The Ukrainian Weekly 1937, No.5

Total Page:16

File Type:pdf, Size:1020Kb

The Ukrainian Weekly 1937, No.5 www.ukrweekly.com JtegjglgngjMgnflig SVOBOPA,U^btoian- Ibtiy FnMfehei by the Junior Department of the Ukrainian National Association „-! '-,•. !-L_ No. 5 JERSEY CTTY, N. J. SATURDAY, JANUARY, 30, 1937 VOL. V BW ,"." ". і і її.• » HISTORY OF UKRAINIAN MIL­ UKRAINIAN-AMERICAN/ A LESSON OF TWENTY YEARS AGO ITARY FORCES - PUBLISHED ARTISTS ORGANIZE p Twenty winters ago there-was lit on the thronged A work that is invaluable and Of apecial interest to all our streets of Petrograd the firebrand of revolution- Fanned by far the best of Its kind thus Ukrainian-Americans who are by winds- of discontent, born of unmitigated oppression far is the. newly-published oae- actively interested in the various and appalling porruption, the flickering flames quickly volume "Istoriya Ukrainskoho branches of art, such as painting changed into a. raging inferno that enveloped the entire Viyeka" (History of Ukrainian • and sculpture, is the recent hews Military, Forces),, containing, 668 that a group of "th*m in New "prison house ofVnatiqps"-4Caarist Russia.. pages, 383 mirations, and ;4 . York City ha?- laid plans for the The. breaking out of the Russian. Revolution was colored, .РЦ^ея. creation of a Society of Ukrain- ha-rdiy. a surprise to any careful observer. It had been The work represents cooperative ian-American Artiste. long-expected, and even prepared for by many. effort on . the' part-, ol several " The meeting at which these Among the Ukrainians, too, prophetic voices concern­ authorities in. this. field. Part I plane were first drawn and ing Tik had long been heard. Such patriots,, as. Mfkola and, Ц, encompassing the •Kievan formally discussed was' held last . Mikhnovsky, for example, had openly predicted that the and Coaaackv periods respectively, January 19th, at the studio of was written by Dr. Lvan Rrypya- Ivan Kuchmak, painter, 237 Bast • flames of the coming revolution would ^.devour Russia, kevjch, while the concluding Part 10th Street. jaftd..that, upon her smouldering ruina thererwould arise, Ш, dealing. with the Modern Period, was written by Dr. Bohdan The discussion especially em­ among' others, an independent Ukraine/ Yet, he was phasized the need of encouraging careful to warn, this would never come to pass if the Hnatcvich, in collaboration with Zenon Stefaniw,Osip Bumina, and young Ukrainian-Americans artists ' Ukrainians did not take arms against their national S v у a t о s 1 a v Sbiamcbenko. Its .'to express their native talents enemies, and first of all—Russia. publisher is Ivan Tyktor, of through, the medium of Ukrainian , .• ~. Tipw. prophetic were his words, as subsequent events Lviw, owner of & string of:Ukrain­ motifs, wherever possible. showed. And , how ..much more lasting Ukrainian ian newspapers . published in * Various lectures tpwarde the independence would have been if his warning had been Western Ukraine.. Its price, bound attainment of this and other aims copy, is 18 zlotys. • '- ' t '•: of "the proposed society"# are better heeded. ~> planned, as well as periodical Yet it was not. And why not? І The preface to tMsJwork well exhibits, closer contacts with The answer to this question i£ complex yet.fiUe fact states that: ;r і '_ - European Ukrainian artist socie­ .cleady stands out, that our leaders then did not adapt "The history- of Ukraine is to ties, , -and, if firnds.. permit, the •A themsely.es quickly enough to.. fche веаіфев of those ». gre^..«dwni;.thB:hi3tnryrot.wAra. publication of a Ukrainian-Amer­ ; and military forces. Withr arms ican aft journal. critical times. -: :~ in hyj? we set >up- ourv first - Harriots and ideahsts they were, that Je true. But national Mate on the Dnieper, and The meeting also went on fte: majority of them* were Socialists, bred inv the extended its boundaries fronu,.the .record recommending the organ­ ization of Ukrainian-American . Russian school of Socialism, and so. thoroughly were they Black Sea to the "northern forests; from the Carpathians .-to the singers, musicians and aptors, and' ". under' the influence of this school that for a long time Caucasus. With arras WE defeated .their federation with the Society _ they had neither the will nor wish to wrest their, native ourselves against wild Asiatic of, Ulu^iftian-Ameriean Artist*. land Ukraine from the oppressive and denationalizing hordes, and for centuries defend­ ed European civilization against rule of. Russia. -• = '- ' • - • '• L Then, too, these SociaUstically^in.cKned Ukrainian these, barbarians.^ The: - Cossack K&W DRAWING* BY sea-expeditions* made us. famous leaders had but.little confidence in .the national fcon- as a knightly warrior race, while SHEVCIIENKO UNCOVERED seiousness of the Ukrainian people, and as a result they the victories at .- Zfaoriw .and The Moscow "Vechernaya made no real attempt to utilize its power in the cause Копо top gave back to our. an­ Moskva" reports this month that of Ukrainian freedom. Neither did they letrive. to cestors their rule over their native Zatonsky, Commissar -of Educa­ inculcate into the masses, of our: people, the realization land Courageously we defended tion in Ukraine, recently received • our freedom, and missed no for disposal a hitherto unknown : rthjijrt only, in an independent state,.bf their own would opportunity to.organize and alhum of Tares Shevchenko'a. they be able to give full play, to "their inherent talents strengthen our military forces. drawings. Among them are two and capabilities. And- when the moment of the self-portraits of this great Ukrain­ = : jOn the contrary, these leaders continued to believe Rebirth of a Nation arrived, it ian poet and martyr, who was a . .,th£C, somehow or other they, would, eventually come found us reedy, with rifle in painter of considerable talent too. hand. The Ukrainian- Sitchowi The album also contains a series to an amicable understanding with the Russian Socialists, Striltai, the Ukrainian GaHrian of drawings done by Bruilov and who dominated Russian policies then, and that the latter Army, the: Dnieper Army, and all other famous artists of that day. would freely and willingly grant them their national other Ukrainian forces-—all did It is very likely that the alburn auionpmy and the opportunity^ to * develop upon' those their duty, all: proved by their will be added to the Gallery of democratic principles which all true Socialists were blood-sacrifices the right of a Shevchenkp's Paintings and Draw­ ' supposed to regard as holy. ; ..J " Nation to its Independence." ings- ~ "These beautiful illusions, however>* were not shared by the Russian Socialists. In every manner possible the Yet. the iaet remains, however, that had the Ukrainian latter hindered the Ukrainian movement, led by their leaders then wasted less time with airy illusions about colleagues in political and social orientation. When the Socialistic end other international fraternity and relied .. Ukrainians sought to create their own military forces, more upon the stern realities of the eternal struggle for for .example, their Russian "comrades" sternly enjoined existence, had they placed more confidence in the N them to abstain from such an act. And when a Ukrainian national consciousness of the masses of the Ukrainian :. deputation arrived at Petrograd with demands of people, and had they sooner -replaced dilatory tactics ajkitbnpmy for their country, it was flatly turned down with rapid,.and effective actk>n,then—there is. strong by the Provisional Government aftd sent home e^mpty- Ukehood that" the Ukrainian, struggle for freedom and йад&й. g ' independence would have been crowned with far greater success than it actually was, and today Ukraine would г_і It was only then that the Ukrainian Socialists and - .jptheriB began to see things in a different light, especially not be again in that "prison: house of nations"—Red when-mass demonstrations in Kiev of Ukrainian peasants Russia, or .the Ц. S. S. П„ Щ well as under Poland, ' and sqldiere openly demanded that Ukraine should Czechoslovakia, and Rumania. rule itself. So, whep today we recall the breaking out of the ;•' Under the pressure of such events, the Socialistically- Russian Revolution twenty years ago, it is mainly inclined Ukrainian Government, fche Central Rada, finally because we wish emphasise that / the. mistakes, the proctftimed, on January 22, 19$% ther independence of; r Ukrainians made then should not be made again—when " Ukraine, and -exactly one year later-5tljje union of all another each opportunity to strike for their national -=. Ukrainian lands into one free ami independent Ukrainian freedom arrives. National Republic. * 2; 5 з p. x Against what terrific odds?the ^qimg repubHe hacV і And that such an opportunity is bound to come— to fight to preserve its independence, ^s^ another^ story. there is no doubt. « • - UKRAINIAN WEEKLY, SATURDAY, JANUARY 30, 19gj7 No. б IVANKFRANK^^Ii^MBE^Pl,K^^s ,NTHEWO$0 few years ago, Professor Zenon _Kuzela of Berlin; basing B»»_«"'«€b^Mpy 8. S &**«• ЯІ^^ІІА few veers аго. Professor Zenon Kuzela of Berlin-: basin r ч -0- his conclusion-upon carefut= research of census and other statistics - ' of those countries "wherein '.;live the Ukrainians, estimated Jt.^j (В Бразилії) три місяці чекали ми•«Ж на9 I conservatively-that' there erec 43,128,063 Ukrainians in the world. Ї An unusually poignant portray­ (квіти They are divided as follows: •V'Sfct «"s al of the terrible hardships три хлопи вмерле тут і три кобіти. Пять хлопців до послуг продали- ми, ^^^Qn. "Ukrainian 'ethnographic territories, including colonies in- • Ukrainian emigrants suffered in а сім дівчат пішло в такі доми. giving up their native countrpjor.™ around Volga^Ir^Sberia ГепА Turkestan: "g" Sr^~ '?"Щ і foreign and unknown lands, В Про хлопців досі ми не мали вії a) Soviet Ukrajne. .JrX .5. £ . 23,263,000 found in the "To Brazil" section дівчата раді: .є - Що^в^>й-їсти^г, b) Other ^viePRepublia >;......... 9,664,000 of' Franko's collection of poetry Та може дасть нам Бог ще підняться.
Recommended publications
  • Dialect Contact and Convergence in Contemporary Hutsulshchyna By
    Coming Down From the Mountain: Dialect Contact and Convergence in Contemporary Hutsulshchyna By Erin Victoria Coyne A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Slavic Languages and Literatures in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Johanna Nichols, Chair Professor Alan Timberlake Professor Lev Michael Spring 2014 Abstract Coming Down From the Mountain: Dialect Contact and Convergence in Contemporary Hutsulshchyna by Erin Victoria Coyne Doctor of Philosophy in Slavic Languages and Literatures University of California, Berkeley Professor Johanna Nichols, Chair Despite the recent increased interest in Hutsul life and culture, little attention has been paid to the role of dialect in Hutsul identity and cultural revival. The primary focus of the present dissertation is the current state of the Hutsul dialect, both in terms of social perception and the structural changes resulting from the dominance of the standard language in media and education. Currently very little is known about the contemporary grammatical structure of Hutsul. The present dissertation is the first long-term research project designed to define both key elements of synchronic Hutsul grammar, as well as diachronic change, with focus on variation and convergence in an environment of increasing close sustained contact with standard Ukrainian resulting from both a historically-based sense of ethnic identification, as well as modern economic realities facing the once isolated and self-sufficient Hutsuls. In addition, I will examine the sociolinguistic network lines which allow and impede linguistic assimilation, specifically in the situation of a minority population of high cultural valuation facing external linguistic assimilation pressures stemming from socio-political expediency.
    [Show full text]
  • (Ruthenian Or Rusyn) Language in Poland Lemkos
    The 17th Meeting of the Baltic Division of the United Nations Group of Experts on Geographical Names Warszawa, 29 June – 01 July 2015 Maciej Zych Commission on Standardization of Geographical Names Outside the Republic of Poland Romanization rules for the Lemko (Ruthenian or Rusyn) language in Poland Lemkos (Ruthenians or Rusyns) is an ethnic minority which has been recognized in Poland on the basis of the Act of 6th January 2005 on national and ethnic minorities and on the regional languages. The act mentions, in addition to the Lemkos, 9 national minorities: Belorussian, Czech, Lithuanian, German, Armenian, Russian, Slovak, Ukrainian, and Jewish; 3 ethnic minorities – Karait, Roma, and Tartar; as well as one regional language – the Kashubian language. The Act lays down, among others, that traditional names in a minority language for localities, physiographic objects and streets may be used as “additional names” alongside geographic names established in the Polish language. To date (as of 1st June 2015), additional names have been introduced in 1204 localities and parts of them located in 57 communes. There were introduced: 27 Belarusian names, 359 German names, 779 Kashubian names, 9 Lemko names, and 30 Lithuanian names. Additional names in minority languages appear on road signs, they are also used on some maps. Pursuant to the Regulation of the Minister of Administration and Digitization of 14th February 2012 on the national register of geographical names, the Surveyor General of Poland shall maintain the database of the National Register of Geographical Names. In the Register, among others, officially adopted names in minority languages shall be listed.
    [Show full text]
  • Sixty Years After Ethnocidal Akcja Wisla, Lemkos Work to Preserve
    INSIDE: • Ukrainian American cycles cross-country for a cause — page 9. • “An Artful Afternoon” highlights 14 artists — page 11. • Ukrainian Bandurist Chorus performs in New York — page 15. HE KRAINIAN EEKLY T PublishedU by the Ukrainian National Association Inc., a fraternal non-profitW association Vol. LXXV No. 21 THE UKRAINIAN WEEKLY SUNDAY, MAY 27, 2007 $1/$2 in Ukraine Sixty years after ethnocidal Akcja Wisla, With no end to the crisis in sight, Lemkos work to preserve their heritage the tide in Ukraine turns yet again by Zenon Zawada most patriotic part of the Ukrainian by Zenon Zawada Kyiv Press Bureau nation,” Mr. Pavlychko, a longtime Kyiv Press Bureau admirer of Lemko culture, said to exu- KYIV – The tide in Ukraine’s political This is the first of the two-part series. berant applause. “Where there are crisis appeared to turn in favor of the Lemkos, there is Ukraine.” coalition government led by Prime LVIV – For 60 years, hundreds of As more than 500 Lemko leaders repre- Minister Viktor Yanukovych after three thousands of Lemkos have thrived in the senting seven nations convened at the judges dismissed by President Viktor diaspora after being forced by the Polish Liudkevych Lviv Philharmonic between government from their ancestral home- Yushchenko took control of the May 4 and 6 to commemorate the 60th Constitutional Court, leading it to its first land, which would forever lose its anniversary of Akcja Wisla and celebrate Ukrainian character. verdict in at least nine months. The verdict their achievements since, they also con- happened to be in the coalition’s favor, as Wherever they settled, the Lemkos fronted an uncertain future for their people.
    [Show full text]
  • Lemkos and Their Religious Culture in Western Areas of Poland
    Folia geographica 15 Prešov 2010 LEMKOS AND THEIR RELIGIOUS CULTURE IN WESTERN AREAS OF POLAND Marek J. BATTEK1 Joanna SZCZEPANKIEWICZ-BATTEK2 Abstract: After finishing 2nd Word War in Lower Silesia territory happened the total exchange of the population. On Germans place, both Catholics and Protestants (Jews were exterminated by Nazis earlier), the Polish population, mostly catholic, flowed in, and also Jews group remaining from the Holocaust. After two years arrived numerous group Lemkos (Rusins). Traditionally Lemkos are the greek-catholic confession, however the part of them before the 2nd world war passed on Orthodox Church. Settlement of this ethnic group on the west of the Poland, where the confessor of churches orthodox and greek-catholic few so far, altered considerably religious relations in this region. Lemkos is the population living the south-east Poland and east Slovakia (in Slovakia called Rusins). After 2nd world war they together with Ukrainians were the victims of very brutal displacements (Action code name “Vistula”). This had on the aim cutting off the subsidiaries for underground army fighting about the independence of Ukraine. From among 50 thousands Lemkos the majority was estate in years 1947–1948 in west part of Poland, mostly between Legnica and Zielona Góra. This population was in majority poor and the faintly educated. After displacement many Lemkos changes confessions to orthodox church. Now in Lower Silesia live about 30 thousands Lemkos, fifty-fifty orthodox and greek-catholics. After political changes in 1989 part of Lemkos returned to the motherland, in Beskidy Mts. The largest centres of the Lemkos culture in Lower Silesia are Legnica and Przemków.
    [Show full text]
  • The Case of Lemkos (Łemkowie)
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE Title: Space as the value felt to be accepted : the case of Lemkos (Łemkowie) Author: Marek Dziewierski Citation style: Dziewierski Marek. (1995). Space as the value felt to be accepted : the case of Lemkos (Łemkowie). W: W. Świątkiewicz (red.), "Region and regionalism : culture and social order" (S. 105-114). Katowice : Wydawnictwo Uniwersytetu Śląskiego. Marek Dziewierski SPACE AS THE VALUE FELT TO BE ACCEPTED: THE CASE OF LEMKOS (ŁEMKOWIE) I devote this short sociological essay to the ethnic group called Lemkos (Łemkowie). The unusual history of this group have determined the complex and heterogeneous way of perceiving evaluating space. Until 1947 Lemkos, as a close uniform group, has inhabited the south­ ern-eastern areas of Poland. The traditional territory of Lemkos comprised the area of Beskid Niski and the western outskirts of the Bieszczady Mountains. In that way, the settlements of Lemkos spread from the Oslawa River in the east (surroundings of the village Komańcza) to the Poprad River in the west (Krynica vicinity). Therefore they created the furthest to the west cultural enclave connected with Ruthenian-Byzantine tradition. Numerical force of the group was estimated to equal about 145 thousand.1 Originally, these Carpathian uplanders called themselves Ruthenians. How­ ever, during the long and complex process of cultural integration, the notions of Ruthenian, Ruthenian nationality and Ruthenian language had become in that region almost identical with all that what was Ukrainian. The names Łemko, Łemkowie appeared in the common language in mid-19th century and were associated with separatist context.
    [Show full text]
  • Karpathians Ч Begins with the Coming of the New Year
    © Т Love You Lemkovina, МУ Beloved Mother! Ni RPATSKA Li YONKERS ,NEW YORK FRIDAY, DECEMBER 29, 1989 №.50 . 50 + EDITORIAL Poetry reading at "Vatra" = - OUR GOALS FOR 1990 Lemko News From people's festival,July 1988, The Press Fund of the Karpatska Rus Bortne,Poland. Karpathians Ч begins with the coming of the New Year and the Christmas season. ~~ It must be said that the publication of our newspaper entails many expenses. The Я "salaries" of our workers are not the maximum cost involved here. The cost of printing the newspaper, the paper itself, as well as postage for the weekly mailing of the newspaper make up the greatest cost of its publication. Subscription renewals cover only one-half of these costs. We must all know that without contributions to our Press Fund it will be difficult for us to continue publication of our newspaper. Is this what we want? Our newspaper, Karpatska Rus, is the heart of the Lemko Association. It gives us news of Lemkos in the U.S. and Canada, as well as of our brothers and sisters in Гепфутпа. We must all think of how we personally can help to continue publication of our newspaper and how we can Help our organization. Let us all work together to FOLK FESTIVAL IN UBLI foretold that "the people who walked in make our Press Fund Campaign a darkness, will see a great light. To them successful one. A warm sunny day, over 2500 spectators, who lived in the region of the shadow of Dear readers of Karpatska Rus and entertainment provided by folkloric death, light is risen...For a Child is born to Lemko Association members, let us work collectives and groups, good atmostphere-- us, and a Son is given to us" (Isaiah 9:2,6).
    [Show full text]
  • Literature in Carpathian Rus´ Although Carpatho-Rusyn Literature Dates Back to the Sixteenth Century, It Emerged As A
    Foreword: Literature in Carpathian Rus´ Although Carpatho-Rusyn literature dates back to the sixteenth century, it emerged as a distinct creative movement only after the Revolutions of 1989 in Eastern Europe, which sparked a Rusyn cultural renaissance and permitted the revival of Carpatho-Rusyn identity in the ancestral Rusyn homeland. Situated at a crossroads of states, cultures, and languages, Rusyn literature has sur- vived a history of political oppression, linguistic disorder, and cultural deni- gration. Today a renewed Rusyn literature, written in newly codified linguis- tic variants, plays a decisive role in shaping the national identity of the state- less Carpatho-Rusyn people. The Carpatho-Rusyn homeland straddles the borders of five countries— Ukraine, Poland, Slovakia, Hungary, and Romania. For much of the twentieth century, however, Rusyns did not officially exist in their homeland, and even today they are still struggling for recognition in Ukraine, where the Transcar- pathian oblast is home to three-quarters of the approximately one million European Rusyns. This came about because after World War II, Soviet-domi- nated governments stubbornly denied the existence of any such ethnicity or language and instead imposed Ukrainian language and culture on Rusyns— not just in Ukraine, but in Poland and Czechoslovakia as well. Only the for- mer Yugoslavia recognized a small population of 20,000 Rusyns, descendents of immigrants from the Carpathian region to the Vojvodina, as an official mi- nority distinct from Ukrainians. By the late twentieth century, Rusyn identity elsewhere had seemingly evaporated or assimilated to more prominent neigh- boring ethnic groups. Shortly before the fall of Communist rule, however, it became clear that Rusyns had not disappeared, and since that time a Rusyn renaissance has been underway.
    [Show full text]
  • Rusyn: a New–Old Language In-Between Nations and States Michael Moser
    6 Rusyn: A New–Old Language In-between Nations and States Michael Moser Constructing identities across historical borders Wherever modern Rusyn activists have mapped their territory, Rusyn and Ukrainian national and linguistic identities are still competing with each other: some regard Rusyns as a separate fourth East Slavic people and Rusyn as a separate language, whilst others maintain that Rusyns are a branch of the Ukrainian people, Rusyn idioms are local variants of Ukrainian, and Modern Standard Ukrainian is a perfectly appropriate standard language for all Rusyns/ Ukrainians.1 In fact, up to the late twentieth century virtually nobody asserted that pre- cisely those groups that are today claimed to be Rusyn formed a separate people (that is the Rusyns of Ukraine’s Transcarpathia Oblast, northeastern Slovakia, one village in northern Hungary, some villages in the Maramures¸ region of Romania, and some in the Ba ! ka-Srijem region of Croatia and Serbia, all of them historically belonging to the Kingdom of Hungary; apart from them, also the ‘Lemkos’ of southeastern Poland). Historically, many more Slavs who were related to the legacy of Medieval (Kyivan) Rus' and its ‘Rus' faith’ (Orthodoxy or, later, Greek Catholicism) were called ‘Rusyns’ (usually rendered as ‘Ruthenians’ in English) (see Plokhy 2006). These included not only all Ruthenians/Rusyns of the Kingdom of Galicia and the Crownland of Bukovyna, at least up to the turn of the twentieth century, but also all those Ruthenians of the Grand Duchy of Lithuania who were renamed ‘Little Russians’ (malorossy) only after being integrated into the Russian Empire, where they had to be distinguished from the Muscovites or ‘Great Russians’ (velikorossy).
    [Show full text]
  • Cultural Expressions and European Identities
    CULTURE OF MINORITIES – WAY TOWARDS EUROPEANIZATION IN POLISH HEIS (THE CASE OF MUSICOLOGY) BY WOJCIECH M. MARCHWICA JAGELLONIAN UNIVERSITY, KRAKÓW The Polish-Jewish coexistence is one of the essential elements of Polish cultural variety since late mediaeval times. The Holocaust smashed out almost everything connected to the Jewish (and other minorities) existence in our country. The communist regime has not been friendly to minorities either. According to a communist ideology – despite the official “internationalization” – in years 1949- 89 a great effort was made to smash out everything what concerns Jewish existence in our country. The same policy concerned other minorities like: German, Silesian, Kashubian, Ukrainian, Hutsuls or Gypsies. The official propaganda proclaimed great come-back to old- Polish lands avoiding any existence of minorities; therefore any regular research could not be undertaken. At the war's end, Poland's borders were moved west, pushing the east border to the Curzon line. The west border was moved to the Odra-Nysa line. The new Poland became 20% smaller by 77,500 square kilometres. The shift forced millions of people to move: Poles, Germans, Ukrainians, and Jews, but the percentage of minorities’ declines officially for 2-3%. The only officially recognized minority (with guaranteed 2 parliament members) for decades were only Germans. Such status has been that time never offered to Silesians (officially named Poles – despite their will), Hutsuls and Ukrainians and especially Jews. The year 1968 brought an anti-Zionist or rather anti-Jewish campaign, initially directed against Władysław Gomułka regime and his supporters, led to the emigration of much of Poland's remaining Jewish population but also Poles, who were “incompatible” according to communist government.
    [Show full text]
  • A Report on the Lemko Association and the Carpathian Institute of the USA in 2017
    Przegląd Narodowościowy / Review of Nationalities • nr 8/2018 • Nations without state or states without nations ISSN 2084-848X (print) • ISSN 2543-9391 (on-line) • DOI 10.2478/pn-2018-0019 Paul J. Best * Carpathian Institute, Higganum, United States of America https://orcid.org/0000-0002-8209-0032 A report on the Lemko Association and the Carpathian Institute of the USA in 2017 Preface To make it clear, we do not refer here to the Carpatho-Rusyn Society 1 of Munhall (a town outside of Pittsburgh, Pennsylvania), founded in 1991, which is headquartered in its own building (that of an abandoned Greek Catholic Cathedral – a copy of the Cathedral in Uzhgorod) and which has its own bi-monthly publication, “New Rusyn Times” 2, nor the Rusin Association 3 of Minneapolis, Minnesota which puts out the on-line magazine, “Trembita” . "ere are two other Lemko related organizations also not represented in this report: the Carpatho-Rusyn Research Center, founded in 1974, with a mail address at Grand Isle, Vermont and a library at the University of Toronto, Ontario, Canada. ("is library was assembled by Prof. Paul R. Magocsi and is said to be the largest collection of Carpatho-Rusyn materials in the world, counting about 40,000 items). "e other is the Organization for the Defense of the Lemko Region, Western Ukraine 4, founded in 1934, whose political orientation is seen in its title. The main report In volume II of Lemkowie, Bojkowie, Rusini ( Lemkos, Boykos and Rusyns ), published in 2009, there was a short article 5, which was written based on materials available at the 1 See: Carpatho-Rusyn Society [in:] R.
    [Show full text]
  • The Drymba Among the Hutsul in the Ukrainian Carpathians: a Recent Ethnomusicological Survey
    Dallais, P; Weber, S; Briner, C; Liegme, J (2002). The drymba among the Hutsul in the Ukrainian Carpathians: a recent ethnomusicological survey. VIM Vierundzwanzigsteljahrsschrift der Internationalen Maultrommelvirtuosengenossenschaft, 10:8-29. Postprint available at: http://www.zora.uzh.ch University of Zurich Posted at the Zurich Open Repository and Archive, University of Zurich. Zurich Open Repository and Archive http://www.zora.uzh.ch Originally published at: Dallais, P; Weber, S; Briner, C; Liegme, J (2002). The drymba among the Hutsul in the Ukrainian Carpathians: a Winterthurerstr. 190 recent ethnomusicological survey. VIM Vierundzwanzigsteljahrsschrift der Internationalen CH-8057 Zurich Maultrommelvirtuosengenossenschaft, 10:8-29. http://www.zora.uzh.ch Year: 2002 The drymba among the Hutsul in the Ukrainian Carpathians: a recent ethnomusicological survey Dallais, P; Weber, S; Briner, C; Liegme, J Dallais, P; Weber, S; Briner, C; Liegme, J (2002). The drymba among the Hutsul in the Ukrainian Carpathians: a recent ethnomusicological survey. VIM Vierundzwanzigsteljahrsschrift der Internationalen Maultrommelvirtuosengenossenschaft, 10:8-29. Postprint available at: http://www.zora.uzh.ch Posted at the Zurich Open Repository and Archive, University of Zurich. http://www.zora.uzh.ch Originally published at: Dallais, P; Weber, S; Briner, C; Liegme, J (2002). The drymba among the Hutsul in the Ukrainian Carpathians: a recent ethnomusicological survey. VIM Vierundzwanzigsteljahrsschrift der Internationalen Maultrommelvirtuosengenossenschaft,
    [Show full text]
  • The Lemko Region in the Second Polish Republic Political and Interdenominational Issues
    Jarosław Moklak The Lemko Region in the Second Polish Republic Political and Interdenominational Issues Kraków 2012 Table of Contents Introduction Chapter I. Galicia and the Lemkos. The formation of regional politics in the years 1849–1919 A. The origins of pro-Russian sympathies B. Old Rusyns, Moscophiles and national activists, 1907–1914 B. 1 Russian Orthodoxy C. The World War and the Lemko Republics Chapter II. Moscophiles and Old Rusyns A. Formation of the Pro-Russian Party A. l The Russian National Organization, 1923–1928 A. 2 The Russian Peasant Organization, 1928–1939 B. Transformations in the Old Rusyn movement B. l The Rus Agrarian Party, 1928–1931 and the Rus Agrarian Organization, 1931–1939 B. 2 Lemko Association ( Lemko-Soiuz ), 1933–1939 C. The Kachkovsky Reading Rooms — developing local structure D. Orthodox faith and political consciousness Chapter III. The Ukrainian National Movement A. The Prosvita Society and the Lemko Commission B. The local intelligentsia and other community organizations B. 1 The Ukrainian Pedagogical Society ( Ridna Shkola ) B. 2 The Farmers' Society ( Silskyi Hospodar ) C. The Ukrainian National Democratic Alliance (UNDO) and Ukrainian Parliamentary Representation in view of government policy in the Lemko region C. 1 Against “Regionalization” — with Hope for “Normalization” Chapter IV. The Lemko Region in the Nationality Policy of the Second Polish Republic A. The Immediate Postwar Period B. Assimilation: state or nation? C. In the realm of educational and extracurricular issues D. Religious issues
    [Show full text]