Constitutional Violations by the United States Supreme Court: Analytical Foundations

Total Page:16

File Type:pdf, Size:1020Kb

Constitutional Violations by the United States Supreme Court: Analytical Foundations NOWLIN.DOC 10/19/2005 2:02:22 PM CONSTITUTIONAL VIOLATIONS BY THE UNITED STATES SUPREME COURT: ANALYTICAL FOUNDATIONS Jack Wade Nowlin* Legal scholarship has generally neglected the questions sur- rounding the analytical foundations of the concept of constitutional violations by courts of last resort and the implications of this concept for traditional debates over the judicial power between proponents of judicial restraint and activism. In this article, Professor Nowlin ex- amines these questions and concludes that constitutions can limit courts of last resort and, thus, that the U.S. Constitution can limit the U.S. Supreme Court. Significantly, the purposes of constitutions in- clude creating and limiting governmental institutions such as courts of last resort, and the U.S. Constitution both created and limits the U.S. Supreme Court. Constitutional limits on the federal judicial power likely extend beyond familiar constraints on federal jurisdiction to the use of interpretive methodologies and thus encompass questions of the proper judicial role as activist or restrained. Professor Nowlin further concludes that the Court’s finality of decision in no sense entails a substantive infallibility, and, therefore, the Court’s supreme self-affirmation of the constitutionality of its own decisions does not finally resolve the question of whether the Court has violated the Constitution. Professor Nowlin also elucidates the distinction between extra-constitutional and intra-constitutional inter- pretive authority, explaining in what manner a constitution may au- thorize and limit the interpretive authority of institutions internal to a * Associate Professor of Law and Jessie D. Puckett, Jr. Lecturer in Law, University of Missis- sippi School of Law. Ph.D., M.A., Princeton University; J.D., The University of Texas School of Law; B.A., Angelo State University. Earlier versions of aspects of this Article were presented at the annual meeting of the Southeastern Association of American Law Schools, the annual meeting of the South- ern Political Science Association, and the Robert A. Levy Fellows Workshop, George Mason Univer- sity School of Law. The author would like to thank Robert P. George, George W. Downs, and Gerard V. Bradley for their comments and suggestions on this work in a very early stage of its development. For their comments at later stages in the project, the author would like to thank Matthew Hall, Ronald J. Rychlak, John Czarnetzky, and Timothy Hall. The author would also like to thank the participants of the Levy Fellows workshop, including Daniel Polsby, Maxwell L. Stearns, D. Bruce Johnsen, Lloyd R. Cohen, and Donald Kochan. 1123 NOWLIN.DOC 10/19/2005 2:02:22 PM 1124 UNIVERSITY OF ILLINOIS LAW REVIEW [Vol. 2005 constitutional system. Professor Nowlin also outlines a conceptual framework for analyzing judicial constitutional violations, including violations via exceeding structural authority, contravening Rule-of- Law norms, invoking judicial review pretextually, and infringing other substantive constitutional norms. In sum, the concept of (un)constitutionality is as applicable to courts of last resort as it is to other governmental institutions or actors within a constitutional sys- tem and has important implications for traditional debates about the judicial power. TABLE OF CONTENTS I. Introduction ........................................................................................1125 II. A “Dangerous” Branch? ...................................................................1130 III. The Concept of Constitutional Violations by the Supreme Court....................................................................................1133 A. The Supreme Court and Constitutional Limits .........................1133 B. A Basic Purpose of Constitutions: Placing Limits on Governmental Institutions ...........................................................1133 C. Widely Recognized Constitutional Limits on Federal Courts: Federal Jurisdiction...........................................1136 D. Additional Constitutional Limits on the Judicial Power: Judicial Interpretive Authority and Methodology .......1139 E. Are Courts of Last Resort Infallible or Merely Final? .............1142 1. Judicial Supremacy and the Lawyer’s Intuition.....................1142 2. Four Views of Judicial Infallibility ..........................................1144 a. Formal-Procedural Infallibility..........................................1145 b. Simple Substantive Infallibility..........................................1146 c. Procedural-as-Substantive Infallibility..............................1147 d. “Quasi-Legislative” Substantive Infallibility in the Open Texture ...........................................................1151 3. Conventional Rejection of Substantive Forms of Infallibility .............................................................................1156 4. Predictive and Critical Statements of (Un)Constitutionality ...............................................................1157 5. Some Implications of Substantive Judicial Fallibility for the Concept of Judicial Constitutional Violations ...................................................................................1159 F. Constitutional Limits on Interpretive Authority and Interpretive Methodology: Special Problems.....................1160 1. Can a Constitution Restrict Interpretive Authority and Interpretive Methodology over the Constitution? ................1160 2. Extra-Constitutional and Intra-Constitutional Interpretive Authority and Methodology Distinguished......1163 3. Three Additional Sources of Debate ......................................1166 NOWLIN.DOC 10/19/2005 2:02:22 PM No. 5] SUPREME COURT CONSTITUTIONAL VIOLATIONS 1125 a. Easy Cases: Limits on Intra-Constitutional Interpretive Authority in the Settled Core of the Constitution.........................................................................1167 b. Hard Cases: Limits on Intra-Constitutional Interpretive Authority in the Open Texture of the Constitution.........................................................................1170 c. Questions of Constitutional Obligation............................1171 i. The Social Fact Basis of Internal Legal Authority .........1171 ii. Four Senses of the Term “Obligation”.............................1174 iii. Implications of Legal and Moral Obligations to Adhere to a Constitution’s Resolution of Intra- Constitutional Interpretive Authority .............................1178 d. The Limited Role of Direct Normative Argument in Determining Intra-Constitutional Interpretive Authority........................................................1181 4. Constitutional Limits on the Supreme Court’s Interpretive Authority and Use of Interpretive Methodologies ...........................................................................1184 G. Constitutional Limits on the Supreme Court.............................1187 IV. Constitutional Violations by the Supreme Court: A Typology..........................................................................................1188 A. The Concept of “Injustice in Law” and Judicial Constitutional Limits ....................................................................1188 B. Four Forms of Constitutional Violations by the Supreme Court ..............................................................................1189 1. Violation by Exceeding Structural Authority ........................1189 2. Violation of Rule of Law Norms .............................................1190 3. Violation by Prextextual or Bad Faith Use of Judicial Review .....................................................................1191 4. Violation of Other Substantive Constitutional Norms .........1192 C. Implications of the Typology for the Concept of Constitutional Violations by the Supreme Court ......................1193 V. Some Remaining Questions ..............................................................1194 VI. Conclusion...........................................................................................1196 I. INTRODUCTION Questions relating to the proper use and scope of the judicial power in the American constitutional design remain perennial subjects of in- quiry among legal scholars. Typically, the more contentious aspects of these inquiries revolve around questions of federal constitutional inter- pretation and are driven by debates over rival conceptions of the proper judicial role and rival views of the legitimate range of interpretive meth- odologies that courts may deploy to ascribe meaning to the Constitution. These debates are often motivated by the desire to shape the decisional NOWLIN.DOC 10/19/2005 2:02:22 PM 1126 UNIVERSITY OF ILLINOIS LAW REVIEW [Vol. 2005 practices of the U.S. Supreme Court and, accordingly, they often inter- sect with substantive normative debates about controversial moral- political issues with constitutional dimensions such as abortion1 or the death penalty.2 Notably, recent decisions of the Supreme Court, such as Bush v. Gore,3 have raised these perennial questions about the judicial power in a starker and more pointed form.4 This article will concentrate on a neglected, but highly significant, sub-question of this field of inquiry into the proper use and scope of the judicial power: whether the U.S. Supreme Court can itself be said to vio- late the Constitution via a sufficiently improper use of the power of judi- cial review of constitutional questions to uphold or invalidate a law or other act of government.
Recommended publications
  • John Thomas Mullock: What His Books Reveal
    John Thomas Mullock: What His Books Reveal Ágnes Juhász-Ormsby The Episcopal Library of St. John’s is among the few nineteenth- century libraries that survive in their original setting in the Atlantic provinces, and the only one in Newfoundland and Labrador.1 It was established by John Thomas Mullock (1807–69), Roman Catholic bishop of Newfoundland and later of St. John’s, who in 1859 offered his own personal collection of “over 2500 volumes as the nucleus of a Public Library.” The Episcopal Library in many ways differs from the theological libraries assembled by Mullock’s contemporaries.2 When compared, for example, to the extant collection of the Catholic bishop of Victoria, Charles John Seghers (1839–86), whose life followed a similar pattern to Mullock’s, the division in the founding collection of the Episcopal Library between the books used for “private” as opposed to “public” theological study becomes even starker. Seghers’s books showcase the customary stock of a theological library with its bulky series of manuals of canon law, collections of conciliar and papal acts and bullae, and practical, dogmatic, moral theological, and exegetical works by all the major authors of the Catholic tradition.3 In contrast to Seghers, Mullock’s library, although containing the constitutive elements of a seminary library, is a testimony to its found- er’s much broader collecting habits. Mullock’s books are not restricted to his philosophical and theological studies or to his interest in univer- sal church history. They include literary and secular historical works, biographies, travel books, and a broad range of journals in different languages that he obtained, along with other necessary professional 494 newfoundland and labrador studies, 32, 2 (2017) 1719-1726 John Thomas Mullock: What His Books Reveal tools, throughout his career.
    [Show full text]
  • STEPHEN TAYLOR the Clergy at the Courts of George I and George II
    STEPHEN TAYLOR The Clergy at the Courts of George I and George II in MICHAEL SCHAICH (ed.), Monarchy and Religion: The Transformation of Royal Culture in Eighteenth-Century Europe (Oxford: Oxford University Press, 2007) pp. 129–151 ISBN: 978 0 19 921472 3 The following PDF is published under a Creative Commons CC BY-NC-ND licence. Anyone may freely read, download, distribute, and make the work available to the public in printed or electronic form provided that appropriate credit is given. However, no commercial use is allowed and the work may not be altered or transformed, or serve as the basis for a derivative work. The publication rights for this volume have formally reverted from Oxford University Press to the German Historical Institute London. All reasonable effort has been made to contact any further copyright holders in this volume. Any objections to this material being published online under open access should be addressed to the German Historical Institute London. DOI: 5 The Clergy at the Courts of George I and George II STEPHEN TAYLOR In the years between the Reformation and the revolution of 1688 the court lay at the very heart of English religious life. Court bishops played an important role as royal councillors in matters concerning both church and commonwealth. 1 Royal chaplaincies were sought after, both as important steps on the road of prefer- ment and as positions from which to influence religious policy.2 Printed court sermons were a prominent literary genre, providing not least an important forum for debate about the nature and character of the English Reformation.
    [Show full text]
  • Patronage, Performance, and Reputation in the Eighteenth-Century Church
    PATRONAGE, PERFORMANCE, AND REPUTATION IN THE EIGHTEENTH-CENTURY CHURCH DANIEL REED OXFORD BROOKES UNIVERSITY Thesis submitted in partial fulfilment of the requirements of the award of Doctor of Philosophy in History SEPTEMBER 2019 1 Lancelot Blackburne, Archbishop of York. After unknown artist. Mezzotint, sold by Thomas Bakewell. 1724 or after. Private collection of Daniel Reed. 2 For Freya 3 Abstract The perceived success of the revisionist programme in dissipating the ‘longest shadow in modern historiography’ calls into question the ongoing relevance of ‘optimistic’ versus ‘pessimistic’ interpretations of the Church of England in the long eighteenth century. And yet, the case of Lancelot Blackburne, Archbishop of York (1724-1743), has not benefitted from the ‘revisionist turn’ and represents an unparalleled problem in accounts of the Georgian episcopate. Whilst Benjamin Hoadly has been the most maligned bishop of the period for his theology, Blackburne is the most derided for his personal imperfections and supposed negligence of his episcopal duties. These references are often pernicious and euphemistic, manifesting in several quasi-apocryphal tales. The most regularly occurring being accounts of Blackburne’s lasciviousness, speculation over the paternity of his chaplain Thomas Hayter, and the Archbishop’s association with piracy. As long as these bastions of resistance to revisionism remain, negative assumptions will linger on in contemporary studies of the Church, regardless of whether they are reframed by current trends. As such, this thesis utilises under-explored archival sources to reorient Blackburne’s case to its historical context. This is achieved through an exploration of the inter-connected themes of patronage, performance, and reputation.
    [Show full text]
  • Benjamin Hoadly, Samuel Clarke, and the Ethics of the Bangorian Controversy: Church, State, and the Moral Law
    religions Article Benjamin Hoadly, Samuel Clarke, and the Ethics of the Bangorian Controversy: Church, State, and the Moral Law Dafydd Mills Daniel Faculty of Theology and Religion, University of Oxford, Oxford OX2 6GG, UK; [email protected] Received: 30 September 2020; Accepted: 28 October 2020; Published: 12 November 2020 Abstract: The Bangorian controversy has been described as ‘the most bitter ideological conflict of the [eighteenth] century’ (J.C.D. Clark). However, while its impact is widely recognised, there are few studies dedicated to the controversy itself. Moreover, the figure at the centre of it all—Benjamin Hoadly, the Bishop of Bangor—has not always been taken seriously. Such scholars as Norman Sykes, G.R. Cragg, and B.W. Young have dismissed Hoadly as an opportunistic ‘political bishop’, rather than an adept theological thinker. By contrast, this article demonstrates that Hoadly’s Bangorian writings were embedded within the ethical rationalist moral theology of Isaac Newton’s friend, and defender against Gottfried Leibniz, Samuel Clarke. As a follower of Clarke, Hoadly objected to the doctrine of apostolic succession, and to the existence of religious conformity laws in Church and state, because they prevented Christianity from being what he thought it ought to be: a religion of conscience. Keywords: Benjamin Hoadly; Samuel Clarke; Bangorian controversy; religious conformity laws; conscience; ethical rationalism; church and state; moral and political theology; early English Enlightenment; Low and High Church Anglicanism 1. Introduction The Bangorian controversy followed publication of a 1717 sermon, ‘The Nature of the Kingdom of Christ’ by Benjamin Hoadly, Bishop of Bangor.
    [Show full text]
  • Enlightenment and Dissent
    Editors Martin Fitzpatrick, D.O.Thomas Advisory Editorial Board Carl B. Cone Unil•ersity of Kentuc/..:y James Dybikowski Unirersity of British Columbia Enlightenment lain McCalman Australian National Unirersity and Dissent John G. McEvoy The University of Cincinnati M. E. Ogborn formerely General Manager and Actuary, Equitable Life Assurance Society W. Bernard Peach Duke University Mark Philp Oriel College Oxford D. D. Raphael Imperial College of Science and Technology D. A. Rees Jesus College, O.Ajord T. A. Roberts The University College of Wales Robert E. Schofield fowa State University Alan P. F. Sell United Theological College, Aberystwyth John Stephens Director, Rohin Waterfield Ltd., O.Ajord R. K. Webb University of Maryland No.151996 ISSN 0262 7612 © 1997 Martin Fitzpatrick and D. 0. Thomas The University of Wales. Aberystwyth Enlightenment and Dissent No. 15 1996 Editorial It is an apparent paradox that Enlightenment studies are flourishing more than ever and yet are in a state of crisis. The proliferation of such studies has made. it ever more difficult to retain a sense of the particularity of the Enlightenment and a grasp of its synergy. The situation has been long in the making and is associated with the success of the International Society for Eighteenth-Century Studies and of the Studies on Voltaire and the Eighteenth-Century. Some time ago John Lough in an illuminating article made a plea for a return to an older 'history of thought' pattern of study. For all its attractions that would hardly solve the problem of defining Enlightenment and locating it within eighteenth-century culture and society.
    [Show full text]
  • Examples of the Practice of Bishop Hoadly at Winchester (1734-61)
    Proc. Hampshire Field Club Archaeol. Soc. 65, 2010, 191-201 (Hampshire Studies 2010) PATRONAGE AND SINECURE: EXAMPLES OF THE PRACTICE OF BISHOP HOADLY AT WINCHESTER (1734-61) By JOHN DEARNLEY ABSTRACT had to rely on informal networks supported by family and social relationships. As this dis- This paper explores the ways in which an 18th-century cussion of the patronage of Bishop Benjamin Bishop of Winchester, Benjamin Hoadly (b. 1676), Hoadly (1734-61) will demonstrate, helping distributed some of the favours at his command. It one's family was a natural course to take, and describes how Hoadly provided his son with a series of helping someone else to maintain another set livings and then agreed with Mr Folkes, President of of family ties was a more obvious thing to do the Royal Society, to transfer one of them to a relative then than now. of the former Archbishop of Canterbury, one William While reading on a separate matter in the Wake. When Wake proved unqualified for that par- library of the Royal Society, I came across ticular living, it was passed to another relative by correspondence between Hoadly, Dr Martin marriage of the Archbishop, and William was given a Folkes President of the Royal Society, and two different living. Questions are raised about why Hoadly men whom they set out to favour. The letters worked to secure plural livings for two relatives of a display the complete acceptance of a system in man with whom he had been on bad terms, especially which the powerful looked after kindred and when one beneficiary appeared to be deeply incompetent friends - and friends of friends -without regard and untruthful.
    [Show full text]
  • Early Owners of Benjamin Hoadly’S Works
    Title Page ‘LARGE AND HANDSOME VOLUMES’. EARLY OWNERS OF BENJAMIN HOADLY’S WORKS. Abstract: This articles examines the sale of Benjamin Hoadly's Works in 1773 and who bought them. The Works were issued in a large paper and regular folio editions. This article shows that the two issues were differentiated by the weight of the paper not the printed face. The article also traces through ESTC the first individual and institutional purchasers and owners of the Works and argues that purchase was motivated by a combination of theological and political principles, bibliographic goals and admiration of Hoadly. The article contributes to our understand of the ways in which book purchases were motivated in the eighteenth century. Revised Manuscript (anonymized) 1 1 2 3 4 ‘LARGE AND HANDSOME VOLUMES’. 5 6 EARLY OWNERS OF BENJAMIN HOADLY’S WORKS. 7 8 9 10 11 Abstract: this article examines the sale of Benjamin Hoadly's Works in 1773 and the 12 13 14 purchasers of them. Benjamin Hoadly (1676-1761) was a highly controversial Anglican 15 16 bishop who sparked two major theological controversies, so his Works were principally 17 18 19 theological polemic pieces. The Works were printed in a large paper and regular folio 20 21 issues. This article shows the ways in which the two issues were differentiated which has 22 23 24 hitherto been unclear. The article also traces through ESTC the first individual and 25 26 institutional purchasers and owners of the Works. Such reconstruction recovers the 27 28 nature of book purchasing in the eighteenth century.
    [Show full text]
  • Access Provided by Rutgers University at 09/21/12 5:29PM GMT Common Quiet: Tolerance Around 1688 by Colin Jager
    Access Provided by Rutgers University at 09/21/12 5:29PM GMT Common QUieT: ToleranCe aroUnd 1688 by Colin Jager For every Church is orthodox to itself; to others, erroneous or heretical. —John locke, A Letter Concerning Toleration (1689)1 in the sixteenth and seventeenth centuries it seemed to many observers that religious uniformity was the only cure for england’s social and political turmoil. in 1558, the question for Queen elizabeth i and her advisors “was not whether there should be one religion in england, but what that religion should be.”2 in the ensuing century the country would try out several religious identities, backed up with varying degrees of state power. and yet a trend remains visible: Henry Viii executed 51 heretics, while mary dispatched 284; by contrast, during her long reign elizabeth executed only 5 people for heresy; and after the restoration, the disabilities introduced by Charles ii did not aim at the reformation or correction of nonconformist but at their political neutralization. as C. John Sommerville pithily phrases it, in a little more than one hundred years “england moved from the extermination of heresy to the harassment of nonconformity.”3 The conceptual shift from “heresy” to “nonconformity” is a profound one: it makes dissent a political rather than a theological category. The vari- ous government acts of the restoration period thus made religion a concern of state power even as they tacitly acknowledged that national religious conformity was no longer a practicable goal in england.4 after the restoration, england was a collection of consciousnesses (nonconformist, Catholic, and anglican) tenuously held together by a state apparatus forced willy-nilly to recognize their existence.
    [Show full text]
  • 114902270.23.Pdf
    A6sT."n.i°l ^ <U^r -itrA. i<lX. - L A HISTORY OF ENGLISH LITERATURE FOR SECONDARY SCHOOLS BY J. LOGIE ROBERTSON, M.A. FIRST ENGLISH MASTER, EDINBURGH LADIES1 COLLEGE NEW YORK HARPER & BROTHERS PUBLISHERS 1894 Copyright, 1894, by Harper & Brothers. All rights reserved. p D>P Oj. S20*5?’FEQ- B \ 19 76/^ PREFACE This book has been written, in the first instance, to meet the requirements of my own classes in their prep- aration for the Leaving Certificate, the University Lo- cal, and other Public Examinations. I have good reason, however, for believing that the want of a new text-book of Literature is pretty generally felt, and in that belief the book is published for the use of secondary schools and private students. It embodies the practical expe- rience of nearly twenty years’ teaching of the subject with which it deals. The book is a brief review of English Literature throughout its entire extent, from 449 to 1894. This long stretch of history is taken in six convenient periods, and a survey is made of each period, first in its political, and secondly in its literary aspect. A classification of the leading authors of the period is then made, and is followed by biographical and critical sketches, contain- ing the most recent results in fact and fair criticism. In treating of the poets I have made it a special feature of the book to give specimens from their work at once characteristic of their style and illustrative of their gen- ius. Notice is taken of most, if not all, of the minor authors of established reputation ; and each period is closed with pretty full chronological lists of the various authors belonging to it, and the more important works which they produced.
    [Show full text]
  • The Canons of Winchester in the Long Eighteenth Century
    Proc. Hampshire Field. Club Archaeol. Soc. 63, 2008, 37-57 (Hampshire Studies 2008) A PRETTY EASY WAY OF DAWDLING AWAY ONE'S TIME: THE CANONS OF WINCHESTER IN THE LONG EIGHTEENTH CENTURY By GRAHAM HENDY ABSTRACT of that great diarist Parson Woodforde are borne out by his capitular contemporaries . We In the context of the 'long' eighteenth century shall examine them in the context of chapter (1660—1840) the prebendaries or canons residen­ and within the wider Church of England, noting tiary of Winchester Cathedral are investigated. Their their attitudes to residence and non-residence, families, and their geographical and educational and reflecting on their pastoral, theological backgrounds are examined, along with their literary and academic contribution to the age in which achievements. Career paths, patronage and financial they lived. rewards of their various livings are reviewed. Then This study will examine the 'Georgian' period follows an analysis of their work, and the worship from 1660-1840. The 'long eighteenth century' and care of the building in which they serve, particu­ is well established and accepted in ecclesiastical larly with reference to the question of 'residence' which historiography, beginning with the Restoration is determined by a detailed report on their attendance of Church and Monarchy, and ending with the at chapter meetings and at daily worship. Finally the Cathedrals Act of 1840. The church of the late prebendaries are seen within their social milieu. This seventeenth century and of the eighteenth paper may be set in the context of the current, more century was a slow moving structure, and was favourable, analysis of the Georgian church, which the obvious fruit of its medieval and Refor­ recognises there were plenty of good men who were mation past.
    [Show full text]
  • A War of Religion
    A War of Religion Dissenters, Anglicans, and the American Revolution James B. Bell PPL-UK_WR-Bell_FM.qxd 3/27/2008 1:52 PM Page i Studies in Modern History General Editor: J. C. D. Clark, Joyce and Elizabeth Hall Distinguished Professor of British History, University of Kansas Titles include: James B. Bell Mark Keay A WAR OF RELIGION WILLIAM WORDSWORTH’S Dissenters, Anglicans, and the GOLDEN AGE THEORIES DURING American Revolution THE INDUSTRIAL REVOLUTION IN ENGLAND, 1750–1850 James B. Bell THE IMPERIAL ORIGINS OF THE Kim Lawes KING’S CHURCH IN EARLY AMERICA, PATERNALISM AND POLITICS 1607–1783 The Revival of Paternalism in Early Nineteenth-Century Britain Jonathan Clark and Howard Erskine-Hill (editors) Marisa Linton SAMUEL JOHNSON IN HISTORICAL THE POLITICS OF VIRTUE IN CONTEXT ENLIGHTENMENT FRANCE Eveline Cruickshanks and Howard Karin J. MacHardy Erskine-Hill WAR, RELIGION AND COURT THE ATTERBURY PLOT PATRONAGE IN HABSBURG Diana Donald and AUSTRIA Frank O’Gorman (editors) The Social and Cultural ORDERING THE WORLD IN THE Dimensions of Political Interaction, EIGHTEENTH CENTURY 1521–1622 Richard D. Floyd James Mackintosh RELIGIOUS DISSENT AND POLITICAL VINDICIÆ GALLICÆ MODERNIZATION Defence of the French Revolution: Church, Chapel and Party in A Critical Edition Nineteenth-Century England Robert J. Mayhew Richard R. Follett LANDSCAPE, LITERATURE AND EVANGELICALISM, PENAL THEORY ENGLISH RELIGIOUS CULTURE, AND THE POLITICS OF CRIMINAL 1660–1800 LAW REFORM IN ENGLAND, Samuel Johnson and Languages of 1808–30 Natural Description Andrew Godley Marjorie Morgan JEWISH IMMIGRANT NATIONAL IDENTITIES AND TRAVEL ENTREPRENEURSHIP IN NEW YORK IN VICTORIAN BRITAIN AND LONDON, 1880–1914 James Muldoon William Anthony Hay EMPIRE AND ORDER THE WHIG REVIVAL, 1808–1830 The Concept of Empire, 800–1800 PPL-UK_WR-Bell_FM.qxd 3/27/2008 1:52 PM Page ii W.
    [Show full text]
  • Thomas Gordon, the ^Independent Whig"
    THOMAS GORDON THE ^INDEPENDENT WHIG" By M. J. BULLOCH A.BERJDEEN: AT THE UNIVERSITY PRESS M-CM-XVIII THOMAS GORDON, THE ^INDEPENDENT WHIG" A Biographical Bibliography All students of eighteenth-century polemics and of second-hand book catalogues are familiar with the name of Thomas Gordon, " co-author of the Independent Whig" and translator of Tacitus ; but few readers have any idea of the prolificness and popularity of this obscure Scotsman, who was writing constantly for a period of over thirty years (1716-1750), and whose work was being reprinted as recently as the year 1886. He had not the charm of Addison or Steele, who quarrelled over the Peerage Bill of 1719, which introduced Gordon into politics. Gibbon thought him " commonplace," and flouted his " pompous folios" of Tacitus. Bolingbroke dismissed him as the "worst writer" in England of his time. Pope pilloried him as Silenus in the " Dunciad " (iv. line 492) and mocked him in the ** Satires"; while Pope's industrious editor, Mr. Courthope, describes him as one of the " venal hacks " of his day. Yet the fact remains that Gordon's pamphlets enjoyed an en- ormous vogue while he was alive and long after he was dead. Thus the ** Independent Whig " went through at least seven editions in this country .between 1720 and 1747, and was reprinted twice in America, besides being translated into French. His other political works were translated into French, Dutch, and Spanish, while part of his Tacitus was reprinted for the million in the Camelot Classics so recently as 1886, with a eulogistic introduction by a member of New College.
    [Show full text]