Earliest Hadith Sciences Texts Written in Malay Archipelago
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Inquiry Into the Status of the Human Right to Freedom of Religion Or Belief
Inquiry into the status of the Human Right to Freedom of Religion or Belief Submission: Inquiry into the status of the human right to freedom of religion or belief This purpose of this submission is to raise the committee’s awareness that Islam: - militates against “the enjoyment of freedom of religion or belief” - incites to “violations or abuses” of religious freedom - is antithetical and inimical to the “protection and promotion of freedom of religion or belief” Any inquiry into “the human right to freedom of religion or belief” which avoids examining arguably the largest global threat to those freedoms would be abdicating its responsibility to fully inform its stakeholders. Whether it is the nine Islamic countries in the top ten of the World Watch List of Christian Persecution(1), crucifix-wearing “Christians in Sydney fac(ing) growing persecution at the hands of Muslim gangs”(2) or the summary execution of those who blaspheme or apostatise(3), Islam, in practice and in doctrine, militates against “the human right to freedom of religion or belief”. The purpose of this submission is not to illustrate “the nature and extent of (Islamic) violations and abuses of this right” [which are well-documented elsewhere(4)] but to draw the committee’s attention to the Islamic doctrinal “causes of those violations or abuses”. An informed understanding of Islam is crucial to effectively addressing potential future conflicts between Islamic teachings which impact negatively on “freedom of religion or belief” and those Western freedoms we had almost come to take for granted, until Islam came along to remind us that they must be ever fought for. -
Final Mercy.Indd
Forty Hadith on Divine Mercy 1 CONTENTS PART ONE: MERCY, WHICH OUTSTRIPS I. Mercy ............................................ 9 II. The Heart and Intention .................15 III. Piety and Righteousness ...................22 IV. Forgiveness .........................................27 PART TWO: WRATH, WHICH IS OUTSTRIPPED V. Harm and Wrongdoing ...................31 VI. Bigotry and Takfir .................................36 VII. War ....................................................41 VIII. Corruption and Sedition .................45 2 3 INTRODUCTION Praise be to God, Lord of the Worlds, and Peace and Blessings be upon His Messenger, the Prophet Muhammad, and upon his Family and Companions. The hadith, sometimes called traditions, are texts which relate the sayings and doings of the Prophet Muhammad, may God bless him and grant him peace. In his famous book of forty hadith, Imam Nawawi (d. 676 A.H./1277 C.E.) relates that the Messenger of God said, “Whosoever commits to memory for my ummah (religious community) forty traditions concerning religion will be resurrected by God in the company of the jurists and the learned.” In other versions, it is said that the Prophet will be “an intercessor and witness” for such a person, or that they will be allowed 4 5 to enter Paradise from any gate they wish, composed books of forty traditions on or that “they shall be recorded amongst the a wide range of themes, such as jihad ranks of the jurists and resurrected in the (struggle), comportment (adab), or the company of the martyrs”. sacred sayings (hadith qudsi, or words of Now, the scholars of hadith are in the Prophet which quote God speaking, agreement that this tradition is weak, yet but are not part of the Quran and are not many of them have composed books of wahy or revelation). -
International Conference on Qur'an and Hadith Studies (ICQHS 2017)
International Conference on Qur’an and Hadith Studies (ICQHS 2017) Advances in Social Science, Education and Humanities Research Volume 137 Jakarta, Indonesia 6 – 8 November 2017 Editors: Yusuf Rahman Kusmana ISBN: 978-1-5108-5695-0 Printed from e-media with permission by: Curran Associates, Inc. 57 Morehouse Lane Red Hook, NY 12571 Some format issues inherent in the e-media version may also appear in this print version. Copyright© (2018) by Atlantis Press All rights reserved. http://www.atlantis-press.com/php/pub.php?publication=icqhs-17 Printed by Curran Associates, Inc. (2018) For permission requests, please contact the publisher: Atlantis Press Amsterdam / Paris Email: [email protected] Additional copies of this publication are available from: Curran Associates, Inc. 57 Morehouse Lane Red Hook, NY 12571 USA Phone: 845-758-0400 Fax: 845-758-2633 Email: [email protected] Web: www.proceedings.com TABLE OF CONTENTS A CONTEXTUAL METHOD OF INTERPRETING THE QUR'AN: A SEARCH FOR THE COMPATIBILITY OF ISLAM AND MODERNITY ........................................................................................................1 Dede Rosyada FREEDOM OF RELIGION IN RASHID RIDA'S PERSPECTIVE ................................................................................7 Moh. Abdul Kholiq Hasan MODERN THEOLOGICAL READING OF THE QUR'AN, AND GENDER ISSUES: THREE CASES OF FEMALE MUSLIM SCHOLARS ................................................................................................................. 11 Kusmana "GOD IS BEYOND SEX/GENDER" -
Modern Hadith Studies Between Arabophone and Western Scholarship 09-10 January 2017
CALL FOR PAPERS Modern Hadith Studies Between Arabophone and Western Scholarship 09-10 January 2017 Organised by: Belal Alabbas, Prof. Christopher Melchert, Dr Nicolai Sinai Pembroke College, University of Oxford Hadith literature is part and parcel of disciplines related to Islam and Muslim societies. At some point during their research scholars are likely to encounter primary sources containing hadith material related to history, law, sociology, or the complex science of kalam. However, hadith studies present two significant challenges. First, the hadith corpus is immense and large parts of it remain insufficiently explored. Second, it has bifurcated the world of Islamicists to a sceptic and a sanguine. Many academic scholars in the Arab world continue to view the study of hadith in Western secular universities as a colonialist project that aims to attack the tenets of Islam. The inverse also holds, whereby scholars in secular universities in the Anglophone view Islamic scholarship on the hadith corpus as biased and uncritical. The absence of proper scholarly interaction between both scholarly communities is deplorable and unnecessary, given that some of their premises, methods, and results actually exhibit significant convergence. This conference therefore invites scholars from Arabophone and Western institutions to discuss current research on the hadith corpus, aiming to bridge the divide between Anglophone and Arabophone research in hadith studies. It is based on the belief that the absence of any engagement of the scholarly communities with one another inhibits any significant methodological convergence. A more sustained dialogue and debate between scholars from various disciplines would bring to light further areas of historiographical and methodological agreement, provide stimuli for further research, and facilitate a mutually beneficial exchange of expertise. -
Sahih Muslim Vol. 1
ISLAMIC BOOKS HUB ( islamicbookshub.wordpress.com ) e History of PalestineA Study By Fawzy Al-Ghadiry http://islamicbookshub.wordpress.com/ 1rz b/C English Translation of SahIh Muslim Volume 1 http://islamicbookshub.wordpress.com/ ALL RIGHTS RESERVED © 4il jji -i- jfl No part of this book may be reproduced or utilized in any form or by any means, ,MlWIjE lectronic or mechanical, including photocopying and recording or by any information D*RIJU*L*3l torage and retrieval system, without the written permission of the publisher. First Edition: June 2007 Supervised by: Abdul Malik Mujahid HEAD OFFICE P.O. Box: 22743, Riyadh 11416 K.S.A.TeI: 0096 -1-4033962/4043432 Fax: 4021659 E-mail: [email protected], [email protected] Website: www.dar-us-salam.com K.S.A. Darussalam Showrooms: AUSTRALIA Riyadh • Darussalam: 153, Haldon St. Lakembs (Sydney) Olaya branch: Tel 00966-1-4614483 Fax: 4644945 NSW 2195, Australia Maiaz branch: Tel 00966-1-4735220 Fax: 4735221 Tel: 0061-2-97407188 Fax: 0061-2-97407199 Mobile: 0061-414580813 Res: 0061-2-97580190 Suwailam branch: Tel & Fax-1-2860422 Email: [email protected] • Jeddah CANADA Tel: 00966-2-6879254 Fax: 6336270 • Islamic Book Service • Madinah 2200 South Sheridan way Mississauga, On L5J 2M4 Tel: 00966-04-8234446, 8230038 Tel: 001-905-403-8406 Ext. 218 Fax: 905-8409 Fax: 04-8151121 HONG KONG • Al-Khobar • Peacetech Tel: 00966-3-8692900 Fax: 8691551 A2, 4/F Tsim She Mansion • Khamis Mushayt 83-87 Nathan Road Tsimbatsui Tel & Fax: 00966-072207055 Kowloon, Hong Kong Tel: 00852 2369 2722 Fax: 00852-23692944 • Yanbu Al-Bahr Tel: 0500887341 Fax: 04-3908027 Mobile: 00852 97123624 • Al-Buraida Tel: 0503417156 Fax: 06-3696124 MALAYSIA • Danjssalam international Publication Ltd. -
The Maulana Who Loved Krishna
SPECIAL ARTICLE The Maulana Who Loved Krishna C M Naim This article reproduces, with English translations, the e was a true maverick. In 1908, when he was 20, he devotional poems written to the god Krishna by a published an anonymous article in his modest Urdu journal Urd -i-Mu’all (Aligarh) – circulation 500 – maulana who was an active participant in the cultural, H ū ā which severely criticised the British colonial policy in Egypt political and theological life of late colonial north India. regarding public education. The Indian authorities promptly Through this, the article gives a glimpse of an Islamicate charged him with “sedition”, and demanded the disclosure of literary and spiritual world which revelled in syncretism the author’s name. He, however, took sole responsibility for what appeared in his journal and, consequently, spent a little with its surrounding Hindu worlds; and which is under over one year in rigorous imprisonment – held as a “C” class threat of obliteration, even as a memory, in the singular prisoner he had to hand-grind, jointly with another prisoner, world of globalised Islam of the 21st century. one maund (37.3 kgs) of corn every day. The authorities also confi scated his printing press and his lovingly put together library that contained many precious manuscripts. In 1920, when the fi rst Indian Communist Conference was held at Kanpur, he was one of the organising hosts and pre- sented the welcome address. Some believe that it was on that occasion he gave India the slogan Inqilāb Zindabād as the equivalent to the international war cry of radicals: “Vive la Revolution” (Long Live The Revolution). -
Qur'an and Sunnah (RKQS)
Kulliyyah of Islamic Revealed Knowledge and Human Sciences Bachelor of Islamic Revealed Knowledge and Heritage (Qurʾān and Sunnah Studies) (For students with matric number 171 onwards) Summary of Credit Hours Requirement NO COMPONENTS CREDIT HOURS A University Required Courses 20 B Kulliyyah Required B1. Advanced Tilawah Courses 1 Courses B2. Bahasa Melayu Course (for 2 Malaysian students) B3. Final Year Project 6 C Core C1. IRK Courses 30 Courses C2. Department Major 72 36 C3. Industrial Training 6 D Elective Courses D1. Related to Major Courses 18 30 D2. HS Elective Courses 6 D3. Open Elective Courses 6 TOTAL CREDITS (1+2a+2c+3+4) 129 TOTAL CREDITS (1+2a+2b+2c+3+4) 131 A. UNIVERSITY REQUIRED COURSES (20 CREDIT HOURS) CREDIT NO CODE COURSE TITLE REMARKS HOURS 1 MPU 3112 HUBUNGAN ETNIK 2 Malaysian Students 2 MPU 3122 TAMADUN ISLAM AND TAMADUN ASIA 2 ONLY 3 UNGS 2060 MALAY VIRTUE, HERITAGE AND MALAYSIAN SOCIETY 2 Bruneian, 4 LM 1040 BAHASA MELAYU NUSANTARA I 1 Indonesian & Singaporean 5 LM 1041 BAHASA MELAYU NUSANTARA II 1 students ONLY 6 UNGS 2060 MALAY VIRTUE, HERITAGE AND MALAYSIAN SOCIETY 2 International 7 LM 1030 BAHASA MELAYU I UNTUK PELAJAR ASING 1 students 8 LM 1031 BAHASA MELAYU II UNTUK PELAJAR ASING 1 ONLY 9 UNGS 2011 CREATIVE THINKING AND PROBLEM SOLVING 2 10 UNGS 2080 ETHICS AND FIQH OF CONTEMPORARY ISSUES 2 ALL THE ISLAMIC WORLDVIEW, KNOWLEDGE AND 11 UNGS 2090 2 CIVILIZATION 12 CCUB 1621 USRAH 1 0.5 13 CCUB 2621 USRAH 2 0.5 14 CCUB 3621 USRAH 3 1 15 CCUB 4621 USRAH 4 1 16 CLAV LEADERSHIP PACKAGE 1 0.5 ALL 17 LEADERSHIP PACKAGE 2 0.5 18 SKILL PACKAGE 1 0.5 19 SKILL PACKAGE 2 0.5 20 LE 4000 ENGLISH FOR ACADEMIC WRITING 3 21 TQ 1001 TILAWAH AL-QURAN 1 0.5 22 TQ 2001 TILAWAH AL-QURAN 2 0.5 23 LQ 1008 QURANIC LANGUAGE 1 0.5 24 LQ 2008 QURANIC LANGUAGE 2 0.5 B KULLIYYAH REQUIRED COURSES (9 CREDIT HOURS) B1 ADVANCED TILAWAH COURSES (1 CREDIT HOUR) PRE-REQUISITE CREDI T NO CODE COURSE TITLE REMARKS HOUR S 1. -
Arab Scholars and Ottoman Sunnitization in the Sixteenth Century 31 Helen Pfeifer
Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Islamic History and Civilization Studies and Texts Editorial Board Hinrich Biesterfeldt Sebastian Günther Honorary Editor Wadad Kadi volume 177 The titles published in this series are listed at brill.com/ihc Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Edited by Tijana Krstić Derin Terzioğlu LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: “The Great Abu Sa’ud [Şeyhü’l-islām Ebū’s-suʿūd Efendi] Teaching Law,” Folio from a dīvān of Maḥmūd ‘Abd-al Bāqī (1526/7–1600), The Metropolitan Museum of Art. The image is available in Open Access at: https://www.metmuseum.org/art/collection/search/447807 Library of Congress Cataloging-in-Publication Data Names: Krstić, Tijana, editor. | Terzioğlu, Derin, 1969- editor. Title: Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 / edited by Tijana Krstić, Derin Terzioğlu. Description: Boston : Brill, 2020. | Series: Islamic history and civilization. studies and texts, 0929-2403 ; 177 | Includes bibliographical references and index. -
Caliphate Redefined the Mystical Turn in Ottoman Political Thought
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The Ottomans and the Caliphate With the fall of Baghdad in 1258, the historical caliphate, embodied by the Ab- basid Empire, formally ended with traumatic consequences that, in response, facilitated the rise of a new wave of self-r eflection, exploration, and experi- mentation in all segments of Islamicate societies.1 In the absence of the impe- rial caliphate, along with the rise of independent regional Muslim dynasties from the fourteenth century onwards, the idea of the caliphate, reinterpreted in response to profound changes taking place in the broader Muslim com- munity, regained its prominence in Islamic political discourse, and, with the rise of the Ottoman Empire, became the linchpin of imperial ideology in the sixteenth century. Modern studies on the question of Muslim rulership re- peatedly assume that the historical caliphate, as conceived by Muslim jurists during the Abbasid period (c. 750– 1258), continued to define both the concept and the institution in subsequent political thought and praxis. This assump- tion confines the theoretical construction of the caliphate to jurisprudence, overlooks the impact of later historical experiences, and disregards the forma- tive influence of broader intellectual traditions in framing the caliphate as both an institution and an ideal. The post-Abbasid caliphate, or the making of the non- Arab caliph in the Ottoman case, was reconstructed in the language of Sufism infused with indigenous traditions of rulership and shaped by defin- ing historical experiences, rather than through the juristic canon of medieval universalism. -
Studies in Hadith
Hadith: An Objective Analysis Edited by : Adv. Abdul Samad INDEX SL TOPICS PAGES PAGES 1 The Source And The Development Of The Hadiths 5 15 2 Weaknesses In The Methodology Of Chain - Reporters 15 20 3 The Effects Of The Hadiths 20 26 4 The Coherence Theory Of The Hadiths 26 32 5 Refutation Of The Traditionalist's Theory 5(a) Argument One: `Sunna Is Revelation' 33 38 5(b) Argument Two: `Obey The Messenger' Means 38 42 `Uphold The Hadith' 5© Argument Three: `Hadith Interprets The Qur’ān' 42 47 5(d) Argument Four: `The Example Of The Prophet' 47 52 5(e) Argument Five: ‘Hadith Indispensable to carry out the Practice of 52 57 Salaat’ 6 A Scientific Methodology For Understanding The Qur’ān 57 61 6(a) The Punishment For Adultery (Zina). 61 67 6(b) The Punishment For Theft 67 70 6© Misinterpretation of the Verses 59:7 and 4:65 70 72 6(d) The Myth of Intercession 72 73 6(e) The Punishment for Apostacy 73 75 6(f) The Belief in the Miracles of the Prophet Muhammed 75 78 7 Conclusion: Return To Prophet Muhammed’s Original Teaching – 78 84 The Qur’ān 8 References 84 85 0 Hadith: An Objective Analysis Edited by: Adv. Abdul Samad “Has not the time arrived for the believers that their hearts in all humility should engage in the remembrance of Allah and of the truth which has been revealed, and that they should not become like those to whom was given Revelation before, but long ages passed over them and their hearts grew hard?” (Qur’ān, Ch.57: Ver.16) Our present knowledge on the factors, which contributed to the rise and fall of nations, is that they are ideological, political, economic, social, cultural, historical, psychological, demographic, geographical, scientific, technological and military in nature. -
Imam 'Ali Ibn Abi Talib
Publicado en Al-Islam.org (https://www.al-islam.org) Inicio > Inquiries About Shi'a Islam > Imam ‘Ali ibn Abi Talib > Who are the Twelve Leaders? Imam ‘Ali ibn Abi Talib The Noble Qur’an and Prophet Muhammad specifically refer to the leadership of Imam ‘Ali after the Prophet in several incidents. Ghadir Khum This incident took place on the 18th of Dhul Hijjah, the twelfth month of theu Islamic calendar, and has been narrated by 110 companions of the Prophet, 84 members of the following generation (the tabi΄in), and 360 Muslim scholars from all schools of thought. Prophet Muhammad and approximately 114,000 of his companions had performed the farewell Hajj (pilgrimage) and were returning home. That year, during the Hajj, the weather was very hot with the blazing sun taking its toll on the pilgrims. When the Prophet arrived at Ghadir Khum, a marshland crossroads from which all the Muslims from different lands would part on their own ways, the Prophet stopped the caravan at noontime, and waited for those who were behind to arrive and called upon those who had gone ahead to return, for he had received a revelation from Allah which he had to deliver to the people. The revelation read, “O Messenger! Declare what has been revealed to you from Your Lord, and if you do not, then your mission will not have been fully declared, and Allah will protect you from the harm of the people.”1 Then the Prophet spoke a bit before asking the assembly whether he truly had authority over them or not. -
An Anti-Ibn 'Arabī (D. 1240) Polemicist in Sixteenth- Century Ottoman Istanbul: Ibrāhīm Al-Ḥalabī (D.1549) and His Inte
Cankat Kaplan AN ANTI-IBN ‘ARABĪ (D. 1240) POLEMICIST IN SIXTEENTH- CENTURY OTTOMAN ISTANBUL: IBRĀHĪM AL-ḤALABĪ (D.1549) AND HIS INTERLOCUTORS MA Thesis in Late Antique, Medieval and Early Modern Studies Central European University Budapest May 2019 CEU eTD Collection AN ANTI-IBN ‘ARABĪ (D. 1240) POLEMICIST IN SIXTEENTH-CENTURY OTTOMAN ISTANBUL: IBRĀHĪM AL-ḤALABĪ (D.1549) AND HIS INTERLOCUTORS by Cankat Kalpan (Turkey) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ___________________________ ________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner Budapest CEU eTD Collection May 2019 AN ANTI-IBN ‘ARABĪ (D. 1240) POLEMICIST IN SIXTEENTH-CENTURY OTTOMAN ISTANBUL: IBRĀHĪM AL-ḤALABĪ (D.1549) AND HIS INTERLOCUTORS by Cankat Kaplan (Turkey) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. _____________________ ____________________ External Reader Budapest May 2019 CEU eTD Collection AN ANTI-IBN ‘ARABĪ (D. 1240) POLEMICIST IN SIXTEENTH-CENTURY OTTOMAN ISTANBUL: IBRĀHĪM AL-ḤALABĪ (D.1549) AND HIS INTERLOCUTORS by Cankat Kaplan (Turkey) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU.