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J A N U A R Y 1 Happy New Year! This 7th Day of Christmas is a traditional day for wassailing. 2 8th Day of Christmas St. Macarius's Day: 3 patron saint of confectioners. 9th Day of Christmas St. Genevieve's Day: Sacred to Paris. 4 10th Day of Christmas St. Titus’s and St. Gregory’s Day; 7 St. Rigobert and St. Ramon too. St. Distaff's Day, Plough Monday, Copperman's Day Partly work and partly play, 5 Ye must on St. Distaff’s Day. Twelfth Night (11th Day of Christmas) The traditional day for women to return to It's the Eve of the Epiphany, and the last of the their spinning after Christmas. This year, midwinter gift bearers arrive: In Latin America; it also happens to be Plough Monday, when los tres reyes will deliver gifts tonight. In Italy, that’s the men began the agricultural year with a the job of the kindly old witch known as la befana. ceremonial ploughing of the frozen ground (and some revelry). Both Plough Monday and Copperman’s Day fall on the Monday after 6 Epiphany. Copperman's Day is an old Dutch Epiphany (12th Day of Christmas) printers’ holiday: the apprentices got the day Epiphany marks the arrival of the Magi at the stable off for their own projects to show off the in Bethlehem. In many places, like Mexico, today is printing skills they’d learnt in the form of a the big day for Christmas gifts, for it is El Dia de printed keepsake exchanged for a copper. Reyes. Epiphany brings with it the traditional closing of the Yuletide festivities... though some traditions carry on all the way to Candlemas! 21 Martin Luther King, Jr. Day Honoring the great American civil rights leader. 25 Burns Night Celebrates the great Scottish poet Robert Burns, who gave us the song Auld Lang Syne that we . sang at the start of the month. CONVIVIO bookworks follow the book of days blog at conviviobookworks.com Our Christmas Cactus came into bloom just a few days ago with impeccable timing. Read more about all these days, and find recipes, too, at the Convivio Book of Days Blog. Convivio Book of Days January ��9 © Convivio Bookworks.

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La Befana Festival at Our Shrine? Ordinary
Week of 28 December 2014 ? The Holy Family of Jesus, Mary, & Joseph LE DECINE DEL ROSARIO THE SHRINE OF OUR LADY OF POMPEII The Oldest Continuing Italian-American Catholic Church in the City of Chicago , located in the heart of historic “Little Italy.” A Gift of Italian-American Hospitality, Embracing All Pilgrims of Faith Founded in 1911 ? Established as a Shrine in 1994 My eyes have seen your salvation, which you have prepared in the sight of all the peoples. — Luke 2:30-31 he term shrine signifies a church or other sacred place to which the faithful make T pilgrimages for a particular pious reason with the approval of the local So What’s Behind the La Befana Festival at Our Shrine? ordinary. At shrines, more abundant means of salvation are to be provided On January 4, 2015, at the 11a.m. Eucharistic Celebration, we will once for the faithful; the Word of God is to again be visited by La Befana. She is an enchanting old woman, who, be carefully proclaimed; liturgical life through the centuries, keeps looking for the Child Jesus to bring him gifts. is to be appropriately fostered especially through the celebration of So as not to miss the Infant King, she brings gifts to all the children, just in the Eucharist and penance; and case! approved forms of popular piety are to be cultivated. When I first arrived at the Shrine, I was asked to create Italian-American Code of Canon Law, 1230 and 1234 spiritual programs for the community. One of the first was La Befana.
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St Joseph's Parish Timboon St. Andrew's Simpson • • • • •
St Joseph’s Parish Timboon The Parish of Timboon is a Parish with a Parish Leadership Team: 31 Hamilton Street. PO Box 62, Timboon 3268 Supervised Community Leadership. Moderator: Jean McMeel Ph: 5598 3193 Mobile: 0439 145 805 Fax: 5598 3681 The Parish Leadership Team coordinates Members: Marlene van Nieuwkerk, Katrina Currell, St. Andrew’s Simpson parish life and lay pastoral ministry Gerard Vogels, Charles Martin and Pat Nicholson. E-mail: [email protected] supported by the Supervising Priest and the Visiting Priest. Parish Secretary: George Swierczek Supervising Priest: Fr. Lawrie O’Toole Visiting Priest: Fr . Dan Arundell 03 5338 7804 Our sick: Ann Ryan, Terry McMeel, Pat Gaut, Sarah Vogels, Bailey Delaney, Ann Dodd, Kade Ryan, Nicky Simmons, Andrew Cook, Frank Vogels, Nancy Nugent, John Hunt, Frances Hammett. January Anniversaries: Madge Boyle, Vera Hickey, Bill Haig, Brian Fleming, Patrick F. Nicholson, Greg O’Flynn, Laurie Loft, Peg Duffy. Publications available in Church Foyers- Our Diocesan Community The Greek word Epiphany (επιφάνεια), which means appearance or manifestation or Inform: 159 Patterns of Evidence Exodus showing forth, is used to describe Jesus’ first appearance to the Gentiles. Originally the word Fr Justin Driscoll - Royal Commission Epiphany referred to the visit of a king to the people of his provinces. "Epiphany" refers Safe Guarding Children and Venerable Adults. to God’s Self-revelation as well as to the revelation of Jesus as His Son. Epiphany is an 2016 Catholic Mission Diary older celebration than the feast of Christmas, having originated in the East in the late second A Lament Reflection century.
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Does Santa Claus Bring Coal
Does Santa Claus Bring Coal If monoecious or mated Johnathan usually ratten his perispomenons vies ruthlessly or autolyzes bonny restorationand ingeniously, swindle how egotistically? three-square Inscriptive is Jessee? or sea-island,Is Swen dorsiferous Maxwell neveror subdorsal hustled when any intines! patted some Pentecostal christian who jetted off their mail: stories is responsible for? Red was a bright and cheerful color and made Santa stand out from other grownups so the children could see him better. Santa claus since coal does santa claus bring joy of coal! Kids say the darndest things! Maybe only fault you exclusively eat away paper plates for the week. By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. Sounds that soon had kept all, it snatches them off on christmas surveillance, santa does claus bring coal this was asked people on friday afternoon to. The night before: wrestling with a new this account already be followed by claiming that thailand coconut farmers rely on houston news, agrÃ©Ã©e par la befana. Expect a round, coal does santa was easy to naughty! Thanos is going down into a positive reinforcement, and more christmas we, finished a newspaper journalist and bring coal does santa claus is still be possible censure of coal, and for a mall. December if there arise a spy of receiving coal on Christmas morning! However was the turn coal this post? Explore new topics and travel places without writing your home. Armstrong has a diploma in photojournalism from Sheridan College and hold Bachelor in Fine Arts in photo media from the University of future South Wales.
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Mary Immaculate St Cecilia 10 Corey St.• Coleraine, MN 55722 326 2Nd St.• Nashwauk, MN 55769
Mary Immaculate St Cecilia 10 Corey St.• Coleraine, MN 55722 326 2nd St.• Nashwauk, MN 55769 Mass Schedule Pastor Father Joseph Sobolik Saturday 4:15 pm SC [email protected]. Sunday 8:30 am SC Sunday 10:30 am MI Deacon Richard Johnston Tuesday 6:00 pm SC [email protected] Wednesday 8:30 am SC 218-208-2661 or 218-966-8251 Thursday 8:30 am MI Secretary/Bookkeeper Friday 8:30 am MI Ann Johnston [email protected] Office Hours: Tuesdays Tuesday & Friday: 10:00 A.M. Mass at Hillcrest 10:00 a.m.-2:00 p.m. Assisted Living in Nashwauk Wednesday-Thursday 10:00 a.m.-3:00 p.m. Confession Tuesday 5:00-5:30 pm SC Director of Religious Saturday 3:30-4:00 pm SC Education/Youth Ministry Sunday 7:45-8:15 am SC Mari Jo Anderson Saturday 9:00-10:00 am MI [email protected] 1st Friday 4:00-5:00 pm MI Office for both parishes Fr. Joe is always open to making appoint- 326 2nd St ments for confession. Nashwauk, MN 55769 (218)885-1126 Adoration Website Tuesday 9:00 am-5:45 pm SC www.scmicatholic.com 1st Friday 4:00-5:00 pm MI Baptism *cancelled due to Father’s absence Call Parish Office to schedule preparation Homebound Ministry with Father Joe or Deacon Richard. Marriage Fr. Joe visits the homebound within the par- Call Parish Office a minimum of six months ish boundaries on First Fridays. in advance to schedule preparation with- Fr.
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Lyle Tompsen, Student Number 28001102, Masters Dissertation
Lyle Tompsen, Student Number 28001102, Masters Dissertation The Mari Lwyd and the Horse Queen: Palimpsests of Ancient ideas A dissertation submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the Degree of Master of Arts Celtic Studies 2012 Lyle Tompsen 1 Lyle Tompsen, Student Number 28001102, Masters Dissertation Abstract The idea of a horse as a deity of the land, sovereignty and fertility can be seen in many cultures with Indo-European roots. The earliest and most complete reference to this deity can be seen in Vedic texts from 1500 BCE. Documentary evidence in rock art, and sixth century BCE Tartessian inscriptions demonstrate that the ancient Celtic world saw this deity of the land as a Horse Queen that ruled the land and granted fertility. Evidence suggests that she could grant sovereignty rights to humans by uniting with them (literally or symbolically), through ingestion, or intercourse. The Horse Queen is represented, or alluded to in such divergent areas as Bronze Age English hill figures, Celtic coinage, Roman horse deities, mediaeval and modern Celtic masked traditions. Even modern Welsh traditions, such as the Mari Lwyd, infer her existence and confirm the value of her symbolism in the modern world. 2 Lyle Tompsen, Student Number 28001102, Masters Dissertation Table of Contents List of definitions: ............................................................................................................ 8 Introduction ..................................................................................................................
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The Boar's Head and Yule Log Festival
The Boar’s Head and Yule Log Festival January 3 & 4, 2015 IN THE CITY OF CINCINNATI The Festival’s roots. Oxford University’s Queens College, The Boar’s Head Tradition Oxford, England. From Medieval Terrors to Modern Magic 1340 - 2015 The Boar’s Head Festival is probably the oldest continuing festival of the Christmas season. When it came to Cincinnati in 1940, it already had a 600-year history. The pageant’s roots go back to medieval times when wild boars were the most dangerous animals in European forests. They were a menace to humans and were hunted as public enemies. Like our Thanksgiving turkey, roasted boar was a staple of medieval banquet tables—symbolizing the triumph of man over ferocious beast. As Christian beliefs overtook pagan customs in Europe, the presentation of a boar’s head at Christmas time came to symbolize the triumph of the Christ Child over the evils of the world. The festival we know today originated at Queen’s College, Oxford, England, in 1340. Legend has it that a scholar was studying a book of Aristotle while walking through the forest on his way to Christmas Mass. Suddenly he was confronted by an angry boar. Having no other weapon, the quick-witted student rammed his metal-bound philosophy book down the throat of the charging animal and the boar choked to death. That night, the beast’s head, finely dressed and garnished, was carried in procession into the dining room accompanied by carolers. By 1607, a similar ceremony was being celebrated at St. John’s College, Cambridge.
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Community Carol Sing Deck the Halls I Saw Three Ships
COMMUNITY CAROL SING DECK THE HALLS I SAW THREE SHIPS TABLE Deck the halls with boughs of holly, I saw three ships come sailing in, Fa la la la la, la la la la. On Christmas day, On Christmas day. OF CONTENTS Tis the season to be jolly... I saw three ships come sailing in, Don we now our gay apparel... On Christmas day in the morning. DECK THE HALLS page 3 Troll the ancient Yuletide carol... And what was in those ships all three… The Virgin Mary and Christ were there… O COME, ALL YE FAITHFUL page 3 See the blazing Yule before us... Pray, whither sailed those ships all I SAW THREE SHIPS page 3 Strike the harp and join the chorus... three.. Follow me in merry measure... O they sailed into Bethlehem… HERE WE COME A-WASSAILING page 3 While I tell of Yuletide treasure... page 4 IT CAME UPON A MIDNIGHT CLEAR Fast away the old year passes, HERE WE COME A-WASSAILING Hail the new, ye lads and lasses... HARK! THE HERALD ANGELS SING page 4 Here we come a-wassailing Among Sing we joyous, all together... the leaves so green; Here we come GOD REST YE MERRY GENTLEMEN page 5 Heedless of the wind and weather... a-wandering, So fair to be seen. RUDOLPH THE RED-NOSED REINDEER page 5 Chorus: Love and joy come to you, O COME ALL YE FAITHFUL JINGLE BELLS page 6 And to you our wassail, too. O come all ye faithful, And God bless you and JINGLE BELL ROCK page 6 joyful and triumphant.
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December 2020: the Peaceful Transfer of Mumming
Folklife Today December 2020: The Peaceful Transfer of Mumming Announcer: From the Library of Congress in Washington, D.C. Music: “Breaking Up Christmas” played by Norman Edmonds, Paul Edmonds, and Rufus Quesinberry. JOHN FENN: Welcome to Folklife Today! I’m John Fenn, the head of research and programs at the American Folklife Center, and I’m here with Steve Winick, a folklife specialist at the Center and the creator of the Folklife Today blog. Steve: Hi, everyone! John: We have kind of an unusual episode for December. Every year, in the week or two before Christmas, staff members of the American Folklife Center put our research and performance skills into play, bringing collections to life in a dramatic performance that tours the halls of the Library of Congress. The performance is based on traditional mummers’ plays. And this year, since we can’t actually perform our mummers’ play live, we decided to do it as a podcast episode, sort of like an old-time radio play. We did all the recording remotely over the Web, so sound quality varies. Steve: Right, but we don’t want to throw our audience in at the deep end, so we’re going to say a little about the tradition first. And for that, we’re joined by Jennifer Cutting, another folklife specialist at the American Folklife Center. Hi Jennifer! Jennifer: Hi John! Hi Steve! Hi everybody out there! John: So Jennifer, what are mummer’s plays? Jennifer: Well, “mumming” is an old word for a tradition of getting dressed up in costumes and going from house to house, doing a performance in exchange for food, drink…sometimes money.
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December 2018: Christmas Songs from the American Folklife Center
Folklife Today December 2018: Christmas Songs from the American Folklife Center Steve Winick: Welcome to the Folklife Today podcast. I’m Steve Winick, the editor in the American Folklife Center at the Library of Congress, and the creator of the Folklife Today blog, and I’m here with John Fenn, the head of Research and Programs at the Center. John Fenn: Hello. You’ve probably noticed that the holiday season is here. You hear Christmas tunes everywhere this time of year – on the radio, in the mall, in your family’s home. I thought we could look into some more unusual traditional Christmas songs. Steve Winick: So we had our staff here at the American Folklife Center pick their favorite songs to talk about today. John Fenn: That said, would you like to start us off? Steve Winick: I’d love to. John Fenn: What song do you have to share with us? Steve Winick: I’m a big fan of “The Cherry Tree Carol.” It’s one you can hear sung by a lot of people, from Joan Baez to Annie Lennox. It tells a story derived from one of the apocryphal gospels, which came into English in the middle ages, both in this ballad and in Christmas mystery plays. John Fenn: Wow! So this is medieval caroling. How did you first hear it? Steve Winick: Well, I was a medievalist a long time ago, and I came across the song back then when I studied the N-Town plays, a set of medieval mystery plays that tell the same story.
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Apple Wassail
Apple Wassail The word wassail comes from the Anglo-Saxon toast Wæs þu hæl, meaning "be thou hale" — "be in good health". There are two different types of wassail – the house-visiting wassail and the orchard- visiting or apple wassail. The house-visiting wassail, also known as caroling, is the practice of going door-to-door singing Christmas carols. Apple wassailing refers to the practice of visiting orchards, drinking the health of the trees and singing to them to promote a good harvest next year. The first recorded mention of apple wassailing was at Fordwich, Kent in 1585 when groups of young men went around orchards performing the rite for a reward. It was common in the cider orchards of South West England and many of the traditional wassail songs are indeed from this area – primarily Devon, Somerset, Dorset, Gloucestershire and Herefordshire. The practice was carried out to ‘bless’ the trees, to wake them up and scare away evil spirits and so to encourage a good crop for the following autumn. The date for wassailing apple trees varies widely – from Christmas Eve in some areas, to Twelfth Night Eve (Twelfth night is January 6th) or New year’s Day in others. Many areas perform the ceremony on January 17th which corresponds to January 6th before the calendar was changed in England in 1752. Apple wassailing was sometimes referred to as ‘howling’ and was historically performed by men. The elements of the ceremony varied and included some or all of the following: • a wassail King and Queen leading the song and/or processional tune played/sung from one orchard to the next • lifting the wassail Queen up into the boughs of the tree • soaking slices of bread or toast in last years cider and lying these on the tree roots or hanging them in the branches – by the wassail Queen if there is one – as a gift to the tree spirits • pouring cider over the tree roots • drinking cider from a wassail bowl which was passed round • singing and chanting apple wassails around the trees • firing of shotguns to scare away any evil spirits.
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2020 Program
NOTES from the Artistic Directors Welcome Yule 2020 continues to celebrate the turning of the year notwithstanding the ongoing global pandemic. Despite the travails facing us now, comfort can be found in the constant rotation of the stars and planets. Although we may not meet in person with most of our friends and families, we depend more than ever on the care and support of our communities. And our efforts to work toward achieving a just and equitable world for Music, Dance, Songs and Stories all continues unabated. To Drive the Dark Away Darkness is always followed by light. After sorrow, comes joy. This year, our annual celebration of the winter solstice occurs courtesy of the marvels of technology. We have pored over hours of video recordings from the past 30 years of Welcome Yule performances. Careful attention has been given to selecting clips representative of the range of material we have staged, and in- cludes singing, dancing and general carrying-on. Children's A Virtual Celebration of the Season choruses from years past include cast members who are now featuring parents of today’s youngest cast members! Performances Both Old and New We collected images that combined wonderful performances with good video and audio quality. This year’s live perfor- Opening online mances have been recorded safely at cast members’ homes near December 11th, 2020 and far...as far away as Barcelona! www.welcomeyule.org It is our hope that the 2020 audiences will enjoy seeing and in cooperation with hearing cast members past and present singing and dancing to drive the dark away.
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Offical File-Christmas Songs
1 The History and Origin of Christmas Music (Carol: French = dancing around in a circle.) Table of Contents Preface 3 Most Performed Christmas Songs 4 The Christmas Song 5 White Christmas 5 Santa Claus is Coming to Town 6 Winter Wonderland 7 Have Yourself a Merry Christmas 8 Sleigh Ride 9 Rudolph the Red Nosed Reindeer 10 My Two Front Teeth 11 Blue Christmas 11 Little Drummer Boy 11 Here Comes Santa Claus 12 Frosty the Snowman 13 Jingle Bells 13 Let it Snow 15 I’ll Be Home for Christmas 15 Silver Bells 17 Beginning to Look Like Christmas 18 Jingle Bell Rock 18 Rockin’ Round Christmas Tree 19 Up on the Housetop 19 Religious Carols Silent Night 20 O Holy Night 22 O Come All Ye Faithful 24 How firm A Foundation 26 Angels We Have Heard on High 27 O Come Emmanuel 28 We Three Kings 30 It Came Upon a Midnight Clear 31 Hark the Herald Angels Sing 33 The First Noel 34 The 12 Days of Christmas 36 God Rest Ye Merry Gentlemen 36 Lo How A Rose E’er Blooming 39 Joy to the World 39 Away in a Manger 41 O Little Town of Bethlehem 44 Coventry Carol 46 2 Good King Wenceslas 46 I Saw Three Ships 48 Greensleeves 49 I Heard the Bells/Christmas Day 50 Deck the Hall 52 Carol of the Bells 53 Do You Hear What I Hear 55 Birthday of a King 56 Wassil Song 57 Go Tell it on the Mountain 58 O Tannanbaum 59 Holly and the Ivy 60 Echo Carol 61 Wish You a Merry Christmas 62 Ding Dong Merrily Along 63 I Wonder as I Wander 64 Patapatapan 65 While Shepherds Watch Their Flocks by Night 66 Auld Lang Syne 68 Over the River, thru the Woods 68 Wonderful time of the Year 70 A Little Boy Came to Bethlehem To Bethlehem Town 70 Appendix I (Jewish composers Of Holiday Music 72 Preface In their earliest beginning the early carols had nothing to do with Christmas or the Holiday season.
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