THE JANUARY MESSAGE of the RECTOR MAJOR from the Salesian
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MONTLY MESSAGE N
MONTLY MESSAGE n. 5 — 2017 Turin - Valdocco 24 May MARY URGES US TO BEAR WITNESS TO HER PRESENCE Our devotion to Mary Help of Christians, which we emphasize particularly in this month with the novena and the feast in her honour, commits us to witness her maternal presence to all those who are far from God or who are experiencing difficult trials such as war, illness or injustice. Through prayer and example, we are called to approach the hearts of those who are far from God and his grace. Mary Help of Christians is with us and intercedes for each of us, so that with love and courage we can witness the faith, and encourage people to look to her and consecrate themselves to her Immaculate Heart. She sends us in order that, like small lights in the world guided by her maternal love, we may shine clearly with full splendour. Prayer will help us, because prayer saves us and saves the world. She exhorts us not to be afraid to tell the truth, and not to be afraid to change ourselves and the world by spreading love, making her Son known and loved, so that love may reign in our lives: a love that is living, a love that attracts and a love that gives life. It is up to us to acknowledge it, live it and spread it. The aspect that characterizes our association is the popular dimension of the Salesian charism, which finds a typical expression in popular piety. The term "popular piety" designates those diverse cultic expressions of a private or community nature which, in the context of the Christian faith, are inspired predominantly not by the Sacred Liturgy but by forms deriving from a particular nation or people or from their culture. -
Downloaded from Brill.Com09/26/2021 06:03:31AM Via Free Access 312 Pieraccini La Langue Italienne Au Sein De Leurs Instituts D’Enseignement
Social Sciences and Missions 32 (2019) 311–341 Social Sciences and Missions Sciences sociales et missions brill.com/ssm Catholic Missionaries of the ‘Holy Land’ and the Nahda The Case of the Salesian Society (1904–1920) Paolo Pieraccini Università di Firenze [email protected] Abstract At the beginning of the twentieth century, some Palestinian and Lebanese Salesians, influenced by the Arab Renaissance movement, began to claim the right to oppose the ‘directorships’ of the institutes of the Don Bosco Society in Bethlehem and the sur- rounding area. They also began to request better recognition of their native language, in schools and within the religious community. They clashed with their superiors who, in the meantime, had signed an agreement with the Salesian government in Rome, committing them to developing the Italian language in their teaching institutes. The struggle became particularly fierce after the Holy See rebuked the Palestinian religious congregations for teaching the catechism and explaining the Sunday Gospel to people in a foreign language and urged them to do so in Arabic. The clash caused a serious dis- turbance within the Salesian community. Finally, after the First World War, the most turbulent Arab religious were removed from the Society of Don Bosco. All converged in the Latin Patriarchate of Jerusalem, where they continued forcefully (but in vain) to put forward their national demands. This article is based on several unpublished sources. Résumé Au début du XXe siècle, des salésiens palestiniens et libanais, influencés par le mouve- ment de la Renaissance arabe, revendiquent le droit de s’opposer à leur direction, celle des instituts de la Société de Don Bosco à Bethléem et dans les environs. -
Cronistoria-3.Pdf
Cronistoria Chronicles of the Institute of the Daughters of Mary Help of Christians edited by Sister Giselda Capetti, F.M.A. At Nizza Monferrato New expansion with Mother Mazzarello 1879 - 1881 Don Bosco Publication New Rochele, New York Chronistoria: Chronicles of the Institute of the Daughters of Mary Help of Christians in 5 volumens Traslated friom the original italian ©1981 Daughters of Mary Help of Christians All rights reserved Library of Congress Catalog Numbers 80-68484 ISBN 0-89944-043-6 five volume series ISBN 0-89944-044-4 volume 1 ISBN 0-89944-045-2 volume 2 ISBN 0-89944-046-0 volume 3 ISBN 0-89944-047-9 volume 4 ISBN 0-89944-048-7 volume 5 Published for the Daughters of Mary Help of Christians by Don Bosco Publications, New Rochelle,NY, 10802 Printed in U.S.A FOREWORD This third volume of the Cronistoria contains the memoirs of the Institute centered in the Mother House after its transfer to Nizza Monferrato, coinciding with the last years of Mother Mazzarello's life (February, 1879 May, 1881). They are years rich in the wise teachings of our holy Mother, under whose guidance fervor was continuous; years of fast growth in the number of vocations, and of further development evidenced by the opening of twelve more Houses. Trials are not wanting: death is still claiming victims among the young Sisters, yet these occasions bring to light such virtue as to leave no doubt about the supernatural richness of the primitive spirit. As in the preceding volumes, the narrative follows a year by year pattern interspersed with brief indications of the various events, which, as already explained, correspond to the marginal notes of the original manuscript. -
Biographical Memoirs of Saint John Bosco
The Biographical Memoirs of Saint John Bosco by REV. EUGENIO CERIA, S.D.B. AN AMERICAN EDITION TRANSLATED FROM THE ORIGINAL ITALIAN REV. DIEGO BORGATELLO, S.D.B. Editor-in-chief Volume XII 1876 SALESIANA PUBLISHERS NEW ROCHELLE, NEW YORK 1980 • IMPRIMI POTEST: Very Rev. Dominic DeBlase, S.D.B. Provincial New Rochelle, N.Y., March 25, 1980 Feast of the Annunciation of the Lord Copyright © 1980 by the Salesian Society, Inc. Library of Congress Catalog Card No. 65-3104rev All Rights Reserved Manufactured in the United States of America FIRST EDITION WITH PROFOUND GRATITUDE TO THE LATE, LAMENTED, AND HIGHLY ESTEEMED VERY REVEREND FELIX J. PENNA, S.D.B. (1904-1962) TO WHOSE WISDOM, FORESIGHT, AND NOBLE SALESIAN HEART THE ENGLISH TRANSLATION OF THE BIOGRAPHICAL MEMOIRS OF SAINT JOHN BOSCO IS A LASTING MONUMENT This Volume Is Fondly Dedicated to THE VERY REVEREND EGIDIO VIGANo Rector Major of the Salesian Society Who By Word, Deed and Spirited Leadership Has Redirected the Salesian Family to Don Bosco's Ideals of Christian Education Expressed in His System of Reason, Religion, and Kindness Editor's Preface SAINT JOHN BOSCO, the central figure of this vastly extensive biography, was a towering person in the affairs of both Church and State during the critical 19th century in Italy. He was the founder of two very active religious congregations during a time when other orders were being suppressed; he was a trusted and key liaison between the Papacy and the emerging Italian nation of the Risorgimento; above all, in troubled times, he was the saintly Christian educator who successfully wedded modern pedagogy to Christ's law and Christ's love for the poor young, and thereby deserved the proud title of Apostle of youth. -
St. John Bosco While Activi- Grown to Four Would Often Take Large Groups of Boys on Day Trips Ty So That There Hundred Boys, Was No Idle Time Gained a Permanent Home
BORN 1815; DIED 1888 love purity. Mary PRIEST AND FOUNDER then appeared, FEAST DAY: JANUARY 31 changed the �t. John �osco children from INETEENTH - wild beasts to CENTURY lambs, and told NTURIN, Italy him he must do was caught the same. Hu- up in the wars for miliations dur- Italian unification ing his early years and in the industri- in school rein- al revolution. Chil- forced his intention dren were the chief to treat children with victims, many living kindness and love. without care or supervi- As he grew older, sion. To these precious John supported him- young souls God sent a self while in school by man with boundless ener- taking jobs that equipped gy, unfaltering faith, and an him with skills useful for extraordinary love for chil- his future work with chil- dren. He sent them St. John dren. He was blessed with a Bosco, who asked of God: KERRIS PAUL brilliant mind, an exception- “Give me souls; take away the al memory, a knack for story- rest.” telling, great charm, and a heart John was born in Becchi near the town full of laughter. When he was sixteen, he of Castelnuovo east of Turin, in northwest- began his high-school education at Chieri ern Italy. He was the younger of two sons of south of Turin, and at twenty entered the Francesco Bosco, a peasant farmer, and his sec- seminary there. The rector, St. Joseph Cafasso, ond wife Margherita Occhiena, a devout and in- obtained financial support for him. At twenty- dustrious woman. He also had one older half- six, he was ordained and sent to postgraduate brother. -
Saint MARY DOMENICA MAZZARELLO Virgin Co-Foundress of the Institute of the Daughters of Mary Help of Christians
13 May Saint MARY DOMENICA MAZZARELLO Virgin Co-foundress of the Institute of the Daughters of Mary Help of Christians Feast For the Institute of the Daughters of Mary Help of Christians: Solemnity. When this solemnity coincides with a Sunday of Paschal Time, the celebration is transferred to the first free day following (cf Roman Missal, General norms for the liturgical year and the Calendar, nn. 5, 60). When celebrated with the rank of solemnity because titular of a church or public oratory duly dedicated or blessed, there are three readings and the Credo is said. In this case such solemnity is not transferable to a Sunday in Paschal Time (cf ibid., General norms for the liturgical year and the Calendar, nn. 5, 58, 59). Mary Domenica was born in 1837 at Mornese, Italy. Her family upbringing guided her in the way of solid piety, tireless hard work, and a profound judgement and practical sense which she later manifested as a Superior. At the age of fifteen she joined the association of the Daughters of Mary Immaculate, and began apostolic work among the girls of the neighbourhood. A serious attack of typhus contracted at the age of twenty- three made a deep spiritual impression on her: the experience of her physical frailty deepened her abandonment to God and prompted her to open a dress-making workshop to teach local girls to work, pray and love God. Thanks to her intense sacramental life and the enlightened guidance of Don Pestarino, she made great progress in the spiritual life. In 1872 Don Bosco chose her to take on the foundation of the Institute of the Daughters of Mary Help of Christians. -
BS21-Final.Pdf
Bulletin Salésien BULLETIN DE LA FAMILLE SALÉSIENNE EN AFRIQUE DES GRANDS LACS BULLETIN OF THE SALESIAN FAMILY IN AFRICA OF THE GREAT LAKES «Pleins d’espérance et passionnés pour les jeunes. Ravivons l’esprit oratorien.» Salesians of Don Bosco, Africa of the Great Lakes (AGL) Salésiens de Don Bosco, Afrique des Grands Lacs (AGL) July 2021- Salesian Bulletin No 21 21 Sommaire Editorial 3 Que ferait Don Bosco en ce temps de la pandémie de COVID-19 5 The Message of the Rector Major Letter from a Grateful Heart 7 Our Fathers JUILLET, 2021 JUILLET, Don Albera, the “Little Don Bosco” Editeur responsable: P. Pierre - Célestin NGOBOKA Salésiens de Don Bosco Message du Pape François Afrique des Grands Lacs (AGL) 12 B.P. 6313 Kigali Rwanda 55ème journée mondiale des Communi- E-mail: [email protected] cations Sociales http://www.sdbagl.org Comité de Rédaction: Interview du Père Gildasio dos Santos Mme. WATRIPONT Thérèse P. MUSHAGALUSA Wilfried 14 Mendes P. VERHEYDEN Jacques P. KATANGA Raphael Mr. NZIRAYUKURI Méchac Getting to know Don Bosco. Fr. MINANI Laurent D. HITIMANA Jean Marie 17 The Wandering Oratory Sr. NYIRAMARIZA Hilarie (FMA) Mr. DUSABEMUNGU Ange World gratitude day for Mother Mise en page: 19 Yvonne FMA Mr. DUSABEMUNGU Ange Le Bulletin Salésien est distribué Message of Mother Yvonne gratuitement. Cependant, si vous voulez 21 faire un don pour aider à couvrir les (140th anniversary of Mary Domenica frais d’impression, vous pouvez le faire Mazzarello’s death) en utilisant un des numéros de compte suivants: 23 Don Bosco et le choléra The Salesian Bulletin is distributed free. -
Saint John Bosco and Saint Dominic Savio Free Download
SAINT JOHN BOSCO AND SAINT DOMINIC SAVIO FREE DOWNLOAD Catherine Beebe | 157 pages | 01 Dec 1999 | Ignatius Press | 9780898704167 | English | San Francisco, United States Dominic Savio Dominic Salvo. Despite his affection for Dominic, and his wish to allow Dominic to remain at the Oratory, John Bosco decided to follow the recommendation of the doctors, especially since Dominic had developed a severe cough and he wrote to Dominic's Saint John Bosco and Saint Dominic Savio, fixing the date of his departure on 1 March He was a prayerful person and had an ever-maturing spirituality. It makes me want to research his true story more. Dominika Savia". From the Vision Books series of saints for young people, this is the enthralling story of the great modern apostle of youth, St. His Salesians do so daily and offer their students the opportunity for daily Eucharist. He led Bosco through many streets to a block of flats, rang the doorbell, and at once, went away. Lisa Barder rated it it was amazing Sep 09, Eagerly Dominic explained clearly the meaning of the passage to the delight of both Don Bosco and his father. Dominic stepped between them. A Young Apostle Don Bosco developed youth to youth ministry a hundred years before the term came to be used in education. His Liturgical Feast Day is March 9. Enlarge cover. Trials and Difficulties. They left the Oratory, hurried down one street, into another, and up a third, without saying a word, and then into another street. I don't seem to remember His face clouded over with a look of distress, and tears came to his Saint John Bosco and Saint Dominic Savio. -
Saint John Bosco Founder of the Salesian Society
Saint John Bosco Founder of the Salesian Society Feast Day January 31 January 2013 Monthly Saint Reflection St. Margaret Mary and St. Patrick’s Church St. Giovanni Melchior Bosco (also known as St. John Bosco; Don Bosco) Feast Day, January 31 • Born August 16, 1815 • Died January 31, 1888 outcasts. While Don Bosco was offering mass on December 8, 1841 (the feast of the Immaculate Conception), the sacristan chased a ragged child from the Church. Don Bosco heard the child’s cries and called out to him. A friendship sprang up between the priest and the child, Bartolomeo Garelli. Don Bosco eagerly began to teach his first pupil of the streets; and other children soon followed to the Oratory (place of prayer/private chapel). Don Bosco started out by learning how to juggle and do tricks to catch the attention of the children. Once he had Giovanni Melchior Bosco was the founder of the their attention he would teach them and take them Salesian Society. He was born on August 16, 1815 to to Mass. It wasn't always easy -- few people wanted poor parents in a little cabin at Becchi, a hillside a crowd of loud, bedraggled boys hanging around. hamlet near Castelnuovo, Piedmont, Italy. However, the children were all drawn by a kindness they had never known. By February of 1842, the His father died when he was little more than two Oratory numbered twenty boys, and by March the years old, leaving his mother, Margaret Bosco to number increased to thirty. Four years later in support John and his two brothers. -
The Salesian Translator's Prayer Dear Lord, Thank You for Entrusting Me
The Salesian Translator’s Prayer Dear Lord, thank you for entrusting me with a wonderful mission as a translator in the Salesian Family. Help me to understand what this article, this book is telling me – show me the true meaning and how to express it in my own language, so that it will help to build up the Church and give growth to the Salesian charism. 1 Table of Contents ......................................................................................................................................................... 2 Part 1................................................................................................................................................4 BEFORE – Workshop preparation....................................................................................................4 Rector Major’s Message.........................................................................................................5 General Councillor for East Asia-Oceania Region...................................................................7 Why are we here today?.....................................................................................................7 Institutional background of ‘Salesian translations’ in EAO region.......................................9 Translation process ‘5 points working scheme’.................................................................10 Formation of Salesian translators – way forward..............................................................12 Working conclusions – at province, region and -
Pascual Chavez
Giornate di Spiritualità della Famiglia Salesiana 16 - 19 gennaio 2014 Pastoral Charity Core and synthesis of Salesian spiritualiy Fr Pascual Chávez Villanueva Rector Mejor Previously we have seen how the ”type” of spiritual person Don Bosco was: profoundly human and totally open to God; in harmony between these two dimension he lived out a plan of life that he had taken up with determination: at the service of the young. As Don Rua says: “He took no step, he said no word, he took up no task that was not directed to the saving of the young.”[14] If one examines his plan for the young one sees that it had a “heart,”, an element that gave it meaning, originality: “Truly the only concern of his heart was for souls”.[15] There is therefore a further practical explanation for the unity of his life: through his dedication to young people Don Bosco wanted to give them an experience of God. On his part this was not just generosity or philantropy but pastoral charity. This is called the “core and synthesis” of the Salesian spirit.[16] “Core and synthesis” is a telling and demanding affirmation. It is easier to list the various features, even the basic ones of our spirituality, without committing ourselves to any sort of hierarchical relationship, which would choose one as being the principal one. In this case it is necesary to enter into the spirit of Don Bosco or of the Salesian in order to discover the explanation for his way of doing things. To understand what is involved in pastoral charity we take three steps: we look first at charity, then at the specification “pastoral”, and finally at the ‘Salesian’ characteristics of pastoral charity. -
THE JANUARY MESSAGE of the RECTOR MAJOR from the Salesian Bulletin DON ANGEL FERNANDEZ ARTIME
Volume II, Issue 1 January 2020 THE JANUARY MESSAGE OF THE RECTOR MAJOR from the Salesian Bulletin DON ANGEL FERNANDEZ ARTIME, SDB “Four Boys and a Dream” Cari amici e I have in my hands a histori- that today the Salesian amiche: Dear cal document - a piece of pa- Family and Congregation friends of Don per that is a mere 4 inches extend to 136 nations of the Bosco’s char- by 2 inches - written by a world, taking care of the ism and read- young boy from the Valdocco boys, girls, teenagers, and ers of [Snippets Oratory, Michael Rua. On young adults - all of them and] the Salesian Bulletin - this tiny piece of paper he our main concern. the Salesian instrument of wrote the following: communication so dear to On the evening of Don Bosco himself, its January 26, 1854, we Founder. Shortly before I gathered in Don Bosco's We are a Family room: Don Bosco him- belonging all to Mary began writing these lines, I self, Rocchietti, Artiglia, had celebrated Holy Mass, Cagliero, and Rua; and In this issue: together with the General it was proposed that we Council of the Salesian Con- engage, with the help of In, With, and For 2-3 God and of St. Francis gregation (Salesians of Don de Sales, in an experi- the Church Bosco), in the “camerette" in ment in the practical SF Groups and 4-6 Sacred Heart Basilica. The exercise of charity to- ward neighbor, to even- Social Justice “camerette” are the room tually make a promise, To Educate Like 7 and the chapel, which is and then if it will be Don Bosco adorned with a typical altar deemed possible and of the time, where Don opportune, to make a Our Family News 8 vow of it to the Lord.