The Gospel of Barnabas

Total Page:16

File Type:pdf, Size:1020Kb

The Gospel of Barnabas THE GOSPEL OF BARNABAS TRANSLATED BY LONSDALE AND LAURA RAGG 1907 The Gospel of Barnabas by Lonsdale and Laura Ragg. This edition was created and published by Global Grey ©GlobalGrey 2019 globalgreyebooks.com 1 THE GOSPEL OF BARNABAS True Gospel of Jesus, called Christ, a new Prophet sent by God to the world: according to the description of Barnabas his apostle. Barnabas, apostle of Jesus the Nazarene, called Christ, to all them that dwell upon the earth desireth peace and consolation. Dearly beloved, the great and wonderful God hath during these past days visited us by his prophet Jesus Christ in great mercy of teaching and miracles, by reason whereof many, being deceived of Satan, under pretence of piety, are preaching most impious doctrine, calling Jesus son of God, repudiating the circumcision ordained of God for ever, and permitting every unclean meat: among whom also Paul hath been deceived, whereof I speak not without grief; for which cause I am writing that truth which I have seen and heard, in the intercourse that I have had with Jesus, in order that ye may be saved, and not be deceived of Satan and perish in the judgement of God. Therefore beware of every one that preacheth unto you new doctrine contrary to that which I write, that ye may be saved eternally. The great God be with you and guard you from Satan and from every evil. Amen. 1. In this first chapter is contained the annunciation of the angel Gabriel to the Virgin Mary concerning the birth of Jesus. In these last years a virgin called Mary, of the lineage of David, of the tribe of Judah, was visited by the angel Gabriel from God. This virgin, living in all holiness without any offence, being blameless and abiding in prayer with fastings, being one day alone, there entered into her chamber the angel Gabriel, and he saluted her, saying: 'God be with thee, O Mary'. The virgin was affrighted at the appearance of the angel; but the angel comforted her saying: 'Fear not, Mary, for thou hast found favour with God, who hath chosen thee to be mother of a prophet, whom he will send to the people of Israel in order that they may walk in his laws with truth of heart'. The virgin answered: 'Now how shall I bring forth sons, seeing I know not a 2 man?' The angel answered: 'O Mary, God who made man without a man is able to generate in thee man without a man, because with him nothing is impossible.' Mary answered: 'I know that God is almighty, therefore his will be done.' The angel answered: 'Now be conceived in thee the prophet, whom thou shalt name Jesus: and thou shalt keep him from wine and from strong drink and from every unclean meat, because the child is an holy one of God.' Mary bowed herself with humility, saying: 'Behold the handmaid of God, be it done according to thy word.' The angel departed, and the virgin glorified God, saying: Know, O my soul, the greatness of God, and exult, my spirit, in God my Saviour; for he hath regarded the lowliness of his handmaiden, insomuch that I shall be called blessed by all the nations, for he that is mighty hath made me great, and blessed be his holy name. For his mercy extendeth from generation to generation of them that fear him. Mighty hath he made his hand, and he hath scattered the proud in the imagination of his heart. He hath put down the mighty from their seat, and hath exalted the humble. Him who hath been hungry hath he filled with good things, and the rich he hath sent empty away. For he keepeth in memory the promises made to Abraham and to his son for ever'. 2. The warning of the angel Gabriel given to Joseph concerning the conception of the Virgin Mary. Mary having known the will of God, fearing the people, lest they should take offence at her being great with child, and should stone her as guilty of fornication, chose a companion of her own lineage, a man by name called Joseph, of blameless life: for he as a righteous man feared God and served him with fastings and prayers, living by the works of his hands, for he was a carpenter. Such a man the virgin knowing, chose him for her companion and revealed to him the divine counsel. Joseph being a righteous man, when he perceived that Mary was great with child, was minded to put her away because he feared God. Behold, whilst he slept, he was rebuked by the angel of God saying, 'O Joseph, why art thou minded to put away Mary thy wife? Know that whatsoever hath been wrought in her hath all been done by the will of God. The virgin shall bring 3 forth a son, whom thou shall call by the name Jesus; whom thou shalt keep from wine and strong drink and from every unclean meat, because he is an holy one of God from his mother's womb. He is a prophet of God sent unto the people of Israel, in order that he may convert Judah to his heart, and that Israel may walk in the law of the Lord, as it is written in the law of Moses. He shall come with great power, which God shall give him, and shall work great miracles, whereby many shall be saved.' Joseph, arising from sleep, gave thanks to God, and abode with Mary all his life, serving God with all sincerity. 3. Wonderful birth of Jesus and appearance of angels praising God. There reigned at that time in Judaea Herod, by decree of Caesar Augustus, and Pilate was governor in the priesthood of Annas and Caiaphas. Wherefore, by decree of Augustus, all the world was enrolled; wherefore each one went to his own country, and they presented themselves by their own tribes to be enrolled. Joseph accordingly departed from Nazareth, a city of Galilee, with Mary his wife, great with child, to go to Bethlehem (for that it was his city, he being of the lineage of David), in order that he might be enrolled according to the decree of Caesar. Joseph having arrived at Bethlehem, for that the city was small, and great the multitude of them that were strangers there, he found no place, wherefore he took lodging outside the city in a lodging made for a shepherds' shelter. While Joseph abode there the days were fulfilled for Mary to bring forth. The virgin was surrounded by a light exceeding bright, and brought forth her son without pain, whom she took in her arms, and wrapping him in swaddling-clothes, laid him in the manger, because there was no room in the inn. There came with gladness a great multitude of angels to the inn, blessing God and announcing peace to them that fear God. Mary and Joseph praised the Lord for the birth of Jesus, and with greatest joy nurtured him. 4. Angels announce to the shepherds the birth of Jesus, and they, after having found him, announce him. At that time the shepherds were watching over their flock, as is their custom. And, behold, they were surrounded by an exceeding bright light, out of which appeared to them an angel, who blessed God. The shepherds 4 were filled with fear by reason of the sudden light and the appearance of the angel: 'Behold, I announce to you a great joy, for there is born in the city of David a child who is a prophet of the Lord; who bringeth great salvation to the house of Israel. The child ye shall find in the manger, with his mother, who blesseth God.' And when he had said this there came a great multitude of angels blessing God, announcing peace to them that have good will. When the angels were departed, the shepherds spake among themselves, saying: 'Let us go even unto Bethlehem, and see the word which God by his angel hath announced to us.' There came many shepherds to Bethlehem seeking the new-born babe, and they found outside the city the child that was born, according to the word of the angel, lying in the manger. They therefore made obeisance to him, and gave to the mother that which they had, announcing to her what they had heard and seen. Mary therefore kept all these things in her heart, and Joseph [likewise], giving thanks to God. The shepherds returned to their flocks, announcing to everyone how great a thing they had seen. And so the whole hill-country of Judaea was filled with fear, and every man laid up this word in his heart, saying: 'What, think we, shall this child be?' 5. Circumcision of Jesus. When the eight days were fulfilled according to the law of the Lord, as it is written in the book of Moses, they took the child and carried him to the temple to circumcise him. And so they circumcised the child, and gave him the name Jesus, as the angel of the Lord had said before he was conceived in the womb. Mary and Joseph perceived that the child must needs be for the salvation and ruin of many. Wherefore they feared God, and kept the child with fear of God. 6. Three magi are led by a star in the east to Judaea, and, finding Jesus, make obeisance to him and gifts. In the reign of Herod, king of Judaea, when Jesus was born, three magi in the parts of the east were observing the stars of heaven.
Recommended publications
  • Barnabas, His Gospel, and Its Credibility Abdus Sattar Ghauri
    Reflections Reflections Barnabas, His Gospel, and its Credibility Abdus Sattar Ghauri The name of Joseph Barnabas has never been strange or unknown to the scholars of the New Testament of the Bible; but his Gospel was scarcely known before the publication of the English Translation of ‘The Koran’ by George Sale, who introduced this ‘Gospel’ in the ‘Preliminary Discourse’ to his translation. Even then it remained beyond the access of Muslim Scholars owing to its non-availability in some language familiar to them. It was only after the publication of the English translation of the Gospel of Barnabas by Lonsdale and Laura Ragg from the Clarendon Press, Oxford in 1907, that some Muslim scholars could get an approach to it. Since then it has emerged as a matter of dispute, rather controversy, among Muslim and Christian scholars. In this article it would be endeavoured to make an objective study of the subject. I. BRIEF LIFE-SKETCH OF BARNABAS Joseph Barnabas was a Jew of the tribe of Levi 1 and of the Island of Cyprus ‘who became one of the earliest Christian disciples at Jerusalem.’ 2 His original name was Joseph and ‘he received from the Apostles the Aramaic surname Barnabas (...). Clement of Alexandria and Eusebius number him among the 72 (?70) disciples 3 mentioned in Luke 10:1. He first appears in Acts 4:36-37 as a fervent and well to do Christian who donated to the Church the proceeds from the sale of his property. 4 Although he was Cypriot by birth, he ‘seems to have been living in Jerusalem.’ 5 In the Christian Diaspora (dispersion) many Hellenists fled from Jerusalem and went to Antioch 6 of Syria.
    [Show full text]
  • Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020
    Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020 In this beginning of the Gospel According to Luke, we learn why Luke wrote this account and to whom it was written. Then we learn about the birth of John the Baptist and the experience of his parents, Zacharias and Elizabeth. Read Luke 1:1-4 Luke tells us that many have tried to write a narrative of Jesus’ redemptive life, called a gospel. Attached to these notes is a list of gospels written.1 The dates of these gospels span from ancient to modern, and this list only includes those about which we know or which have survived the millennia. Canon The Canon of Scripture is the list of books that have been received as the text that was inspired by the Holy Spirit and given to the church by God. The New Testament canon was not “closed” officially until about A.D. 400, but the churches already long had focused on books that are now included in our New Testament. Time has proven the value of the Canon. Only four gospels made it into the New Testament Canon, but as Luke tells us, many others were written. Twenty-seven books total were “canonized” and became “canonical” in the New Testament. In the Old Testament, thirty-nine books are included as canonical. Canonical Standards Generally, three standards were held up for inclusion in the Canon. • Apostolicity—Written by an Apostle or very close associate to an Apostle. Luke was a close associate of Paul. • Orthodoxy—Does not contradict previously revealed Scripture, such as the Old Testament.
    [Show full text]
  • New Testament Canon.” the Word “Canon” Is Actually a Greek Word That Means “Rule” Or “Measure.”
    How We Got Our New Testament Greg Stiekes, Pastor, Bethany Bible Church, 2014 Introduction We call the 27 books that comprise our New Testament the “New Testament Canon.” The word “canon” is actually a Greek word that means “rule” or “measure.” For example, the word “canon” is used in Galatians 6:16—“As for all who walk by this rule, peace and mercy be upon them.” In the overall context of the letter to the Galatians, Paul is saying that there is a standard by which he wanted the church to measure up, and whoever was not walking according to that standard was not living out the true Gospel of Jesus Christ. Notice, then, that a canon is a standard that limits or confines. When applied to the New Testament, the word canon means those original, Greek writings which measure up to or meet the standard of being the Word of God. And the canon limits those writings to 27 “books”—no greater, no fewer; 27 books which are believed to comprise the authoritative writings divinely given by God to the church. Yet a 27-book New Testament canon raises several questions which God’s people should be able to answer, especially when skeptics attack the accuracy and authority of the Bible: 1. How do we know that these and these only 27 Greek documents are the writings God gave to the church? 2. Are the present Greek copies of these books accurate? 3. Do we have confident English translations of the original Greek? 4. Why are other early writings rejected from the canon, even though they claim to be from God or his apostles? Question 1: Why these and these only 27 New Testament Books? The Attack: The New Testament canon was formed by the followers of one version of Christianity which dominated in the first centuries A.D.
    [Show full text]
  • 'Gospel of Barnabas'
    424 THE JOURNAL OF THEOLOGICAL STUDIES of this charm re-transliterates * the Greek transliteration of the original lower Sahidic sounds. (/?) For the connexion between Osiris' mummy and Anubis cf. Pauly- Wissowa's Realencydopadie des klassischen Alterthums vol. i coll. 2645- 50 (Pietschmann), Metzler, Stuttgart, 1894. (y) Anubis' function as a frightener of demons &c, op. cit. I.e. (8) In perfect harmony with the supposed ' lower' Sahidic character of our text is the fact that Anubis was especially honoured in Middle Egypt: the twelfth-thirteenth and the seventeenth-eighteenth districts of Upper Egypt (the Cynopolites and the Lycopolites nomos) occupy Downloaded from the northern part of the territory of the Sahidic speech (Lat. 28°-29° N., and Long. 28°-29° E. for the Cyn. nomos; Lat. 27°-28° N., Long. 28°-29° E. for the Lye. nomos). Cf. Brugsch Geschichte Aegyptens unter den Pharaonen, Hinrichs, Leipzig, 1877. J. DE ZWAAN. http://jts.oxfordjournals.org/ THE MOHAMMEDAN 'GOSPEL OF BARNABAS'. IN April, 1902, there appeared in the Journal of Theological Studies at University of Arizona on June 8, 2016 (vol. iii pp. 441-451), an article by Dr William Axon 'On the Moham- medan Gospel of Barnabas'. That article was based, so far as it dealt with the Italian Barnabas, on material drawn mainly from Sale and Toland, while extracts from the Spanish version were reprinted from Dr White's Bampton Lectures of 1784. But the point of greatest interest and importance in the paper was the statement with which the author concluded, namely, that he had traced the Italian MS to Vienna.
    [Show full text]
  • Gospel of Barnabas
    Facsimile of the original Title page THE GOSPEL OF BARNABAS EDITED AND TRANSLATED FROM THE ITALIAN MS. IN THE IMPERIAL LIBRARY AT VIENNA BY LONSDALE AND LAURA RAGG WITH A FACSIMILE OXFORD AT THE CLARENDON PRESS 1907 May the light of the Gospel of Barnabas illuminate The Gospel of Barnabas Contents Pages 1, Introduction V 2. Barnabas in the New Testament vii 3. Life and Message of Barnabas x 4. The Gospel of Jesus 5. How the Gospel of Barnabas Appendix I 274 Survived 6. Unitarianism in the Bible II 275 7. Mohammad in the Bible III 278 8. Jesus in the Bible IV 283 9. Facts About Other Gospels Veracity in the Gospel V 286 10. The Holy Prophet Mohammad Foretold in Ancient Scriptures. VI 287 28728 What Christian Authorities Say 11. about The Myth of God Incarnate- Gospel masked in Greek Philosophy. t, „ VII 297 12. Testimonies from the Bibles to the Quranic Truth that Jesus is not God.' ,. VIII 299 www.islamicbulletin.com INTRODUCTION The Holy Quran asks us not only to believe in our Holy Prophet but also in the prophets who had come prior to his advent. We, Muslims, are interested not only in the Revelation that was given to humanity through our Prophet, but also, in the Revelations which were given to prophets previous to him. Among the prophet's who had appeared before our Holy Prophet, the Quran has emphasized the importance to the Muslims of Prophet Jesus. Jesus was no doubt sent with a mission to the Israelites; he had also a universal mission.
    [Show full text]
  • Download Ancient Apocryphal Gospels
    MARKus BOcKMuEhL Ancient Apocryphal Gospels Interpretation Resources for the Use of Scripture in the Church BrockMuehl_Pages.indd 3 11/11/16 9:39 AM © 2017 Markus Bockmuehl First edition Published by Westminster John Knox Press Louisville, Kentucky 17 18 19 20 21 22 23 24 25 26—10 9 8 7 6 5 4 3 2 1 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without permission in writing from the pub- lisher. For information, address Westminster John Knox Press, 100 Witherspoon Street, Louisville, Kentucky 40202- 1396. Or contact us online at www.wjkbooks.com. Scripture quotations are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. and are used by permission. Map of Oxyrhynchus is printed with permission by Biblical Archaeology Review. Book design by Drew Stevens Cover design by designpointinc.com Library of Congress Cataloging- in- Publication Data Names: Bockmuehl, Markus N. A., author. Title: Ancient apocryphal gospels / Markus Bockmuehl. Description: Louisville, KY : Westminster John Knox Press, 2017. | Series: Interpretation: resources for the use of scripture in the church | Includes bibliographical references and index. Identifiers: LCCN 2016032962 (print) | LCCN 2016044809 (ebook) | ISBN 9780664235895 (hbk. : alk. paper) | ISBN 9781611646801 (ebook) Subjects: LCSH: Apocryphal Gospels—Criticism, interpretation, etc. | Apocryphal books (New Testament)—Criticism, interpretation, etc. Classification: LCC BS2851 .B63 2017 (print) | LCC BS2851 (ebook) | DDC 229/.8—dc23 LC record available at https://lccn.loc.gov/2016032962 The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48- 1992.
    [Show full text]
  • The Gospel of Barnabas
    The Gospel of Barnabas THE GOSPEL OF BARNABAS By Samuel Green I can remember well one of my first conversations with a Muslim. One of the first things he did was to accuse the Church of suppressing the Gospel of Barnabas. He said that if I read this Gospel I would see that Jesus foretold the coming of Muhammad. (Maybe you have heard or said something like this yourself?) I had never heard of the Gospel of Barnabas so I sat there silently. However I wanted to know whether or not the Gospel of Barnabas was true so a bought a copy from a Muslim bookshop and began to study it. The following article is a summary of my results. I hope that you find it helpful. Contents 1. The Gospel of Barnabas and the Epistle of Barnabas 2. The Gospel of Barnabas and the 1st Century A.D. 3. The Gospel of Barnabas and Islam 4. The Gospel of Barnabas and the 14th Century A.D. 5. When was the Gospel of Barnabas Written? 6. The Muslim Evidence for the Antiquity of the Gospel of Barnabas 7. Why was the Gospel of Barnabas Written? 8. Who wrote the Gospel of Barnabas? 9. Conclusion 1. The Gospel of Barnabas and the Epistle of Barnabas There are two books which carry the name, Barnabas. There is the Gospel of Barnabas and the Epistle of Barnabas. These are two very different books. The Gospel of Barnabas is the book promoted by Muslims today, while the Epistle of Barnabas is an ancient Christian book which teaches about the lordship, death and resurrection of Jesus.
    [Show full text]
  • Gospel of Barnabas 213
    rid.ā’s Arabic Edition of the Gospel of Barnabas 213 CHAPTER FIVE IN PURSUIT OF A ‘TRUE’ GOSPEL: RIḍā’S ARABIC EDITION OF THE GOSPEL OF BARNABAS Riḍā’s Arabic edition of the Gospel of Barnabas should be seen as a continuation of a long-enduring Islamic search for a Biblical witness congruent with Islamic tenets of belief. Throughout history it has been a common phenomenon that Muslims maintained that the apostle ship of Muḥammad had been foretold in Bible. On the basis of al-Sīra al-Nabawiyya of Ibn Isḥāq and his citation from the Gospels (Anājīl), Alfred Guillaume tried to make a first reconstruction of the text of the Gospels, which was known in Medina in the early 8th century.1 In a pioneering work, Tarif Khalidi collected the Arabic Islamic lore on the figure of Jesus.2 Muslim polemicists sometimes used apocryphal books, which fitted well with their arguments on the main trends of the Islamic tradition regarding Christianity. O. Krarup and L. Cheikho published frag- ments of Islamicised Davidic Psalters.3 In order to prove that not Jesus, but another man was crucified, the Muʿtazilī theologian and chief Judge ʿAbd al-Jabbār (935-1025), for example, quoted a few passages from an unknown apocryphal Gospel containing the story of the passion, alongside the canonical Gospels. Another unidentified apocryphal Gospel is quoted in the Refutation of the Christians by ʿAlī b. Rabbān al-Ṭabarī, a medieval Nestorian physician who con- verted to Islam.4 1 A. Guillaume, ‘The version of the Gospels used in Medina circa A.D.
    [Show full text]
  • Gospel of Barnabas: Its True Value
    THE GOSPEL OF BARNABAS: ITS TRUE VALUE by William F. Campbell, M.D. www.study-islam.org July 11, 2010 Christian Study Centre Rawalpindi 1989 ISBN 1-881085-02-3 Middle East Resources P.O. Box 96 Upper Darby, PA 19082 Copyright © 1991 William F. Campbell This Book is Dedicated To God To Truth And To My Wife CONTENTS Page PROLOGUE 1 CHAPTER I Contradictions to the Qur’an in the Gospel of Barnabas 19 CHAPTER II Authorship of Barnabas. Was the Writer a Jew at the Time 31 of Christ? CHAPTER III Evidence in the Gospel of Barnabas Which Proves an Origin 55 Between 1300 and 1634 AD. CHAPTER IV Scientific Faults in the Gospel of Barnabas 67 CHAPTER V The Documents and Their History 77 EPILOGUE 97 APPENDIX A Transcription of Arabic into English 113 ** Note Page numbers correspond to the page numbers in the book. LIST OF ILLUSTRATIONS Page Fig. 1 Towns of Palestine in 26 AD 34 Fig. 2 Palestine in 900 BC and 26 AD 36 Fig. 3 Roman Tunisia 45 Fig. 4 Time Chart Showing Beginning of Various Doctrines 65 Fig. 5 Hypothesis A 74 Fig. 6 Page no. 134r of Codex No. 2662. Gospel of Barnabas, Chapter 125. 88 Fig. 7 Page no. 46r of Codex No. 2662. Gospel of Barnabas, end of 90 Chapter 43, beginning of Chapter 44. Fig. 8 Page no. 213r of Codex No, 2662. Gospel of Barnabas, end of 92 Chapter 205 beginning of Chapter 206. Fig. 9 Page no. 44r of Codex No. 2662. Gospel of Barnabas, Chapter 42.
    [Show full text]
  • On the Historicity of Jesus
    On the Historicity of Jesus By Richard Carrier © 2014 Section-by-Section Bibliography for Text-to-Speech Rendering to Assist the Visually Impaired - - - For each section of the book you will find below the sources and scholarship relied upon, stripped out of the book in sequential order. Not included are the following works of mine that I referenced often enough that they should just be consulted in their entirety (heeding my remark that my views or conclusions on some points may have changed): Richard Carrier, Proving History: Bayes’s Theorem and the Quest for the Historical Jesus (Amherst, NY: Prometheus Books, 2012). Richard Carrier, Not the Impossible Faith: Why Christianity Didn’t Need a Miracle to Succeed (Raleigh, NC: Lulu.com, 2009). Other than that, everything that follows is divided by section of the book in which it received a footnoted reference. Note that sometimes Bible verses are cited as evidence in the text and not the footnotes. Those won’t be reproduced here, and might not have been read out in the audio either. - - - Chapter 1, Section 1: Mark Goodacre, The Case against Q: Studies in Markan Priority and the Synoptic Problem (Harrisburg, PA: Trinity Press, 2002). Page !1 of !131 Richard Carrier, ‘Flash! Fox News Reports That Aliens May Have Built the Pyramids of Egypt!’, Skeptical Inquirer 23 (September–October 1999) (see www.csicop.org/si/9909/ fox.html). Richard Carrier, ‘Did Jesus Exist? Earl Doherty and the Argument to Ahistoricity’, The Secular Web (2002) at www.infidels.org/library/modern/richard_carrier/jesuspuzzle.html. - - - Chapter 1, Section 2: Robert Van Voorst, Jesus Outside the New Testament (Grand Rapids, MI: Eerdmans: 2000).
    [Show full text]
  • "The Gospel of Barnabas" - a Muslim Fraud by Paul K
    "The Gospel of Barnabas" - A Muslim Fraud by Paul K. Williams David Sox, on pages 13 and 14 in his book The Gospel of Barnabas writes: "In conjunction with the London-based Union of Muslim Organizations in 1981 a handsome little volume for English-speaking Muslim children was published entitled The Prophets. The prefatory `Letter to Muslim Parents and Children' states: `This book has been written for your children so that they may know something about our great prophets.' Chapter 9 deals with Isa (Jesus). Under the section `Isa (peace be on him) Is Taken Up', we read:" Some of the Israelites did not believe in Isa (peace be on him). They were jealous. They reported lies to the Roman governor against him. At last Judas, one of those disciples who were with him, decided to betray him. Saint Barnabas, one of his closest friends, has written about this. Isa (peace be on him) was staying in a disciple's house. Judas had told the Roman soldiers that they should catch the man whom he would kiss on the cheek. He went and kissed Isa (peace be on him). But the whole room became dark and there was confusion. When the room became bright, the soldiers caught Judas because Allah had changed his features. He looked like Isa (peace be on him). He protested. He appealed. But the soldiers laughed. They put a crown of thorns on him and said, thinking he was Isa (peace be on him), "Now you are the King of the Jews." He was taken to the gallows and crucified.
    [Show full text]
  • The Apocryphal and Legendary Life of Christ
    Full text of "The Apocryphal and legendary life of Christ; being the whole body of the Apocryphal gospels and other extra canonical literature which pretends to tell of the life and words of Jesus Christ, including much matter which has not before appeared in English. In continuous narrative form, with notes, Scriptural references, prolegomena, and indices" View the book: http://archive.org/details/theapocryphaland00doneuoft THE APOCRYPHAL AND LEGENDARY LIFE OF CHRIST "H. & 5." DOLLAR LIBRARY Similar to this Volume THE TRAINING OF THE TWELVE. By Prof. A. B. Bruce, D.D. THE PARABOLIC TEACHING OF CHRIST. By Prof. A. B. Bruce, D.D. THE MIRACULOUS ELEMENT IN THE GOS PELS. By Prof. A. B. Bruce, D.D. THE HUMILIATION OF CHRIST. By Prof. A. B. Bruce, D.D. THE LIFE OF HENRY DRUMMOND. By Principal George Adam Smith. GESTA CHRISTI. By Charles Loring Brace. THE APOCRYPHAL AND LEGENDARY LIFE OF CHRIST. By J. DeQuincy Donehoo. INDIA: ITS LIFE AND THOUGHT. By John P. Jones, D.D. THE PHILOSOPHY OF THE CHRISTIAN RE LIGION. By Principal A. M. Fairbairn. PULPIT PRAYERS. By Alexander Maclaren, D.D. LECTURES ON THE HISTORY OF PREACH ING. By John Ker, D.D. RELIGIONS OF AUTHORITY AND THE RELI GION OF THE SPIRIT. By Auguste Sabatier. THE LIFE OF CHRIST AS REPRESENTED IN ART. By Dean Frederick W. Farrar. THE APOCRYPHAL AND LEGENDARY LIFE OF CHRIST BEING THE WHOLE BODY OF THE APOCRYPHAL GOSPELS AND OTHER EXTRA CANONICAL LITERATURE WHICH PRETENDS TO TELL OF THE LIFE AND WORDS OF JESUS CHRIST, INCLUDING MUCH MATTER WHICH HAS NOT BEFORE APPEARED IN ENGLISH.
    [Show full text]