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14 Days Persia Classic Tour Overview
Tour Name: 14 Days Persia Classic Tour Tour Code: OT1114001 Tour Duration: 14 Days and 13 Nights Tour Category: Discovery / Cultural Tour Difficulty: 2 Tour Tags: Classic Tour Tour Best Date: 12 months Tour Services Type: 3*/4* / All-inclusive Tour Destinations: Tehran/Kashan/Esfahan/Yazd/Shiraz/Kerman Related tours code: Number ticket limits: 2-16 Overview: Landing to Persia, Iran is a country with endless history and tradition and you explore both ancient Persia and modern Iran. Our Persia Classic Tour program includes the natural and historical attractions old central parts of Iran. In this route, we will visit cities like Tehran, Kashan, Isfahan, Yazd, Shiraz and finally Kerman. Actually, in most of these areas, living in warm and dry areas has been linked with history and has shaped the lifestyle that is specific to these areas. Highlights: . It’s a 14 days Iran classic discovery and cultural tour. The tour starts and ends in Tehran. In between, we visit 6 main cities and 17 amazing UNESCO world heritage site in Iran. Visit amazing UNESCO world heritage sites in Iran Tour Map: Tour Itinerary: Landing to PERSIA Welcome to Iran. To be met by your tour guide at the airport (IKA airport), you will be transferred to your hotel. We will visit Golestan Palace* (one of Iran UNESCO World Heritage site) and grand old bazaar of Tehran (depends on arrival time). O/N Tehran Magic of Desert (Kashan) Leaving Tehran behind, on our way to Kashan, we visit Ouyi underground city. Then continue to Kashan to visit Tabatabayi historical house, Borujerdiha/Abbasian historical house, Fin Persian garden*, a relaxing and visually impressive Persian garden with water channels all passing through a central pavilion. -
Manifestation of Modernity in Iranian Public Squares: Baharestan Square (1826–1978)
Asma Mehan, Int. J. of Herit. Archit., Vol. 1, No. 3 (2017) 411–420 MANIFESTATION OF MODERNITY IN IRANIAN PUBLIC SQUARES: BAHARESTAN SQUARE (1826–1978) ASMA MEHAN Department of Architecture and Design, Politecnico Di Torino, Italy. ABSTRACT The concept of public square has changed significantly in Iran in recent centuries. This research inves- tigated how modernity is manifested in the public squares of Tehran. In this regard, Tehran has been chosen as the main concern, while in its short history as the capital of Iran, the city has been critically transformed: first because of constant urban development during the Qajar Dynasty and then due to its rapid growth during the late Pahavi era and second because of the culture of rapid renovation and reconstruction in contemporary public spaces. Considering these facts, the urban transformation of Baharestan Square as one of the most influencing public squares of Tehran in the recent century leads us to understand the process of Iranian modernization, which is totally different from common patterns of western modernity. Analysing the historical changes of Baharestan Square based on manuscripts, western travellers’ diaries, historical images and maps, from its formation till the Islamic Revolution (1978), shows how the traditional elements of the square as well as its form and function have been totally transformed. Analysing the spatial qualities of Baharestan Square clarifies that its special loca- tion near the first Iranian Parliament building, Sepahsalar Mosque and Negarestan Garden represents it as the first modern focal point in Iranian’s political and social life. Keywords: Baharestan Square, Iranian modernity, public square, Tehran. -
Conservation of Badgirs and Qanats in Yazd, Central Iran
PLEA2006 - The 23rd Conference on Passive and Low Energy Architecture, Geneva, Switzerland, 6-8 September 2006 Conservation of Badgirs and Qanats in Yazd, Central Iran Dr Reza Abouei1, 2 1 School of Architecture, University of Sheffield, Sheffield, UK 2 School of Architecture, Art University of Isfahan, Isfahan, IRAN ABSTRACT: Of all historic Iranian cities, Yazd, with thousands of historic residential buildings and a large number of traditional structures such as badgirs (wind-towers) and qanats (underground tunnels) contains the largest uninterrupted historic urban fabric in Iran. The city is also an important example of Iranian urban history, whose urban fabric, well adapted to regions dry and hot climate, is relatively a living and dynamic area. The special climate of Yazd has made it necessary to adapt a particular architectural style and urban development/redevelopment schemes. Furthermore, most historic areas of the city contain various traditional structures such as the badgirs, ab-anbars (water storages) and qanats. The existence of these mud-brick ventilation structures, which dominate the city’s roofscapes, creates a distinctive architectural feature of Yazd in which an efficient clean energy system has been used for centuries. As an ancient Iranian system of irrigation, the qanats are also among the outstanding infrastructural features of Yazd in which an organised network of deep water wells linked a labyrinth of subterranean tunnels to form an artificial spring. Currently, many of these traditional structures remain in use, but the historic urban fabric of the city is under the risk of gradual depopulation. Accelerated modern technology and the change of social and economic aims of the community, in Yazd like many other historic cities, alongside the infeasibility of changes in traditional infrastructure have caused the gradual abandonment of these areas. -
Sample File P’ A Karachi S T Demavend J Oun to M R Doshan Tappan Muscatto Kand Airport
Tehran Tehran Tehran The capital of Persia since 1789, Tehran has grown from a dusty backwater to a teeming metropolis of 800,000. In the last decade alone, Tehran has added 300,000 residents, many displaced by the earthquakes, monster attacks, and other consequences of the Serpentfall. And some of these new residents are here to play the secret game that Britain and Russia have played here–much to the distaste of Persians of all stripes–since the 19th century. But now the game is in new innings; played with a savage intensity here because Persia is almost the only court left for it. The Serpent Curtain lies across Europe, an impenetrable barrier. Turkey is surrounded by Soviet clients and conquests–and by suspicious Soviet guards. Central Asia and China are remote, plagued by warlords and bitter cold. But Persia borders Soviet territory directly, a border that moved much closer to Tehran after the Soviets annexed Persian Azerbaijan in 1946. Less than 200 miles from the expanded Azerbaijan Soviet Socialist Republic, Tehran has become Tbilisia veritable nest of spies. It draws those who would try to smuggle agents into the Soviet empire, and information out…and it draws those who would move the Soviet border yet again, all the way out to the PersianBaku Gulf and the doorstep of India.Tashkent T Stalinabad SSR A Ashgabad SSR Zanjan Tehran A S KabulSAADABAD NIAVARAN Damascus Baghdad P Evin TAJRISH Prison Red Air Force Isfahan Station SHEMIRAN I Telephone Jerusalem Abadan Exchange GHOLHAK British Mission and Cemetery R S Sample file P’ A Karachi S t Demavend J oun To M R Doshan Tappan MuscatTo Kand Airport Mehrabad Jiddah To Zanjan (Soviet Border) Aerodrome BombayTEHRAN N O DULAB Gondar A A Aden S Qul’eh Gabri Parthian Ruins SHAHRA RAYY Medieval Ruins To Garm Sar Salt Desert To Hamadan To Qom To Kavir 4 Tehran Tehran THE CHARACTER OF TEHRAN Tehran sits–and increasingly, sprawls–on the southern slopes of the Elburz Mountains, specifically Mount Demavend, an extinct volcano that towers 18,000 feet above sea level. -
Interview with Bahman Jalali1
11 Interview with Bahman Jalali1 By Catherine David2 Catherine David: Among all the Muslim countries, it seems that it was in Iran where photography was first developed immediately after its invention – and was most inventive. Bahman Jalali: Yes, it arrived in Iran just eight years after its invention. Invention is one thing, what about collecting? When did collecting photographs beyond family albums begin in Iran? When did gathering, studying and curating for archives and museum exhibitions begin? When did these images gain value? And when do the first photography collections date back to? The problem in Iran is that every time a new regime is established after any political change or revolution – and it has been this way since the emperor Cyrus – it has always tried to destroy any evidence of previous rulers. The paintings in Esfahan at Chehel Sotoon3 (Forty Pillars) have five or six layers on top of each other, each person painting their own version on top of the last. In Iran, there is outrage at the previous system. Photography grew during the Qajar era until Ahmad Shah Qajar,4 and then Reza Shah5 of the Pahlavi dynasty. Reza Shah held a grudge against the Qajars and so during the Pahlavi reign anything from the Qajar era was forbidden. It is said that Reza Shah trampled over fifteen thousand glass [photographic] plates in one day at the Golestan Palace,6 shattering them all. Before the 1979 revolution, there was only one book in print by Badri Atabai, with a few photographs from the Qajar era. Every other photography book has been printed since the revolution, including the late Dr Zoka’s7 book, the Afshar book, and Semsar’s book, all printed after the revolution8. -
Banal Nationalism in Iran: Daily Re-Production of National and Religious Identity
Elhan / Banal Nationalism in Iran: Daily Re-Production of National and Religious Identity Banal Nationalism in Iran: Daily Re-Production of National and Religious Identity Nail Elhan* Öz: 1979 yılında yaşanan İran İslam Devrimi sonrasında İslamcı politikalar kurulan yeni rejimin hem iç hem de dış politikalarının temelini oluşturmuştur. Ancak milliyetçilik de göz ardı edilmemiş ve daha da ileri gidilerek Şii İslam ve İslam öncesi Pers kültürünün harmanlanması ile bir İranlılık kimliği yaratılmıştır. Bu kimlik devlet tarafından, Şii mitolojisi, İslam öncesi Pers kültürü, anti-emperyalizm, Üçüncü Dünyacılık ve anti-Siyonizm gibi ögelerle harmanlanmış ve çok etnikli İran toplumuna ortak bir aidiyet olarak sunulmuştur. Bu aidiyet olgusunun hem İran içinde hem de İran dışında cereyan eden olaylar üzerine inşa edildiği iddia edilebilir. Bunu yaparken, İran Devleti basılması kendi tekelinde olan banknotları, madeni paraları ve posta pullarını gündelik milliyeçiliğin aracı olarak kullanmış ve bu ‘banal’ yollar ile İranlılık duygusunun her gün yeniden üretilmesine katkı yapmıştır. Böylelikle, banknotlar, madeni paralar ve posta pulları gibi görsel semboller aracılığı ile devlet, kendi oluştur- duğu kimliği yine kendi içerisinde bulunan alt-ulusal kimliklerin bu resmi kimliğe saldırılarına karşı bir savunma aracı olarak banal milliyetçilik vasıtası ile kullanmış olmaktadır. Anahtar kelimeler: İran Devrimi, Banal Milliyetçilik, Şiilik, Fars Kimliği, Milli Kimlik. Abstract: After its 1979 revolution, Islamism became Iran’s main policy as regards its domestic and foreign affairs. However, nationalism continued to exist. After the revolution, the national identity of Iranianness based on Shii Islam and pre-Islamic Persian history was created. By merging Shii traditions, pre-Islamic Persian culture, anti-imperialism, Third Worldism, and anti-Zionism, this new identity was introduced as one of belonging. -
Analysis of Plant Designs of Seven-Color Tile
Special Issue INTERNATIONAL JOURNAL OF HUMANITIES AND January 2016 CULTURAL STUDIES ISSN 2356-5926 Analysis of Plant Designs of Seven-color Tile )This article was adopted from a research project1( Parisa Mehdipoor Young Researchers and Elite Club.Qeshm Branch,Islamic Azad University,Qeshm,Iran Email: [email protected] Abstract Tiling is one of the pleasant methods of architectural decoration in all Islamic lands. Tiling has been one of the most important aesthetic manifestation of creator spirit and Iranian artists’ aesthetic, and plant designs used in the seven-color tile are evidence for this claim. Plant designs are beautiful and simple. Despite diversity, they have unity and cohesion. The aim of this paper is to introduce seven-color tiling and plant designs used. In this study, we examined the cedar, Khataei, and pot designs. The, we will respond to this question: 1- what are the features of plant designs? Methodology Library method and content analysis method were used in this study. Library method was used as the main tool to collect data and note taking and video documents were also used in this regard. Keywords: tiling, seven-color tiles, plant designs. 1 This article is a result of a research project titled as "investigating the role of nature designs in the Safavid era" conducted in Young Researchers and Elite Club of Qeshm in Islamic Azad University of Qeshm. Executive cost of the project was provided and allocated by Young Researchers Club. Thereby, I appreciate Young Researchers and Elite Club of Qeshm. http://www.ijhcs.com/index.php/ijhcs/index Page 1257 Special Issue INTERNATIONAL JOURNAL OF HUMANITIES AND January 2016 CULTURAL STUDIES ISSN 2356-5926 Introduction Those who are familiar with Islamic architecture know well that tiling is one of the valuable arrays of architecture that Iranian artists have developed it to such level of beauty that it has aroused the admiration of viewers. -
Iran Discovery Tour - 8 Days Tehran, Shiraz, Yazd, Isfahan, Kashan
Iran Discovery Tour - 8 Days Tehran, Shiraz, Yazd, Isfahan, Kashan Day 1 Arrive in Tehran Welcome to the Land of Persia. We will start our first day after the having our breakfast. Today you will get familiar with our Imperial history. – Saad Abad Palace – Cinema museum (Enjoy your coffee in the beautiful garden of this ancient hunting palace) Day 2 Shiraz Head to the airport for a short flight to Shiraz after having breakfast and checking- out. Shiraz is known as the city of poets, literature and flowers. It is also considered by many Iranians to be the city of gardens due to the many gardens and fruit trees that can be seen in the city. -Eram Garden(UNESCO Site) -Hafez Tomb -Sadi Tomb Day 3 Shiraz Head to the Zand complex including the castle, old colorful bazaar and mosque to get a sense of Shiraz as a capital 250 years ago. We will continue visiting the sites of this famous city. – Karim Khan Zand Castle – Vakil Hamam – Old Bazar – Jameh Mosque – Pink Mosque Day 4 Persepolis / Yazd On the way to Yazd we are going to visit the three most important sites in Iran. It represents the Achaemenid style of architecture. – Persepolis – Pasargad – Necropolis • 7 Mezher Street, Antelias • 60-233 Beirut, Lebanon • +961 4 712037 www.ventnouveau.com • [email protected] Day 5 Yazd You will get familiar with Zoroastrian culture in this ancient city. Because of generations of adaptations to its desert surroundings, Yazd has a unique Persian architecture and it is also called the city of wind towers. -
1 Tehran Arrivals at Tehran, Meet and Assist at Airport and Then Transfer To
Day: 1 Tehran Arrivals at Tehran, meet and assist at airport and then transfer to Hotel, after check in, visit Sa'dabad Palace, Tajrish Bazaar, Lunch at local restaurant around north of Tehran, visit Niavaran Palace. O/N: Tehran. The Sa'dabad Complex is a complex built by the Qajar and Pahlavi monarchs, located in Shemiran, Greater Tehran, Iran. Today, the official residence of the President of Iran is located adjacent to the complex. The complex was first built and inhabited by Qajar monarchs in the 19th century. After an expansion of the compounds, Reza Shah of the Pahlavi Dynasty lived there in the 1920 s, and his son, Mohammad Reza Pahlavi, moved there in the 1970 s. After the 1979 Revolution, the complex became a museum. Tajrish Market: The market on the one hand and Rehabilitation field, from the other competent shrine and the surrounding streets have access. Reliance Big Rehabilitation is one of the oldest accents located in Tehran in this market. Rehabilitation market a small sample of the Tehran bazaar is one of the oldest shopping centers Shamiran is the bridgehead and Rehabilitation connecting the two neighborhoods. The Niavaran Complex is a historical complex situated in Shemiran, Tehran (Greater Tehran), Iran.It consists of several buildings and monuments built in the Qajar and Pahlavi eras. The complex traces its origin to a garden in Niavaran region, which was used as a summer residence by Fath-Ali Shah of the Qajar Dynasty. A pavilion was built in the garden by the order of Naser ed Din Shah of the same dynasty, which was originally referred to as Niavaran House, and was later renamed Saheb Qaranie House. -
8 Day S &7 Nights
8 DAY S &7 NIGHTS Itinerary Code : 8D-94-US1 TEHRAN – SHIRAZ– ISFAHAN – ABYANEH – Date of issue: 17 AUG 2015 KASHAN Valid till March 4th 2016 Itinerary Note: “B” Breakfast / “L” Lunch / “D” Dinner / “A” Airplane /“T“Train/ “-” Not included Day 1 Arrival in Tehran at 22:20 meet and greet the Tehran tour guide. Check into the hotel then rest. B/-/-/A/- Day 2 Visit Tehran including: GolestanPalace Tehran (including two palaces), Jewellery Museum, B/L/D/-/- National Museum of Iran, Glassware Museum, Bagh-e Melli, Toopkhaneh Square, Grand Bazaar of Tehran. Return to hotel then rest. Day 3 Flight to Shiraz in early morning. Arrive to Tehran-Shiraz Shiraz. Visit Shiraz including: Arg of Karim B/L/D/A/- Khan, Qavam House, Eram Garden, Tomb of (924Km) Hafez, Tomb of Saadi, ZinatolMolk House, SarayeMoshir,Vakil Bazaar, Vakil Bath, Nasir olMolk Mosque. Day 4 Visit Persepolis, Naqsh-e Rajab, Naqsh-e Shiraz Rostam, Cube of Zoroaster, Afif Abad B/L/D/-/- Garden Day 5 Transfer to Isfahan. Visit Pasargad and The Shiraz- Isfahan Cypress of Abarkuh on the way. In the B/L/D/-/- afternoon, visit Isfahan famous bridges (425Km) (Khajoo&Siose Pol) No 495, Near Salehi Alley, Niavaran Ave. Tehran. Iran Website : www.ariantourist.com Tel : (+98 21) 22724121 Email : [email protected] Fax : (+98 21) 22744969 : www.facebook.com/ariantourist1 8 DAY S &7 NIGHTS Itinerary Code : 8D-94-US1 TEHRAN – SHIRAZ– ISFAHAN – ABYANEH – Date of issue: 17 AUG 2015 KASHAN Valid till March 4th 2016 Day 6 Visit Naqsh-e-Jahan Square, Ali Qapu, Imam Isfahan Mosque, Sheikh Lotfollah Mosque, B/L/D/-/- HashtBehesht, ChehelSotoun and Bazaar Day 7 Transfer to Tehran. -
The Analysis of Effective Wayfinding and Pathfinding Process in the Old Cities in Iran*
Vol.13/No.41/Nov-Dec 2016 Received 2014/14/10 Accepted 2015/13/03 The analysis of effective Wayfinding and Pathfinding process in the old cities in Iran* Masoomeh Khameh** Iraj Etessam*** Azadeh Shahcheraghi**** Abstract Wayfinding is individual ability to achieve spatial destination in the new and complex settings, as easy and fast as doing this in familiar environments. Wayfinding play an important role, in public places such as shopping malls, airports, railway stations, schools, hospitals and etc, Although when direction losing is discussed in various places, frustration and fear feelings are expressed. Recognizing that in a set of different and complex functions, individuals’ location and how they reach their distiantions, are inevitable which is necessary cities and large-scale buildings planning process.With the application of structural elements which increases spatial legibility and imageability and provide clear and perceptible spatial information, infact provide conditions which individuals spend the minimum time and energy and stresslessly to reach the intended aim. The field of Wayfinding and Pathfinding process hasn’t been investigated in past cities of Iran, only in some sources referred to landmarks,they can contribute to recognizing direction. this survey investigates this issue for the first time and this process along with pathfinding is considered to emphasize on wayfinding concept as the spatial problem solving. From the seventies up to now, considering this feature capability and its improvement are fundamentally -
The Art of Islamic Architecture During the Safavid Period and the Introduction of the Teachings of Islam
Journal of Fine Arts Volume 1, Issue 3, 2018, PP 37-42 ISSN 2637-5885 The Art of Islamic Architecture during the Safavid Period and the Introduction of the Teachings of Islam Ali reza Khajegir PhD*1, Mohammad reza Afroogh PhD student2, Ali reza Fahim PhD2 1Shahrekord University, Iran 2Department of Law and Theology, Najafabad Branch, Islamic Azad university, Najafabad, Iran *Corresponding Author: Ali reza Khajegir, Shahrekord University, Iran ABSTRACT Islam played an important role in the development and progress of most arts in different periods, especially during the Safavid period in Iran. During the Safavid period, the arts, paintings, lines, gilding, carpet weaving, cloth, tiling, etc. reached the peak of their evolution, which is seen less in the past and subsequent times. The extensive activity of the Safavid era began since Shah Abbas. In Safavid era, the style of ancient architecture of Iran was renewed and in the design of buildings, the shape and materials of buildings opened their place. Most of the buildings in the Safavid period were built like four-edged mosques, schools and caravansaries. The use of mosaic tiles and seven colors for decorations has become widespread. In this paper we try to reveal some ways they use to develop Islamic cultural concepts in architecture field. Keywords: Architecture, culture, Safavid era, art, Islam INTRODUCTION during the 42 years of his rule, he continued to develop the country, especially Esfahan. The One of the brightest artistic periods of great square of the role of the world, the great architecture in Iran is Safavid era, in 1502 AD.