The Persistence of the Sacred
The Persistence of the Sacred Jon R. Snyder, Simonetta Falasca Zamponi, and Laura Wittman, co-editors The sacred has occupied a prominent position in research in the humanities and social sciences over the course of the first two decades of the twenty-first century. Confounding the confident forecasts of the prophets of modernism (Freud, Marx, and Nietzsche, among others), the importance of the sacred has not diminished with the passage through the respective phases of industrial and consumer capitalism. On the contrary, from today's vantage point it is now evident that the overarching narrative of modernity—the myth of the progressive and emancipatory secularization of the West—is fundamentally myopic in regard to the persistence of the sacred.1 The latter was supposed to release its grip on the Western mind as science gradually took the place of faith, or, in other words, as transcendental reason replaced transcendence, a process presumed to be underway since the Renaissance.2 This account of the overcoming of the sacred, in which the sacred was destined in the West to be cast aside like a worn-out shoe or shed like the old skin of a snake, was the grand récit of the demystification or “disenchantment” (Weber) of the modern world. 3 According to this narrative, disenchantment through the power of science, technology, and rational thought was to mark the liberation of the human mind from the shackles of superstition, as well as to signal a key transformational moment in history: namely the transition from the archaic age of myth and magical thinking to that of enlightened reason, which would figure as “a point of no return” in relation to the ever-receding origin.
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