Tjhe the Gospel of Barnabas
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A Study in Bitter Remorse (John 12: 1-8)
1 A Study in Bitter Remorse (John 12: 1-8) Today we continue the ancient church season of Lent. The word Lent is derived from the Anglo-Saxon words lencten, meaning "Spring," and lenctentid, which literally means "Springtide" and is also the word used for "March," the month in which the majority of Lent falls. The season of Lent includes 40 days (not counting Sundays) before Easter. Our Roman Catholic friends have been observing this season for much longer than we Protestants. But during my lifetime (41 years) there has been a shift of embracing many of these older church traditions. The number "40" has always had special significance concerning preparation. You’ll remember that on Mount Sinai, preparing to receive the Ten Commandments, "Moses stayed with the Lord for 40 days and 40 nights, without eating any food or drinking any water" (Ex 34:28). Also, that Elijah walked "40 days and 40 nights" to the mountain of the Lord, Mount Horeb (another name for Sinai) (I Kgs 19:8). And most importantly, Jesus fasted and prayed for "40 days and 40 nights" in the desert before He began His public ministry (Mt 4:2). Many churches encourage its members to refrain from something for 40 days that they would otherwise indulge in *story about Maggie and chocolate* People often withhold food/some activity so as to feel closer to the weight of the cross. Speaking of the cross… The cross you see before you this morning is on loan from our friends… For Lent, I will be doing a series called, “The faces of the cross”, each Sunday and Wednesday we will reflect upon a new “face” that contributed in some way to the events of Holy week. -
Barnabas, His Gospel, and Its Credibility Abdus Sattar Ghauri
Reflections Reflections Barnabas, His Gospel, and its Credibility Abdus Sattar Ghauri The name of Joseph Barnabas has never been strange or unknown to the scholars of the New Testament of the Bible; but his Gospel was scarcely known before the publication of the English Translation of ‘The Koran’ by George Sale, who introduced this ‘Gospel’ in the ‘Preliminary Discourse’ to his translation. Even then it remained beyond the access of Muslim Scholars owing to its non-availability in some language familiar to them. It was only after the publication of the English translation of the Gospel of Barnabas by Lonsdale and Laura Ragg from the Clarendon Press, Oxford in 1907, that some Muslim scholars could get an approach to it. Since then it has emerged as a matter of dispute, rather controversy, among Muslim and Christian scholars. In this article it would be endeavoured to make an objective study of the subject. I. BRIEF LIFE-SKETCH OF BARNABAS Joseph Barnabas was a Jew of the tribe of Levi 1 and of the Island of Cyprus ‘who became one of the earliest Christian disciples at Jerusalem.’ 2 His original name was Joseph and ‘he received from the Apostles the Aramaic surname Barnabas (...). Clement of Alexandria and Eusebius number him among the 72 (?70) disciples 3 mentioned in Luke 10:1. He first appears in Acts 4:36-37 as a fervent and well to do Christian who donated to the Church the proceeds from the sale of his property. 4 Although he was Cypriot by birth, he ‘seems to have been living in Jerusalem.’ 5 In the Christian Diaspora (dispersion) many Hellenists fled from Jerusalem and went to Antioch 6 of Syria. -
Paul Or Matthias: Who Was the Real 12Th Apostle?
Paul or Matthias: Who Was the Real 12 th Apostle? Ep.1113 – February 17, 2020 Paul or Matthias: Who Was the Real 12th Apostle? Contradiction Series Acts 1:21-22: (NASB) 21 Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us 22 …one of these must become a witness with us of his resurrection. For every Christian, Jesus is THE example, leader and fulfiller of our faith. We continually gain inspiration from his perfect example and unselfish sacrifice. When we think about a less- than-perfect Christian example, most of us go to the Apostle Peter or the Apostle Paul. Both men showed us how to achieve spiritual victory through imperfection. They both had failures, they both had regrets, they both had doubts, and yet they were faithful. These challenges endear them to our hearts and give us courage to work through our own imperfect experiences. Knowing this, it can be hard to believe there are many who see the Apostle Paul as an interloper, one who hijacked the gospel message. These accusations begin with disregarding the authenticity of Paul’s apostleship. They say Matthias, as a replacement for Judas, was appointed as the 12th Apostle long before Paul’s conversion. We started our four-part series on contradictions with things Paul said or did that require a second look: Ep.1111: Does the Apostle Paul Contradict Himself? (Part I) Ep.1112: Does the Apostle Paul Contradict Himself? (Part II) This podcast is a special foundational program. -
Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020
Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020 In this beginning of the Gospel According to Luke, we learn why Luke wrote this account and to whom it was written. Then we learn about the birth of John the Baptist and the experience of his parents, Zacharias and Elizabeth. Read Luke 1:1-4 Luke tells us that many have tried to write a narrative of Jesus’ redemptive life, called a gospel. Attached to these notes is a list of gospels written.1 The dates of these gospels span from ancient to modern, and this list only includes those about which we know or which have survived the millennia. Canon The Canon of Scripture is the list of books that have been received as the text that was inspired by the Holy Spirit and given to the church by God. The New Testament canon was not “closed” officially until about A.D. 400, but the churches already long had focused on books that are now included in our New Testament. Time has proven the value of the Canon. Only four gospels made it into the New Testament Canon, but as Luke tells us, many others were written. Twenty-seven books total were “canonized” and became “canonical” in the New Testament. In the Old Testament, thirty-nine books are included as canonical. Canonical Standards Generally, three standards were held up for inclusion in the Canon. • Apostolicity—Written by an Apostle or very close associate to an Apostle. Luke was a close associate of Paul. • Orthodoxy—Does not contradict previously revealed Scripture, such as the Old Testament. -
Jesus Breathed on Them. Does That Strike You As Strange?
Jesus Breathed Jesus breathed on them. Does that strike you as strange? When you greet your family or friends, do you breathe on them? Maybe you shake hands; maybe you hug them; maybe you even give them a kiss on the cheek. Some of us like to give high fives or fist bumps. Eskimos rub noses; Japanese bow to each other. But have you ever heard of greeting your friends by breathing on them? John tells us that Jesus breathed on his disciples. Why did he do this? Did Jesus exhale one really big breath that reached all the disciples in the room, or did he breathe on each one individually? John doesn't tell us how many breaths Jesus breathed on the disciples, but I think he breathed on each one individually, one at a time, looking each one in the eyes, maybe resting his wounded hands on each one's shoulders while he breathed a divine breath on each disciple's face, a breath that entered each disciple's nostrils. Why did Jesus do this? As he breathed on them, he said, "Peace be with you; receive the Holy Spirit." Peace and the Holy Spirit carried on the breath of Jesus. What's so special about breath? The Bible teaches us that breath is something holy and sacred. In the book of Genesis, "The Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life; and the man became a living being. In the book of Job, Job says, "The spirit of God has made me, and the breath of the Almighty gives me life." In the book of Ezekiel, the prophet sees a valley filled with dry bones. -
New Testament Canon.” the Word “Canon” Is Actually a Greek Word That Means “Rule” Or “Measure.”
How We Got Our New Testament Greg Stiekes, Pastor, Bethany Bible Church, 2014 Introduction We call the 27 books that comprise our New Testament the “New Testament Canon.” The word “canon” is actually a Greek word that means “rule” or “measure.” For example, the word “canon” is used in Galatians 6:16—“As for all who walk by this rule, peace and mercy be upon them.” In the overall context of the letter to the Galatians, Paul is saying that there is a standard by which he wanted the church to measure up, and whoever was not walking according to that standard was not living out the true Gospel of Jesus Christ. Notice, then, that a canon is a standard that limits or confines. When applied to the New Testament, the word canon means those original, Greek writings which measure up to or meet the standard of being the Word of God. And the canon limits those writings to 27 “books”—no greater, no fewer; 27 books which are believed to comprise the authoritative writings divinely given by God to the church. Yet a 27-book New Testament canon raises several questions which God’s people should be able to answer, especially when skeptics attack the accuracy and authority of the Bible: 1. How do we know that these and these only 27 Greek documents are the writings God gave to the church? 2. Are the present Greek copies of these books accurate? 3. Do we have confident English translations of the original Greek? 4. Why are other early writings rejected from the canon, even though they claim to be from God or his apostles? Question 1: Why these and these only 27 New Testament Books? The Attack: The New Testament canon was formed by the followers of one version of Christianity which dominated in the first centuries A.D. -
'Gospel of Barnabas'
424 THE JOURNAL OF THEOLOGICAL STUDIES of this charm re-transliterates * the Greek transliteration of the original lower Sahidic sounds. (/?) For the connexion between Osiris' mummy and Anubis cf. Pauly- Wissowa's Realencydopadie des klassischen Alterthums vol. i coll. 2645- 50 (Pietschmann), Metzler, Stuttgart, 1894. (y) Anubis' function as a frightener of demons &c, op. cit. I.e. (8) In perfect harmony with the supposed ' lower' Sahidic character of our text is the fact that Anubis was especially honoured in Middle Egypt: the twelfth-thirteenth and the seventeenth-eighteenth districts of Upper Egypt (the Cynopolites and the Lycopolites nomos) occupy Downloaded from the northern part of the territory of the Sahidic speech (Lat. 28°-29° N., and Long. 28°-29° E. for the Cyn. nomos; Lat. 27°-28° N., Long. 28°-29° E. for the Lye. nomos). Cf. Brugsch Geschichte Aegyptens unter den Pharaonen, Hinrichs, Leipzig, 1877. J. DE ZWAAN. http://jts.oxfordjournals.org/ THE MOHAMMEDAN 'GOSPEL OF BARNABAS'. IN April, 1902, there appeared in the Journal of Theological Studies at University of Arizona on June 8, 2016 (vol. iii pp. 441-451), an article by Dr William Axon 'On the Moham- medan Gospel of Barnabas'. That article was based, so far as it dealt with the Italian Barnabas, on material drawn mainly from Sale and Toland, while extracts from the Spanish version were reprinted from Dr White's Bampton Lectures of 1784. But the point of greatest interest and importance in the paper was the statement with which the author concluded, namely, that he had traced the Italian MS to Vienna. -
Gospel of Barnabas
Facsimile of the original Title page THE GOSPEL OF BARNABAS EDITED AND TRANSLATED FROM THE ITALIAN MS. IN THE IMPERIAL LIBRARY AT VIENNA BY LONSDALE AND LAURA RAGG WITH A FACSIMILE OXFORD AT THE CLARENDON PRESS 1907 May the light of the Gospel of Barnabas illuminate The Gospel of Barnabas Contents Pages 1, Introduction V 2. Barnabas in the New Testament vii 3. Life and Message of Barnabas x 4. The Gospel of Jesus 5. How the Gospel of Barnabas Appendix I 274 Survived 6. Unitarianism in the Bible II 275 7. Mohammad in the Bible III 278 8. Jesus in the Bible IV 283 9. Facts About Other Gospels Veracity in the Gospel V 286 10. The Holy Prophet Mohammad Foretold in Ancient Scriptures. VI 287 28728 What Christian Authorities Say 11. about The Myth of God Incarnate- Gospel masked in Greek Philosophy. t, „ VII 297 12. Testimonies from the Bibles to the Quranic Truth that Jesus is not God.' ,. VIII 299 www.islamicbulletin.com INTRODUCTION The Holy Quran asks us not only to believe in our Holy Prophet but also in the prophets who had come prior to his advent. We, Muslims, are interested not only in the Revelation that was given to humanity through our Prophet, but also, in the Revelations which were given to prophets previous to him. Among the prophet's who had appeared before our Holy Prophet, the Quran has emphasized the importance to the Muslims of Prophet Jesus. Jesus was no doubt sent with a mission to the Israelites; he had also a universal mission. -
The Holy See
The Holy See BENEDICT XVI GENERAL AUDIENCE Saint Peter's Square Wednesday, 18 October 2006 Judas Iscariot and Matthias Dear Brothers and Sisters, Today, concluding our walk through the portrait gallery of the Apostles called directly by Jesus during his earthly life, we cannot fail to mention the one who has always been named last in the list of the Twelve: Judas Iscariot. We want to associate him with the person who is later elected to substitute him, Matthias. Already the very name of Judas raises among Christians an instinctive reaction of criticism and condemnation. The meaning of the name "Judas" is controversial: the more common explanation considers him as a "man from Kerioth", referring to his village of origin situated near Hebron and mentioned twice in Sacred Scripture (cf. Gn 15: 25; Am 2: 2). Others interpret it as a variant of the term "hired assassin", as if to allude to a warrior armed with a dagger, in Latin, sica. Lastly, there are those who see in the label a simple inscription of a Hebrew-Aramaic root meaning: "the one who is to hand him over". This designation is found twice in the Gospel: after Peter's confession of faith (cf. Jn 6: 71), and then in the course of the anointing at Bethany (cf. Jn 12: 4). Another passage shows that the betrayal was underway, saying: "he who betrayed him"; and also 2 during the Last Supper, after the announcement of the betrayal (cf. Mt 26: 25), and then at the moment of Jesus' arrest (cf. Mt 26: 46, 48; Jn 18: 2, 5). -
Download Ancient Apocryphal Gospels
MARKus BOcKMuEhL Ancient Apocryphal Gospels Interpretation Resources for the Use of Scripture in the Church BrockMuehl_Pages.indd 3 11/11/16 9:39 AM © 2017 Markus Bockmuehl First edition Published by Westminster John Knox Press Louisville, Kentucky 17 18 19 20 21 22 23 24 25 26—10 9 8 7 6 5 4 3 2 1 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without permission in writing from the pub- lisher. For information, address Westminster John Knox Press, 100 Witherspoon Street, Louisville, Kentucky 40202- 1396. Or contact us online at www.wjkbooks.com. Scripture quotations are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. and are used by permission. Map of Oxyrhynchus is printed with permission by Biblical Archaeology Review. Book design by Drew Stevens Cover design by designpointinc.com Library of Congress Cataloging- in- Publication Data Names: Bockmuehl, Markus N. A., author. Title: Ancient apocryphal gospels / Markus Bockmuehl. Description: Louisville, KY : Westminster John Knox Press, 2017. | Series: Interpretation: resources for the use of scripture in the church | Includes bibliographical references and index. Identifiers: LCCN 2016032962 (print) | LCCN 2016044809 (ebook) | ISBN 9780664235895 (hbk. : alk. paper) | ISBN 9781611646801 (ebook) Subjects: LCSH: Apocryphal Gospels—Criticism, interpretation, etc. | Apocryphal books (New Testament)—Criticism, interpretation, etc. Classification: LCC BS2851 .B63 2017 (print) | LCC BS2851 (ebook) | DDC 229/.8—dc23 LC record available at https://lccn.loc.gov/2016032962 The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48- 1992. -
An Historian's View of the "Gospel of Judas" Author(S): David Frankfurter Source: Near Eastern Archaeology, Vol
An Historian's View of the "Gospel of Judas" Author(s): David Frankfurter Source: Near Eastern Archaeology, Vol. 70, No. 3 (Sep., 2007), pp. 174-177 Published by: The American Schools of Oriental Research Stable URL: http://www.jstor.org/stable/20361323 . Accessed: 01/12/2014 13:02 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The American Schools of Oriental Research is collaborating with JSTOR to digitize, preserve and extend access to Near Eastern Archaeology. http://www.jstor.org This content downloaded from 75.32.237.230 on Mon, 1 Dec 2014 13:02:53 PM All use subject to JSTOR Terms and Conditions the range and depth of early Christian diversity from An Historian's View of manuscript discoveries like the Nag Hammadi Library, the an extensive cache of ancient revelatory documents Gospel of]udas most of them Christian in orientation-that had been hidden in jars in a cave as a result of some fourth- or fifth-century library purge. The Nag Hammadi Library The general public may be forgivenfor thinking that was rediscovered in the mid-twentieth century and is the newly released Gospel of Judas has meaning now widely available in several paperback editions. -
The Gospel of Barnabas
The Gospel of Barnabas THE GOSPEL OF BARNABAS By Samuel Green I can remember well one of my first conversations with a Muslim. One of the first things he did was to accuse the Church of suppressing the Gospel of Barnabas. He said that if I read this Gospel I would see that Jesus foretold the coming of Muhammad. (Maybe you have heard or said something like this yourself?) I had never heard of the Gospel of Barnabas so I sat there silently. However I wanted to know whether or not the Gospel of Barnabas was true so a bought a copy from a Muslim bookshop and began to study it. The following article is a summary of my results. I hope that you find it helpful. Contents 1. The Gospel of Barnabas and the Epistle of Barnabas 2. The Gospel of Barnabas and the 1st Century A.D. 3. The Gospel of Barnabas and Islam 4. The Gospel of Barnabas and the 14th Century A.D. 5. When was the Gospel of Barnabas Written? 6. The Muslim Evidence for the Antiquity of the Gospel of Barnabas 7. Why was the Gospel of Barnabas Written? 8. Who wrote the Gospel of Barnabas? 9. Conclusion 1. The Gospel of Barnabas and the Epistle of Barnabas There are two books which carry the name, Barnabas. There is the Gospel of Barnabas and the Epistle of Barnabas. These are two very different books. The Gospel of Barnabas is the book promoted by Muslims today, while the Epistle of Barnabas is an ancient Christian book which teaches about the lordship, death and resurrection of Jesus.