Fall, 2009 Barnabas Antiochian Or- Thodox Church, 3515 Cadillac Ave
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Downloaded from Brill.Com09/29/2021 06:58:57PM Via Free Access 52 Van Osselaer
Chapter 2 Saints and Celebrities Tine Van Osselaer In Autumn 1871, the French doctor Antoine Imbert-Gourbeyre embarked on a journey to visit Palma Matarrelli (1825–1888). In a description of this visit, he insisted that he had seen her forehead bleed spontaneously, and that he had witnessed two miraculous communions and the divine fire twice. According to Imbert-Gourbeyre, none of these phenomena could be simulated, it was all supernatural in origin and he was willing to testify about what he had seen.1 He was not alone in his enthusiasm as Matarrelli was famous throughout Italy and abroad, and many thought of her as divinely “blessed.” Four years later, in 1875, Imbert-Gourbeyre’s enthusiasm faced the cold Vatican reality when the verdict of the book censors left no doubt about the fate of Les stigmatisées, volume II: Palma d’Oria, his hagiography of Matarrelli. “[He must] behave as a good Catholic, and make sure that his work no longer circulates and does not appear in a second edition.” With this condemnation, the book fared worse than the first volume of Les stigmatisées, which had fo- cused on the Belgian stigmatic, Louise Lateau (1850–1883). According to the censors, the first volume did “not present anything dangerous, or immoral, only extravagant and partially admissible things […].”2 Although the Vatican generally adopted a critical stance towards stigmatics, the censorship of the French doctor’s book was exceptional, as only a few books on stigmatics caught the Vatican’s attention.3 However, Imbert-Gourbeyre’s enthusiasm for Louise 1 Imbert-Gourbeyre, Les Stigmatisées: Palma d’Oria, 3, 28, 62. -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
Angels Bible
ANGELS All About the Angels by Fr. Paul O’Sullivan, O.P. (E.D.M.) Angels and Devils by Joan Carroll Cruz Beyond Space, A Book About the Angels by Fr. Pascal P. Parente Opus Sanctorum Angelorum by Fr. Robert J. Fox St. Michael and the Angels by TAN books The Angels translated by Rev. Bede Dahmus What You Should Know About Angels by Charlene Altemose, MSC BIBLE A Catholic Guide to the Bible by Fr. Oscar Lukefahr A Catechism for Adults by William J. Cogan A Treasury of Bible Pictures edited by Masom & Alexander A New Catholic Commentary on Holy Scripture edited by Fuller, Johnston & Kearns American Catholic Biblical Scholarship by Gerald P. Fogorty, S.J. Background to the Bible by Richard T.A. Murphy Bible Dictionary by James P. Boyd Christ in the Psalms by Patrick Henry Reardon Collegeville Bible Commentary Exodus by John F. Craghan Leviticus by Wayne A. Turner Numbers by Helen Kenik Mainelli Deuteronomy by Leslie J. Hoppe, OFM Joshua, Judges by John A. Grindel, CM First Samuel, Second Samuel by Paula T. Bowes First Kings, Second Kings by Alice L. Laffey, RSM First Chronicles, Second Chronicles by Alice L. Laffey, RSM Ezra, Nehemiah by Rita J. Burns First Maccabees, Second Maccabees by Alphonsel P. Spilley, CPPS Holy Bible, St. Joseph Textbook Edition Isaiah by John J. Collins Introduction to Wisdom, Literature, Proverbs by Laurance E. Bradle Job by Michael D. Guinan, OFM Psalms 1-72 by Richard J. Clifford, SJ Psalms 73-150 by Richard J. Clifford, SJ Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther by James A. -
Collected Catholic Prophecies
COLLECTED CATHOLIC PROPHECIES Derived From: Catholic Prophecy: The End Times Queen of Peace Productions - www.SeanBloomfield.com Name Page Name Page Name Page Monk Adso 6 Garabandal 41 Oba Prophecy 17 Bishop Christianos Ageda 8 Bl. Gaspar del Bufalo 31 St. Odile 18 St. Margaret Mary Alacoque 32 Sr. Marianne Gaultier 31 Ida Peerdeman 31 Ven. Anne de la Foi 31 Rudolfo Gilthier 7 Padre Pio 40 Anonymous 29 Fr. Gobbi 55 Duke Puntalangit 52 Anonymous Prophecy 10 Alois Irlmaier 53 Pope Pius IX 32 St. Anselm 11 Ludwig Heinrich 10 St. Pope Pius X 25 St. Antony the Abbot 6 Hepidanus 9 Pope Pius XII 32 Br. Anthony of Aix-la-Chapelle 38 St. Hilarion of Czenstochau 3 M. Porsat 31 St. Anthony of the Desert 34 St. Hildegard 25 The Seeress of Prague 23 Antonius 59 Marie-Julie Jahenny 17, 23 The Monk of Premol 21 Br. Balthassar Mas 7 Jasper 30 Bl. Rembordt 17, 34 Ven. Barthalomew Holzhauser 17 Sr. Marie Jehannet 24 Rigord of St. Denis 9 Bede the Venerable 34 Br. John of the Cleft Rock 30 Br. Louis Rocco 34 Maria Esperanza Bianchini 44 Maria Laach Monastery 28 Sr. Jeanne Royer 32 St. John Bosco 19 Sr. Marie Lataste 9 La Salette 36 Sr. Bouquillion 31 Pope Leo VI 22 Sr. Agnes Sasagawa 49 St. Caesarius of Arles 58 Liber Mirabilis 7 Peter Schlinkert 59 Caesarius of Heisterbach 28 St. Louis de Montfort 32 St. Senanus 6 Elizabeth Canori-Mora 31 Veronica Lueken 42 Mother Shipton 8 St. John Capistran 57 St. Malachy 11 St. -
Fractured Orthodoxy in Ukraine and Politics: the Impact of Patriarch Kyrill’S “Russian World”1
Logos: A Journal of Eastern Christian Studies Vol. 54 (2013) Nos. 1–2, pp. 33–67 Fractured Orthodoxy in Ukraine and Politics: The Impact of Patriarch Kyrill’s “Russian World”1 Nicholas E. Denysenko Abstract (Українське резюме на ст. 67) This article analyzes the intersection of “church” and “state” in Ukraine and the many complexities of a situation involving a multiplicity of both ecclesial and political actors: in the latter category, both Russia and Ukraine itself, in the context of a globalized world; in the former category the Ukrainian Orthodox Church of the Moscow Patriarchate; the Ukrainian Autocephalous Orthodox Church (in both pre- and post-war iterations); the Ukrainian Greco-Catholic Church; and the Ukrainian Orthodox Church-Kyiv Patriarchate. Adding to the complexity of these relations among these chur- ches and between these states is a new theopolitical ideology being sponsored by the current Patriarch Kiril of Moscow under the heading of a “Russian world,” which is supposed to unite at least East-Slavic Orthodoxy (if not other Orthodox Churches) and their host countries against the perceived threats of “Western” globalization. This “Russian world” is analyzed here for what it says, what reactions it has evoked among the four major churches in Ukraine; and for what it might portend for Orthodox Christians in Ukraine and well as relations between Moscow and Constantinople in the ongoing struggle for understanding of global primacy among Orthodox hierarchs. 1 All translations from Ukrainian and Russian are by Nicholas Denysenko unless otherwise noted. 34 Nicholas E. Denysenko Introduction Historically, Ukraine is a cradle of Orthodox Christianity, the center of the baptism of Rus’ in 988 during the rule of Grand Prince Vladimir. -
The True Orthodox Church in Front of the Ecumenism Heresy
† The True Orthodox Church in front of the Ecumenism Heresy Dogmatic and Canonical Issues I. Basic Ecclesiological Principles II. Ecumenism: A Syncretistic Panheresy III. Sergianism: An Adulteration of Canonicity of the Church IV. So-Called Official Orthodoxy V. The True Orthodox Church VI. The Return to True Orthodoxy VII. Towards the Convocation of a Major Synod of the True Orthodox Church † March 2014 A text drawn up by the Churches of the True Orthodox Christians in Greece, Romania and Russian from Abroad 1 † The True Orthodox Church in front of the Ecumenism Heresy Dogmatic and Canonical Issues I. Basic Ecclesiological Principles The True Orthodox Church has, since the preceding twentieth century, been struggling steadfastly in confession against the ecclesiological heresy of ecumenism1 and, as well, not only against the calendar innovation that derived from it, but also more generally against dogmatic syncretism,2 which, inexorably and methodically cultivating at an inter-Christian3 and inter-religious4 level, in sundry ways and in contradiction to the Gospel, the concurrency, commingling, and joint action of Truth and error, Light and darkness, and the Church and heresy, aims at the establishment of a new entity, that is, a community without identity of faith, the so-called body of believers. * * * • In Her struggle to confess the Faith, the True Orthodox Church has applied, and 5 continues to embrace and apply, the following basic principles of Orthodox ecclesiology: 1. The primary criterion for the status of membership in the Church of Christ is the “correct and saving confession of the Faith,” that is, the true, exact and anti innova- tionist Orthodox Faith, and it is “on this rock” (of correct confession) that the Lord 6 has built His Holy Church. -
Generous Orthodoxy - Doing Theology in the Spirit
Generous Orthodoxy - Doing Theology in the Spirit When St Mellitus began back in 2007, a Memorandum of Intent was drawn up outlining the agreement for the new College. It included the following paragraph: “The Bishops and Dean of St Mellitus will ensure that the College provides training that represents a generous Christian orthodoxy and that trains ordinands in such a way that all mainstream traditions of the Church have proper recognition and provision within the training.” That statement reflected a series of conversations that happened at the early stages of the project, and the desire from everyone involved that this new college would try in some measure to break the mould of past theological training. Most of us who had trained at residential colleges in the past had trained in party colleges which did have the benefit of strengthening the identity of the different rich traditions of the church in England but also the disadvantage of often reinforcing unhelpful stereotypes and suspicion of other groups and traditions within the church. I remember discussing how we would describe this new form of association. It was Simon Downham, the vicar of St Paul’s Hammersmith who came up with the idea of calling it a “Generous Orthodoxy”, and so the term was introduced that has become so pivotal to the identity of the College ever since. Of course, Simon was not the first to use the phrase. It was perhaps best known as the title of a book published in 2004 by Brian McLaren, a book which was fairly controversial at the time. -
The Eastern Mission of the Pontifical Commission for Russia, Origins to 1933
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations August 2017 Lux Occidentale: The aE stern Mission of the Pontifical Commission for Russia, Origins to 1933 Michael Anthony Guzik University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the European History Commons, History of Religion Commons, and the Other History Commons Recommended Citation Guzik, Michael Anthony, "Lux Occidentale: The Eastern Mission of the Pontifical ommiC ssion for Russia, Origins to 1933" (2017). Theses and Dissertations. 1632. https://dc.uwm.edu/etd/1632 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History at The University of Wisconsin-Milwaukee August 2017 ABSTRACT LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik The University of Wisconsin-Milwaukee, 2017 Under the Supervision of Professor Neal Pease Although it was first a sub-commission within the Congregation for the Eastern Churches (CEO), the Pontifical Commission for Russia (PCpR) emerged as an independent commission under the presidency of the noted Vatican Russian expert, Michel d’Herbigny, S.J. in 1925, and remained so until 1933 when it was re-integrated into CEO. -
Weekly Bulletin
WEEKLY BULLETIN SAINT ELIA THE PROPHET ORTHODOX CHURCH A Parish of the Orthodox Church in America 64 West Wilbeth Road, Akron, Ohio 44301 Office: 330-724-7009 www.saintelia.com www.facebook.com/sainteliaakron Archbishop Alexander of Toledo, Bulgarian Diocese, OCA V. Rev. Mitred Archpriest Fr. Don Anthony Freude, Parish Rector Rev. Protodeacon James M. Gresh Sunday, December 6, 2020 Vol. 37 SCHEDULE OF DIVINE SERVICES All Services are “Live Streamed” Prepare for the Divine Liturgy and Holy Communion on Sunday 4th Sunday of Advent 26th SUNDAY AFTER PENTECOST – Tone 1 -St. Nicholas the Wonderworker, Archbishop of Myra in Lycia Saturday, December 5 - 5:00 pm Great Vespers and Confessions Sunday, December 6 9:10 am 3rd and 6th Hours: Reader Aaron Gray 9:30 am Divine Liturgy of Saint John Chrysostom Epistle Reader: Reader Aaron Gray Epistle : Ephesians 5:9-19 Gospel: Luke 17:12-19 Lighting of the 4th Candle on the Advent Wreath Wednesday, December 9 -Conception of the righteous Anna of the Most-holy Theotokos CHRISTMAS FLOWERS OFFERINGS: Please make your donations for flowers for the celebration of Christmas. Flower Offering Envelopes are available at the Candle Desk. Thank you. 5th Sunday of Advent 27th SUNDAY AFTER PENTECOST – Tone 2 – Sunday of the Holy Forefathers. Repose of Venerable Herman of Alaska Saturday, December 12 - 5:00 pm Great Vespers and Confessions Sunday, December 13 9:10 am 3rd and 6th Hours: Joshua Herman Wherley 9:30 am Divine Liturgy of Saint John Chrysostom Epistle Reader: Joshua Herman Wherley Epistle: Colossians 3:4-11 Gospel: Luke 14:16-24 Lighting of the 5th Candle on the Advent Wreath <><><><><><><><><><><><><><><><><><><><><><><><><>< PARISH STEWARDSHIP Your maintaining of your financial stewardship to St. -
The Long Way to a Common Easter Date a Catholic and Ecumenical Perspective
Journal of Eastern Christian Studies 63(3-4), 353-376. doi: 10.2143/JECS.63.3.2149626 © 2011 by Journal of Eastern Christian Studies. All rights reserved. THE LONG WAY TO A COMMON EASTER DATE A CATHOLIC AND ECUMENICAL PERSPECTIVE BERT GROEN* 1. INTRODUCTION ‘The feast of feasts, the new drink, the famous and holy day…’ With these words and in other poetic language, St. John of Damascus (ca. 650 - before 754) extols Easter in the paschal canon attributed to him.1 The liturgical calendars of both Eastern and Western Christianity commemorate this noted Eastern theologian on December 4. Of course, not only on Easter, but in any celebration of the Eucharist, the paschal mystery is being commemo- rated. The Eucharist is the nucleus of Christian worship. Preferably on the Lord’s Day, the first day of the week, Christians assemble to hear and expe- rience the biblical words of liberation and reconciliation, to partake of the bread and cup of life which have been transformed by the Holy Spirit, to celebrate the body of Christ and to become this body themselves. Hearing and doing the word of God, ritually sharing His gifts and becoming a faith- ful Eucharistic community make the Church spiritually grow. Yet, it is the Easter festival, the feast of the crucified and resurrected Christ par excellence, in which all of this is densely and intensely celebrated. The first Christians were Jews who believed that in Jesus of Nazareth, the Messiah had come. Initially, they celebrated the festivals of the Jewish calendar, * Bert Groen is professor of liturgical studies and sacramental theology at the University of Graz, Austria. -
Akathist-To-The-Theotokos.Pdf
Priest: Blessed is our God, always now and ever and unto ages of ages. Reader: Amen. Glory to Thee, our God, glory to Thee. O Heavenly King, the Comforter, the Spirit of Truth, Who art everywhere and fillest all things; Treasury of Blessings, and Giver of Life - come and abide in us, and cleanse us from every impurity, and save our souls, O Good One. Holy God. Holy Mighty. Holy Immortal, have mercy on us. Thrice Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen. O most Holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities, for Thy name’s sake. Lord, have mercy. Thrice Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen. Our Father, Who art in Heaven, hallowed be Thy name. Thy Kingdom come; Thy will be done, on earth as it is in Heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from the evil one. Priest: For Thine is the Kingdom, and the power and the Glory, of the Father and of the Son and of the Holy Spirit, now and ever and unto ages of ages. Reader: Amen. Lord, have mercy. Twelve times Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. -
Saints and Blessed People
Saints and Blessed People Catalog Number Title Author B Augustine Tolton Father Tolton : From Slave to Priest Hemesath, Caroline B Barat K559 Madeleine Sophie Barat : A Life Kilroy, Phil B Barbarigo, Cardinal Mark Ant Cardinal Mark Anthony Barbarigo Rocca, Mafaldina B Benedict XVI, Pope Pope Benedict XVI , A Biography Allen, John B Benedict XVI, Pope My Brother the Pope Ratzinger, Georg B Brown It is I Who Have Chosen You Brown, Judie B Brown Not My Will But Thine : An Autobiography Brown, Judie B Buckley Nearer, My God : An Autobiography of Faith Buckley Jr., William F. B Calloway C163 No Turning Back, A Witness to Mercy Calloway, Donald B Casey O233 Story of Solanus Casey Odell, Catherine B Chesterton G. K. C5258 G. K. Chesterton : Orthodoxy Chesterton, G. K. B Connelly W122 Case of Cornelia Connelly, The Wadham, Juliana B Cony M3373 Under Angel's Wings Maria Antonia, Sr. B Cooke G8744 Cooke, Terence Cardinal : Thy Will Be Done Groeschel, Benedict & Weber, B Day C6938 Dorothy Day : A Radical Devotion Coles, Robert B Day D2736 Long Loneliness, The Day, Dorothy B de Foucauld A6297 Charles de Foucauld (Charles of Jesus) Antier, Jean‐Jacques B de Oliveira M4297 Crusader of the 20th Century, The : Plinio Correa de Oliveira Mattei, Riberto B Doherty Tumbleweed : A Biography Doherty, Eddie B Dolores Hart Ear of the Heart :An Actress' Journey from Hollywood to Holy Hart, Mother Dolores B Fr. Peter Rookey P Father Peter Rookey : Man of Miracles Parsons, Heather B Fr.Peyton A756 Man of Faith, A : Fr. Patrick Peyton Arnold, Jeanne Gosselin B Francis F7938 Francis : Family Man Suffers Passion of Jesus Fox, Fr.