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KOL MEVASSER KJ Schedule
18 Shvat 5775 7 February 2015 KOL MEVASSER KJ Schedule Parashat Yitro We are pleased Erev Shabbat to inform our members that Friday, February 6th Shaharit / Morning Prayer .. 6:30 am Shabbat Candle Lighting . 5:10 pm Rabbi Raif Melhado Minha / Arbith ..................... 5:10 pm will be returning to Kahal Joseph for Shabbat / Parashat Yitro Saturday, February 7th Shabbat, February 14th Shaharit/Morning Prayer .... 8:30 am Professor Lev Hakak, Guest Speaker to pray with us and deliver his sermon ........... Minha, Seudah, Arvit 4:45 pm Motzei Shabbat / Havdala ... 6:14 pm Rabbi Raif Melhado studies at Yeshivat Chovevai Torah and previ- ously studied at Yeshivat Hakkibutz Hadati at Ein Tzurim and the Weekdays Sunday, February 8th Pardes Institute in Jerusalem. He holds a BA in history from the .............................. - Shaharit 7:30 am University of Illinois at Urbana Champaign, where he served as the executive director of the Cohen KJ Kids Talmud Torah ....... 10:00 am Hillel Center. Rabbi Melhado is currently earning his Master's Degree in Modern Jewish History at Monday to Friday Feb 9 to 13 Yeshiva University, and serves as assistant director for the university network at the Institute for Shaharit / Morning Prayer .. 6:30 am Jewish Ideas and Ideals. In his spare time, he operates Ketershemtob.com, a website devoted to Erev Shabbat the works of Rabbi Shemtob Gaguine in documenting and explaining Sephardi customs & traditions. Friday, February 13th Shaharit / Morning Prayer .. 6:30 am Shabbat Candle Lighting . 5:16 pm Minha / Arbith ..................... 5:16 pm “Yes, I know, but there are really 10 ‘big’ due to Christianity’s theological conclusions, Judaism’s Top Ten commandments.” the commonly known word “Decalogue” came (Parashat Yitro Exodus 18:1 – 20:23) to be known in Hellenistic and Christian circles Rabbi Daniel Bouskila Perhaps the confusion stems from the fact that as “The Ten Commandments.” the term “Ten Commandments” is foreign to the How many commandments are there in the To- classic Jewish tradition. -
Who Is Our God?
Who Is Our God? Lessons from the book of Exodus Week #12: Community Leadership Exodus 18: 1-6 Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done 2 for Moses and for his people Israel, and how the LORD had brought Israel out of Egypt. After Moses had sent away his wife Zipporah, his father-in-law Jethro received her 3 and her two sons. One son was named Gershom, for Moses said, “I have become a foreigner in a foreign land”; 4 and the other was named Eliezer, for he said, “My father’s God was my helper; he saved me from the sword of Pharaoh.” 5 Jethro, Moses’ father-in-law, together with Moses’ sons and wife, came to him in the wilderness, where he was camped near the mountain of God. 6 Jethro had sent word to him, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.” Exodus 18:7-12 So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each 8 other and then went into the tent. Moses told his father-in-law about everything the LORD had done to Pharaoh and the Egyptians for Israel’s sake and about all the hardships they had met 9 along the way and how the LORD had saved them. Jethro was delighted to hear about all the 10 good things the LORD had done for Israel in rescuing them from the hand of the Egyptians. -
"And the Lord Sought to Kill Him" (Exod 4:24): Yet Once Again
"AND THE LORD SOUGHT TO KILL HIM" (EXOD 4:24): YET ONCE AGAIN By LAWRENCE KAPLAN McGill University ABSTRACT: The central question regarding the strange and mysterious incident of the encounter at the lodging place (Exod 4:24-26), the reso lution of which determines our interpretation of the passage as a whole, is: who was subject to the deadly attack of God, Moses or Moses' (and Zipporah's) son? This paper argues that the redactor has structured the present narrative in which Exod 4:24-26 is embedded so as to allow for and indeed compel both readings, this despite the fact that they are mu tually exclusive. The redactor has strung together three narrative units: vv. 18-20; 21-23; 24-26. If the second unit is bracketed and the first and third units are linked, then it emerges that it is Moses who was subject to God's attack. If, on the contrary, the first unit is put aside and the second and third units read as a whole it becomes equally clear that it was Moses' son who was subject to the attack. The paper concludes by offering some tentative suggestions as to the literary function of this built-in, double, mutually contradictory meaning. The strange and mysterious incident of the encounter at the lodging place (Exod 4:24-26) is certainly one of the most obscure and most dis cussed texts in the entire Bible. Its problems, difficulties and ambiguities are well-known, as are the wide variety of solutions that scholars have offered, none fully satisfactory, and it would seem that at this late date there is little that can be added. -
Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
Parshat Yitro: the First Convert?
Parshat Yitro: The First Convert? וַ ִיּ ְשׁ ֞ ַמע יִ ְת ֨רוֹ כ ֹ ֵ֤הן ִמ ְדיָ֙ן חֹ ֵ֣תן מ ֹ ֔ ֶשׁה ֵא ֩ת ָכּל־ ֲא ֨ ֶשׁר ָע ָ֤שׂה ֱאE ִהי ֙ם ְלמ ֹ ֔ ֶשׁה וּ ְליִ ְשׂ ָר ֵ֖אל ַע ֑מּוֹ ִ ֽכּי־הוֹ ִ֧ציא ׳ה ֶאת־יִ ְשׂ ָר ֵ֖אל ִמ ִמּ ְצ ָ ֽריִם׃ וַ ִיּ ַ֗קּח יִ ְתר ֙וֹ חֹ ֵ֣תן מ ֹ ֔ ֶשׁה ֶאת־ ִצפּ ָֹ֖רה ֵ֣א ֶשׁת מ ֹ ֶ֑שׁה אַ ַ֖חר ִשׁלּוּ ֶ ֽחי ָה׃ וְ ֵ֖את ְשׁ ֵ֣ני ָב ֶ֑ני ָה ֲא ֨ ֶשׁר ֵ֤שׁם ָ ֽה ֶא ָח ֙ד ֵגּֽ ְר ֔שׁ ֹם ִ֣כּי אָ ֔ ַמר ֵ֣גּר ָה֔יִי ִתי ְבּ ֶ֖א ֶרץ נָ ְכ ִר ָיּֽה׃ וְ ֵ֥שׁם ָה ֶא ָ֖חד ֱא ִלי ֶ֑ע ֶזר ִ ֽכּי־ ֱאE ֵ֤הי אָ ִב ֙י ְבּ ֶע ְז ִ֔רי וַ ַיּ ִצּ ֵ֖לנִי ֵמ ֶ֥ח ֶרב ַפּ ְר ֽע ֹה׃ Exodus 18:1-4 Jethro priest of Midian, Moses’ father-in-law, heard all that God had done for Moses and for Israel His people, how the LORD had brought Israel out from Egypt. So Jethro, Moses’ father-in-law, took Zipporah, Moses’ wife, after she had been sent home, and her two sons—of whom one was named Gershom, that is to say, “I have been a stranger in a foreign land”; and the other was named Eliezer, meaning, “The God of my father was my help, and He delivered me from the sword of Pharaoh.” וַ ָיּ ֞ב ֹא יִ ְת ֨רוֹ חֹ ֵ֥תן מ ֹ ֶ֛שׁה וּ ָב ָ֥ניו וְ ִא ְשׁ ֖תּוֹ ֶאל־מ ֹ ֶ֑שׁה ֶאל־ ַה ִמּ ְד ֗ ָבּר ֲא ֶשׁר־ ֛הוּא חֶֹ֥נה ָ֖שׁם ַ֥הר ָה ֱאE ִ ֽה ׃םי וַ ֙יֹּא ֶמ ֙ר ֶאל־מ ֹ ֔ ֶשׁה ֲא ִ֛ני חֹ ֶתנְ ֥` יִ ְת ֖רוֹ ָ֣בּא ֵא ֶ֑לי` וְ ֨ ִא ְשׁ ְתּ ֔` וּ ְשׁ ֵ֥ני ָב ֶ֖ני ָה ִע ָ ֽמּהּ׃ 5-6 Jethro, Moses’ father-in-law, brought Moses’ sons and wife to him in the wilderness, where he was encamped at the mountain of God. -
The Parsha in Practice
The Parsha in Practice What’s YOUR Big Idea? Parshat Yitro begins as most visits from in-laws do. The in-law arrives, catches up with all of the recent news and affairs of family, wakes up the next morning, meddles, and then leaves. The Torah refers to Yitro as the “father-in-law” of Moshe over a dozen times, and in the meddling department, he does not disappoint. After seeing the long hours that Moshe puts into adjudicating cases and advising those who came to him with questions, Yitro came upon a plan to lighten Moshe’s load. Moshe would create a hierarchical system of judges and only the most difficult questions – unanswerable by anyone else - would ultimately arrive at his doorstep. The Midrash states that one of Yitro’s seven names, “Yeter,” (meaning: “addition”) was given to him because of the extra section of the Torah that was added because of the advice he offered. As it states: He was named “Yeter” because of the extra portion that he“ ,יֶתֶר,עַ ל שֵׁ ם שֶ יִּתֵׁר פָּרָּשָּ הַאחַת בַ התוֹרָּ "וְאַתָּ ה תֶ חֱזֶה" caused to be written in the Torah.” The “extra” verses the Midrash is referring to begins with Yitro’s big idea for Moshe: וְאַתָָּּ֣התֶ חֱזֶָּ֣ה מִּ םכָּל־הָָּ֠עָּ ַאנְשֵׁ י־חַ ַ֜יִּל יִּרְ אֵׁ ֵ֧י אֱֹל ק ים ַאנְשֵֵׁׁ֥יאֱמֶֶ֖תשָֹּ֣נְאֵׁיבָָּ֑צַ ע וְשַמְתָּ ָּ֣ עֲלֵׁהֶ ֶ֗ם שָּרֵׁ ֵ֤יאֲ לָּפִּ ים֙ שָּרֵׁ ָּ֣י מֵׁ א֔וֹתשָּרֵׁ ֵׁ֥יחֲמִּשִּ ֶ֖ים וְשָּרֵׁ ֵׁ֥י עֲשָּ רֹ ת׃ You shall also seek out from among all the people capable men who fear God, trustworthy men who spurn ill-gotten gain. -
A Guide to Our Shabbat Morning Service
Torah Crown – Kiev – 1809 Courtesy of Temple Beth Sholom Judaica Museum Rabbi Alan B. Lucas Assistant Rabbi Cantor Cecelia Beyer Ofer S. Barnoy Ritual Director Executive Director Rabbi Sidney Solomon Donna Bartolomeo Director of Lifelong Learning Religious School Director Gila Hadani Ward Sharon Solomon Early Childhood Center Camp Director Dir.Helayne Cohen Ginger Bloom a guide to our Endowment Director Museum Curator Bernice Cohen Bat Sheva Slavin shabbat morning service 401 Roslyn Road Roslyn Heights, NY 11577 Phone 516-621-2288 FAX 516- 621- 0417 e-mail – [email protected] www.tbsroslyn.org a member of united synagogue of conservative judaism ברוכים הבאים Welcome welcome to Temple Beth Sholom and our Shabbat And they came, every morning services. The purpose of this pamphlet is to provide those one whose heart was who are not acquainted with our synagogue or with our services with a brief introduction to both. Included in this booklet are a history stirred, and every one of Temple Beth Sholom, a description of the art and symbols in whose spirit was will- our sanctuary, and an explanation of the different sections of our ing; and they brought Saturday morning service. an offering to Adonai. We hope this booklet helps you feel more comfortable during our service, enables you to have a better understanding of the service, and introduces you to the joy of communal worship. While this booklet Exodus 35:21 will attempt to answer some of the most frequently asked questions about the synagogue and service, it cannot possibly anticipate all your questions. Please do not hesitate to approach our clergy or regular worshipers with your questions following our services. -
QUESTIONS for PARSHAT VA'etchanan 5781 by Rabbi
BS”D QUESTIONS FOR PARSHAT VA’ETCHANAN 5781 by Rabbi Edward Davis, Rabbi Emeritus & Sephardic Minyan Rabbi I. From the Text 1. What will Hashem permit Moshe to do, if not to enter Eretz Yisrael? (3:27) 2. What did Moshe call Mt. Sinai in this text? (4:10) 3. What is the reason for the Shabbat law in Parshat Yitro and now in Parshat Va’Etchanan? 4. One of the four sons of the Haggadah asks his question in this Torah portion. Who is it? (6:20) 5. What prohibition is stated at the end of this Parshah and is enlarged to be applicable to today? (7:3) II. From Rashi 6. What provoked Moshe’s request now to enter Eretz Yisrael? (3:23) 7. What examples does Rashi give for not to “add to the word that I command you, nor should you subtract from it”? (4:12) 8. Why did Moshe designate the three Cities of Refuge east of the Jordan River when they would not be operational until the three Cities of Refuge west of the Jordan will be established? (4:41) 9. What is the definition of the word “Totafot” in the Shema? (6:8) 10. How does Rashi explain “Nor shall you show them (the Canaanites) favor”? (7:2) III. From the Rabbis 11. Why was Moshe concerned about the children and grandchildren and not about the parents being idolaters? (Chizkuni) 12. Why are the letters “Ayin” and “Daled” enlarged in the first line of the Shema? (Rokei’ach) 13. What is the function of love and fear in religion? (Ramban) IV. -
“Cliff Notes” 2021-2022 5781-5782
Jewish Day School “Cliff Notes” 2021-2022 5781-5782 A quick run-down with need-to-know info on: • Jewish holidays • Jewish language • Jewish terms related to prayer service SOURCES WE ACKNOWLEDGE THAT THE INFORMATION FOR THIS BOOKLET WAS TAKEN FROM: • www.interfaithfamily.com • Living a Jewish Life by Anita Diamant with Howard Cooper FOR MORE LEARNING, YOU MAY BE INTERESTED IN THE FOLLOWING RESOURCES: • www.reformjudaism.org • www.myjewishlearning.com • Jewish Literacy by Rabbi Joseph Telushkin • The Jewish Book of Why by Alfred J. Kolatch • The Jewish Home by Daniel B. Syme • Judaism for Dummies by Rabbi Ted Falcon and David Blatner Table of Contents ABOUT THE CALENDAR 5 JEWISH HOLIDAYS Rosh haShanah 6 Yom Kippur 7 Sukkot 8 Simchat Torah 9 Chanukah 10 Tu B’Shevat 11 Purim 12 Pesach (Passover) 13 Yom haShoah 14 Yom haAtzmaut 15 Shavuot 16 Tisha B’Av 17 Shabbat 18 TERMS TO KNOW A TO Z 20 About the calendar... JEWISH TIME- For over 2,000 years, Jews have juggled two calendars. According to the secular calendar, the date changes at midnight, the week begins on Sunday, and the year starts in the winter. According to the Hebrew calendar, the day begins at sunset, the week begins on Saturday night, and the new year is celebrated in the fall. The secular, or Gregorian calendar is a solar calendar, based on the fact that it takes 365.25 days for the earth to circle the sun. With only 365 days in a year, after four years an extra day is added to February and there is a leap year. -
Qt4nd9t5tt.Pdf
UC Irvine FlashPoints Title Moses and Multiculturalism Permalink https://escholarship.org/uc/item/4nd9t5tt ISBN 978-0-520-26254-6 Author Johnson, Barbara Publication Date 2010 eScholarship.org Powered by the California Digital Library University of California Moses and Multiculturalism UCP_Johnson_Moses-ToPress.indd 1 12/1/09 10:10 AM FlashPoints The series solicits books that consider literature beyond strictly national and dis- ciplinary frameworks, distinguished both by their historical grounding and their theoretical and conceptual strength. We seek studies that engage theory without losing touch with history, and work historically without falling into uncritical positivism. FlashPoints will aim for a broad audience within the humanities and the social sciences concerned with moments of cultural emergence and transformation. In a Benjaminian mode, FlashPoints is interested in how literature contributes to forming new constellations of culture and history, and in how such formations func- tion critically and politically in the present. Available online at http://repositories .cdlib.org/ucpress s eries editors Judith Butler, Edward Dimendberg, Catherine Gallagher, Susan Gillman Richard Terdiman, Chair 1. On Pain of Speech: Fantasies of the First Order and the Literary Rant, by Dina Al-Kassim 2. Moses and Multiculturalism, by Barbara Johnson UCP_Johnson_Moses-ToPress.indd 2 12/1/09 10:10 AM Moses and Multiculturalism Barbara Johnson Foreword by Barbara Rietveld UN IVERSITY OF CALIFORNIA PRESS Berkeley Los Angeles London UCP_Johnson_Moses-ToPress.indd 3 12/1/09 10:10 AM University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. -
Kehilat Nitzan B'nei Mitzvah Thank You for Your Decision to Celebrate the Bar/Bat Mitzvah for Your Son/Daughter at Kehilat Nitzan
Office: 36-40 Hawthorn Road, Caulfield North 3161 P O Box 2313, Caulfield Junction Phone: (03) 9500 0906 [email protected] ABN: 55 2 03 600 905 Kehilat Nitzan B'nei Mitzvah Thank you for your decision to celebrate the bar/bat mitzvah for your son/daughter at Kehilat Nitzan. Becoming a bar or bat mitzvah is a very special occasion for the child and family (a simcha). Kehilat Nitzan is pleased to be able to provide a rich and meaningful way to celebrate this occasion. The following provides information regarding the requirements and procedures for becoming a bar or bat mitzvah. Membership in Kehilat Nitzan The family (including both parents) of the bar/bat mitzvah child must be financial members of Kehilat Nitzan for at least full year prior to the date the simcha falls. Any financial difficulties may be discussed with our treasurer or executive administrator in strict confidence. The bar/bat mitzvah child must be Jewish according to halachic (Jewish law) guidelines, meaning his/her mother must be Jewish by birth or by conversion (before having the child). Otherwise, the child must have converted. The Date In accordance with halachah, the bar/bat mitzvah ceremony must take place after a boy’s 13th birthday and after a girl’s 12th birthday. At the family’s discretion, girls have the option of having their bat mitzvah after their 13th birthday. Please contact the office to determine the intended date and the name of the parasha (weekly Torah portion). Please note that while we will make every effort to schedule a date as close to the birthday as possible, due to Jewish festivals or other events the date may not be immediately after your child’s 13th or 12th birthday. -
Mishpatim February 13-14, 2015 25 Shevat 5775
CONGREGATION BETH AARON ANNOUNCEMENTS Shabbat Parshat Mishpatim February 13-14, 2015 25 Shevat 5775 SHABBAT TIMES This week’s announcements are sponsored by the NORPAC Mission to Washington on Wednesday, May 13. Friday, February 13 Early Bird registration is now open at norpac.net Latest Candles: 5:11 p.m. Mincha/Kabbalat Shabbat: 5:15 p.m. This week’s announcements are sponsored by Lamdeinu. Cholent-less Challenge: 8:00 p.m. For details of the exciting Spring semester and to sign up, go to lamdeinu.org. Shabbat, February 14 Study in depth; be inspired! Hashkama Minyan: 7:30 a.m. Tefillah Shiur: 8:20 a.m. SCHEDULE FOR THE WEEK OF FEBRUARY 15 Rabbi Richie Schiffmiller’s shiur on “Saying Hashem’s Name in Vain” follows Sun Mon Tues Wed Thu Fri the Hashkama Minyan 15 16 17 18 19 20 Main Minyan: 8:45 a.m. Earliest Tallit 5:51 5:50 5:49 5:47 5:46 5:44 Youth Minyan: 9:15 a.m. Sof Zman Kriat Shema: 9:31 a.m. Shacharit 6:30 MS 5:40 MS 5:55 SH 5:55 SH 5:35 SH 5:35 SH Early Mincha: 1:45 p.m. 7:15 MS 6:20 BM 6:30 BM 6:30 BM 6:10 BM 6:10 BM Daf Yomi: 3:45 p.m. 8:00 MS 7:10 BM 7:15 BM 7:15 BM 7:05 BM 7:05 BM Women’s Learning: 3:45 p.m., at the 8:45 MS 8:00 MS 8:00 BM 8:00 BM 8:00 BM 8:00 BM Greenberg home, 291 Schley Place, 8:45 BM Haftarah study Mincha 1:00 BM 1:00 BM Mincha: 4:55 p.m., followed by Seudah Shlishit Maariv: 6:11 p.m.