Medical History
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The False Narrative of Syphilis and Its Origin in Europe
Bowling Green State University ScholarWorks@BGSU HIST 4800 Early America in the Atlantic World (Herndon) HIST 4800 Summer 6-11-2014 Neither “Headache” Nor “Illness:” The False Narrative of Syphilis and its Origin in Europe Michael W. Horton Bowling Green State University, [email protected] Follow this and additional works at: https://scholarworks.bgsu.edu/hist4800_atlanticworld Part of the European History Commons, and the History of Science, Technology, and Medicine Commons Repository Citation Horton, Michael W., "Neither “Headache” Nor “Illness:” The False Narrative of Syphilis and its Origin in Europe" (2014). HIST 4800 Early America in the Atlantic World (Herndon). 2. https://scholarworks.bgsu.edu/hist4800_atlanticworld/2 This Student Project is brought to you for free and open access by the HIST 4800 at ScholarWorks@BGSU. It has been accepted for inclusion in HIST 4800 Early America in the Atlantic World (Herndon) by an authorized administrator of ScholarWorks@BGSU. Mike Horton HIST 4800: Research Seminar Dr. Ruth Herndon June 11, 2014 Neither “Headache” Nor “Illness:” The False Narrative of Syphilis and its Origin in Europe. Abstract In this paper I argue that the master narrative of the origin of syphilis in Europe, known as the Columbian Theory does not hold up to historical review since it does not contain enough concrete evidence for we as historians to be comfortable with as the master narrative. To form my argument I use the writings of Girolamo Fracastoro, an Italian physician known for coining the term “syphilis,” as the basis when I review the journal of Christopher Columbus. I review his journal, which chronicles the first voyage to the Americas, to see if there is any connection between the syphilis disease and him or his crew. -
Download Thesis
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ A COGNITIVE-INFORMED APPROACH TO ‘SACRIFICE’ IN ANCIENT GREECE Crabtree, Charles Rawcliffe Airey Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 A COGNITIVE-INFORMED APPROACH TO ‘SACRIFICE’ IN ANCIENT GREECE Charles Rawcliffe Airey Crabtree Degree of Doctor of Philosophy (Classics) 1 Abstract My thesis presents a significant new understanding of ‘sacrifice’ and demonstrates the applicability of a cognitive-informed approach. -
Syphilis and Theories of Contagion Curtis V
Syphilis and Theories of Contagion Curtis V. Smith, Doctoral Candidate Professor of Biological Sciences Kansas City Kansas Community College Abstract Syphilis provides a useful lens for peering into the history of early modern European medicine. Scholarly arguments about how diseases were transmitted long preceded certain scientific information about the etiology or cause of disease in the late 19th century. Compared to the acute and widely infectious nature of bubonic plague, which ravaged Europe in the mid-15th century, syphilis was characterized by the prolonged chronic suffering of many beginning in the early 16th century. This study reveals the historical anachronisms and the discontinuity of medical science focusing primarily on the role of Girolamo Fracastoro (1478-1553) and others who influenced contagion theory. Examination of contagion theory sheds light on perceptions about disease transmission and provides useful distinctions about descriptive symptoms and pathology. I. Introduction Treponema pallidum is a long and tightly coiled bacteria discovered to be the cause of syphilis by Schaudinn and Hoffman on March 3, 1905. The theory of contagion, or how the disease was transmitted, was vigorously debated in Europe as early as the sixteenth century. Scholarly arguments about how diseases were transmitted long preceded scientific information about the etiology or cause of disease. The intense debate about syphilis was the result of a fearsome epidemic in Europe that raged from 1495-1540. Compared to the Black Death, which had a short and sudden acute impact on large numbers of people one hundred and fifty years earlier, syphilis was characterized by the prolonged chronic suffering of many. -
Demogòrgone [Microform]. Con Saggio Di Nuova Edizione Delle
(Lki lilnivcrsitv ofCblcaQO librarics CARLO LANDI «f DEMOGÒRGONE CON SAGGIO DI NUOVA EDIZIONE DELLE «GENÒLOGIE DEORUM GENTILIUM» DEL BOCCACCIO E SILLOGE DEI FRAMMENTI DI TEODONZIO 1930 -Anno Vili CASA EDITRICE REMO SANDROIS PALERMO / ..\: X)^V^ Propiietà artistico-letterarìa dell'Editore REMO SANDBON ^^ìmiìoF tiVV \ Off. TifOQR SANDRO^. - {25o .'t-V-W DEMOGORGONE 984996 A GIEOLAMO VITELLI SavdÓTQix' fii^eov /us òiòàoHaÀog èaxsi' àyqtog, òv fiàonrovoi Ta^slg jiQuiìXoyoi jioÀiai. ' Ek toO 3T(x>s xà-Qtv ovjtoz' èXe§a rooadza nag' aùvoi) tu ò(ì)Qa Àafiòv XagÌTCov, noXkà xQ'^^'^à fiaddìv ; Tovì'Ojna vdv y' legòv (ìsXtìoxov T§óe yeyQàqìdoì 'àvògóg, oi' otò' alvslv xolOi. uaKulGi tìéfii^'. C. uaivcòv òaifiovioìf uaTayyeXevg . I. Leggesi tiqWOrlando Innamorato del Boiardo (II xm) che com'ebbe Orlando tolto seco il bellissimo giovinetto Ziliante appena restituito alla forma umana dopo la metamorfosi in drago, a gran dispetto della fata Morgana (st. 26), Allora il Conte a lei cominciò a dire: Vedi, Morgana, io voglio che mi giuri Per Io Demogorgon a compimento Mai non mi fare oltraggio o impedimento. Demorgorgone!... Chi era costui lo dicono le due stanze seguenti (27-28) : Sopra ogni fata h quel Demogorgone (Non so se mai lo udiste raccontai^) E giudica tra loro e fa ragione, E quello piace a lui, può di lor fare. La notte si cavalca ad un montone, T^-avarca le montagne e passa il mare, E streghe e fate e fantasime vane Batte con serpi vive ogni dimane. Se le ritrova la dimane al mondo, Perchè non ponno al mondo comparire. Tanto le batte a colpo furibondo. -
Gerechte Götter?
Irene Berti Gerechte Götter? Vorstellungen von göttlicher Vergeltung im Mythos und Kult des archaischen und klassischen Griechenlands Gerechte Götter? Vorstellungen von göttlicher Vergeltung im Mythos und Kult des archaischen und klassischen Griechenlands ,UHQH%HUWL Gerechte Götter? 9RUVWHOOXQJHQYRQJ¸WWOLFKHU9HUJHOWXQJ LP0\WKRVXQG.XOWGHVDUFKDLVFKHQXQG NODVVLVFKHQ*ULHFKHQODQGV Über die Autorin ,UHQH%HUWLVWXGLHUWHLQ5RP$WKHQXQG+HLGHOEHUJ$OWH*HVFKLFKWH $UFK¦RORJLH.ODVVLVFKH3KLORORJLHXQG5HOLJLRQVZLVVHQVFKDIW6LH ZDU0LWDUEHLWHULQDP6HPLQDUI¾U$OWH*HVFKLFKWHXQG(SLJUDSKLN GHU8QLYHUVLW¦W+HLGHOEHUJVRZLHEHLP6RQGHUIRUVFKXQJVEHUHLFK 0DWHULDOH7H[WNXOWXUHQۢ6FKZHUSXQNWHLKUHU)RUVFKXQJVLQGGLHۤ JULHFKLVFKH5HOLJLRQXQGGLH5H]HSWLRQGHUDQWLNHQ:HOW Bibliografische Information der Deutschen Nationalbibliothek 'LH'HXWVFKH1DWLRQDOELEOLRWKHNYHU]HLFKQHWGLHVH3XEOLNDWLRQLQGHU 'HXWVFKHQ1DWLRQDOELEOLRJUDILH'HWDLOOLHUWHELEOLRJUDILVFKH'DWHQVLQG LP,QWHUQHWXQWHUKWWSGQEGGEGHDEUXIEDU 'LHVHV:HUNLVWXQWHUGHU&UHDWLYH&RPPRQV/L]HQ] &&%<6$ YHU¸IIHQWOLFKW 7H[Wk,UHQH%HUWL 3XEOL]LHUWEHL3URS\ODHXP 8QLYHUVLW¦WVELEOLRWKHN+HLGHOEHUJ 'LHVH3XEOLNDWLRQLVWDXIKWWSZZZSURS\ODHXPGHGDXHUKDIWIUHLYHUI¾JEDU RSHQDFFHVV GRLKWWSVGRLRUJSURS\ODHXP XUQXUQQEQGHEV]SURS\ODHXPHERRN 2UHVWHV3XUVXHGۙ $GROSKH:LOOLDP%RXJXHUHDX8PVFKODJDEELOGXQJ E\WKH)XULHV ODXI/HLQZDQGFP&KU\VOHU0XVHXPRI$UW 1RUIRON9$*HVFKHQNYRQ:DOWHU3&KU\VOHU-U ,6%1 3') ,6%1 6RIWFRYHU ,6%1 +DUGFRYHU a mia figlia Marie Inhaltsverzeichnis Vorwort .......................................................................................................................... -
Hieronymi Fracastorii: the Italian Scientist Who Described the “French Disease”*
MEMORY 684 s Hieronymi Fracastorii: the Italian scientist who described the “French disease”* Filippo Pesapane1,2 Stefano Marcelli2,3 Gianluca Nazzaro1,2 DOI: http://dx.doi.org/10.1590/abd1806-4841.20154262 Abstract: Girolamo Fracastoro was a true Italian Renaissance man: he excelled in literature, poetry, music, geog- raphy, geology, philosophy, astronomy and, of course, medicine to the point that made Charles-Edward Armory Winslow define him as “a peak unequaled by anyone between Hippocrates and Pasteur”. In 1521 Fracastoro wrote the poem “Syphilis Sive de Morbo Gallico” in which was established the use of the term “syphilis” for this terrible and inexplicably transmitted disease, often referred to as “French disease” by the people of the time and by Fracastoro himself. Keywords: Syphilis; History of Medicine; Dermatology; Infection control; Pathology Hieronymi Fracastorii, or Girolamo Fracastoro, Pope Paolo III, in 1545, named Fracastoro doc- (1483-1553) was one of the most important people at tor of the Council of Trent. In this role Fracastoro it- the center of the intellectual scene of the early six- self was determinant in moving the seat of the council teenth century, not only for the famous poem “Syphils from Trent to Bologna, due to an outbreak of typhus, a sive Morbus Gallicus” (1530), but also for its proposal disease that was first described in his book “De Conta- for an alternative to the Ptolemaic astronomical sys- gione et Contagiosis Morbis”. 2 tem, developed a few years before the Copernican rev- However, it was another disease that made olution, based on the renewal of homocentrism.1 Fracastoro famous: at the beginning of the sixteenth Its importance in the history of medicine is due century an unpublished and incurable epidemic was to its many natural and medical considerations, rep- spreading wildly, affecting an alarming population. -
Rosicrucian Digest Vol 87 No 2 2009 Eleusis
Each issue of the Rosicrucian Digest provides members and all interested readers with a compendium of materials regarding the ongoing flow of the Rosicrucian Timeline. The articles, historical excerpts, art, and literature included in this Digest span the ages, and are not only interesting in themselves, but also seek to provide a lasting reference shelf to stimulate continuing study of all of those factors which make up Rosicrucian history and thought. Therefore, we present classical background, historical development, and modern reflections on each of our subjects, using the many forms of primary sources, reflective commentaries, the arts, creative fiction, and poetry. This magazine is dedicated• to all the women and men throughout the ages who have contributed to and perpetuated the wisdom of the Rosicrucian, Western esoteric, tradition. May we ever be •worthy of the light with which we have been entrusted. In this issue, we explore• the Eleusinian Mysteries which were celebrated outside Athens for 2,000 years. Combining the mysteries of life, death, fertility, immortality, transcendence, and divine union, they were the very soul of Hellenistic civilization. Today we can glimpse their glory, still calling to us across the millennia. No. 2 - 2009 Vol. 87 - No. 2 Peter Kingsley, Ph.D. “Paths of the Ancient Sages: A Pythagorean History” Giulia Minicuci and Mary Jones, S.R.C. “Pythagoras the Teacher: From Samos to Metapontum” What We Can Learn about 2 RutOfficialh Phelps, S.R.C.Magazine “The Schoolof the of Pythagoras”the Eleusinian Mysteries AnonymousWorldwide “The Golden Verses of Pythagoras”George Mylonas, Ph.D. AntoineRosicrucian Fabre d’Olivet, Order “Excerpt fromDe mExaminationeter and Persephone of the Golden Verses” 7 Hugh McCague, Ph.D., F.R.C. -
1 TRADITIONS of RESEARCH on the DEFINITION of CONTAGIOUS DISEASE Establish a Scientific Field Involves the Definition of a Conce
TRADITIONS OF RESEARCH ON THE DEFINITION OF CONTAGIOUS DISEASE Establish a scientific field involves the definition of a concept or what is the same, an object of knowledge. This does not mean with science born complete once and for all, by definition. The science born incomplete, same as a partial view of reality, that is to say, all the opposite of a worldview (weltanschauung). Therefore, every scientific discipline has a process to be established and an epistemology that must account for its constitution. The most concepts used in science come from primitive pre-scientific notions, which must somehow overcome. This does not mean that science is cumulative or teleological. It means, rather, that their progress is born of its shortcomings. That said the definition of an object of knowledge implies a moment of break with ideological conceptions that precede it. This means that the terms of "time", "space", "body" or "disease" acquire a restricted connotation at the time that are incorporated as concepts in a particular scientific discipline. The concept of disease transmission or, more specifically, the concept of contagion, has a long history of theoretical approaches. But only acquires a real scientific bias in the late nineteenth century when Jakob Henle, Robert Koch and Louis Pasteur, among others, show that infectious agents are microscopic living organisms. When they are defining the germ theory of disease. This milestone of medicine and microbiology involved the articulation of a numerous of "research traditions" or "styles of thought" (Laudan 1986; Fleck 1935). Many of these traditions had to be abandoned, overcome with more effective conceptual frameworks in their responses to the problems posed by infectious diseases and epidemics. -
Attic Inscriptions in UK Collections Ashmolean Museum Oxford Christopher De Lisle
Attic Inscriptions in UK Collections Ashmolean Museum Oxford Christopher de Lisle AIUK VOLUME ASHMOLEAN 11 MUSEUM 2020 AIUK Volume 11 Published 2020 AIUK is an AIO Papers series ISSN 2054-6769 (Print) ISSN 2054-6777 (Online) Attic Inscriptions in UK Collections is an open access AIUK publication, which means that all content is available without Attic Inscriptions charge to the user or his/her institution. You are allowed to read, download, copy, distribute, print, search, or link to the in UK Collections full texts of the articles in this journal without asking prior permission from either the publisher or the author. C b n a This paper is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International Licence. Original copyright remains with the contributing author and a citation should be made when the article is quoted, used or referred to in another work. This paper is part of a systematic publication of all the Attic inscriptions in UK collections by Attic Inscriptions Online as part of a research project supported by the Arts and Humanities Research Council (AHRC): AH/P015069/1. PRINCIPAL PROJECT AIO ADVISORY INVESTIGATOR TEAM BOARD Stephen Lambert Peter Liddel Josine Blok Polly Low Peter Liddel Robert Pitt Polly Low Finlay McCourt Angelos P. Matthaiou Irene Vagionakis S. Douglas Olson P.J. Rhodes For further information see atticinscriptions.com Contents CONTENTS Contents i Preface ii Abbreviations iv 1. The Collection of Attic Inscriptions in the Ashmolean Museum xiii 2. The Inscriptions: A Decree, a Calendar of Sacrifices, and a Dedication 9 1. Proxeny Decree for Straton, King of the Sidonians 9 2. -
Mark Stanley Wheller
Christ as Ancestor Hero: Using Catherine Bell’s Ritual Framework to Analyze 1 Corinthians as an Ancestor Hero Association in First Century CE Roman Corinth by Mark Wheller A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Religious Studies University of Alberta © Mark Wheller, 2017 Abstract The Corinthian community members employed a Greco-Roman heroic model to graft their ancestral lineages, through the rite of baptism, to the genos Christ-hero. In doing so, the Corinthians constructed an elaborate ancestral lineage, linking their association locally through Christ to Corinth, and trans-locally through Moses to an imagined Ancient Israel. For the community, Christ’s death and resurrection aligned with the death and epiphanies of ancient heroes, as did his characteristics as a healer, protector, and oracle. Relatedly, the “Lord’s Meal,” as practiced by the Corinthians, was a hybrid ritual, as the association synthesized the meal with the already-existing heroic rites of theoxenia and enagezein. This ritualized meal allowed the Christ-hero followers to bring their hero closer to them, imbuing their oracular rituals of prophecy and speaking in tongues, as well as their protection rituals. In response to their hero, the Christ-hero members offered locks of their hair through hair-cutting and hair-offering rituals. Their funerary rites and ritualized meals nuanced and dominated other cultic aspects such as healing, oracles, offerings, baptism, and defixiones. Yet the Christ-hero did more than just focus worship for the community. In fact, it allowed a newly transplanted migrant population to construct a socio-political space within the polis, by restructuring their neighbourhood networks and claiming ownership and status within the greater Corinthian environment. -
Two Gentlemen of Verona a Brief History of Contagious Diseases Robin a Weiss [email protected]
Division of Infection and Immunity Two Gentlemen of Verona A brief history of contagious diseases Robin A Weiss [email protected] My two gentlemen are medical: Girolamo Fracastoro (16th C) Domenico Rigoni Stern (19th C) and my story concerns sexually transmitted diseases Valentine & Proteus Two Gentleman of Verona, Act 4, Scene 2 Who is Silvia? What is she, That all our swains commend her? Holy, fair, and wise is she; The heaven such grace did lend her Is she kind as she is fair? For beauty lives with kindness. Love doth to her eyes repair, To help him of his blindness Franz Schubert D891, 1826 Verona Two real life gentlemen of Verona San Zeno, Patron Dante Alighieri, Poet and Asylum Seeker. Lived in exile Saint of Verona. in Verona 1312-1318 AD, protected by Cangrande della African Immigrant Scala 1st. Dante wrote Paradiso, the 3rd part of the † 380 AD Divine Comedy, in Verona Girolamo Fracastoro 1478 – 1553 (Hieronymus Fracastorius) Physician, Mathematician, Astronomer, Poet Portrait of Fracastoro by Titian ~1528 National Gallery London Syphilis as a New Epidemic Syphilis was first recorded in 1494 in Spain by Francisco de Oviedo and Diaz de Isla. It became epidemic among Spanish defenders and the attacking French troops and mercenaries and during the Siege of Naples in 1495. Mercenaries returning home spread it across Europe in 1496. Niccolo Squillaci 1495 in Naples: “There is itching and pustules on the skin, then pain on the joints and fever. It most often begins with the private parts”. The name Syphilis was invented by Fracastoro in his 1530 epic poem, Syphilis sive morbus gallicus. -
Forgetting Delphi Between Apollo and Dionysus Author(S): Marcel Detienne Source: Classical Philology, Vol
Forgetting Delphi between Apollo and Dionysus Author(s): Marcel Detienne Source: Classical Philology, Vol. 96, No. 2 (Apr., 2001), pp. 147-158 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1215486 . Accessed: 03/08/2011 11:47 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Classical Philology. http://www.jstor.org ESSAY FORGETTINGDELPHI BETWEEN APOLLO AND DIONYSUS MARCEL DETIENNE L ET US BE CLEAR who is at fault if we are still today attracted and fascinated by the opposition between Apollonian and Dionysiac, be it in a Poussin painting or at the origins of Greek religion.