The Objects of Life in Central Africa Afrika-Studiecentrum Series
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Charles Springer of Cranehook-On-The-Delaware His Descendants and Allied Families by Jessie Evelyn Springer
Charles Springer of Cranehook-on-the-Delaware His Descendants and Allied Families By JESSIE EVELYN SPRINGER ACKNOWLEDGMENTS For help on Springer research grateful acknow ledgment is extended to Mrs. Courtland B. Springer of Upper Darby, Pennsylvania, Mrs. Louise Eddleman, -Springfield, Kentucky, Mable Warner Milligan, Indian apolis, now deceased; the allied families, Gary Edward Young; John McKendree Springer, now deceased; Thomas Oglesby Springer and Lucinda Irwin, deceased; and Mary, Raymond and Theora Hahn. Much material has been secured from genealogies previously pub lished on the Benedicts, Saffords, Bontecous, and others, brought down to date by correspondence or interviews with Cora Taintor Brown, Springfield, Illi nois; Evelyn Safford Dew, Newark, Delaware; Isabell Gillham Crowder Helgevold, Chicago; John Harris Watts, Grand Junction, Iowa, and Glenn L. Head, Springfield, Illinois Charles Springer of Cranehook-on-the-Delaware His Descendants and Allied Families by Jessie Evelyn Springer OUR HERITAGE FORWORD Sarah John English has said "Genealogy, or the history of families, is not a service to the past gener ations, or a glorification of the dead, but a service to the living, and to coming generations." A study of those who gave us life can help us understand what makes us tick, and help us tolerate ourselves and each other. As this is the story of the heritage of four Springer sisters - Mary Springer Jackson, Florence Springer Volk, Carolyn Springer Dalton, and Jessie Springer, spinster, it seems best, to the writer, after -
United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition. -
0X0a I Don't Know Gregor Weichbrodt FROHMANN
0x0a I Don’t Know Gregor Weichbrodt FROHMANN I Don’t Know Gregor Weichbrodt 0x0a Contents I Don’t Know .................................................................4 About This Book .......................................................353 Imprint ........................................................................354 I Don’t Know I’m not well-versed in Literature. Sensibility – what is that? What in God’s name is An Afterword? I haven’t the faintest idea. And concerning Book design, I am fully ignorant. What is ‘A Slipcase’ supposed to mean again, and what the heck is Boriswood? The Canons of page construction – I don’t know what that is. I haven’t got a clue. How am I supposed to make sense of Traditional Chinese bookbinding, and what the hell is an Initial? Containers are a mystery to me. And what about A Post box, and what on earth is The Hollow Nickel Case? An Ammunition box – dunno. Couldn’t tell you. I’m not well-versed in Postal systems. And I don’t know what Bulk mail is or what is supposed to be special about A Catcher pouch. I don’t know what people mean by ‘Bags’. What’s the deal with The Arhuaca mochila, and what is the mystery about A Bin bag? Am I supposed to be familiar with A Carpet bag? How should I know? Cradleboard? Come again? Never heard of it. I have no idea. A Changing bag – never heard of it. I’ve never heard of Carriages. A Dogcart – what does that mean? A Ralli car? Doesn’t ring a bell. I have absolutely no idea. And what the hell is Tandem, and what is the deal with the Mail coach? 4 I don’t know the first thing about Postal system of the United Kingdom. -
Book of Discipline of the United Methodist Church
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition. -
Chiefdoms/Chiefs in Zambia
CHIEFDOMS/CHIEFS IN ZAMBIA 1. CENTRAL PROVINCE A. Chibombo District Tribe 1 HRH Chief Chitanda Lenje People 2 HRH Chieftainess Mungule Lenje People 3 HRH Chief Liteta Lenje People B. Chisamba District 1 HRH Chief Chamuka Lenje People C. Kapiri Mposhi District 1 HRH Senior Chief Chipepo Lenje People 2 HRH Chief Mukonchi Swaka People 3 HRH Chief Nkole Swaka People D. Ngabwe District 1 HRH Chief Ngabwe Lima/Lenje People 2 HRH Chief Mukubwe Lima/Lenje People E. Mkushi District 1 HRHChief Chitina Swaka People 2 HRH Chief Shaibila Lala People 3 HRH Chief Mulungwe Lala People F. Luano District 1 HRH Senior Chief Mboroma Lala People 2 HRH Chief Chembe Lala People 3 HRH Chief Chikupili Swaka People 4 HRH Chief Kanyesha Lala People 5 HRHChief Kaundula Lala People 6 HRH Chief Mboshya Lala People G. Mumbwa District 1 HRH Chief Chibuluma Kaonde/Ila People 2 HRH Chieftainess Kabulwebulwe Nkoya People 3 HRH Chief Kaindu Kaonde People 4 HRH Chief Moono Ila People 5 HRH Chief Mulendema Ila People 6 HRH Chief Mumba Kaonde People H. Serenje District 1 HRH Senior Chief Muchinda Lala People 2 HRH Chief Kabamba Lala People 3 HRh Chief Chisomo Lala People 4 HRH Chief Mailo Lala People 5 HRH Chieftainess Serenje Lala People 6 HRH Chief Chibale Lala People I. Chitambo District 1 HRH Chief Chitambo Lala People 2 HRH Chief Muchinka Lala People J. Itezhi Tezhi District 1 HRH Chieftainess Muwezwa Ila People 2 HRH Chief Chilyabufu Ila People 3 HRH Chief Musungwa Ila People 4 HRH Chief Shezongo Ila People 5 HRH Chief Shimbizhi Ila People 6 HRH Chief Kaingu Ila People K. -
The Book of Discipline
THE BOOK OF DISCIPLINE OF THE UNITED METHODIST CHURCH “The Book Editor, the Secretary of the General Conference, the Publisher of The United Methodist Church and the Committee on Correlation and Editorial Revision shall be charged with edit- ing the Book of Discipline. The editors, in the exercise of their judgment, shall have the authority to make changes in wording as may be necessary to harmonize legislation without changing its substance. The editors, in consultation with the Judicial Coun- cil, shall also have authority to delete provisions of the Book of Discipline that have been ruled unconstitutional by the Judicial Council.” — Plan of Organization and Rules of Order of the General Confer- ence, 2016 See Judicial Council Decision 96, which declares the Discipline to be a book of law. Errata can be found at Cokesbury.com, word search for Errata. L. Fitzgerald Reist Secretary of the General Conference Brian K. Milford President and Publisher Book Editor of The United Methodist Church Brian O. Sigmon Managing Editor The Committee on Correlation and Editorial Revision Naomi G. Bartle, Co-chair Robert Burkhart, Co-chair Maidstone Mulenga, Secretary Melissa Drake Paul Fleck Karen Ristine Dianne Wilkinson Brian Williams Alternates: Susan Hunn Beth Rambikur THE BOOK OF DISCIPLINE OF THE UNITED METHODIST CHURCH 2016 The United Methodist Publishing House Nashville, Tennessee Copyright © 2016 The United Methodist Publishing House. All rights reserved. United Methodist churches and other official United Methodist bodies may re- produce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Book of Discipline of The United Methodist Church—2016. -
F>*L- S~* /"VV T /"** /% She CONGO B^ JOHN M
http://ia310927.us.archive.org/1/items/pioneeringincong00spririch/pion... f>*l- S~* /"VV T /"** /% She CONGO B^ JOHN M, XPRINGER I LIBRARY tMVEftWrr OP CAUFOtNIA J . LI REV. AND MRS. JOHN M. SPRINGER PIONEERING IN THE CONGO By JOHN McKENDREE SPRINGER Author of The Heart of Central Africa THE KATANGA PRESS 150 FIFTH AVENUE NEW YORK CITY LOAN STACK COPYRIGHT, 1916, BY JOHN M. SPRINGER SECOND EDITION PRINTED BY 1 sur 171 6/06/2008 21:30 http://ia310927.us.archive.org/1/items/pioneeringincong00spririch/pion... THE METHODIST BOOK CONCERN -gyms THIS NARRATIVE IS WRITTEN MAINLY IN THE FIRST PERSON SINGULAR, BUT ALSO AT TIMES IN THE PLURAL, AND IT HAS BEEN WITTINGLY AND FIT- TINGLY SO IN EACH CASE. ONE THERE IS WHO FOR MORE THAN TEN YEARS HAS SHARED WITH ME ALMOST EVERY THOUGHT, PLAN, JOURNEY, AND HARDSHIP, AS WELL AS EVERY JOY AND RICH DIVINE COMPANIONSHIP IN THE SERVICE HERE RE- CORDED; AND SO FULLY HAS HER LIFE FLOWED OUT IN A RARE SINGLENESS OF DEVOTION TO THE WORK WHICH SHE CHOSE TO SHARE WITH ME, AND TO WHICH SHE FELT ALSO A LIKE PERSONAL CALL, AND SO LARGE HAS BEEN HER PART IN THE PREP- ARATION OF THIS NARRATIVE, THAT SHE MUST BE RECORDED AS JOINT AUTHOR, AND THAT ONE IS MY WIFE HELEN EMILY SPRINGER 338 THE CONGO MISSION IS AN ANSWER TO PRAYER BY MANY INTERCESSORS MAY THE PERUSAL OF THIS NARRATIVE INSPIRE MANY OTHERS TO PREVAILING PRAYER FOR THE EXTENSION OF THE KINGDOM CONTENTS CHAPTEB PAGE INTRODUCTION ix I. THE FIRST JOURNEY 1 II. -
The General Conferences of the Methodist Episcopal Church, From
fi-.-ii&mmwii mmmm 1 3Xmi (L17 Cx.a:<t4tt Biialicol In-diivte itt e^>LC Icvawqe,. 1 The date shows when this volume was taken. To renew this book copy the call No. and give to the hbrarian. HOME USE RULES All Books subject to Recall All borrowers must regis- ter in the library to borrow books for home use. All books must be re- turned at end of college year for inspection and repairs. ' Limited books must be re- turned within the four week limit and not renewed. Students must return all books before leaving town. OfHcers should arrange for the return of books wanted during their absence from town. Volumes of periodicals and of pamphlets are held in the library as much as possible. For special pur- poses they are given out fox a limited time. Borrowers should not use their library privileges for the benefit of other persons. Books of 'spedal value and gift books.^hen the giver wishes it, are not allowed to circulate. !^eaders are asked to re- port all cases of books, marked or mutilated.' Do not deface book! by marks and writiac. — 3 1924 oljn 029 471 1( Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029471103 : THE General Conferences OF THE METHODIST EPISCOPAL CPIURCH FROM 1792 TO 1896. PREPARED BY A LITERARY STAFF UNDER THE SUPERVISION OF REV. LEWIS CURTS, D. D., PUBLISHING AGENT OF THE WESTERN METHODIST BOOK CONCERN. -
Continuity and Change in the Luba Christian Movement, Katanga, Belgian Congo C.1915-50
Continuity and Change in the Luba Christian Movement, Katanga, Belgian Congo c.1915-50 By DAVID MAXWELL Emmanuel College, Cambridge E-mail [email protected] In the wake of the First World War a movement of popular Christianity took force amongst the Luba speaking peoples of southeast Katanga, Belgian Congo. The movement shared many characteristics with others that traversed Africa in the same era described by Adrian Hastings in his magisterial The Church Africa.1 Katangese popular Christianity bore particular resemblance to the better known Congolese movement which occurred amongst the Bakongo in the 1920s in which the prophet and former Baptist catechist, Simon Kimbangu, was the most prominent of a number of actors.2 At first glance Luba popular Christianity represented a seismic shift in CAM = Central African Missions (fomerly Congo Evangelisic Mission), Preston. CEMR = Congo Evangelistic Missionary Report CSSp = Archives de la Congrégation des Pères du Saint Esprit, Paris, France RW = Report of Work SADU = Springer Archives, Drew University, USA I am grateful Joel Cabrita, John Lonsdale and Emma Wild-Wood for comments on earlier drafts of this paper. This research was supported by the Nuffield Foundation and the Economic and Social Research Council: [RES-00023-1535]. 1 A. Hastings, The Church in Africa, 1450 – 1950, Oxford 1994, 454-6 2 There were earlier smaller waves of conversion amongst the Bakongo: W. MacGaffey, Modern Congo prophets, Bloomington, 1983; J-L Vellut, Simon Kimbangu. 1921: de la prédication à la déportation. Les Sources. Vol. 1. Fonds missionnaires protestants, Brussels 2005; J. Stengers and J. 1 religious belief and practice. -
The United Methodist Story in Its Heritage Landmarks
Methodist History, 53:2 (January 2015) “LOOK TO THE ROCK FROM WHICH YOU WERE HEWN . .”: THE UNITED METHODIST STORY IN ITS HERITAGE LANDMARKS By action of the 2012 General Conference, there are currently forty-six Heritage Landmarks of The United Methodist Church. Five new Heritage Landmarks were designated by the General Conference with three outside the United States. These are in the Philippines, Zimbabwe, and Liberia. The Book of Discipline defines a Heritage Landmark as “a building, location, or structure specifically related to significant events, developments, or personalities in the overall history of The United Methodist Church or its antecedents.” The Heritage Landmarks of United Methodism remind us of those people and events that have shaped our history. They are tangible reminders of our heritage and their preservation helps keep our denominational legacy alive. The essay below is an excerpt from a publication created by the General Commission on Archives and History of The United Methodist Church and titled A Traveler’s Guide to the Heritage Landmarks of The United Methodist Church. While the excerpt below is only the introduction and is followed by highlights of the five newest Heritage Landmarks, the entire publication may be accessed on the website, www.gcah.org. The Wesleys in America Friday, February 6, 1736. About eight in the morning we first set foot on American ground. It was a small, uninhabited island, over against Tybee. Mr. Oglethorpe led us to a rising ground, where we all kneeled down to give thanks. So John Wesley records his arrival on American soil. Today a marker on Cockspur Island commemorates that event. -
Rhodesiana Volume 28
PUBLICATION No. 28 JULY, 1973 ~ ,,/ ' //.... · u { . ... I U' ----,,. 1896 THE STANDARD BANK LIMITED, BULAWAYO 1914 Albert Giese (i11 chair) discorere<i coal at Wankie a11d pegged a total of400 1,quare miles of coal claims in 1895. There have been changes at Wankie since 1he days of Albert Giese. Today, Wankic is more than a colliery. II is a self-contained nuning enterprise in arid northern Matabelcland. The Colliery, no1\ almos1 a Rhod~ian in-.titution, supports Rhodesia's economy to the full. Commerce, industry. tr-.im,porl and agriculture all depend on Wankie for essential supplies of coal, coke and many by-products. Coal generates po11cr, cures tobacco. smelts the country's me1als and even cooks food. Wankfo con1inues to play an important role in Rhodesia's history. The $8 million coke 01·e11 complex w!,ic!, 1ras officially opened in December, 1971, by President D11po11/. GUIDE TO THE HISTORICAL MANUSCRIPTS IN THE NATIONAL ARCHIVES OF RHODESIA by T. W. Baxter and E. E. Burke Pages: xxxiv+527; 24,1 cm x 15,9 cm. $8 The Guide describes the various record groups, highlights outstanding docu ments, as well as provides a biographical Fairbridge 1885 - 1924 sketch or introductory note on the person or body that created or owned the papers. The primary aim of the Guide is to make known to research workers the richness of the contents and scope of the Collection of Historical Manuscripts in Leask 1839 - 1912 the National Archives of Rhodesia. The Guide will also appeal to all those who are interested in the story of Rhodesia and, in particular, to collec tors of Rhodesiana and Africana. -
Heritage Landmarks: a Traveler's Guide to the Most Sacred Places Of
Heritage Landmarks: A Traveler’s Guide to the Most Sacred Places of The United Methodist Church General Commission on Archives and History P.O. Box 127, Madison, NJ 07940 2016 By action of the 2016 General Conference, there are currently forty-nine Heritage Landmarks of The United Methodist Church. The Book of Discipline defines a Heritage Landmark as “a building, location, or structure specifically related to significant events, developments, or personalities in the overall history of The United Methodist Church or its antecedents.” The Heritage Landmarks of United Methodism remind us of those people and events that have shaped our history. They are tangible reminders of our heritage and their preservation helps keep our denominational legacy alive. For further information about the forty-nine Heritage Landmarks or to learn how a place becomes so designated, please contact the General Secretary, General Commission on Archives and History, P.O. Box 127, Madison, NJ 07940. Material in this guide may be copied by local churches, Heritage Landmarks, and other agencies of The United Methodist Church without further approval. ISBN no. 1-880927-19-5 General Commission on Archives and History P.O. Box 127, 36 Madison Ave. Madison, NJ 07940 ©2016 Heritage Landmarks: A Traveler’s Guide to the Most Sacred Places in The United Methodist Church TABLE OF CONTENTS Introduction: 1-9 Look to the rock from which you were hewn... The United Methodist Story in its Heritage Landmarks Heritage Landmarks: 10-107 ALABAMA 10-11 Asbury Manual Labor School/Mission, Fort Mitchell 10-11 DELAWARE 12-13 Barratt's Chapel and Museum, Frederica 12-13 FLORIDA 14-15 Bethune-Cookman University/Foundation, Daytona Beach 14-15 GEORGIA 16-23 Town of Oxford, Oxford 16-17 John Wesley's American Parish, Savannah 18-19 St.