The Li Muhammad a Translation of Ibn Ishaq's Sirat Rasul Allah
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Pre-Islamic Arabia
Pre-Islamic Arabia The Nomadic Tribes of Arabia The nomadic pastoralist Bedouin tribes inhabited the Arabian Peninsula before the rise of Islam around 700 CE. LEARNING OBJECTIVES Describe the societal structure of tribes in Arabia KEY TAKEAWAYS Key Points Nomadic Bedouin tribes dominated the Arabian Peninsula before the rise of Islam. Family groups called clans formed larger tribal units, which reinforced family cooperation in the difficult living conditions on the Arabian peninsula and protected its members against other tribes. The Bedouin tribes were nomadic pastoralists who relied on their herds of goats, sheep, and camels for meat, milk, cheese, blood, fur/wool, and other sustenance. The pre-Islamic Bedouins also hunted, served as bodyguards, escorted caravans, worked as mercenaries, and traded or raided to gain animals, women, gold, fabric, and other luxury items. Arab tribes begin to appear in the south Syrian deserts and southern Jordan around 200 CE, but spread from the central Arabian Peninsula after the rise of Islam in the 630s CE. Key Terms Nabatean: an ancient Semitic people who inhabited northern Arabia and Southern Levant, ca. 37–100 CE. Bedouin: a predominantly desert-dwelling Arabian ethnic group traditionally divided into tribes or clans. Pre-Islamic Arabia Pre-Islamic Arabia refers to the Arabian Peninsula prior to the rise of Islam in the 630s. Some of the settled communities in the Arabian Peninsula developed into distinctive civilizations. Sources for these civilizations are not extensive, and are limited to archaeological evidence, accounts written outside of Arabia, and Arab oral traditions later recorded by Islamic scholars. Among the most prominent civilizations were Thamud, which arose around 3000 BCE and lasted to about 300 CE, and Dilmun, which arose around the end of the fourth millennium and lasted to about 600 CE. -
Al-Hadl Yahya B. Ai-Husayn: an Introduction, Newly Edited Text and Translation with Detailed Annotation
Durham E-Theses Ghayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation Eagle, A.B.D.R. How to cite: Eagle, A.B.D.R. (1990) Ghayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6185/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 ABSTRACT Eagle, A.B.D.R. M.Litt., University of Durham. 1990. " Ghayat al-amahr and the life and times of al-Hadf Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation. " The thesis is anchored upon a text extracted from an important 11th / 17th century Yemeni historical work. -
What the Religions Named in the Qur'ān Can Tell Us
WHAT THE RELIGIONS NAMED IN THE QUR’ĀN CAN TELL US ABOUT THE EARLIEST UNDERSTANDING OF “ISLAM” A thesis submitted in partial fulfillment of the requirements for the degree of Master of Humanities By Micah David Collins B.A., Wright State University, 2009 2012 Wright State University WRIGHT STATE UNIVERSITY SCHOOL OF GRADUATE STUDIES June 20, 2012 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Micah David Collins ENTITLED What the Religions Named In The Qur’an Can Tell Us About The Earliest Understanding of “Islam” BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Masters of Humanities. _______________________ Awad Halabi, Ph.D. Project Director _______________________ Ava Chamberlain, Ph.D. Director, Masters of Humanities Program College of Liberal Arts Committee on Final Examination: _______________________ Awad Halabi, Ph.D. _______________________ David Barr, Ph.D. _______________________ Mark Verman, Ph.D. _______________________ Andrew T. Hsu, Ph.D. Dean, School of Graduate Studies ABSTRACT Collins, Micah. M.A. Humanities Department, Masters of Humanities Program, Wright State University, 2012. What The Religions Named In The Qur’ān Can Tell Us About The Earliest Understanding of “Islam”. Both Western studies of Islam as well as Muslim beliefs assert that the Islamic holy text, the Qur’ān, endeavored to inaugurate a new religion, separate and distinct from the Jewish and Christian religions. This study, however, demonstrates that the Qur’ān affirms a continuity of beliefs with the earlier revealed texts that suggest that the revelations collected in the Qur’ān did not intend to define a distinct and separate religion. By studying the various historical groups named in the Qur’ān – such as the Yahūd, Ṣabī’ūn, and Naṣārā – we argue that the use of the term “islam” in the Qur’ān relates more to the general action of “submission” to the monotheistic beliefs engaged in by existing Jewish and Nazarene communities within Arabia. -
Witchcraft in "The Ballad of Three Witches" and Shakespeare's Macbeth
Witchcraft in "The Ballad of Three Witches" and Shakespeare's Macbeth Mithal Madlool Chelab University of AL-Qadissiya/Colledge OF Education Abstract No topic in folklore, part from culture has caused more argument than witchcraft. And fear of it permeates folklore of all periods. Actually, many studies are carried out by folklorists and anthropologists on this topic and even many people in western and central Africa and in some of eastern countries state that witchcraft existed physically as a substance in the bodies of witches whose changing shapes were possible. So witchcraft is, in some ways, conceived of as a form of power which runs between the body of the witch and her victim. Interestingly, exploring the nature of the witch and her effect on her victim does not capture the attention of the anthropologists only; rather it occupies the minds of the artists of various cultures and has become a recurrent theme in their works across the literary ages. Actually, this study has the same goal; it is devoted to explore the nature and the role of witchcraft in "The Ballad of Three Witches"(450A.D.), anonymous genuine piece of Arabic folk poetry that is related to pre-Islamic poetry and Macbeth (1606), the shortest tragedy that was written by the prominent English playwright William Shakespeare. In fact, in both texts, the recipient is invited to have a journey with the hero who meets on his way three witches prophesize his future. In this journey, the recipient will experience the wonderful sense of heroism that mixes reality with supernaturalism whether with the national Arabian hero, the Himyarite king Tubba' As'ad Kamil who was the first to clothe Al-kea'ba or with Macbeth, who has a unique position among all other Shakespeare's tragic heroes. -
The Persian Conquest of Jerusalem in 614CE Compared with Islamic Conquest of 638CE
The Persian conquest of Jerusalem in 614CE compared with Islamic conquest of 638CE. Its Messianic nature and the role of the Jewish Exilarch By Ben Abrahamson and Joseph Katz Abstract: Explores the conquests of Jerusalem in 614CE and 638CE within the context of previous attempts at Jewish restoration. Discusses reasons for a Persian-Jewish alliance and later a Judeo-Arab alliance. In an attempt to reconcile contemporary sources, an account is given of Babylonian Jewish Exilarch Nechemiah ben Hushiel, his brother Shallum (Salmaan Farsi) and nephew Yakov (Ka'b Al-Ahbar) who played pivotal roles in these conquests. Proposes that the twelve men who went to Mecca to meet with the Prophet were Jewish refugees from Edessa, by way of Medina. Suggesting that the authors of Sefer Zerubavel and of the Prayer of Shimon Roman Invitations and Jewish attempts bar Yochai were Jews from Medina. to rebuild the Temple Jerusalem and the Temple, attempts at 70 C.E., Temple is Destroyed restoration 100 C.E., Trajan gives Jews permission to rebuild the Temple which, however, they neither could nor would make any use. After the destruction of the Jewish Temple (70 C.E) and subsequent Jewish Revolt (135 C.E.), 118 C.E., Hadrian allows the Jews to return to Jerusalem and Jerusalem passed into the hands of Rome. It's grants permission for the rebuilding of their Holy Temple, but soon reneges. name was changed by the Romans to Aelia Capitolina and Jews were officially forbidden to 132 C.E., Rebel Bar Kochba re-institutes ritual sacrifice in live there. -
The Jews of Medina Had Migrated from Palestine and Yemen And
THE JEWS (YAHUD) AND “ASHAB AL-UKHDOOD” اليهود و أصحاب اﻷخدود By Yasin T. al-Jibouri This article/essay takes you back to the time when Arabia was bracing itself for the advent of the Islamic message brought by Prophet Muhammed, peace and blessings of Allah with him, his Progeny and righteous companions. Saudis accompany German tourists examining ruins of the Ukhdood in Najran During and prior to the advent of Islam, Jews in Hijaz, northern part of today’s Saudi Arabia, were concentrated mostly in Medina and Mecca, the first contained a much larger population of them perhaps due to its better climate, robust trade and thriving businesses which all awarded the Jews opportunities to do business and to enjoy a measure of prosperity. Medina’s Jews had migrated from Palestine and Yemen and settled there waiting for the coming of a new Prophet from the seed of Abraham in whom they said they would believe and to be the foremost in following, something which unfortunately did not materialize; on the contrary, they joined ranks with the Pagans to fight the spread of Islam. Only a handful of them embraced Islam, he lived in the ;(ص) including one man who was a neighbor of Muhammed same alley in Mecca where Khadīja's house stood; his wife, also Jewish, used to collect dry thorny bushes from the desert just to throw them in the Prophet's way. The Arabs during the Prophet’s lifetime belonged to one ethnic race, but history does not record that they were ever united as one nation. -
Inscribed Administrative Material Culture and the Development of the Mu Ayyad State in Syria- Palestine 661-750 Ce Tareq Ramadan Wayne State University
Wayne State University Wayne State University Dissertations 1-1-2017 Inscribed Administrative Material Culture And The Development Of The mU ayyad State In Syria- Palestine 661-750 Ce Tareq Ramadan Wayne State University, Follow this and additional works at: https://digitalcommons.wayne.edu/oa_dissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Ramadan, Tareq, "Inscribed Administrative Material Culture And The eD velopment Of The mU ayyad State In Syria-Palestine 661-750 Ce" (2017). Wayne State University Dissertations. 1860. https://digitalcommons.wayne.edu/oa_dissertations/1860 This Open Access Dissertation is brought to you for free and open access by DigitalCommons@WayneState. It has been accepted for inclusion in Wayne State University Dissertations by an authorized administrator of DigitalCommons@WayneState. INSCRIBED ADMINISTRATIVE MATERIAL CULTURE AND THE DEVELOPMENT OF THE UMAYYAD STATE IN SYRIA-PALESTINE 661-750 CE by TAREQ RAMADAN DISSERTATION Submitted to the Graduate School of Wayne State University, Detroit, Michigan in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY 2017 MAJOR: ANTHROPOLOGY Approved By: ________________________________ Advisor Date __________________________________ __________________________________ __________________________________ __________________________________ © COPYRIGHT BY TAREQ RAMADAN 2017 All Rights Reserved DEDICATION This dissertation is dedicated to the honor and memory of some my very dear friends and mentors who passed away before they could witness the completion of my work and who would have been proud. I miss all of them, dearly and I wish they were all here, today. I will forever be there student. They were all beacons of light and impacted my life in ways that are hard to put into words. -
Yemeni, Muslim, and Scouse: Ethnicity and Religion, Hybridity and Locality in Contemporary Liverpool
Yemeni, Muslim, and Scouse: Ethnicity and Religion, Hybridity and Locality in Contemporary Liverpool David Edmund Harrison Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Philosophy, Religion and History of Science May 2020 ii Declaration The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of David Edmund Harrison to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2020 The University of Leeds and David Edmund Harrison iii Acknowledgements This work was supported by the Arts & Humanities Research Council (grant number AH/L503848/1) through the White Rose College of the Arts & Humanities. I would also like to thank the support of the British-Yemeni Society for awarding me their annual Academic Grant in 2018. This research would not have been possible without the expert guidance of my two supervisors, Prof. Seán McLoughlin and Dr. Jasjit Singh. I would like to thank them for their patience and support throughout, and for encouraging me to explore my own areas of interest within this thesis. I am also extremely grateful for the generosity and hospitality extended to me by all of the participants in this study, Liverpool-Yemeni or otherwise. Lastly, I would like to thank my family and friends for their constant support and interest in my research. -
Tarafah Ibn Al-A'bd and His Outstanding Arabic Mua'llagah
International Journal of English Literature and Social Sciences (IJELS) Vol-3, Issue-6, Nov - Dec, 2018 https://dx.doi.org/10.22161/ijels.3.6.3 ISSN: 2456-7620 Tarafah ibn Al-A’bd and his Outstanding Arabic Mua’llagah Yahya Saleh Hasan Dahami Associate Professor, English Department – Faculty of Science and Arts –Al-Mandaq, AL Baha University, Al Baha – KSA [email protected] [email protected] Abstract— This paper is an attempt not to claim to be men,while the beauties of that language flowed in theirveins comprehensive in dealing with a poetic piece as one type and arteries” (Lewis, 2002, p. 142). Furthermore, Mou’nis ofexpressive text in Arabic but a fair endeavor through (1978), comments that the purest portrait of the original analytical evaluation of a poem. Thepaper is limited to a Semitic that developed in theArabian Peninsula is the few selected verses of Tarafah ibnAl-A’bdMua’llagah. Al- Arabic language which indeed initiated as a perfect culture; Mua'llagah is a representative of the Arabic language and it is not a mere tool of culture but a tool and culture together its magnificence. It is a long piece of poetry cannot be (p.343). In addition to that, Faheem (1986), talks about the examined and scrutinized in a short paper like this. The Arabic language saying that the Arabic language is the study focuses with analysis on the first twenty-five verses language of human science (p. 200). Tarafah's Mua'llagah. The Arabs of the Desert is people of bravery, at The study applies an analytical and critical approach, alloccasions. -
Nessana Papyri
People and Identities in Nessana by Rachel Stroumsa Department of Classics Duke University Date:_______________________ Approved: ___________________________ Kent Rigsby, Supervisor ___________________________ Lukas Van Rompay ___________________________ Joshua Sosin ___________________________ Clare Woods ___________________________ Grant Parker Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the department of Classics in the Graduate School Of Duke University 2008 ABSTRACT People and Identities in Nessana by Rachel Stroumsa Department of Classics Duke University Date:_______________________ Approved: ___________________________ Kent Rigsby, Supervisor ___________________________ Lukas Van Rompay ___________________________ Joshua Sosin ___________________________ Clare Woods ___________________________ Grant Parker An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the department of Classics in the Graduate School of Duke University 2008 Copyright by Rachel Stroumsa 2008 Abstract In this dissertation I draw on the Nessana papyri corpus and relevant comparable material (including papyri from Petra and Aphrodito and inscriptions from the region) to argue that ethnic, linguistic and imperial identities were not significant for the self- definition of the residents of Nessana in particular, and Palaestina Tertia in general, in the sixth- to the seventh- centuries AD. In contrast, this dissertation argues -
Submitted to the Faculty of the WORCESTE
48-JLS-0040 ARMS AND ARMOR OF THE MIDDLE EAST An Interactive Qualifying Project Report: Submitted to the Faculty Of the WORCESTER POLYTECHNIC INSTITUTE In partial fulfillment of the requirements for the Degree of Bachelor of Science By John David Quartararo _______________________ Jon Mulla _______________________ Guin Petrousky _______________________ Eric Hall _______________________ Joseph Hsu _______________________ Date: Approved: Professor Jeffrey Forgeng Abstract This project was created with the Higgins Armory Museum in an effort to catalogue artifacts of Middle Eastern Arms & Armor, and to place the artifacts in a historical, cultural, and military context. Research papers outline the history, culture, weapons and arms from the lands of Turkey, North Africa, Persia, Arabia, as well as an overview of the advent of Islam. The artifacts have been photographed and catalogued, and all of this information is integrated into an interactive website. 2 Table of Contents Introduction ..................................................................................................................................... 5 Islamic Overview ............................................................................................................................ 8 Arabia before Islam ..................................................................................................................... 8 The life of Muhammad ............................................................................................................... 9 The “Rightly -
What the Religions Named in the Qur'an Can Tell Us About the Earliest Understanding of "Islam"
Wright State University CORE Scholar Browse all Theses and Dissertations Theses and Dissertations 2012 What The Religions Named In The Qur'an Can Tell Us About The Earliest Understanding of "Islam" Micah David Collins Wright State University Follow this and additional works at: https://corescholar.libraries.wright.edu/etd_all Part of the Arts and Humanities Commons Repository Citation Collins, Micah David, "What The Religions Named In The Qur'an Can Tell Us About The Earliest Understanding of "Islam"" (2012). Browse all Theses and Dissertations. 594. https://corescholar.libraries.wright.edu/etd_all/594 This Thesis is brought to you for free and open access by the Theses and Dissertations at CORE Scholar. It has been accepted for inclusion in Browse all Theses and Dissertations by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. WHAT THE RELIGIONS NAMED IN THE QUR’ĀN CAN TELL US ABOUT THE EARLIEST UNDERSTANDING OF “ISLAM” A thesis submitted in partial fulfillment of the requirements for the degree of Master of Humanities By Micah David Collins B.A., Wright State University, 2009 2012 Wright State University WRIGHT STATE UNIVERSITY SCHOOL OF GRADUATE STUDIES June 20, 2012 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Micah David Collins ENTITLED What the Religions Named In The Qur’an Can Tell Us About The Earliest Understanding of “Islam” BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Masters of Humanities. _______________________ Awad Halabi, Ph.D. Project Director _______________________ Ava Chamberlain, Ph.D. Director, Masters of Humanities Program College of Liberal Arts Committee on Final Examination: _______________________ Awad Halabi, Ph.D.