Examples of the Practice of Bishop Hoadly at Winchester (1734-61)
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John Thomas Mullock: What His Books Reveal
John Thomas Mullock: What His Books Reveal Ágnes Juhász-Ormsby The Episcopal Library of St. John’s is among the few nineteenth- century libraries that survive in their original setting in the Atlantic provinces, and the only one in Newfoundland and Labrador.1 It was established by John Thomas Mullock (1807–69), Roman Catholic bishop of Newfoundland and later of St. John’s, who in 1859 offered his own personal collection of “over 2500 volumes as the nucleus of a Public Library.” The Episcopal Library in many ways differs from the theological libraries assembled by Mullock’s contemporaries.2 When compared, for example, to the extant collection of the Catholic bishop of Victoria, Charles John Seghers (1839–86), whose life followed a similar pattern to Mullock’s, the division in the founding collection of the Episcopal Library between the books used for “private” as opposed to “public” theological study becomes even starker. Seghers’s books showcase the customary stock of a theological library with its bulky series of manuals of canon law, collections of conciliar and papal acts and bullae, and practical, dogmatic, moral theological, and exegetical works by all the major authors of the Catholic tradition.3 In contrast to Seghers, Mullock’s library, although containing the constitutive elements of a seminary library, is a testimony to its found- er’s much broader collecting habits. Mullock’s books are not restricted to his philosophical and theological studies or to his interest in univer- sal church history. They include literary and secular historical works, biographies, travel books, and a broad range of journals in different languages that he obtained, along with other necessary professional 494 newfoundland and labrador studies, 32, 2 (2017) 1719-1726 John Thomas Mullock: What His Books Reveal tools, throughout his career. -
Page 1 Halsbury's Laws of England (3) RELATIONSHIP BETWEEN THE
Page 1 Halsbury's Laws of England (3) RELATIONSHIP BETWEEN THE CROWN AND THE JUDICIARY 133. The monarch as the source of justice. The constitutional status of the judiciary is underpinned by its origins in the royal prerogative and its legal relationship with the Crown, dating from the medieval period when the prerogatives were exercised by the monarch personally. By virtue of the prerogative the monarch is the source and fountain of justice, and all jurisdiction is derived from her1. Hence, in legal contemplation, the Sovereign's Majesty is deemed always to be present in court2 and, by the terms of the coronation oath and by the maxims of the common law, as also by the ancient charters and statutes confirming the liberties of the subject, the monarch is bound to cause law and justice in mercy to be administered in all judgments3. This is, however, now a purely impersonal conception, for the monarch cannot personally execute any office relating to the administration of justice4 nor effect an arrest5. 1 Bac Abr, Prerogative, D1: see COURTS AND TRIBUNALS VOL 24 (2010) PARA 609. 2 1 Bl Com (14th Edn) 269. 3 As to the duty to cause law and justice to be executed see PARA 36 head (2). 4 2 Co Inst 187; 4 Co Inst 71; Prohibitions del Roy (1607) 12 Co Rep 63. James I is said to have endeavoured to revive the ancient practice of sitting in court, but was informed by the judges that he could not deliver an opinion: Prohibitions del Roy (1607) 12 Co Rep 63; see 3 Stephen's Commentaries (4th Edn) 357n. -
'The Little-Ingenious Garrick and the Ingenious Little Hogarth'
Video transcript 'The little-ingenious Garrick and the ingenious little Hogarth' Robin Smith Honorary Professor of English, University College London and William Chubb Actor The Queen’s Gallery, Buckingham Palace Wednesday, 23 April 2014 ROBIN SIMON: In July 1746 the great actor David Garrick wrote a reply to an invitation from the reverend John Hoadly – [CAPTION: The Revd John Hoadly (right) detail from double portrait with Dr Maurice Greene, 1747, National Portrait Gallery] WILLIAM CHUBB: Your invitation to the Old Alresford I most cordially accept of and the little ingenious Garrick with the ingenious little Hogarth will get up on a horseblock. Mount a couple of quadrupeds, or one if it carries double and high away to the reverend Rigdom Funnydose there to be merry, facetious, mad and nonsensical. ' ROBIN SIMON: Well they were certainly facetious. The house party acted, at least to their great enjoyment, what was described as a little bawdy play by Garrick, entitled Rag-and-jaw – rag and jaw. At this stage I think I ought to make one thing clear about Georgian life and humour, it’s, well how shall we put it, very down to earth. And so if you wish you may put your hands over your ears now. Rag-and-jaw is a skit upon the relationship between Brutus and Cassius in Julius Caesar, only now of course inevitably the characters are Brute-arse and Cassy-arse. I didn't say that Georgian, Georgian hjour was subtle. <Footer addr ess> Accompanied by Lucius, oh sorry Loose-arse. Garrick played Cassy-arse and the reverend John Hoadly was Brute-arse. -
STEPHEN TAYLOR the Clergy at the Courts of George I and George II
STEPHEN TAYLOR The Clergy at the Courts of George I and George II in MICHAEL SCHAICH (ed.), Monarchy and Religion: The Transformation of Royal Culture in Eighteenth-Century Europe (Oxford: Oxford University Press, 2007) pp. 129–151 ISBN: 978 0 19 921472 3 The following PDF is published under a Creative Commons CC BY-NC-ND licence. Anyone may freely read, download, distribute, and make the work available to the public in printed or electronic form provided that appropriate credit is given. However, no commercial use is allowed and the work may not be altered or transformed, or serve as the basis for a derivative work. The publication rights for this volume have formally reverted from Oxford University Press to the German Historical Institute London. All reasonable effort has been made to contact any further copyright holders in this volume. Any objections to this material being published online under open access should be addressed to the German Historical Institute London. DOI: 5 The Clergy at the Courts of George I and George II STEPHEN TAYLOR In the years between the Reformation and the revolution of 1688 the court lay at the very heart of English religious life. Court bishops played an important role as royal councillors in matters concerning both church and commonwealth. 1 Royal chaplaincies were sought after, both as important steps on the road of prefer- ment and as positions from which to influence religious policy.2 Printed court sermons were a prominent literary genre, providing not least an important forum for debate about the nature and character of the English Reformation. -
Thk London Gazette, May 1$ 1874. 2575
THK LONDON GAZETTE, MAY 1$ 1874. 2575, *e vicarage "or vicarages, in his or their diocese or Siis consent, in. writing, to the union of the • said' «* dioceses, being either in the same parish or con- benefices: into one benefice, with cure of souls for- " tiguous to each other; and-of which the aggregate ecclesiastical purposes; that six weeks and upwards1 " population shall not exceed one thousand five trefore certifying such inquiry and consent to yom? •" hundred persons, and the aggregate yearly value Majesty in Council we caused copies in writing ofj " shall not exceed five hundred pounds, may, with the aforesaid representation of the said Lord Bishop " advantage to the interests of religion, be united to be affixed on the principal outer door of the' 4t into one benefice, the said Archbishop of the parish church of each of the said benefices, with " Province shall inquire into the circumstances of notice, to any person or persons interested that hey •"• the case ; and if on such enquiry it shall appear she, or they might, within such six weeks, show- *' to him that such union may be usefully made, cause, in writing, under his, her, or their hand or " and will not be of inconvenient extent, and that j lands to us, the said Archbishop, against such " the patron or patrons of the said benefices, union, and no such cause has been shown; the- " sinecure rectory or rectoriesj vicarage or vicar- representation of the said Lord Bishop of Worces- •" ages respectively, is or are consenting thereto, ter, our inquiry into the circumstances -
The Man Who Enriched – and Robbed – the Tories
Parliamentary History,Vol. 40, pt. 2 (2021), pp. 378–390 The Man Who Enriched – and Robbed – the Tories ALISTAIR LEXDEN House of Lords Horace Farquhar, financier, courtier and politician, was a man without a moral compass. He combined ruthlessness and dishonesty with great charm. As a Liberal Unionist MP in the 1890s, his chief aim was to get a peerage, for which he paid handsomely. He exploited everyone who came his way to increase his wealth and boost his social position, gaining an earldom from Lloyd George, to whose notorious personal political fund he diverted substantial amounts from the Conservative Party, of which he was treasurer from 1911 to 1923, the first holder of that post. The Tories’ money went into his own pocket as well. During these years, he also held senior positions at court, retaining under George V the trust of the royal family which he had won under Edward VII.By the time of his death in 1923,however,his wealth had disappeared,and he was found to be bankrupt. He was a man of many secrets. They have been probed and explored, drawing on such material relating to his scandalous career as has so far come to light. Keywords: Conservative Party; financial corruption; homosexuality; Liberal Unionist Party; monarchy; royal family; sale of honours 1 Horace Brand Farquhar (1844–1923), pronounced Farkwer, 1st and last Earl Farquhar, of St Marylebone,was one of the greatest rogues of his time,a man capable of almost any misdeed or sin short of murder (and it is hard to feel completely confident that he would have drawn thelineeventhere).1 He had three great loves: money, titles and royalty. -
Patronage, Performance, and Reputation in the Eighteenth-Century Church
PATRONAGE, PERFORMANCE, AND REPUTATION IN THE EIGHTEENTH-CENTURY CHURCH DANIEL REED OXFORD BROOKES UNIVERSITY Thesis submitted in partial fulfilment of the requirements of the award of Doctor of Philosophy in History SEPTEMBER 2019 1 Lancelot Blackburne, Archbishop of York. After unknown artist. Mezzotint, sold by Thomas Bakewell. 1724 or after. Private collection of Daniel Reed. 2 For Freya 3 Abstract The perceived success of the revisionist programme in dissipating the ‘longest shadow in modern historiography’ calls into question the ongoing relevance of ‘optimistic’ versus ‘pessimistic’ interpretations of the Church of England in the long eighteenth century. And yet, the case of Lancelot Blackburne, Archbishop of York (1724-1743), has not benefitted from the ‘revisionist turn’ and represents an unparalleled problem in accounts of the Georgian episcopate. Whilst Benjamin Hoadly has been the most maligned bishop of the period for his theology, Blackburne is the most derided for his personal imperfections and supposed negligence of his episcopal duties. These references are often pernicious and euphemistic, manifesting in several quasi-apocryphal tales. The most regularly occurring being accounts of Blackburne’s lasciviousness, speculation over the paternity of his chaplain Thomas Hayter, and the Archbishop’s association with piracy. As long as these bastions of resistance to revisionism remain, negative assumptions will linger on in contemporary studies of the Church, regardless of whether they are reframed by current trends. As such, this thesis utilises under-explored archival sources to reorient Blackburne’s case to its historical context. This is achieved through an exploration of the inter-connected themes of patronage, performance, and reputation. -
Benjamin Hoadly, Samuel Clarke, and the Ethics of the Bangorian Controversy: Church, State, and the Moral Law
religions Article Benjamin Hoadly, Samuel Clarke, and the Ethics of the Bangorian Controversy: Church, State, and the Moral Law Dafydd Mills Daniel Faculty of Theology and Religion, University of Oxford, Oxford OX2 6GG, UK; [email protected] Received: 30 September 2020; Accepted: 28 October 2020; Published: 12 November 2020 Abstract: The Bangorian controversy has been described as ‘the most bitter ideological conflict of the [eighteenth] century’ (J.C.D. Clark). However, while its impact is widely recognised, there are few studies dedicated to the controversy itself. Moreover, the figure at the centre of it all—Benjamin Hoadly, the Bishop of Bangor—has not always been taken seriously. Such scholars as Norman Sykes, G.R. Cragg, and B.W. Young have dismissed Hoadly as an opportunistic ‘political bishop’, rather than an adept theological thinker. By contrast, this article demonstrates that Hoadly’s Bangorian writings were embedded within the ethical rationalist moral theology of Isaac Newton’s friend, and defender against Gottfried Leibniz, Samuel Clarke. As a follower of Clarke, Hoadly objected to the doctrine of apostolic succession, and to the existence of religious conformity laws in Church and state, because they prevented Christianity from being what he thought it ought to be: a religion of conscience. Keywords: Benjamin Hoadly; Samuel Clarke; Bangorian controversy; religious conformity laws; conscience; ethical rationalism; church and state; moral and political theology; early English Enlightenment; Low and High Church Anglicanism 1. Introduction The Bangorian controversy followed publication of a 1717 sermon, ‘The Nature of the Kingdom of Christ’ by Benjamin Hoadly, Bishop of Bangor. -
Victoria Rf,Gine
ANNO DECIMO TERTIO & DECIMO QUARTO VICTORIA RF,GINE. C A P. XCVIII. An Act to amend the Law relating to the holding of Benefices in Plurality. [14th August 1850.] WHEREAS an Act was passed in the Session of Parliament held in the First and Second Years of the Reign of Her present Majesty, intituled An Act to abridge the holding 1 & 2 Vict. c. 106. of Benefices in Plurality, and to make better Provision for the Residence of the Clergy ; and it is by the said Act provided, that no Spiritual Person shall hold together any Two Benefices, if, at 'the Time of his Admission, Institution, or being licensed to the Second Benefice, the Value of the Two Benefices jointly shall exceed the yearly Value of One thousand Pounds, and that the said Benefices shall be within the Distance of Ten Statute Miles the one from the ,other, and that the Population of the said Benefices shall not exceed a certain Amount, as provided by the said Act : And whereas it is desirable further to restrain Spiritual Persons from holding Benefices in Plurality : Be it therefore enacted by the Queen's most Excellent Majesty, by and with the Advice and Consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the Authority of the same, That, notwithstanding any Pro- SpiritualPer- sons not to vision in the said recited Act contained, it shall not be lawful, after hold Bene- the passing of this Act, for, any. Spiritual Person to take and hold fices in Plu- rality except together any Two Benefices, except in the Case of Two Benefices the under cer- Churches of which are within Three Miles of one another by the tain Circum- stan ces. -
A Review of William Hogarth's Marriage À La Mode with Particular
A Review of William Hogarth's Marriage ~ la Mode -with Particular Reference to Character and Setting by Robert L. S. Cowley VOLUME· I THE THESIS Submitted in fulfilment of the requirements for the degree of Dootor of Philosophy of the University of Birmingham Shakespeare Institute May, 1977 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ANY IMAGES MISSING FROM THIS DIGITAL COpy HAVE BEEN EXCLUDED AT THE REQUEST OF THE UNIVERSITY SYNOPSIS The thesis has been prepared on the assumption that Hogarth's pioture series are essentially narrative works. They are oonsidered in the Introduotion in the light of reoent definitions of the narrative strip, a medium in whioh Hogarth was a oonsiderable innovator. The first six ~hapters oonsist of an analysis of each of the pic- tures in Marriage ~ la Mode. The analysis was undertaken as a means of exploring the nature of Hogarth's imagination and to disoover how ooherent a work the series is. There is an emphasis on oharaoterization and setting because Hogarth himself chose to isolate character as a feature in the subscription ticket to Marriage ~ la Mode. -
Constitutional Violations by the United States Supreme Court: Analytical Foundations
NOWLIN.DOC 10/19/2005 2:02:22 PM CONSTITUTIONAL VIOLATIONS BY THE UNITED STATES SUPREME COURT: ANALYTICAL FOUNDATIONS Jack Wade Nowlin* Legal scholarship has generally neglected the questions sur- rounding the analytical foundations of the concept of constitutional violations by courts of last resort and the implications of this concept for traditional debates over the judicial power between proponents of judicial restraint and activism. In this article, Professor Nowlin ex- amines these questions and concludes that constitutions can limit courts of last resort and, thus, that the U.S. Constitution can limit the U.S. Supreme Court. Significantly, the purposes of constitutions in- clude creating and limiting governmental institutions such as courts of last resort, and the U.S. Constitution both created and limits the U.S. Supreme Court. Constitutional limits on the federal judicial power likely extend beyond familiar constraints on federal jurisdiction to the use of interpretive methodologies and thus encompass questions of the proper judicial role as activist or restrained. Professor Nowlin further concludes that the Court’s finality of decision in no sense entails a substantive infallibility, and, therefore, the Court’s supreme self-affirmation of the constitutionality of its own decisions does not finally resolve the question of whether the Court has violated the Constitution. Professor Nowlin also elucidates the distinction between extra-constitutional and intra-constitutional inter- pretive authority, explaining in what manner a constitution may au- thorize and limit the interpretive authority of institutions internal to a * Associate Professor of Law and Jessie D. Puckett, Jr. Lecturer in Law, University of Missis- sippi School of Law. -
I1 the PUBLIC LIFE of FRANCIS BACON 0 the Majority of Readers, the Name Francis Bacon T Suggests Immediately One of the Most Versatile Gen- Iuses of All Time
I1 THE PUBLIC LIFE OF FRANCIS BACON 0 the majority of readers, the name Francis Bacon T suggests immediately one of the most versatile gen- iuses of all time. So voluminous and so diversified was the output of his mind in the fields of philosophy, science, and literature, that it is easy to overlook the fact that the man had also a busy career in the alien field of politics, one that possibly was hardly in keeping with the nobility of his other work. Could we but have a true picture of Bacon’s entire career, it would, like the life and even the art of his day, reveal strong contrasts of light and of shadow. The phi- losopher seems hardly the same being as the courtier and politician. A picture of such irreconcilable contrasts is always difficult to evaluate permanently and fairly. Some see only the bright portions while others are more strongly affected by the shadows. So it is with the picture of Bacon. Spedding, his greatest biographer, has sought to gloss over many of his defects; and others, carried away by conspicu- ous political failures, have adopted the un-Baconian attitude of refusing to believe that much good could originate with this political manipulator of the seventeenth century. On the other hand, Pope sought in vain to epitomize fairly the many-sided Bacon as “the wisest, brightest, and meanest of mankind”; and Macaulay, in his melodramatic essay, de- scribed him as a monster, part angel and part snake. End- less controversy has raged over this picture of conflicting tendencies, and so it will always be, for Bacon’s life is an 23 24 Lectures on Francis Bacon enigma.