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Jesuit Education in the Polish-Lithuanian Commonwealth (1565–1773)
journal of jesuit studies 5 (2018) 441-455 brill.com/jjs Jesuit Education in the Polish-Lithuanian Commonwealth (1565–1773) Jakub Niedźwiedź Jagiellonian University, Cracow [email protected] Abstract This article examines the impact of the Jesuit educational system on the culture of the multi-religious and multi-ethnic federation, through four problems. The first part of the paper presents the beginnings and development of the educational network and the Jesuit monopoly of education in the country. In the second part, it is shown how the Ratio studiorum was adapted to local conditions and how Latin culture was promoted in the Orthodox provinces of eastern Poland and Lithuania. One of the major consequences of these processes was the unification of a literary language and literature in Polish (Polish became the second language of Latinitas). The third part raises the question of the impact of rhetorical studies on political activity of the gen- try, through the formation of the citizen-orator ideal. The development of literature, theatre, music, and the sciences forms the subject of the fourth part, which also lists the main achievements of Jesuit scholars and alumni. In conclusion, some observa- tions are offered on the specific nature of Jesuit education in this part of Europe and its legacy after the dissolution of the Society of Jesus. Keywords Jesuits – Poland – Lithuania – early modern education – Polish-Lithuanian Commonwealth – Jesuit colleges – Polish literature © niedźwiedź, 2018 | DOI:10.1163/22141332-00503006 This is an open access article distributed under the terms of the prevailing cc-by-nc license at the time of publication. -
“True Faith” and Salvation
Cahiers du monde russe Russie - Empire russe - Union soviétique et États indépendants 58/3 | 2017 Les terres de l’orthodoxie au XVIIe siècle “True Faith” and Salvation In the works of Ipatii Potii, Meletii Smotryts´kyi, and in early‑modern Ruthenian testaments « La juste foi » et le salut dans les travaux d’Ipatij Potij, de Meletij Smotryc´kyj et dans les premiers témoignages ruthènes Liliya Berezhnaya Electronic version URL: http://journals.openedition.org/monderusse/10103 DOI: 10.4000/monderusse.10103 ISSN: 1777-5388 Publisher Éditions de l’EHESS Printed version Date of publication: 1 July 2017 Number of pages: 435-464 ISBN: 978-2-7132-2697-7 ISSN: 1252-6576 Electronic reference Liliya Berezhnaya, ““True Faith” and Salvation”, Cahiers du monde russe [Online], 58/3 | 2017, Online since 01 July 2019, connection on 06 January 2021. URL: http://journals.openedition.org/ monderusse/10103 ; DOI: https://doi.org/10.4000/monderusse.10103 2011 LILIYA BEREZHNAYA “TRUE FAITH” AND SALVATION In the works of Ipatii Potii, Meletii Smotryts´kyi, and in early‑modern Ruthenian testaments1 Ipatii Potii (1541‑1613), a Polish‑Lithuanian senator and—after 1592—theo‑ logian,2 polemicist, and later Uniate Metropolitan of Kiev, was one of the main protagonists of the Church Union of Brest. Meletii Smotryts´kyi (ca. 1577‑1633) belonged to the next generation, was an archbishop, and the author of a popular Slavic grammar and a series of polemical works. Their biographies reflect the hesitations of both generations. Their writings show the tension between polemics and the pursuit of theological re‑conceptualization which was characteristic of an early‑modern borderland society. -
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Advances in Social Science, Education and Humanities Research, volume 233 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018) Formation of the Native Philosophical and Logical Tradition in Theological Educational Institutions in the Second Half of the 16th - Early 18th Centuries* Marina Ivleva Vitaly Ivlev Faculty of Humanities and Social Sciences Moscow State Technical University named after N.E. Peoples’ Friendship University of Russia Bauman 6 Miklukho-Maklaya Str. Financial University under the Government of the Russian Moscow, Russia Federation E-mail: [email protected] Moscow, Russia E-mail: [email protected] Vladimir Inozemtsev Mikhail Oseledchik Moscow State Technical University named after N.E. Department of Philosophy and Social Sciences Bauman High school of Printing and Media Industry Financial University under the Government of the Russian Moscow Polytechnic University Federation Moscow, Russia Moscow, Russia E-mail: [email protected] E-mail: [email protected] Abstract—In this paper, the process of formation of the and categories fundamental to the European culture of tradition of teaching philosophy and logic, which was called Hellenic civilization, Rus received from Byzantium as the “Russian scholasticism”, is studied. The phenomenon of main keeper of the ancient heritage. At the same time, unlike “Russian scholasticism” is associated with the activities of the West-European culture, the main language of which was Orthodox spiritual schools: fraternal schools that arose in the Latin, the ancient Russian wisdom from the very beginning second half of the 16th century in the Lithuanian - Russian used its own language-the language of the Slavic pioneers lands of the Polish - Lithuanian Commonwealth and appeared Cyril and Methodius, who created the Slavic alphabet and in the second half of the 17th century in the pre-Petrine era of translated the Bible. -
The Republic of Poland at the Crossroads of Two Cultures
ARTICLES THE JAGIELLONIAN IDEA DOI: https://doi.org/10.12797/Politeja.14.2017.51.04 Hanna KOWALSKA-STUS Jagiellonian University in Kraków [email protected] THE REPUBLIC OF POLAND AT THE CROSSROADS OF TWO CULTURES ABSTRACT The boundary of the Latin and Orthodox Church in the Piast times was a po- litical border. These two boundaries fostered intensification of cultural differ- ences. Christianity shaped the image of man, state, history, esthetic views as well as religious, social and political customs within two distinct cultures: Latin and Hellenic. On the Orthodox side, the patronage of faith in these areas was more unequivocal. In the times of the First Polish Republic both cultures met in one state. The political factor dominated in Latin American countries. It dic- tated the methods of action also to the Church. The conflict that was begun by the reign of Władysław Jagiełło and deepened by Sigismund III. Due to the Union of Brest, it triggered the conflict between Poland, Polish and Lithuanian Ruthenia and as a consequence – Moscow. The adaptation that Ruthenia had undergone in the Republic of Poland had far-reaching political, social, economic and cultural consequences. As a result of Moscow’s subsequent consolidation of Ruthenian lands, these processes affected all of these areas in the Moscow State. The conversion that occurred in the Republic of Poland on Ruthenian lands cre- ated a foundation for forming Ukrainian identity created by Austria. This fact is perceived in Russia as separatism used in geopolitical interests of many countries, including Poland, against Russia. Jagiellonian Poland that came to existence in the period of confessional tensions in Europe was subjected to internal contra- dictory cultural trends and political conflicts in the region, whereas Rome made efforts to control Christianity. -
The Cossacks and Religion in Early Modern Ukraine Prelims.Z3 24/9/01 11:20 AM Page Ii Prelims.Z3 24/9/01 11:20 AM Page Iii
prelims.z3 24/9/01 11:20 AM Page i The Cossacks and Religion in Early Modern Ukraine prelims.z3 24/9/01 11:20 AM Page ii prelims.z3 24/9/01 11:20 AM Page iii The Cossacks and Religion in Early Modern Ukraine SERHII PLOKHY 3 prelims.z3 24/9/01 11:20 AM Page iv 3 Great Clarendon Street, Oxford ox dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw and associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries Published in the United States by Oxford University Press Inc., New York © Serhii Plokhy The moral rights of the author have been asserted Database right Oxford University Press (maker) First published All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Plokhy, Serhii. -
8-13 Belarus and Belarusians
Belarus and its Neighbors: Historical Perceptions and Political Constructs BelarusBelarus andand itsits Neighbors:Neighbors: HistoricalHistorical PerceptionsPerceptions andand PoliticalPolitical ConstructsConstructs InternationalInternational ConferenceConference PapersPapers EDITED BY ALEŚ Ł AHVINIEC TACIANA Č ULICKAJA WARSAW 2013 Editors: Aleś Łahviniec, Taciana Čulickaja Project manager: Anna Grudzińska Papers of the conference “Belarus and its Neighbors: Historical Perceptions and Political Constructs”. The conference was held on 9–11 of December 2011 in Warsaw, Poland. The conference was sponsored by Konrad-Adenauer-Stiftung Belarus Office, National Endowment for Democracy and Open Society Institute. Translation: Vieranika Mazurkievič Proof-reading: Nadzieja Šakun (Belarusian), Katie Morris (English), Adrianna Stansbury (English) Cover design: Małgorzata Butkiewicz Publication of this volume was made possible by National Endowment for Democracy. © Copyright by Uczelnia Łazarskiego, Warsaw 2013 Oficyna Wydawnicza Uczelni Łazarskiego 02-662 Warszawa ul. Świeradowska 43 tel. 22 54-35-450, 22 54-35-410 [email protected] www.lazarski.pl ISBN: 978-83-60694-49-7 OPEN SOCIETY FOUNDATIONS Implementation of publishing: Dom Wydawniczy ELIPSA ul. Infl ancka 15/198, 00-189 Warszawa tel./fax 22 635 03 01, 22 635 17 85 e-mail: [email protected], www.elipsa.pl Contents Foreword ...................................................................................................... 7 Andrzej Sulima-Kamiński – Quo Vadis, Belarus? Instead of an -
Ruthenian Protestants of the Grand Duchy of Lithuania and Their Relationship with Orthodoxy, 1569–1
LiTHuAniAn HiSToRiCAL STuDiES 12 2007 iSSn 1392-2343 pp. 41–62 ruthenian protestants of the grand Duchy of Lithuania anD their reLationship With OrthoDoxy, 1569–1767 Andrej Kotljarchuk ABSTrACT In the nineteenth century when the process of the formation of modern ethnic identity in Eastern Europe started, Belarus lost its educated strata, the ruthenian elite, the potential leadership of this movement. That happened for a number of reasons. Among them, there was the success of the Counter-reformation over Protestantism and Orthodoxy in Belarus and Lithuania. After 1667 Catholicism became the sign of political loyalty to the Polish-Lithuanian Commonwealth. As a result, step by step the ruthenian nobility and the upper class of townspeople of Orthodox and Protestant faiths adopted Polish religious and cultural identity under the formula ‘gente ruthenus, natione polonus.’ Very little has been written about the ethnic ruthenian nobility of the Grand Duchy of Lithuania, especially its Protestant group. The aim of this article is to present an overview of the relationship between the early modern Protestant and Orthodox parts of the ruthenian elite and their correlated identity. introduction in the nineteenth century, when the process of the for mation of modern ethnic identities in Eastern Europe started, Belarus lost its educated strata, the Ruthenian elite, which formed a potential leadership of this movement. That happened for a number of reasons. Among them, there was the success of the Counter-Reformation over Protestantism and orthodoxy in Belarus and Lithuania. After 1667 Catholicism became the sign of political loyalty to the Polish-Lithu anian Commonwealth. As a result step by step the Ruthenian nobility and the upper lass of townspeople of orthodox and Protestant faiths adopted Polish religious and cultural identity under the formula of ‘gente ruthenus, natione polonus.’ Very little has been written about the ethnic Ruthenian nobility of the grand Duchy of Lithuania, especially its Protestant group. -
Funeral Rituals and Civic Community in Seventeenth
POMPA FUNEBRIS: FUNERAL RITUALS AND CIVIC COMMUNITY IN SEVENTEENTH-CENTURY VILNIUS By Povilas Dikavičius Submitted to Central European University Department of History In partial fulfillment of the requirements for the degree of Master of Arts Supervisor: Professor Matthias Riedl Second Reader: Professor György E. Szönyi CEU eTD Collection Budapest, Hungary 2016 i “Copyright in the text of this thesis rests with the Author. Copies by any process, either in full or part, may be made only in accordance with the instructions given by the Author and lodged in the Central European Library. Details may be obtained from the librarian. This page must form a part of any such copies made. Further copies made in accordance with such instructions may not be made without the written permission of the Author.” CEU eTD Collection ii ABSTRACT Baroque urban funerals were festivities which used religious signs and displayed them in a multiconfessional environment. This can be seen as of manifestation of religious difference, which might have presented a pretext for outbreaks of violence. However, most of the time these ceremonies ended without causing additional turmoil. The present thesis aims to explore the possible causes allowing these morbid festivities to remain peaceful and the effects that they might have had on the urban community. The research is based in the latter part of seventeenth-century, when the political discord was widespread in the Polish–Lithuanian Commonwealth. Vilnius felt the repercussions of the Northern Wars firsthand, for it was occupied twice. This provides for an interesting background to determine if the civic belonging would increase at the time of trouble. -
“Hybrid” Linguistic Identity of Post-Soviet Belarus Nelly Bekus
Journal on Ethnopolitics and Minority Issues in Europe Vol 13, No 4, 2014, 26-51 Copyright © ECMI 2014 This article is located at: http://www.ecmi.de/fileadmin/downloads/publications/JEMIE/2014/Bekus.pdf “Hybrid” Linguistic Identity of Post-Soviet Belarus Nelly Bekus* University of Exeter The issue of Belarusian language politics can be analysed across two different dimensions: as an element of nation-building strategy in post- Soviet Belarus; and as part of a linguistic human rights discourse, which refers to legal, moral as well as emotional aspects of current Belarusian language legislation and practice. These two aspects of the Belarusian language issue have become closely inter-related and are often perceived as mutually dependent. This article explores the social and political context of Belarusian national development, which resulted in the establishment of certain linguistic formulae of Belarusian identity. The linguistic repertoire of Belarusian society can be analysed not in terms of vacillation between two languages—Russian and Belarusian—but as a component of general post-colonial reality. When viewed against the background of several co-existing concepts of Belarusian identity, the linguistic practice of Belarusians can be understood as a manifestation of Belarusian culture’s “hybridity”, which has enabled a majority of Belarusians to avoid alienation and polarity in their perception of others and their language. Keywords: Belarusian language; linguistic identity; post-Soviet development; post-colonialism; cultural hybridity. 1. Nationalizing strategy: towards a sovereign state The issue of Belarusian language politics can be analysed across two different dimensions: as an element of nation-building strategy in post-Soviet Belarus; and as part of linguistic human rights discourse, which refers to legal, moral as well as emotional aspects of current Belarusian language legislation and practice. -
Orthodox Education in Poland Antoni Mironowicz Uniwersytet W Białymstoku Polska [email protected]
DOI: 10.15290/elpis.2016.18.03 data przekazania tekstu: 19.07.2016 data akceptacji tekstu: 22.07.2016 Orthodox Education in Poland Antoni Mironowicz Uniwersytet w Białymstoku Polska [email protected] Antoni Mironowicz, Edukacja prawosławna w Polsce, Elpis, 18 2016: 27-35. Abstract: The Orthodox educational system has been meeting important tasks, which is raising a general mental level of clergy and faithful. Its foundation was driven by needs of the Orthodox Church. Educating a young generation in the spirit of the Orthodoxy happened to be the main task of the enlightened class. Brotherhood, monastery and parish school were to be part of this program. The Orthodox education shaped religious life, helped preserve the religious and national identity of the believers. An evidence of that is the fact, that only those localities preserved “the Greek faith “, in which next to the monasteries were schools. Higher education, and espe- cially Mohyla Academy, shaped by the then elite, played a vital role in the history of Orthodox Church in the Republic and neighboring countries. A similar role had to play in the interwar period College of Orthodox Theology at the University of Warsaw and in post-war Orthodox Section of the Christian Academy of Theology Presented here outline of history of Orthodox education in Poland indicates to the, appreciated by clergy and hierarchy, need of deve- lopment of theological schools. Theological schools played and still play important role in shaping the attitudes of clergy and faithful. Schools provide necessary pastoral resources, shape Orthodox cultural and scientific environment. Theological education has rema- ined an essential element for the proper functioning of Orthodox Church in the Polish Republic. -
Short-History-Of-The-UOCC.Pdf
A SHORT HISTORICAL OUTLINE of the UKRAINIAN ORTHODOX CHURCH OF CANADA (UOCC) ON THE OCCASION OF THE 90th ANNIVERSARY OF THE CHURCH (1918 – 2008) by Prof. Roman Yereniuk THE UKRAINIAN ORTHODOX CHURCH OF CANADA The Ukrainian Orthodox Church of Canada (UOCC) encompasses 273 congregations organized into 61 parishes or parish districts in three dioceses,69 active priests,23 retired priests,3 deacons,and approximately 30,000 faithful.The headquarters of the UOCC are in Winnipeg, where the presiding Metropolitan of the Church who bears the title“Archbishop of Winnipeg and the Central Diocese and Metropolitan of Canada”.The Eastern Diocese is based in Toronto and the Western Diocese is based in Edmonton.The Central Ad- ministration of the Church is located at the Consistory Building in Winnipeg.The Church publishes a monthly newspaper“Visnyk – The Herald”(since 1924) and the annual“Ridna Nyva”almanac.The Church operates a church book, icon and supply house called “Consistory Church Goods Supply”,and also has a theological Col- lege – St.Andrew’s College in Winnipeg, located on the campus of the University of Manitoba. The UOCC is in communion with the world family of Orthodox Churches and is under the omophorion of the Ecumenical Patriar- chate of Constantinople.The UOCC follows the unbroken 2000 year historical tradition and teachings of Christianity as well as the 1000 year tradition of Orthodoxy in Ukraine (founded in 988). The UOCC, in unity with all Orthodox Christian Churches, believes itself to be part of the“One, Holy Catholic and Apostolic Church” founded by Jesus Christ and proclaiming the same authentic apos- tolic faith which was originally preached at Pentecost.The Church has as its foundation “Holy Tradition” which is the continued pres- ence and inspiration of the Holy Spirit,witnessed to and manifested in the Holy Bible,as well as in the writings of the fathers of the church, lives of the saints, the decrees of the ecumenical councils, the liturgical tradition, holy images, and sacred canons. -
The Early History of Kiev
• CHAPTER I • The Early History of Kiev THE ORGANIZING center of Kievan Rus, the first great Slavic state, Kiev arose in the ninth century as a commercial hub on the trade routes con necting Europe, the Eastern Christian empire known as Byzantium with its capital at Constantinople, the glorious Abassid Moslem empire ruled from Baghdad, and the Khazar state of the lower Volga and northern Caucasus. At its zenith in the eleventh century, Kiev was the ruling center of the largest political entity in medieval Europe and one of the world's most splendid cities. Its population for the year r 200 has been estimated at fifty thousand or more. By comparison, Paris had about fifty thousand inhabitants at that time, while London had an estimated population of thirty thousand. 1 Situated at the meeting point of the pine forests common to the north and the oak and hardwood forests common to the south, Kiev grew on the steeply sloped west bank of the Dnipro River (Dnepr in Russian), along the hills, ravines, and floodplains shaped by that river and the smaller Lybid (Lybed) and Pochaina rivers. Called "the mother of the towns of ancient Rus," Kiev's origins are obscure and enshrouded in myth. According to the chronicler Nestor, three brothers from an ancient Slavic tribe settled on separate hills and built a city in honor of the eldest brother, Kyi. 2 The name Kiev followed. Archaeological excavations headed by Petro Tolochko indicate the probability of commercial activity in Kiev's Podil (Podol) District in the seventh or eighth century.