, the station features a Hankyu Kyoto Hotel established when a statue of 2 Ryogen-in Temple to Shimogamo-jinja Shrine to Ginkaku-ji Temple (1 trip 99 min./every 30 min.) Kinkakuji 7 廬山寺 □□□□□□□□□□□□□□□□□□□□□□□□□□□□ Japanese Go board tile design. Yakushi Nyorai was drawn from ※A separate fare fromShimei the SkySt. Hop Bus Kyoto ticket is ※A separate fare from the Sky Hop Bus Kyoto ticket is Gojo Shimogamo Hon-dori St. Hon-dori Shimogamo □□□□□□□□□□□□□□□□□□□□□□□□□□□□ required. This fareKarasuma St. is 230 yen (one way). required. This fare is 230 yen (one way). Visitors from abroad will the sea and enshrined in 997. Temple □□□□ 500m 法然院 Subway Karasuma Line ダミー銀閣寺の説明。□□□□□□□□□□□□□□□□□□□□□□□□□ Tomb of Murasaki Shikibu 1 appreciate the large tourist Information 京都The principle image of Yakushi □□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□ Central Gojo St. -
Q- Munakata Historic Byways
Travel Guide of Scenic Byway Kyushu. Q-❺ Munakata Historic Byways Munakata Region (Munakata City and Fukutsu City) in Fukuoka Pref. ―Historic Road of Karatsu Kaido, and Munakata Taisha Shrine (World Culture Heritage) -- Cities of Munakata and Fukutsu are located between Fukuoka City The Munakata Taisha shrine has remained unchanged since the and Kitakyushu City, and are collectively called the Munakata region. beginning in that it is connected by three shrines, including a shrine of a Looking at the bird's-eye view of the Munakata region, the bow-shaped remote island, but as it is seen later, the style of the ritual has changed in sandy beaches facing the Genkai Nada Sea are connected forming a various ways. Due to their high cultural value, these ruins were small plain between the lush mountains. registered as World Cultural Heritage in 2017 as "The Sacred Island of This area has developed as a residential city and is a commuter area to Okinoshima and Associated Sites in the Munakata Region". two major cities, while keeping the atmosphere of an agricultural and The third is the scenic spots in Tsuyazaki district, a seaside town that fishing village. Looking at this area, there are three interesting scenic developed from the Edo period to the modern period, including Miyajid- spots: "Old Town along the Karatsu Kaido"(A), "Munakata Taisha ake Shrine. Shrine"(B), and "Old Town along Tsuyazaki Beach and areas of These three historical sites in the Munakata area are abbreviated as Miyajidake Shrine"(C). Munakata Taisha, Karatsu Kaido, and Tsuyazaki District respectively, The first is the three old towns of Akama Shukuba-machi, Haru-machi , but they are usually introduced as separate regional assets. -
The Creation of National Treasures and Monuments: the 1916 Japanese Laws on the Preservation of Korean Remains and Relics and Their Colonial Legacies Hyung Il Pai
The Creation of National Treasures and Monuments: The 1916 Japanese Laws on the Preservation of Korean Remains and Relics and Their Colonial Legacies Hyung Il Pai This article surveys the history of Korea’s heritage management laws and administration beginning with the current divisions of the Office of Cultural Properties and tracing its structure back to the 1916 Japanese Preservations Laws governing Korean remains and relics. It focuses on the eighty-year-old bureaucratic process that has led to the creation of a distinct Korean patrimony, now codified and ranked in the nationally designated registry of cultural properties (Chijông munhwajae). Due to the long-standing perceived “authentic” status of this sanctified list of widely recognized “Korean” national treasures, they have been preserved, reconstructed, and exhibited as tangible symbols of Korean identity and antiquity since the early colonial era. The Office of Cultural Properties and the Creation of Korean Civilization The Office of Cultural Properties (Munhwajae Kwalliguk, hereafter re- ferred to as the OCP) since its foundation in 1961 has been the main institution responsible for the legislation, identification, registration, collection, preserva- tion, excavations, reconstruction and exhibitions of national treasures, archi- tectural monuments, and folk resources in the Republic of Korea.1 This office used to operate under the Ministry of Culture and Sports, but, due to its ever- expanding role, it was awarded independent ministry (ch’ông) status in 1998. With a working staff of more than five hundred employees, it also oversees a vast administrative structure including the following prominent cultural insti- tutions: the Research Institute of Cultural Properties (Munhwajae Yôn’guso) founded in 1975; the two central museums, the National and Folk Museum, which are in charge of an extended network of nine national museums (located in Kyôngju, Kwangju, Chônju, Ch’ôngju, Puyô, Kongju, Taegu, Kimhae, and Korean Studies, Volume 25, No. -
University of Nevada, Reno American Shinto Community of Practice
University of Nevada, Reno American Shinto Community of Practice: Community formation outside original context A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Anthropology By Craig E. Rodrigue Jr. Dr. Erin E. Stiles/Thesis Advisor May, 2017 THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by CRAIG E. RODRIGUE JR. Entitled American Shinto Community Of Practice: Community Formation Outside Original Context be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS Erin E. Stiles, Advisor Jenanne K. Ferguson, Committee Member Meredith Oda, Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School May, 2017 i Abstract Shinto is a native Japanese religion with a history that goes back thousands of years. Because of its close ties to Japanese culture, and Shinto’s strong emphasis on place in its practice, it does not seem to be the kind of religion that would migrate to other areas of the world and convert new practitioners. However, not only are there examples of Shinto being practiced outside of Japan, the people doing the practice are not always of Japanese heritage. The Tsubaki Grand Shrine of America is one of the only fully functional Shinto shrines in the United States and is run by the first non-Japanese Shinto priest. This thesis looks at the community of practice that surrounds this American shrine and examines how membership is negotiated through action. There are three main practices that form the larger community: language use, rituals, and Aikido. Through participation in these activities members engage with an American Shinto community of practice. -
Future Design: Bequeathing Sustainable Natural Environments and Sustainable Societies to Future Generations
sustainability Review Future Design: Bequeathing Sustainable Natural Environments and Sustainable Societies to Future Generations Tatsuyoshi Saijo 1,2 1 Research Institute for Humanity and Nature, Kyoto 603-8047, Japan 2 Research Institute for Future Design, Kochi University of Technology, Kochi 780-8515, Japan; [email protected] Received: 28 June 2020; Accepted: 27 July 2020; Published: 11 August 2020 Abstract: “Future Design,” a new movement among Japanese researchers and stakeholders, asks the following question: What types of social systems are necessary if we are to leave future generations sustainable environments and societies? Looking at the human activity impact on the global environment and society, I ask: Why is this society we live in generating a series of future failures that will cost future generations so much? I then argue that the source of such a society could be liberalism and that the market and democracy derived from it will not help avoid these future failures. To achieve this, one must design social systems that activate a human trait called futurability, where people experience an increase in happiness because of deciding and acting toward foregoing current benefits to enrich future generations. One method to study these is by employing “imaginary future generations”. Here, I present an overview of the theoretical background of this method, the results of relevant laboratory and field experiments, and the nature of relevant practical applications implemented in cooperation with several local governments. Keywords: future design; imaginary future generation; futurability; intergenerational sustainability dilemma; time inconsistency problem 1. Introduction “Future Design” is a movement that studies the types of social systems that would ensure sustainable environments and societies for future generations. -
Geomorphological Evolution and Sediment Budget Analysis with the Uji River, Kyoto
D-7 Fourth International Conference on Scour and Erosion 2008 GEOMORPHOLOGICAL EVOLUTION AND SEDIMENT BUDGET ANALYSIS WITH THE UJI RIVER, KYOTO Ryoukei AZUMA1 and Hideo SEKIGUCHI2 1Member of ISSMGE, Assistant Professor, Disaster Prevention Research Institute, Kyoto University (Shimomisu, Yoko-oji, Fushimi-ku, Kyoto 612-8235, Japan) E-mail:[email protected] 2 Member of ISSMGE, Professor, Disaster Prevention Research Institute, Kyoto University (Shimomisu, Yoko-oji, Fushimi-ku, Kyoto 612-8235, Japan) E-mail:[email protected] This paper starts with presenting field evidences that illustrate the occurrence of significant bank erosion in a reach of the Uji River. It then demonstrates that the resulting escarpment was not a mere local adjustment, but is an indicator as to how extensively the Uji River has undergone appreciable amounts of channel erosion over the entire 15.2km-long section. The datasets on which the discussion is based include: the cross-channel topographical data (200m intervals along the river course) in 1967, 1979 and 2006 made available from the Yodogawa Office, MLIT. A careful geomorphological analysis of the datasets in terms of GIS, permitted the determination of tempo-spatial changes of areal sediment storage in the Uji River. When integrated over the entire river course, the overall volume of sediment loss due to erosion proved to amount to 3.1 ×106 m3 in the period from 1967 up to 2006. A discussion is made to identifying its practical implications for future riverine management. Furthermore, a discussion is made of the linkage between the extent of the channel erosion and the depositional environments of the sediment that constitutes the boundary of the river channel. -
A Concentrated Group of Kofun Built in Various Sizes and Shapes a Virtually Reconstructed Aerial View of the Furuichi Area Chapter 3
A concentrated group of kofun built in various sizes and shapes A virtually reconstructed aerial view of the Furuichi area Chapter 3 Justification for Inscription 3.1.a Brief Synthesis 3.1.b Criteria under Which Inscription is Proposed 3.1.c Statement of Integrity 3.1.d Statement of Authenticity 3.1.e Protection and Management Requirements 3.2 Comparative Analysis 3.3 Proposed Statement of Outstanding Universal Value 3.1.a Brief Synthesis 3.Justification for Inscription 3.1.a Brief Synthesis The property “Mozu-Furuichi Kofun Group” is a tomb group of the king’s clan and the clan’s affiliates that ruled the ancient Japanese archipelago and took charge of diplomacy with contemporary East Asian powers. The tombs were constructed between the late 4th century and the late 5th century, which was the peak of the Kofun period, characterized by construction of distinctive mounded tombs called kofun. A set of 49 kofun in 45 component parts is located on a plateau overlooking the bay which was the maritime gateway to the continent, in the southern part of the Osaka Plain which was one of the important political cultural centers. The property includes many tombs with plans in the shape of a keyhole, a feature unique in the world, on an extraordinary scale of civil engineering work in terms of world-wide constructions; among these tombs several measure as much as 500 meters in mound length. They form a group, along with smaller tombs that are differentiated by their various sizes and shapes. In contrast to the type of burial mound commonly found in many parts of the world, which is an earth or piled- stone mound forming a simple covering over a coffin or a burial chamber, kofun are architectural achievements with geometrically elaborate designs created as a stage for funerary rituals, decorated with haniwa clay figures. -
資料29-4 Ihpトレーニングコース2014概要,2013
International Hydrological Programme International Hydrological Programme Forest Hydrology Conservation of Forest, Soil, and Water Resource The Twenty-fourth IHP Training Course 24 November - 7 December, 2014 Nagoya, Japan Hydrospheric Atmospheric Research Center, Nagoya University Supported by Water Resources Research Center, Disaster Prevention Research Institute, Kyoto University Outline A short training course “Forest Hydrology Conservation of Forest, Soil, and Water Resource” will be programmed for participants from Asia-Pacific regions as a part of Japanese contribution to the International Hydrological Program (IHP). The course is composed of a series of lectures and practice sessions. Objectives Incident rainwater is firstly intercepted by foliage and branches and evaporates from their surface to the atmosphere. From the surface full of rainwater, the rainwater conducts to soils along the plant body, and also, some of incident rainwater directly reaches the soils without touching foliage and branches. These rainwaters coming to the soils infiltrate into the soils with being influenced by the soil pore structure, and reaching to groundwater table. During the slow soil water movement, some of the soil water is absorbed by plant roots. It conducts through stem conduits, reaches leaves, and evaporates to the atmosphere through stomata. The ground water flows to a river. This is an outline of water cycling in the forest ecosystems, and science on this water cycling is “Forest Hydrology”. As one can see above, Forest Hydrology has two major scientific aspects, i.e., discharge from forested watershed and water use by trees (evaporation from the forest canopy). Soils in the forested watershed have a high hydraulic conductivity at the ground surface, which prevents from soil erosion, and functions to make soil water flow slow, resulting in a behavior like a dam.