The Art & Architecture of the Basilica of Saint Lawrence
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Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
Turkey: the World’S Earliest Cities & Temples September 14 - 23, 2013 Global Heritage Fund Turkey: the World’S Earliest Cities & Temples September 14 - 23, 2013
Global Heritage Fund Turkey: The World’s Earliest Cities & Temples September 14 - 23, 2013 Global Heritage Fund Turkey: The World’s Earliest Cities & Temples September 14 - 23, 2013 To overstate the depth of Turkey’s culture or the richness of its history is nearly impossible. At the crossroads of two continents, home to some of the world’s earliest and most influential cities and civilizations, Turkey contains multi- tudes. The graciousness of its people is legendary—indeed it’s often said that to call a Turk gracious is redundant—and perhaps that’s no surprise in a place where cultural exchange has been taking place for millennia. From early Neolithic ruins to vibrant Istanbul, the karsts and cave-towns of Cappadocia to metropolitan Ankara, Turkey is rich in treasure for the inquisi- tive traveler. During our explorations of these and other highlights of the coun- FEATURING: try, we will enjoy special access to architectural and archaeological sites in the Dan Thompson, Ph.D. company of Global Heritage Fund staff. Director, Global Projects and Global Heritage Network Dr. Dan Thompson joined Global Heritage Fund full time in January 2008, having previously conducted fieldwork at GHF-supported projects in the Mirador Basin, Guatemala, and at Ani and Çatalhöyük, both in Turkey. As Director of Global Projects and Global Heri- tage Network (GHN), he oversees all aspects of GHF projects at the home office, manages Global Heritage Network, acts as senior editor of print and web publica- tions, and provides support to fundraising efforts. Dan has BA degrees in Anthropology/Geography and Journalism, an MA in Near Eastern Studies from UC Berkeley, and a Ph.D. -
Liturgy, Space, and Community in the Basilica Julii (Santa Maria in Trastevere)
DALE KINNEY Liturgy, Space, and Community in the Basilica Julii (Santa Maria in Trastevere) Abstract The Basilica Julii (also known as titulus Callisti and later as Santa Maria in Trastevere) provides a case study of the physical and social conditions in which early Christian liturgies ‘rewired’ their participants. This paper demon- strates that liturgical transformation was a two-way process, in which liturgy was the object as well as the agent of change. Three essential factors – the liturgy of the Eucharist, the space of the early Christian basilica, and the local Christian community – are described as they existed in Rome from the fourth through the ninth centuries. The essay then takes up the specific case of the Basilica Julii, showing how these three factors interacted in the con- crete conditions of a particular titular church. The basilica’s early Christian liturgical layout endured until the ninth century, when it was reconfigured by Pope Gregory IV (827-844) to bring the liturgical sub-spaces up-to- date. In Pope Gregory’s remodeling the original non-hierarchical layout was replaced by one in which celebrants were elevated above the congregation, women were segregated from men, and higher-ranking lay people were accorded places of honor distinct from those of lesser stature. These alterations brought the Basilica Julii in line with the requirements of the ninth-century papal stational liturgy. The stational liturgy was hierarchically orga- nized from the beginning, but distinctions became sharper in the course of the early Middle Ages in accordance with the expansion of papal authority and changes in lay society. -
St. Lawrence Seaway Act....Xml
G:\COMP\WATER1\ACT OF MAY 13, 1954- ST. LAWRENCE SEAWAY ACT....XML ACT OF MAY 13, 1954-( ST. LAWRENCE SEAWAY ACT) [COMMONLY REFERRED TO AS THE ‘‘ST. LAWRENCE SEAWAY ACT’’] [Chapter 201 of the 83rd Congress] [As Amended Through P.L. 116–260, Enacted December 27, 2020] øCurrency: This publication is a compilation of the text of chapter 201 of the 83rd Congress. It was last amended by the public law listed in the As Amended Through note above and below at the bottom of each page of the pdf version and reflects current law through the date of the enactment of the public law listed at https://www.govinfo.gov/app/collection/comps/¿ øNote: While this publication does not represent an official version of any Federal statute, substantial efforts have been made to ensure the accuracy of its contents. The official version of Federal law is found in the United States Statutes at Large and in the United States Code. The legal effect to be given to the Statutes at Large and the United States Code is established by statute (1 U.S.C. 112, 204).¿ AN ACT Providing for creation of the Saint Lawrence Seaway Development Cor- poration to construct part of the Saint Lawrence Seaway in United States terri- tory in the interest of national security; authorizing the Corporation to consum- mate certain arrangements with the Saint Lawrence Seaway Authority of Canada relative to construction and operation of the seaway; empowering the Corporation to finance the United States share of the seaway cost on a self-liquidating basis; to establish cooperation with Canada in the control and operation of the Saint Lawrence Seaway; to authorize negotiations with Canada of an agreement on tolls; and for other purposes. -
Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University
Boise State University ScholarWorks History Faculty Publications and Presentations Department of History 1-1-2007 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University Publication Information Odahl, Charles Matson. (2007). "Constantine the Great and Christian Imperial Theocracy". Connections: European Studies Annual Review, 3, 89-113. This document was originally published in Connections: European Studies Annual Review by Rocky Mountain European Scholars Consortium. Copyright restrictions may apply. Coda: Recovering Constantine's European Legacy 111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl, Boise State University1 rom his Christian conversion under the influence of cept of imperial theocracy was conveyed in contemporary art Frevelatory experiences outside Rome in A.D. 312 until (Illustration I). his burial as the thirteenth Apostle at Constantinople in Although Constantine had been raised as a tolerant 337, Constantine the Great, pagan polytheist and had the first Christian emperor propagated several Olympian of the Roman world, initiated divinities, particularly Jupiter, the role of and set the model Hercules, Mars, and Sol, as for Christian imperial theoc di vine patrons during the early racy. Through his relationship years of his reign as emperor -
Structural Assessment of the Guastavino Masonry Dome of the Cathedral of Saint John the Divine
Structural Assessment of the Guastavino Masonry Dome of the Cathedral of Saint John the Divine by Hussam Dugum Bachelor of Engineering in Civil Engineering and Applied Mechanics McGill University, Montreal, 2012 Submitted to the Department of Civil and Environmental Engineering in Partial Fulfillment of the Requirements for the Degree of Master of Engineering in Civil and Environmental Engineering at the Massachusetts Institute of Technology June 2013 c 2013 Massachusetts Institute of Technology. All rights reserved. Signature of the Author: Department of Civil and Environmental Engineering May 10, 2013 Certified by: John A. Ochsendorf Professor of Building Technology and Civil and Environmental Engineering Thesis Supervisor Accepted by: Heidi M. Nepf Chair, Departmental Committee for Graduate Students Structural Assessment of the Guastavino Masonry Dome of the Cathedral of Saint John the Divine by Hussam Dugum Submitted to the Department of Civil and Environmental Engineering on May 10, 2013 in Partial Fulfillment of the Requirements for the Degree of Master of Engineering in Civil and Environmental Engineering Abstract Historic masonry structures have survived many centuries so far, yet there is a need to better understand their history and structural safety. This thesis applies structural analysis techniques to assess the Guastavino masonry dome of the Cathedral of Saint John the Divine. This dome is incredibly thin with a L/t ratio of 200. Thus, it is important to assess this dome and its supporting arches, and confirm they are within adequate safety limits. This thesis gives an overview of the basic principles of masonry structural analysis methods, including equilibrium and elastic methods. Equilibrium methods are well suited to assess masonry structures as their stability is typically a matter of geometry and equilibrium rather than material strength. -
Constantine Triumphal Arch 313 AD Basilica of St. Peter Ca. 324
Constantine Triumphal Arch 313 AD Basilica of St. Peter ca. 324 ff. Old St. Peter’s: reconstruction of nave, plus shrine, transept and apse. Tetrarchs from Constantinople, now in Venice Constantine defeated the rival Augustus, Maxentius, at the Pons Mulvius or Milvian Bridge north of Rome, at a place called Saxa Rubra (“Red rocks”), after seeing a vision (“In hoc signo vinces”) before the battle that he eventually associated with the protection of the Christian God. Maxentius’s Special Forces (Equites Singulares) were defeated, many drowned; the corps was abolished and their barracks given to the Bishop of Rome for the Lateran basilica. To the Emperor Flavius Constantinus Maximus Father of the Fatherland the Senate and the Roman People Because with inspiration from the divine and the might of his intelligence Together with his army he took revenge by just arms on the tyrant And his following at one and the same time, Have dedicated this arch made proud by triumphs INSTINCTV DIVINITATIS TYRANNO Reconstruction of view of colossal Sol statue (Nero, Hadrian) seen through the Arch of Constantine (from E. Marlow in Art Bulletin) Lorsch, Germany: abbey gatehouse in the form of a triumphal arch, 9th c. St. Peter’s Basilicas: vaulted vs. columns with wooden roofs Central Hall of the Markets of Trajan Basilica of Maxentius, 3018-312, completed by Constantine after 313 Basilica of Maxentius: Vaulting in concrete Basilica of Maxentius, 3018-312, completed by Constantine after 313 Monolithic Corinthian column from the Basilica of Maxentius, removed in early 1600s by Pope Paul V and brought to the piazza in front of Santa Maria Maggiore Monolithic Corinthian column from the Basilica of Maxentius, removed in early 1600s by Pope Paul V and brought to the piazza in front of Santa Maria Maggiore BATHS OF DIOCLETIAN 298-306 AD Penn Station NY (McKim, Mead, and White) St. -
De Ornanda Instruendaque Urbe Anne Truetzel
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) 1-1-2011 De Ornanda Instruendaque Urbe Anne Truetzel Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Truetzel, Anne, "De Ornanda Instruendaque Urbe" (2011). All Theses and Dissertations (ETDs). 527. https://openscholarship.wustl.edu/etd/527 This Thesis is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY Department of Classics De Ornanda Instruendaque Urbe: Julius Caesar’s Influence on the Topography of the Comitium-Rostra-Curia Complex by Anne E. Truetzel A thesis presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Master of Arts August 2011 Saint Louis, Missouri ~ Acknowledgments~ I would like to take this opportunity to thank the Classics department at Washington University in St. Louis. The two years that I have spent in this program have been both challenging and rewarding. I thank both the faculty and my fellow graduate students for allowing me to be a part of this community. I now graduate feeling well- prepared for the further graduate study ahead of me. There are many people without whom this project in particular could not have been completed. First and foremost, I thank Professor Susan Rotroff for her guidance and support throughout this process; her insightful comments and suggestions, brilliant ideas and unfailing patience have been invaluable. -
Saint Lawrence & Saint Philip Roman Catholic Churches
Saint Lawrence & Saint Philip Roman Catholic Churches Rev. James J Kennelley - Pastor Paul McCoy - Deacon Susan Muetzel - Faith Formation Facilitator Saint Lawrence Church 180 East State Street Albion, Pa. 16401 Founded 1914 Saint Philip Mission Church 25797 State Highway #98 Edinboro, Pa. 16412 Founded 1807 Staff Contact Information Rev. James J Kennelley .................. Pastor - [email protected] Paul McCoy ................................... Deacon - [email protected] Susan Muetzel ................................ Faith Formation Facilitator - [email protected] - 814-756-4840 Center/Rental Information: 814-756-4840 -- Leave a Message for Renae Mihalak Parish Office Hours 9:00 am - 2:00 pm - Monday - Thursday Phone - 814-756-3623 Fax - 814-75605918 Email - [email protected] Weekend Masses: First Friday Masses: Saturday @ 5:00 pm at St. Lawrence Sunday @ 8:00 am at St. Philip Adoration 4:00 pm to 5:00 pm Mass @5:15 pm at St. Lawrence Sunday @ 10:00 am at St. Lawrence (Live-Streamed For Your Convenience) Reconciliation: Weekday Masses: Saturday @ 4:15pm to 4:45pm Monday thru Friday @ 8:00 am at St. Lawrence at St Lawrence Sacrament of Matrimony Sacrament of Baptism Sponsor Certificates Sick Calls Parishioners are requested By appointment. Letters of recommendation issued Visits to the hospitals are made to contact the pastor Please call the Parish Office only to confirmed parishioners per patient request. Please notify at least six months in advance for more information. (age 16+) in good standing, the office of any hospitalization, to begin preparation. Pre-Baptismal instruction who attend Mass regularly and Communion to the sick and Participation is required in is required. support the parish with time, shut-in visits. -
Self-Guided Tour of the Basilica 13
Self-Guided Tour of the Basilica 13 This tour takes you from the baptismal 14 font near the main entrance, down the 12 center aisle to the sanctuary, then right to the east apsidal chapels, back to the 16 15 11 Lady Chapel, and then to the west side chapels. The Basilica museum may be 18 17 7 10 reached through the west transept. 9 The Bishops’ Museum, located in the Basilica’s basement, contains pontificalia of various American bishops, dating from the 19th century. 11 6 5 20 19 8 4 3 BASILICA OF THE Saint André Bessette, C.S.C. (1845-1937), founder of St. Joseph’s SACRED HEART FLOOR PLAN Oratory, Montréal, Canada, was canonized by Pope Benedict XVI on October 17, 2010. The statue of Saint André Bessette was designed 1. Font, Ambry, Paschal Candle by the Rev. Anthony Lauck, C.S.C. (1985). Saint André’s feast day is 2. Holtkamp Organ (1978) 8 January 6. 3. Sanctuary Crossing 2 4. Seal of the Congregation of Holy Cross 1 5. Altar of Sacrifice 6. Ambo (Pulpit) 9 7. Original Altar / Tabernacle 8. East Transept and World War I Memorial Entrance 9. Tintinnabulum 10. St. Joseph Chapel (Pietà) 11. St. Mary / Bro. André Chapel 2 12. Reliquary Chapel 17 13. The Lady Chapel / Baroque Altar 14. Holy Angels / Guadalupe Chapel 15. Mural of Our Lady of Lourdes 16. Our Lady of Victory / Basil Moreau Chapel 17. Ombrellino 18. Stations of the Cross Chapel / Tomb of A “minor basilica” is a special designation given by the Pope to certain John Cardinal O’Hara, C.S.C. -
Hippolytus of Rome
Hippolytus of Rome For places named after the saint, see Saint-Hippolyte Pope Pontian (230–235).[2] (disambiguation). For the character in Greek mythology, Under the persecution at the time of Emperor Maximinus see Hippolytus (mythology). Thrax, Hippolytus and Pontian were exiled together in 235 to Sardinia, and it is quite probable that, before Hippolytus of Rome (170–235) was the most impor- his death there, he was reconciled to the other party at tant 3rd-century theologian in the Christian Church in Rome, for, under Pope Fabian (236–250), his body and Rome,[2] where he was probably born.[3] Photios I of that of Pontian were brought to Rome. From the so- Constantinople describes him in his Bibliotheca (cod. called chronography of the year 354 (more precisely, the 121) as a disciple of Irenaeus, who was said to be a dis- Catalogus Liberianus, or Liberian Catalogue) we learn ciple of Polycarp, and from the context of this passage that on August 13, probably in 236, the two bodies were it is supposed that he suggested that Hippolytus himself interred in Rome, that of Hippolytus in a cemetery on the so styled himself. However, this assertion is doubtful.[2] Via Tiburtina, his funeral being conducted by Justin the He came into conflict with the popes of his time and Confessor. This document indicates that, by about 255, seems to have headed a schismatic group as a rival bishop Hippolytus was considered a martyr and gives him the of Rome.[2] For that reason he is sometimes considered rank of a priest, not of a bishop, an indication that be- the first antipope. -
Homily for August 8, 2021
Homily for August 8, 2021 “…unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.” There are two famous sayings we have from Saint Lawrence. I think maybe we might get tired of hearing them, but then I realize some people will be hearing them for the first time. [From the OSV’s Encyclopedia of Saints, Revised] Saint Lawrence was a deacon of Rome and an aide to Pope Saint Sixtus the Second, “…who followed that pontiff in suffering. One of seven such deacons, Lawrence was probably born in Huesca, Spain. Ambrose wrote that Lawrence was overcome with grief when Sixtus the Second was put to death but rejoiced when told that the pope had said that Lawrence would follow him into martyrdom in three days. When the Roman authorities demanded the treasures of the Church, Lawrence showed them the poor and crippled.” That is where we hear the first of his famous remarks, “These are the treasures of the Church.” Aquí escuchamos la primera de sus famosos comentarios: "Estos son los tesoros de la Iglesia". Because Lawrence said this, rather than turning over what the Authorities thought were vast amounts of riches, he was place on a red-hot grill, where he made his other famous reply. [From the New Catholic Encyclopedia] The joke he made to the judge while being tortured to death by being roasted alive on the gridiron is, in Latin, “Assam est; versa, et manduca!” Which is translated “It is well done; turn it over and eat it,” or “He is roasted, turn him and eat him.” Prudentius reported that Lawrence’s example of faithfulness and humor in death led to the conversion of a Roman.