The Journal and Letters of Francis Asbury, Vol. I
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Village in the City Historic Markers Lead You To: Mount Pleasant Heritage Trail – a Pre-Civil War Country Estate
On this self-guided walking tour of Mount Pleasant, Village in the City historic markers lead you to: MOUNT PLEASANT HERITAGE TRAIL – A pre-Civil War country estate. – Homes of musicians Jimmy Dean, Bo Diddley and Charlie Waller. – Senators pitcher Walter Johnson's elegant apartment house. – The church where civil rights activist H. Rap Brown spoke in 1967. – Mount Pleasant's first bodega. – Graceful mansions. – The first African American church on 16th Street. – The path President Teddy Roosevelt took to skinny-dip in Rock Creek Park. Originally a bucolic country village, Mount Pleasant has been a fashion- able streetcar suburb, working-class and immigrant neighborhood, Latino barrio, and hub of arts and activism. Follow this trail to discover the traces left by each succeeding generation and how they add up to an urban place that still feels like a village. Welcome. Visitors to Washington, DC flock to the National Mall, where grand monuments symbolize the nation’s highest ideals. This self-guided walking tour is the seventh in a series that invites you to discover what lies beyond the monuments: Washington’s historic neighborhoods. Founded just after the Civil War, bucolic Mount Pleasant village was home to some of the city’s movers and shakers. Then, as the city grew around it, the village evolved by turn into a fashionable streetcar suburb, a working-class neigh- borhood, a haven for immigrants fleeing political turmoil, a sometimes gritty inner-city area, and the heart of DC’s Latino community. This guide, summariz- ing the 17 signs of Village in the City: Mount Pleasant Heritage Trail, leads you to the sites where history lives. -
NOTES and DOCUMENTS the African Methodists of Philadelphia
NOTES AND DOCUMENTS The African Methodists of Philadelphia, 1794-1802 The story of the exodus of the black Methodists from St. George's Church in Philadelphia in the late eighteenth century and the subse- quent founding of Bethel African Methodist Church was first told by Richard Allen in a memoir written late in his life.1 Allen's story, fa- mous as a symbol of black independence in the Revolutionary era, il- lustrates the extent to which interracial dynamics characterized social life and popular religion in post-Revolutionary Philadelphia. The birth of Allen's congregation in the city was not an accident: Philadelphia's free black population had grown rapidly with the migration of ex-slaves attracted by Pennsylvania's anti-slavery laws and jobs afforded by the city's expanding commercial economy. The founding of the church also highlights the malleable character of American religion at this time; the ways religious groups became rallying points for the disenfranchised, the poor, and the upwardly mobile; and the speed and confidence with which Americans created and re-created ecclesiastical structures and enterprises. Despite the significance of this early black church, historians have not known the identities of the many black Philadelphians who became Methodists in the late eighteenth century, either those joining Allen's *I want to thank Richard Dunn, Gary Nash, and Jean Soderlund for their thoughtful comments, and Brian McCloskey, St. George's United Methodist Church, Philadelphia 1 Richard Allen, The Life Experience and Gospel Labours of the Rt. Rev Rtchard Allen (Reprint edition, Nashville, TN, 1960) My description of the black community in late eighteenth-century Philadelphia is based on Gary B Nash, "Forging Freedom The Eman- cipation Experience in the Northern Seaport Cities, 1775-1820" in Ira Berlin and Ronald Hoffman, eds., Slavery and Freedom tn the Age of the American Revolution, Perspectives on the American Revolution (Charlottesville, VA, 1983), 3-48. -
August 2014 Issue.Indd
YOU OF LITTLE FAITH ... WHY DID YOU DOUBT? Baltimore-Washington Conference of The United Methodist Church • BecomingConnection fully alive in Christ and making a diff erence in a diverse and ever-changing world • www.bwcumc.org • Volume 25, Issue 7 • July 2014 UM IN THIS ISSUE Mizo community becomes UM church The Word is ‘Independence’ p. Conference Events ................ p. UM pastor ‘refrocked’............ p. Bishop issues rulings of law p. Art and the Holy in D.C.............. p. Making a Diff erence............ p. Downtown prayer walking p. Grays becomes deaconness p. Strawbridge Shrine celebrates p. Melissa Lauber Children from the new Mizo UMC choir sing hymns in their native language during the church’s chartering service June in Rockville. By Melissa Lauber UMConnection Staff of how the church is alive in mission, sending more than $12,000 hen they first started meeting at Zuali Malsawma’s a year to ministries in Myanmar (formerly known as Burma) and house a decade ago, the 10 people gathered hoped they surrounding countries. might grow to be a fellowship of 25 people. Much of that money goes to support other churches’ evangelism “But God worked,” Malsawma said. eff orts and has resulted in many baptisms. WOn June 22, exactly 179 people became members of the new “We thank God for everything,” Chhunga said. “God uses us. Mizo United Methodist Church in Rockville. God inspires us. Above all we depend on the grace of God.” “God is indeed good,” said the Rev. Joseph Daniels, superinten- Th e congregation is united by language. Most speak Mizo or dent of the Greater Washington District, as he handed the church’s Mizo tawng. -
Remembering Francis Asbury Erik Alsgaard the Rev
FOR IN GOD ALL THINGS WERE CREATED: ALL THINGS HAVE BEEN CREATED THROUGH GOD AND FOR GOD. – COLOSSIANS 1:16 Baltimore-Washington UM Conference of The United Methodist Church • BecomingConnection fully alive in Christ and making a difference in a diverse and ever-changing world • www.bwcumc.org • Volume 27, Issue 04 • April 2016 Remembering Francis Asbury Erik Alsgaard The Rev. Emora Brannan speaks at the dedication of a new monument (tallest one, to his right) honoring Bishop Francis Asbury and others at Mt. Olivet Cemetery in Baltimore. On the platform are the Rev. Travis Knoll, left, pastor of Lovely Lane UMC, and Walter Tegeler, owner of the company that made the monument. By Erik Alsgaard Asbury knew popular American culture long before UMConnection Staff anyone else because of his extensive travels, Day said. His mission was to make the Gospel relevant to BMCR meets in ishop Francis Asbury was remembered as the everyone he met. One piece of American culture he “The Prophet of the Long Road” on the 200th abhorred was slavery; Asbury called it a “moral evil.” Baltimore anniversary of his death during worship at And yet, Asbury made accommodations for slave- Lovely Lane UMC and ceremonies at Mt. Olivet holding Methodists, mostly in the South, in order to By Melissa Lauber & Larry Hygh* BCemetery, both in Baltimore, on April 3. hold the church together, Day said. “This haunted him UMConnection Staff Asbury, an icon of Methodism from its start in the rest of his life.” Colonial America, arrived on these shores from England At the Christmas Conference of 1784, held in tanding before the 330 members of the in 1771 at the age of 26. -
Copyright Holiness Data Ministry -- All Rights Are Reserved for This Digital Publication, and Duplication of This DVD by Any Means Is Forbidden
Copyright Holiness Data Ministry -- All Rights Are Reserved For This Digital Publication, And Duplication Of This DVD By Any Means Is Forbidden. Also, Copies Of Individual Files Must Be Made In Accordance With The Restrictions Of The B4UCopy.txt File On This Disc. AMERICAN METHODISM By M. L. Scudder With An Introduction By Rev. Joseph Cummings, President Of Wesleyan University Illustrated "Ye are chosen generation, a royal priesthood, a holy nation, a peculiar people." S. S. Scranton & Co., Hartford, Connecticut Zeigler, McCurdy & Co., Cincinnati, Ohio; O. F. Gibbs, Chicago, Illinois; H. H. Bancroft & Co., San Francisco, California. 1867 Entered, according to Act of Congress, in the year 1867, by S. S. Scranton & Co., In the Clerk's Office of the District Court of the District of Connecticut. * * * * * * * Digital Edition 07-26-09 By Holiness Data Ministry * * * * * * * CONTENTS Introduction Book Pictures 01 -- PRESENT STATE OF METHODISM -- Methodism Claims To Be Of God -- The Phenomena Of Its History -- Its Present Status -- Its Rapid Growth, Compared With The Primitive Church -- Statistical Proof Of Greatness -- English Methodism -- Its Numerical Strength -- A Religious Educator Of The Young -- Its Literature Among The People -- Its Missionary Work -- Beneficial Re-Action On The Domestic Church - - Its Moral Power On The Masses -- Maintains Its Evangelical Spirit -- American Methodism -- A Wonderful Religious Movement -- What The Centenary Year Has Shown, By Its Services, By Its Teachings, By Its Commemorative Offerings -- General Diffusion -
The New York City Draft Riots of 1863
University of Kentucky UKnowledge United States History History 1974 The Armies of the Streets: The New York City Draft Riots of 1863 Adrian Cook Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Cook, Adrian, "The Armies of the Streets: The New York City Draft Riots of 1863" (1974). United States History. 56. https://uknowledge.uky.edu/upk_united_states_history/56 THE ARMIES OF THE STREETS This page intentionally left blank THE ARMIES OF THE STREETS TheNew York City Draft Riots of 1863 ADRIAN COOK THE UNIVERSITY PRESS OF KENTUCKY ISBN: 978-0-8131-5182-3 Library of Congress Catalog Card Number: 73-80463 Copyright© 1974 by The University Press of Kentucky A statewide cooperative scholarly publishing agency serving Berea College, Centre College of Kentucky, Eastern Kentucky University, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky State College, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. Editorial and Sales Offices: Lexington, Kentucky 40506 To My Mother This page intentionally left blank Contents Acknowledgments ix -
Abraham Lincoln, Kentucky African Americans and the Constitution
Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council © Essays compiled by Alicestyne Turley, Director Underground Railroad Research Institute University of Louisville, Department of Pan African Studies for the Kentucky African American Heritage Commission, Frankfort, KY February 2010 Series Sponsors: Kentucky African American Heritage Commission Kentucky Historical Society Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council Underground Railroad Research Institute Kentucky State Parks Centre College Georgetown College Lincoln Memorial University University of Louisville Department of Pan African Studies Kentucky Abraham Lincoln Bicentennial Commission The Kentucky Abraham Lincoln Bicentennial Commission (KALBC) was established by executive order in 2004 to organize and coordinate the state's commemorative activities in celebration of the 200th anniversary of the birth of President Abraham Lincoln. Its mission is to ensure that Lincoln's Kentucky story is an essential part of the national celebration, emphasizing Kentucky's contribution to his thoughts and ideals. The Commission also serves as coordinator of statewide efforts to convey Lincoln's Kentucky story and his legacy of freedom, democracy, and equal opportunity for all. Kentucky African American Heritage Commission [Enabling legislation KRS. 171.800] It is the mission of the Kentucky African American Heritage Commission to identify and promote awareness of significant African American history and influence upon the history and culture of Kentucky and to support and encourage the preservation of Kentucky African American heritage and historic sites. -
Completeandleft Felix ,Adler ,Educator ,Ethical Culture Ferrán ,Adrià ,Chef ,El Bulli FA,F
MEN WOMEN 1. FA Frankie Avalon=Singer, actor=18,169=39 Fiona Apple=Singer-songwriter, musician=49,834=26 Fred Astaire=Dancer, actor=30,877=25 Faune A.+Chambers=American actress=7,433=137 Ferman Akgül=Musician=2,512=194 Farrah Abraham=American, Reality TV=15,972=77 Flex Alexander=Actor, dancer, Freema Agyeman=English actress=35,934=36 comedian=2,401=201 Filiz Ahmet=Turkish, Actress=68,355=18 Freddy Adu=Footballer=10,606=74 Filiz Akin=Turkish, Actress=2,064=265 Frank Agnello=American, TV Faria Alam=Football Association secretary=11,226=108 Personality=3,111=165 Flávia Alessandra=Brazilian, Actress=16,503=74 Faiz Ahmad=Afghan communist leader=3,510=150 Fauzia Ali=British, Homemaker=17,028=72 Fu'ad Aït+Aattou=French actor=8,799=87 Filiz Alpgezmen=Writer=2,276=251 Frank Aletter=Actor=1,210=289 Frances Anderson=American, Actress=1,818=279 Francis Alexander+Shields= =1,653=246 Fernanda Andrade=Brazilian, Actress=5,654=166 Fernando Alonso=Spanish Formula One Fernanda Andrande= =1,680=292 driver.=63,949=10 France Anglade=French, Actress=2,977=227 Federico Amador=Argentinean, Actor=14,526=48 Francesca Annis=Actress=28,385=45 Fabrizio Ambroso= =2,936=175 Fanny Ardant=French actress=87,411=13 Franco Amurri=Italian, Writer=2,144=209 Firoozeh Athari=Iranian=1,617=298 Fedor Andreev=Figure skater=3,368=159 ………… Facundo Arana=Argentinean, Actor=59,952=11 Frickin' A Francesco Arca=Italian, Model=2,917=177 Fred Armisen=Actor=11,503=68 Frank ,Abagnale ,Criminal ,Catch Me If You Can François Arnaud=French Canadian actor=9,058=86 Ferhat ,Abbas ,Head of State ,President of Algeria, 1962-63 Fábio Assunção=Brazilian actor=6,802=99 Floyd ,Abrams ,Attorney ,First Amendment lawyer COMPLETEandLEFT Felix ,Adler ,Educator ,Ethical Culture Ferrán ,Adrià ,Chef ,El Bulli FA,F. -
Pennsylvania Female College in Harrisburg
Papers Relating to Harrisburg Women At first glance this section might appear to be papers written by women of Harrisburg – but in the English tradition the Christian name Beverly was employed for males. Accordingly, the first author, Beverly R. Waugh, was not a female – in fact he named his daughter Beverlina, which was then the accepted feminized form of the name. In truth, Beverly R. Waugh is the collector and not the author of the articles presented in the first paper. The material reproduced in this volume of The Chronicle has been selected from a scrapbook kept by Mr. Waugh during his tenure as principal of Pennsylvania Female College in Harrisburg. While the scrapbook likely remained in the possession of Mrs. Waugh until her death in 1908, no one can account for its whereabouts for almost 100 years. It was purchased by the conference archives last year from a Camp Hill antiques dealer, who had recently acquired it from a collector of local memorabilia – in whose Harrisburg attic it had been stored for some unknown period of time. Hidden between the lines of the articles is a most revealing picture of the place of females in mid nineteenth century America. Following the lead article that paints a broad picture, the remaining papers present in chronological order more detailed examinations of particular Harrisburg females and their Methodist involvements. Each is based on a document housed in the conference archives. Taken together they lead the reader on a journey through the eyes of area females from the days of the earliest circuit rider to the modern era. -
Francis Asbury Francis Asbury
Francis Francis Asbury Asbury Pioneer Pioneer Methodist Methodist Bishop Bishop ishop Francis Asbury is the most important figure in the ishop Francis Asbury is the most important figure in the Bhistory of Methodism in the United States Bhistory of Methodism in the United States Born in England, Asbury (1745-1816) preached his first ser- Born in England, Asbury (1745-1816) preached his first ser- mon when he was seventeen years old. In 1771, John Wesley mon when he was seventeen years old. In 1771, John Wesley appointed him to preach the Good News and encourage Meth- appointed him to preach the Good News and encourage Meth- odist discipline in British North America. Asbury zealously odist discipline in British North America. Asbury zealously embraced this ministry and the itinerant lifestyle it required, embraced this ministry and the itinerant lifestyle it required, travelling at least 300,000 miles and delivering over 16,000 ser- travelling at least 300,000 miles and delivering over 16,000 ser- mons in the course of his labors. mons in the course of his labors. With Rev. Thomas Coke, Asbury became co-superintendent With Rev. Thomas Coke, Asbury became co-superintendent (later, bishop) of the Methodist Episcopal Church in 1784 (later, bishop) of the Methodist Episcopal Church in 1784 when Wesley’s followers in the United States of America orga- when Wesley’s followers in the United States of America orga- nized themselves at the famed Christmas Conference. As the nized themselves at the famed Christmas Conference. As the only active bishop in the country because of Coke’s interna- only active bishop in the country because of Coke’s interna- tional travels, Asbury wielded great influence throughout the tional travels, Asbury wielded great influence throughout the new denomination. -
Methodism and the Negotiation of Masculinity
SERVING TWO MASTERS: METHODISM AND THE NEGOTIATION OF MASCULINITY IN THE ANTEBELLUM SOUTH by CHARITY RAKESTRAW CARNEY A DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of The University of Alabama TUSCALOOSA, ALABAMA 2009 Copyright Charity Rakestraw Carney 2009 ALL RIGHTS RESERVED ABSTRACT This dissertation examines the development of a distinct southern Methodist masculinity from the 1830s to the 1860s. More than a church history, this study explores the relationship between non-religious and religious society, the tensions inherent in to relationship, and the ethical questions that emerged from that tension. As Methodism evolved in the South, it took on regional social practices and affectations while also maintaining a denominational identity that opposed southern culture. Southern Methodists served two masters—the church and society— and both demanded obedience to divergent visions of masculinity and manhood. Although they rejected many manly pursuits, ministers adopted a proslavery ideology and patriarchal practices and reflected southern attitudes in their church doctrine and structure. My study argues that the ethical shift that occurred in the southern Methodist Church in the 1840s resulted from the dual demands of southern and denominational culture, which led them to construct their own vision of masculine identity. This study uses the Methodist Church as an example of the friction caused and questions raised by the intersection of gender, religion, and ethics in a constricted, patriarchal society. ii DEDICATION To my husband, Court Carney And to my grandparents, R.A. and Juanita Rakestraw iii ACKNOWLEDGEMENTS This dissertation is certainly a labor of love and required the support and encouragement of a number of people whose contributions and efforts I would like to recognize. -
Life and Labors of Francis Asbury, Bishop of the Methodist Episcopal
^»' THE LIBRARY OF THE UNIVERSITY OV CALIFORNIA LOS ANGELES FRANCIS ASBURY. LIFE AND LABORS OF FRANCIS ASBURY, BISHOP OF THE METHODIST EPISCOPAL CHURCH IN AMERICA. BY GEORGE G. SMITH, D.D., AiUlior of "Life and Letters ofJames O. Andrcxv," "Life ami Times of George F, Pierce," "History of .\fethodism in Georgia," etc. Nashville, Tenx.: Publishing House M. E. Chukch, South, Rarbee & Smith, Ac;knts. 1896. Entered, according to Act of Congress, in tlie year 189G, By Georgk G. Smith, In tlie Otlice of the Librarian of Congress, at Wasliington. , iDeMcation. Co yo/m C/irtst/an J^ccnor, 0. 7). Son tor S^/s/to/i o/" fAo 9//cfAoc/tsf £^tsco/ia/ CAurcA, Souf/i, nof on/y docauso o/" //la A/t//i rosjjocf S Aavo /'or Ai's o/A'co and Tnj/ /o/fy nc^/niraft'on /or A/s monfa/ yt'/ts • and /nora/ ojccc/ZoncoSj 6ut as a foAon o/ fAe fcnc/cr /ovo y /co/ /or ono iiiAo /or /onff yoars y Aauo caUocf /iiy /ri'onii. Geobge G. .Smith. (iii) ;i7;>(iG() PREFACE. Soon after the death of Bishop Asbury measures were put on foot to have a full biography of him prepared. Dr. S. K. Jennings, at that time one of llie most sehol- arly men of the Church, was selected to do the work. After a considerable lapse of time, he returned the ma- terial placed in his hands and declined to go any farther. In the meantime the journals of Bishop Asbury were of a published ; and as they partly served the purpose memoir, none was prepared.