MEMORIAL ACCLAMATION Acclamation Is the Name Given to the Priest: Brief Sung Or Spoken the Mystery of Faith

Total Page:16

File Type:pdf, Size:1020Kb

MEMORIAL ACCLAMATION Acclamation Is the Name Given to the Priest: Brief Sung Or Spoken the Mystery of Faith Transitioning to the new Roman Missal Part 9 in a series (Prepared for St. James Cathedral, Seattle by Corinna Laughlin) November 6, 2011 he Memorial MEMORIAL ACCLAMATION Acclamation is the name given to the Priest: brief sung or spoken The mystery of faith. Tresponse the assembly makes following the words of People: consecration. Before the We proclaim your Death, O Lord, reforms of the Council, the and profess your Resurrection Eucharistic Prayer was said until you come again. quietly by the priest, the people or following along through his ritual When we eat this Bread gestures like genuflections, signs and drink this Cup, of the cross, and, above all, the we proclaim your Death, O Lord, elevations of host and chalice. until you come again. With the Council reforms, the or people’s participation was a Save us, Savior of the world, priority, and acclamations now for by your Cross punctuate the Eucharistic Prayer: the entire assembly joins in and Resurrection singing the Sanctus, the you have set us free. Memorial Acclamation, and the Texts of the Roman Missal, Third Edition, are copyright © 2010 Amen. by International Commission on English in the Liturgy Corpora- tion (ICEL). After the words of This book of “Mass Aids and Bible consecration, the priest sings or Vigils,” published during the Council, says “mystery of faith,” which was one of many efforts to help refers both to what has come THE LANGUAGE OF THE MASS IS laypeople explore the riches of the before—obedient to Christ’s CHANGING Scriptures and the Church’s liturgy. command, the words have been On November 27, we will begin using spoken that change bread and the new translation of the Roman Mis- Vatican Council encourages the wine into the Body and Blood of sal. This page is part of an ongoing se- regional conferences of bishops to Christ—and to the words with ries in the bulletin to help us understand compose new prayers, and the which the people now respond, the new texts and prepare to use them 1974 Sacramentary included a words which encapsulate the on the First Sunday of Advent. Next fourth option for the Memorial saving mystery of Christ, who weekend, November 13, there will be Acclamation, based on what will be died and who rose and who will short, intensive sessions focused on option A in the new Missal: “Christ come again. In different ways, learning the new responses after all the has died, Christ is risen, Christ will each of these acclamations Masses. Visit the Cathedral’s website come again.” It is a stunningly speak what it means to do what for information. simple expression of what we we do, in this and every Mass – believe, and rapidly became the in celebrating the Eucharist we most frequently used acclamation are recalling Christ’s passion. As St. Paul said (in words for English-speaking Catholics. But it is not included in that are echoed in Option B): “For as often as you eat the third edition because it is not in the Latin text, and this bread and drink the cup, you proclaim the death of also because it is not addressed to Christ, and therefore the Lord until he comes” (I Corinthians 11:23). does not involve us in Christ’s saving action in the same The Constitution on the Liturgy of the Second way as the others. www.stjames-cathedral.org .
Recommended publications
  • Saints Catholic Church
    Gathering From Ashes to the Living Font Kyrie First Reading Gn 9:8-15 God said to Noah and to his sons with him: “See, I am now establishing my covenant with you and your descendants after you and with every living creature that was with you: all the birds, and the various tame and wild animals that were with you and came out of the ark. I will establish my covenant with you, that never again shall all bodily creatures be destroyed by the waters of a flood; there shall not be another flood to devastate the earth.” God added: “This is the sign that I am giving for all ages to come, of the covenant between me and you and every living creature with you: I set my bow in the clouds to serve as a sign of the covenant between me and the earth. When I bring clouds over the earth, and the bow appears in the clouds, I will recall the covenant I have made between me and you and all living beings, so that the waters shall never again become a flood to destroy all mortal beings.” Responsorial Psalm Psalm 25 To you, O Lord Second Reading 1 Pt 3:18-22 Beloved: Christ suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, 2 he was brought to life in the Spirit. In it he also went to preach to the spirits in prison, who had once been disobedient while God patiently waited in the days of Noah during the building of the ark, in which a few persons, eight in all, were saved through water.
    [Show full text]
  • Saints Catholic Church
    Gathering How Good Lord to Be Here Kyrie First Reading Gn 22:1-2, 9a, 10-13, 15-18 God put Abraham to the test. He called to withhold from me your own beloved son.” him, “Abraham!” “Here I am!” he replied. As Abraham looked about, he spied a ram Then God said: “Take your son Isaac, your caught by its horns in the thicket. So he only one, whom you love, and go to the went and took the ram and offered it up as land of Moriah. There you shall offer him a holocaust in place of his son. up as a holocaust on a height that I will point out to you.” Again the LORD’s messenger called to Abraham from heaven and said: “I swear When they came to the place of which God by myself, declares the LORD, that because had told him, Abraham built an altar there you acted as you did in not withholding and arranged the wood on it. Then he from me your beloved son, I will bless you reached out and took the knife to slaughter abundantly and make your descendants as his son. countless as the stars of the sky and the But the LORD’s messenger called to him sands of the seashore; your descendants from heaven, “Abraham, Abraham!” “Here shall take possession of the gates of their I am!” he answered. “Do not lay your hand enemies, and in your descendants all the on the boy,” said the messenger. “Do not nations of the earth shall find blessing— do the least thing to him.
    [Show full text]
  • ORDINATION 2021.Pdf
    WELCOME TO THE CATHEDRAL OF SAINT PAUL Restrooms are located near the Chapel of Saint Joseph, and on the Lower Level, which is acces- sible via the stairs and elevator at either end of the Narthex. The Mother Church for the 800,000 Roman Catholics of the Archdiocese of Saint Paul and Minneapolis, the Cathedral of Saint Paul is an active parish family of nearly 1,000 households and was designated as a National Shrine in 2009. For more information about the Cathedral, visit the website at www.cathedralsaintpaul.org ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS SAINT PAUL, MINNESOTA Cover photo by Greg Povolny: Chapel of Saint Joseph, Cathedral of Saint Paul 2 Archdiocese of Saint Paul and Minneapolis Ordination to the Priesthood of Our Lord Jesus Christ E Joseph Timothy Barron, PES James Andrew Bernard William Duane Duffert Brian Kenneth Fischer David Leo Hottinger, PES Michael Fredrik Reinhardt Josh Jacob Salonek S May 29, 2021 ten o’clock We invite your prayerful silence in preparation for Mass. ORGAN PRELUDE Dr. Christopher Ganza, organ Vêpres du commun des fêtes de la Sainte Vierge, op. 18 Marcel Dupré Ave Maris Stella I. Sumens illud Ave Gabrielis ore op. 18, No. 6 II. Monstra te esse matrem: sumat per te preces op. 18, No. 7 III. Vitam praesta puram, iter para tutum: op. 18, No. 8 IV. Amen op. 18, No. 9 3 HOLY MASS Most Rev. Bernard A. Hebda, Celebrant THE INTRODUCTORY RITES INTROITS Sung as needed ALL PLEASE STAND Priests of God, Bless the Lord Peter Latona Winner, Rite of Ordination Propers Composition Competition, sponsored by the Conference of Roman Catholic Cathedral Musicians (2016) ANTIPHON Cantor, then Assembly; thereafter, Assembly Verses Daniel 3:57-74, 87 1.
    [Show full text]
  • The Sunday of the Passion Palm Sunday Holy Eucharist
    THE SUNDAY OF THE PASSION palm sunday holy eucharist washington national cathedral THE SUNDAY OF THE PASSION: PALM SUNDAY SUNDAY, APRIL 13, 2014 organ prelude Valet will ich dir geben, BWV 735 Johann Sebastian Bach (1685–1750) Valet will ich dir geben, BWV 736 J. S. Bach The people stand. THE LITURGY OF THE PALMS introit Hosanna to the Son of David Michael McCarthy (b. 1966) Hosanna to the Son of David, blessed be the King that cometh in the name of the Lord; thou that sittest in the highest heavens, Hosanna in excelsis Deo. the opening acclamation Presider Hosanna to the Son of David. Blessed is the One who comes in the name of the Lord: People Hosanna in the highest. Presider Let us pray. Dear friends in Christ, during Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s Paschal Mystery. Today we come together to begin this solemn celebration in union with the whole church throughout the world. Christ enters his own city to complete his work as our Savior; to suffer, to die, and to rise again. Let us go with him in faith that, united with him in his sufferings; we may share his risen life. People Amen. the gospel of the triumphal entry Matthew 21:1-11 Gospeller The Holy Gospel of our Lord Jesus Christ according to Matthew. People Glory to you, Lord Christ. When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me.
    [Show full text]
  • When We Listen to a Piece of Music Performed by an Orchestra We
    hen we listen to a piece of music performed by an orchestra we hear the melody, accompaniment, countermelodies and a whole W range of sounds that add richness and depth to the piece. But to understand the essence of a musical composition, we would start with the SING TO THE melody. The melody is the starting point for understanding the entire com- position. LORD: This article is like the melody line of a musical piece. In this case the full musical composition is the document, Sing to the Lord: Music in Divine MUSIC IN Worship. This document, which is a revision of the 1972 document, Music in Catholic Worship, was approved by the United States Conference of Catholic Bishops on November 14, 2007. It provides current guidelines for DMNE those who prepare the liturgy. Sing to the Lord: Music in Divine Worship should be read in its entirety to WORSHIP be fully appreciated. Yet how many liturgical documents, books, magazines, and other publications sit on desks and coffee tables waiting to be read by A SUMMARY OF THE USCCB people with good intentions but with little time? DOCUMENT ON MUSIC This article is a summary of what is contained in Sing to the Lord: Music in Divine Worship. It is hoped that "hearing" the melody will give the reader the basic information found in the full composition. The numbers refer- Rev. ThomasB. lwanowski enced and the headings in this article correspond to the actual document. Capitalizations follow the style used in the document. Pastor I. WHY WE SING Our Lady of Czestochowa Liturgy uses words, gestures, signs, and symbols to proclaim the action of Jersey City, New Jersey God in our life and to give worship and praise to God.
    [Show full text]
  • Mysterium Fidei! the Memorial Acclamation and Its Reception in French, English and Polish Missals
    Liturgia Sacra 25 (2019), nr 1, s. 69–98 DOI: 10.25167/ls.1000 FERGUS RYAN OP Pontificio Istituto Liturgico, Roma ORCID 0000-0003-1595-7991 Mysterium fidei! The Memorial Acclamation and its reception in French, English and Polish Missals The acclamation after the consecration, commonly termed in English the “Me- morial Acclamation”, was introduced into the Roman Rite of Mass in 1968. Its introduction followed the encouragement of the Council Fathers less than five years earlier for the faithful to participate actively in the liturgy with acclamations1. The implementation of the memorial acclamation either in Latin or in spoken languages was not so straightforward, nor may it be considered complete today. A review of the introduction and implementation of a new people’s acclamation reveals how a change in the liturgy from the Holy See was received and how reception in some regions and languages seems to have influenced the reception elsewhere. Such a re- view may assist future development of the acclamation. 1. Singing after the consecration – a brief history The practice of singing the Benedictus phrase from the Sanctus after the consecra- tion of the bread and wine in the Roman Canon stretches back some centuries before the Second Vatican Council. The first edition of the Ceremonial of Bishops directed the Benedictus to be sung after the consecration at solemn pontifical Masses, not before the consecration: «Chorus prosequitur cantum usq. ad [Benedictus] exclusive […]. Elevato Sacramento, chorus prosequitur cantum [Benedictus, qui venit, &c]»2. The 1 Cf. SACROSANCTUM CONCILIUM OECUMENICUM VATICANUM II, Constitutio de sacra liturgia «Sacro- sanctum Concilium» (4 Decembris 1963), AAS 56 (1964), 108.
    [Show full text]
  • The Order of Mass Liturgy of the Word
    THE ORDER OF MASS LITURGY OF THE WORD Second Form The Proclaimer goes to the ambo and reads the INTRODUCTORY RITES first reading, while all sit and listen. At the Priest: You were sent to heal the contrite of heart: end of the reading, the reader acclaims: Greeting Lord, have mercy. Or: Kyrie, eleison. Proclaimer: The Word of the Lord. Priest: In the name of the Father, and of the Son, and of the People: Lord, have mercy. Or: Kyrie, eleison. All reply: Holy Spirit. Priest: You came to call sinners: All: Thanks be to God. People: Amen. Christ, have mercy. Or: Christe, eleison. The psalmist or cantor sings or says the Priest: The grace of our Lord Jesus Christ, and the love of God, People: Christ, have mercy. Or: Christe, eleison. Responsorial Psalm, with the people making the response. and the communion of the Holy Spirit be with you all. Priest: You are seated at the right hand of the Father to Or: intercede for us: After this, if there is to be a second reading, a Grace to you and peace from God our Father and the Proclaimer reads it from the ambo, as above. To Lord, have mercy. Or: Kyrie, eleison. indicate the end of the second reading, the Lord Jesus Christ. Proclaimer acclaims: Or: People: Lord, have mercy. Or: Kyrie, eleison Priest: The Lord be with you. Proclaimer: The Word of the Lord. Priest: May almighty God have mercy on us and lead us, with All reply: People: And with your spirit. our sins forgiven, to eternal life.
    [Show full text]
  • The Memorial Acclamations Kristopher W
    The Memorial Acclamations Kristopher W. Seaman The Memorial Acclamations In the face of death, God raised are part of the Eucharistic Christ Jesus from the dead to Prayer that the priest celebrant new life. The three acclamations and the liturgical assembly pray above go one step further than together. This is important, simply stating the mystery of because those in the liturgi- faith or the Paschal Mystery, cal assembly acclaim what the they acknowledge that we too priest celebrant proclaimed in are called to life made new. In the Eucharistic Prayer. Liturgy death, in sin, in pain and suf- is dialogical, that is, it is a dia- fering, God will bring about logue. A proclamation is usu- life. For example, the third ally followed by an acclamation. acclamation ends with “you This models our life as disci- have set us free.” As disciples, ples. God moves in liturgy, God we are given the nourishment dwells in our lives and calls us, of Christ’s own Body and Blood imperfect as we are, to grow in that brings new life and trans- holiness that only God can give. formation. This transformation is God’s liberating self given The Memorial Acclamation follows the Institution nar- to us through and in Eucharist. rative — the words Jesus used at the Last Supper over bread Perhaps the most known Memorial Acclamation is not and wine. This acclamation therefore, is our response to God’s listed above. “Christ has died, / Christ is risen, / Christ will coming to dwell among us, particularly in the transformation come again.” This particular acclamation was added some of bread and wine into Christ’s Body and Blood.
    [Show full text]
  • St. Mary's Altar Server Manual
    ABOUT SERVING St. Mary’s By serving at the altar, you are participating in the greatest mystery of our faith: that God would come to dwell among us and offer his divine Son as a sacrifice for our redemption. Serving well allows everyone to pray reverently and maintains the dignity of the Mass. A good server is attentive Cathedral to the liturgy and able to move when needed without drawing attention to him/herself. Serving at the altar is an honor that is not open to everyone. Always conduct yourself in a way that commands respect, maintaining an attitude of honor and respect. Altar servers help everyone pray and worship God, but especially assist the priest in the celebration of the sacred mysteries. Everything in the liturgy is directed to manifesting the glory of God. Servers should be mature enough to understand their responsibilities and to carry them out well in a graceful and reverent way. They should ordinarily have already been admitted to receiving Holy Communion. Servers should receive proper formation before they begin to function. The formation should include instruction on the Mass and its parts and their meaning, the various objects used in the liturgy (their names and use), and the various functions of the server during the Mass and other liturgical celebrations. Servers should also receive appropriate guidance on maintaining proper decorum and attire when serving Mass and other functions. Since the role of server is integral to the normal celebration of the Mass, at least one server should assist the priest. On Sundays and other more important occasions, two or more servers should be employed to carry out the various functions normally entrusted to these ministers.
    [Show full text]
  • Third Edition of the Roman Missal 5 Minute Catechesis Segment 1 Introduction to the Roman Missal
    THIRD EDITION OF THE ROMAN MISSAL 5 MINUTE CATECHESIS SEGMENT 1 INTRODUCTION TO THE ROMAN MISSAL This is the rst segment of brief catechetical presentations on the Third Edition of the Roman Missal. When presenting Segment 1 it will be helpful to have the Lectionary, the Book of the Gospels and the Sacramentary for display. Recommendations for use of these segments: • Presented by the pastor or other liturgical minister before the opening song of Mass • Incorporated into the homily • Put in the bulletin • Distributed as a handout at Mass • Used as material for small group study on the liturgy • Presented at meetings, music rehearsals, parish gatherings Outline of Segment One What is the Roman Missal? • Three main books: Lectionary, Book of the Gospels; Book of Prayers Why do we need a new missal? • New rites/rituals/prayers • New prayer texts for newly canonized saints • Needed clari cations or corrections in the text Translations • Missal begins with a Latin original • Translated into language of the people to enable participation • New guidelines stress a more direct, word for word translation • Hope to recapture what was lost in translation THIRD EDITION OF THE ROMAN MISSAL 5 MINUTE CATECHESIS SEGMENT 1 INTRODUCTION TO THE ROMAN MISSAL What is the Roman Missal and why are we are composed for use at the liturgy in which we going to have a new one? honor them. Secondly, as new rituals are developed or revised, such as the Rite of Christian Initiation of When Roman Catholics Adults, there is a need for these new prayers to be celebrate Mass, all included in the body of the missal, and lastly, when the prayer texts, the particular prayers or directives are used over time, readings from Scripture, it can become apparent that there is a need for and the directives that adjustment to the wording for clari cation or for tell us how Mass is to be accuracy.
    [Show full text]
  • The Deacon at Mass
    Diocese of Superior The Deacon at Mass Based on the General Instruction of the Roman Missal (2011) and the Ceremonial of Bishops (1989) September 16, 2014 2 Contents Introduction…………………………………………………….……………………....…….…….. 5 General Principles Reflection on the Ministry of the Deacon………………………………..…….. 6 Assisting at Mass Vesture ……………………………………………………………………………………...……. 7 Preparation for Mass The Ministry of the Deacon in the Celebration of the Mass………………….………….…….. 8 Introductory Rites Entrance Procession -The Deacon’s position in the procession/the Book of Gospels -Number of Assisting Deacons -Order of the opening procession including the Book of Gospels…….. 9 -If the Book of Gospels is excluded from the procession -Assistance with miter/crozier including the possibility of vimps -Bowing toward the altar and kissing the altar…….……………………… 10 -Assistance with miter/crozier without vimps, bowing toward/kissing altar Incensation of the altar and cross……………………………………………….…….. 11 Penitential Act Sprinkling Rite Liturgy of the Word……………………………………………………………………….…….. 12 -Proclamation of the readings Gospel Reading………………………………………………………………….………….….. 12 -Assistance with putting incense in the thurible -Asking for the Priest’s blessing -Assistance with incense boat, asking Bishop’s blessing—standing -Assistance with incense boat, asking Bishop’s blessing—kneeling -Retrieval of the Book of Gospels………………….…………………….….….. 13 -Announcing the Gospel reading -Incensation of the Book of Gospels 3 (Gospel Reading, cont’d.) -After the proclamation………………………………………………..……………….…….. 13 -Veneration of the Book of Gospels and blessing with it -The Deacon as homilist……………………………………………..……….…….. 14 General Intercessions The Liturgy of the Eucharist……………………………………….……………….…….. 15 Receiving the Gifts and Preparing the Altar -Placement of the corporal and vessels -Receiving the gifts -Preparation of the altar -Preparation of the altar with two Deacons -Incensation of the altar, gifts, presiding Priest, other clerics and assembly……………………………………………..……..….
    [Show full text]
  • Between the Ambo and the Altar
    Between the Ambo and the Altar Between the Ambo and the Altar Biblical Preaching and The Roman Missal, Year C Guerric DeBona, OSB LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Cover design by Ann Blattner. Cover illustration by Martin Erspamer, OSB. Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine, Inc., Washington, D.C. All rights reserved. No part of the Lectionary for Mass may be reproduced by any means without permis- sion in writing from the copyright owner. The English translation of Psalm Responses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Unless otherwise noted, Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All rights reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. Scripture texts in this work are taken from the New Revised Standard Ver- sion Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Year C: ISBN 978-0-8146-3559-9 (paperback) — ISBN 978-0-8146-3584-1 (e-book) © 2015 by Order of Saint Benedict, Collegeville, Minnesota.
    [Show full text]