Collected Catholic Prophecies
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The Holy See
The Holy See ADDRESS OF HIS HOLINESS JOHN PAUL II TO THE MISSIONARIES OF THE MOST PRECIOUS BLOOD Thursday, 19 October 1989 Dear Missionaries of the Most Precious Blood, 1. It is a pleasure for me to meet you during the celebration of your Fifteenth General Chapter which you are holding in this city where your Founder was born and exercised part of his priestly ministry – the great missionary and apostle of the Blood of Christ, Saint Gaspar del Bufalo. It is significant that this meeting takes place almost on the eve of the day in which your Congregation and the Diocese of Rome celebrate the liturgical memorial of this Saint. Like so many of the faithful, we too go in spirit to his tomb in the ancient church of Santa Maria in Trivio, as did my predecessor Pope John XXIII, on 4 January 1963, to meditate on the lessons of his life and to beg his heavenly favours. 2. More than a few times Pope John XXIII linked Saint Gaspar in a symbolic way to the devotion to the Most Precious Blood, going so far as to call him “the true and greatest apostle of the devotion to the Most Precious Blood in the world” (AAS 52 (1960) 306). Saint Gaspar invites us to reflect on the mystery of the Blood of Christ flowing forth from the side of “him whom they have pierced” (Io. 19, 37). What boundless horizons this reflection opens up to us! On the one hand, that Blood, shed violently for the injustices of mankind, is the symbol of every violence perpetrated in the history of mankind, beginning with the cry of the blood of Abel (Cfr. -
Downloaded from Brill.Com09/29/2021 06:58:57PM Via Free Access 52 Van Osselaer
Chapter 2 Saints and Celebrities Tine Van Osselaer In Autumn 1871, the French doctor Antoine Imbert-Gourbeyre embarked on a journey to visit Palma Matarrelli (1825–1888). In a description of this visit, he insisted that he had seen her forehead bleed spontaneously, and that he had witnessed two miraculous communions and the divine fire twice. According to Imbert-Gourbeyre, none of these phenomena could be simulated, it was all supernatural in origin and he was willing to testify about what he had seen.1 He was not alone in his enthusiasm as Matarrelli was famous throughout Italy and abroad, and many thought of her as divinely “blessed.” Four years later, in 1875, Imbert-Gourbeyre’s enthusiasm faced the cold Vatican reality when the verdict of the book censors left no doubt about the fate of Les stigmatisées, volume II: Palma d’Oria, his hagiography of Matarrelli. “[He must] behave as a good Catholic, and make sure that his work no longer circulates and does not appear in a second edition.” With this condemnation, the book fared worse than the first volume of Les stigmatisées, which had fo- cused on the Belgian stigmatic, Louise Lateau (1850–1883). According to the censors, the first volume did “not present anything dangerous, or immoral, only extravagant and partially admissible things […].”2 Although the Vatican generally adopted a critical stance towards stigmatics, the censorship of the French doctor’s book was exceptional, as only a few books on stigmatics caught the Vatican’s attention.3 However, Imbert-Gourbeyre’s enthusiasm for Louise 1 Imbert-Gourbeyre, Les Stigmatisées: Palma d’Oria, 3, 28, 62. -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
GASPAREDELBUFALO Almost a Divine Oracle DEPOSITION Fr
!1 G A S P A R E D E L B U F A L O almost a divine oracle DEPOSITION of Fr. Biagio Valentini at the Ordinary Roman Process for the Beatification and Canonization of ST. GASPAR DEL BUFALO Founder of the Missionaries of the most Precious Blood Under the care of Beniamino Conti Rome, 1990 !2 PREFACE Not to be missing from the collection of Testimonies already published, namely those of the Ven. Giovanni Merlini and of St.Vincent Pallotti, is the testimony of Fr. Biagio Valentini who, being among the first and most qualified companions of St. Gaspar, was also his spiritual director and his successor as Moderator General of the Congregation of the Missionaries of the most Precious Blood. Valentini’s testimony, which we are publishing in its entirety, is important because he acquaints us with St. Gaspar from a point of observation which is altogether very particular to Valentini since he lived alongside him for nineteen years, was his spiritual director for almost eighteen years. Even though Valentini’s testimony is less precise than that of Merlini with respect to a chronological narration of facts, it nevertheless has a particularly human flair in his accounting of episodes in which the charismatic figure of St. Gaspar stands out. Many of these episodes will certainly have a savor of newness for those who have read biographies of St. Gaspar. Valentini’s testimony is important likewise because it offers us the opportunity of getting to know close-up one of the first companions of St. Gaspar who was not in the least inferior to the knowledge and holiness of his teacher. -
Angels Bible
ANGELS All About the Angels by Fr. Paul O’Sullivan, O.P. (E.D.M.) Angels and Devils by Joan Carroll Cruz Beyond Space, A Book About the Angels by Fr. Pascal P. Parente Opus Sanctorum Angelorum by Fr. Robert J. Fox St. Michael and the Angels by TAN books The Angels translated by Rev. Bede Dahmus What You Should Know About Angels by Charlene Altemose, MSC BIBLE A Catholic Guide to the Bible by Fr. Oscar Lukefahr A Catechism for Adults by William J. Cogan A Treasury of Bible Pictures edited by Masom & Alexander A New Catholic Commentary on Holy Scripture edited by Fuller, Johnston & Kearns American Catholic Biblical Scholarship by Gerald P. Fogorty, S.J. Background to the Bible by Richard T.A. Murphy Bible Dictionary by James P. Boyd Christ in the Psalms by Patrick Henry Reardon Collegeville Bible Commentary Exodus by John F. Craghan Leviticus by Wayne A. Turner Numbers by Helen Kenik Mainelli Deuteronomy by Leslie J. Hoppe, OFM Joshua, Judges by John A. Grindel, CM First Samuel, Second Samuel by Paula T. Bowes First Kings, Second Kings by Alice L. Laffey, RSM First Chronicles, Second Chronicles by Alice L. Laffey, RSM Ezra, Nehemiah by Rita J. Burns First Maccabees, Second Maccabees by Alphonsel P. Spilley, CPPS Holy Bible, St. Joseph Textbook Edition Isaiah by John J. Collins Introduction to Wisdom, Literature, Proverbs by Laurance E. Bradle Job by Michael D. Guinan, OFM Psalms 1-72 by Richard J. Clifford, SJ Psalms 73-150 by Richard J. Clifford, SJ Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther by James A. -
Saints and Blessed People
Saints and Blessed People Catalog Number Title Author B Augustine Tolton Father Tolton : From Slave to Priest Hemesath, Caroline B Barat K559 Madeleine Sophie Barat : A Life Kilroy, Phil B Barbarigo, Cardinal Mark Ant Cardinal Mark Anthony Barbarigo Rocca, Mafaldina B Benedict XVI, Pope Pope Benedict XVI , A Biography Allen, John B Benedict XVI, Pope My Brother the Pope Ratzinger, Georg B Brown It is I Who Have Chosen You Brown, Judie B Brown Not My Will But Thine : An Autobiography Brown, Judie B Buckley Nearer, My God : An Autobiography of Faith Buckley Jr., William F. B Calloway C163 No Turning Back, A Witness to Mercy Calloway, Donald B Casey O233 Story of Solanus Casey Odell, Catherine B Chesterton G. K. C5258 G. K. Chesterton : Orthodoxy Chesterton, G. K. B Connelly W122 Case of Cornelia Connelly, The Wadham, Juliana B Cony M3373 Under Angel's Wings Maria Antonia, Sr. B Cooke G8744 Cooke, Terence Cardinal : Thy Will Be Done Groeschel, Benedict & Weber, B Day C6938 Dorothy Day : A Radical Devotion Coles, Robert B Day D2736 Long Loneliness, The Day, Dorothy B de Foucauld A6297 Charles de Foucauld (Charles of Jesus) Antier, Jean‐Jacques B de Oliveira M4297 Crusader of the 20th Century, The : Plinio Correa de Oliveira Mattei, Riberto B Doherty Tumbleweed : A Biography Doherty, Eddie B Dolores Hart Ear of the Heart :An Actress' Journey from Hollywood to Holy Hart, Mother Dolores B Fr. Peter Rookey P Father Peter Rookey : Man of Miracles Parsons, Heather B Fr.Peyton A756 Man of Faith, A : Fr. Patrick Peyton Arnold, Jeanne Gosselin B Francis F7938 Francis : Family Man Suffers Passion of Jesus Fox, Fr. -
031-San Crisogono
(031/19) San Crisogono San Crisogono is a 12th century parish, titular and conventual church, and a minor basilica in rione Trastevere. The dedication is to the martyr St Chrysogonus. The complex includes remains of a 4th century church edifice. [1] The Church of San Crisogono, alongside the Churches of Santa Cecilia and of Santa Maria in Trestevere, is one of the most important religious centers in the district extending to the other side of the River Tiber. [g] History Titulus Its origins date back to the fourth century and are probably closely related to the Roman domus in which San Crisogono was taken prisoner before his martyrdom, which occurred in 303 during the persecution of Diocletian. The first documentary reference to the church is as one of the tituli, with its priest in the list of signatories to the acts of the Roman synod in 499. The tituli were the original parish churches of the city, and this one has remained a parish church from then to the present day. The church was then known as the Titulus Chrysogoni. This has traditionally been taken to refer to an obscure martyr called St Chrysogonus, who is thought to have been martyred at the start of the 4th century. However, the Roman church might have been founded by a different benefactor called Chrysogonus, with the link to the saint being made later when his relics were enshrined here (perhaps at the start of the 5th century). The saint became popular enough in Rome for his name to be inserted into the Roman Canon of the Mass, where it remains. -
Modern Alternative Popes*
Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions. -
A Journey Into Precious Blood Spirituality
A Journey Into Precious Blood Spirituality Giano, Italy St. Gaspar’s view as he was sent by the Precious Blood community to take the devotion of the Blood of Christ out of the sanctuary and into the streets Welcome New beginnings are often marked with excitement, but sometimes a tinge of hesitation creeps in. Trust that you have been called to walk down this path to explore Precious Blood Spirituality and discern if God is calling you to expand your relationship with the Missionar- ies of the Precious Blood by becoming a Companion. This guide is intended to help you along what we hope will be a spirit-filled journey into discovering more about this spirituality that many hold dear. Your sponsor, convener, and the Companion Directors Team are available to answer any questions that may arise as you delve into this material. We are excited to walk with you on this special journey. “A dream or vision is not a specific destination that we are trying to reach. Rather, they are more like a compass direction. They point the way of faithfulness for us. What is most important is that we take this journey together.” ~ William Nordenbrock, C.PP.S. ~ 1 Steps on the Journey INVITATION INQUIRY If you received an invitation to an The inquiry phase marks the begin- Information Meeting, it’s because a ning of a period of discernment during priest, brother, or Companion of the Mis- which time one explores if God is calling sionaries of the Precious Blood sensed him or her to be a Companion of the Mis- that joining the Companion movement sionaries of the Precious Blood at this time. -
Daily Saints - 22 January
Daily Saints - 22 January Feast of Saint Vincent Pallotti, Missionary, Founder Born: 21 April 1795, Rome, Papal States, Died: 22 January 1850 (aged 54), Rome, Papal States, Venerated in Roman Catholic Church, Beatified: January 22, 1950, by Pope Pius XII, Canonized: January 20, 1963, Rome by Pope John XXIII Vincent was born in Rome on April 21st, 1795, the third of ten children, five of whom died in infancy. His parents were Maria Maddalena di Rossi and Pietro Paolo Pallotti, a small goods grocer, owner of three shops in Rome. Vincent was profoundly influenced by their personal, practical faith, their deep devotion, and generous attentiveness to the poor. He was aware of himself quite early — his urge for activity and achievement, his tendency to pride and anger. At twelve years of age, he selected Fr. Bernardino Fazzini as his confessor and spiritual director. Fazzini, a diocesan priest, recognized in Vincent a person of extraordinary spiritual gifts. Fr. Fazzini played a formative role, inculcating in his young charge a profound awareness of God, the discipline of self (according to the ascetical practices of the time), and readiness for apostolic service. With clear-sightedness and a resolute will, Vincent brought energy to his life project, despite frail health and recurrent bouts of illness. In school he was known as a “little saint” and, although bright, he was also considered “a bit slow” – an illusion amply disproved by the apostolic endeavors of his life. He was ordained a priest when only twenty-three. After his ordination in 1818, he obtained two doctorates – one in philosophy and one in theology. -
Journey of Faithc
The Precious 2015 Calendar Blood Family Calendario 2015 Journey of Faith Cammino della Fede September-October Vol. 21 No. 5 2014 Settembre-Ottobre EDITORIALE o Spirito Santo è il vento che soffia costantemente nella chiesa per consentire alla chiesa di tirare fuori dal suo repertorio Lcose vecchie e cose nuove. “Ogni scriba divenuto discepolo del regno dei cieli è simile a un padrone di casa che estrae dal suo tesoro cose nuove e cose antiche.” (Mt 13:52) I fondatori delle comunità religiose sono i discepoli, che ispirati dallo Spirito Santo, catturano la situazione e sviluppano una risposta per rispondere ai bisogni dei tempi che riconosciamo come carisma loro. Un “carisma” può essere definito dono dello Spirito, affidato ad un individuo in un tempo determinato, che suscita in tale persona un’esperienza di fede che in certo qual modo è benefica alla vita della chiesa. Tipicamente, ogni comunità religiosa vive ed esibisce un carisma della chiesa, affidato ai membri per vivere e diffondere. 200 anni fa San Gaspare del Bufalo ha fondato la Congregazione di Missionari del Preziosissimo Sangue in Giano, Italia, 15 Agosto 1815. Qui, nell’abbazia del 10mo secolo di San Felice, il nostro fondatore aprì le porte alla potente devozione al Sangue di Cristo. Nelle parole e ministero di San Gaspare, il Sangue di Cristo è il pozzo, la cantina, la sorgente della salvezza ed il crocifisso è la bibbia dell’amore di Dio verso ogni essere umano. San Gaspare aveva una visione chiara della sua missione, sostenuta dalla vita in comune per i suoi Missionari, e la spiritualità era la sorgente del ministero e della santificazione dei Missionari. -
Blessed Anna Maria Taigi
Blessed Anna Maria3 7 TaigiURGATORY 1 7 6 9 - 1 8 P he Blessed Anna Maria Taigi was sermons and his zeal, but on the contrary born in Siena on May 29, 1769 and to what people believed, he was lying was baptized on the following day. Due in Purgatory, having to expiate many Tto the financial setbacks of her parents, at punishments. The reason was because the age of six she moved to Rome, where he had sought his own glory instead she was entrusted to the care of the of the glory of God. The Blessed also Religious Teachers Filippini in order to noticed in Purgatory a woman friend, who receive a good education. To help her needy in life had experienced some heavenly parents, she did the most humble jobs. insights, but she was not reserved and She was given as bride to Domenico revealed them to others. Taigi, a rough and violent man. She suffered The Blessed had also the vision of much during the 49 years of marriage, monks who were in Purgatory: one had in which she had seven children, three died in a state of sanctity, but he had of whom died prematurely. Yet she was given too much importance to his own able to endure all the difficulties with judgment, the other one, a sought-after patient love. spiritual director, had allowed himself Since a young child she devoted to be distracted by many things instead herself to prayer and penance, trying to of concentrating in his priestly service. live constantly in the grace of God.