Only Strong Sadhana Can Protect Us from a Fall-Down Like Ajamila's
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Only strong sadhana can protect us from a fall-down like Ajamila’s Venue: Germany Bhagvat saptha (Ajamil Katha series – Forth session) Bhagvat recitation, this is our third session we are still in the 1st chapter of the 6th canto, with this session, this morning’s 1st session, we will complete the 1st chapter that leaves us with two more chapters. So 2nd chapter we will do today between 2nd and the 3rd session of today, we will complete the 2nd chapter and remaining 3rd chapter we’ll relish here, study tomorrow. So, Yamadutas have arrived and Vishnudutas also. Yesterday we heard of the brief life sketch. So, brief life sketch and who would study such a lifestyle. The husband is a prostitute’s husband. ‘dasi patir ajamilah’, he was named, he was addressed, introduced as ‘dasi patir ajamilah’. Then we have travelled long distances with great expense and inconvenience leaving asides so many important assignments we have come here just to study the life of dasi pati, the husband of this prostitute. Is it worth? Now you know what the topic is, you better go home, do something more important. So, there’s a contrast, there’s a lesson. Even dasi-pati was such a degraded person, there’s hope for even such a person. That’s the inspiration that we get, that we are not as fallen or not that bad like; we can’t match the style, lifestyle of Ajamila. So such fallen person but he chants Narayan and 4 Vishnudutas come and 3 were already there, 3 Yamadutas and Vishnudutas naturally want to stop the undertaking, the work and action by Yamadutas. It was not necessary, it is irrelevant they were thinking, the Vishnudutas were thinking. This person has chanted the name of Narayan, that’s it. At the time of death he had done so helplessly he cried out ‘bhartur nama maharaja sahasapatan’ (S.B. 6.1.30) when they heard name of their swami, their master Narayan sahasa means suddenly they appeared. You could see how swiftly they must have moved, not losing even fraction of second. It is said that they are normally here; in the universe they are wandering, protecting Vaishnavas, picking up Vaishnavas, taking Vaishnavas back home back to Godhead, to Vaikuthloka. So, they were around the universe somewhere around the planet, somewhere and when they heard the name, someone chanting name Narayan they all appeared and they looked so beautiful, effulgent, that their appearance dissipated all the darkness and. So we went through description of their clothing and ornaments and the weapons they were carrying and this was just contrary to the ‘vakra- tundan urdhva-romna’ (S.B. 6.1.28), crooked faces and hair were standing on end and ‘ati-darunan’ very horrible looking. So, one coming from hell we could tell. Prabhupada wrote in one of the purports, just by looking at, before even foreigner is introduced, by his look or by his beauty, by his the way he is dressed, of course once he begins talking you would know more about him. He is just dressed or he is a fool no. 1 he is dressed like a gentleman you would find that out but not only they are good looking and well dressed but they are also highly intelligent, very wise persons. So when you would hear them talk or Yamaraja’s hear them speaking, they just left Ajamila behind and they proceeded to abode of Yamaraja. So, we were ‘sri-visnuduta ucuh’, so, Vishnudutas are challenging Yamadutas and they think maybe they are not even the representatives of Yamaraja, if they were truly representatives of Yamaraja they wouldn’t even hear, “Did you not hear the name Narayan that this person chanted?”, “Yes, we did”. “Still you are taking him to abode of Yamaraja? Doesn’t sound like you are Yamaraja’s representatives. You better double check with Yamaraja, telephone him (laughter) what you are doing is right or wrong. We are confident that you shouldn’t be here. You have nothing to do with this case. This is beyond your jurisdiction. What are you doing here? And if you truly are somebody from Yamaraja” then, “yuyam vai dharma-rajasya yadi nirdesa-karinah bruta dharmasya nas tattvam yac cadharmasya laksanam” (S.B. 6.1.38) So, we would like you to bruta, bruta means say…say it, yuyam vai dharma-rajasya yadi, if you are truly Dharmaraj’s, Yamaraja’s nirdesa-karinah, the order carriers nirdesa, Yamaraja gives some order and you execute, if that is what you people are then, bruta-say, dharmasya tattvam- we want to hear the truth about dharma. At the same time, yac cadharmasya laksanam, dharmasya tattvam yac cadharmasya laksanam, dharma, adharma both you have to explain; what is dharma? And what is not dharma? what is religion? What is not religion? Ok hurry up, say it. This enquiry by Vishnudutas to Yamadutas is most important. Prabhupad writes in the purport, a servant must know the instructions of his master. The servants of Yamaraja claimed to be carrying out his orders, and therefore the Visnudutas very intelligently asked them to explain the symptoms of religious and irreligious principles. The questions posed by the Vishnudutas are very suitable. One who represents someone else must fully know that person’s mission. If you are representing Chaitanya Mahaprabhu, if you are representing Srila Prabhupada, representing spiritual masters, then we have to know their mission, Prabhupada is pointing out here. The devotee in Krishna Consciousness Movement therefore must be fully aware of the mission of Krishna and Lord Chaitanya. Otherwise they will be considered foolish. All devotees, especially preachers must know the philosophy of Krishna Consciousness so as not to be embarrassed and insulted when they preach. To avoid the embarrassing, insulting and other kinds of situation, one should equip oneself, especially preachers with the philosophy, with the mission of the master authority that they represent and the next. “katham svid dhriyate dandah kim vasya sthanam ipsitam dandyah kim karinah sarve aho svit katicin nrnam” (S.B. 6.1.39) Translation- What is the process of punishing others? Vishnudutas are enquiring, who are the actual candidates for punishment? Are all karmis engaged in furtive activities punishable, or only some of them? So, no one knows, right? These things, so, this we could know. Vishnudutas have enquired for our benefit. So the answer, we could be benefited by the answer. The answer is coming up. Good to know, who is candidate for punishment. So Yamadutas only punish Hindus’ or Germans’ also? One party, followers of buddha, they were part of their conversion campaign they were saying, “We don’t believe in this law of karma like Hindus do. So you should join our dharma. They are giving concession, our dharma is better. We don’t believe in law of karma. Come, please join us. Those who believe they have to suffer; as you sow, so shall you reap. This is a law, law of karma. If someone would tell, no no we don’t believe, so you should join our religion is much easy and you know. So is that the way? If someone says, no no we don’t believe in this law of karma, so is that person free from law of karma? Just because he says, oh! We don’t believe. So, in other words, Yamaduta’s Yamaraj has a jurisdiction over everybody. He’s coming up specially human beings for sure. So Prabhupad is pointing that out in this purport but I just want you to think, may be this question did not come up that Yamaraja and all these Yamadutas is only for Hindus’ and you know Chinese people have nothing to do with this. They have another, someone else, another Yamaraja or another system infrastructure. No, the same thing, its universal. One who has the power to punish others should not punish everyone. Very wise statement Prabhupada is making, one who has the power to punish others should not punish everyone, indiscriminately. There are innumerable living entities, the majority of whom are in the spiritual world and are nitya- mukta, everlastingly liberated. There is no question of judging these liberated living beings. This Yamadutas Yamaraja has no jurisdiction over all those living in the spiritual sky. Only a small fraction of the living entities, perhaps one fourth, are in the material world, right? tri paad vibhuti, one paad vibhuti spiritual sky is like a three forth of the kingdom creation and one forth is material world. So, Prabhupada is saying, perhaps only one fourth of the population, living entities are here. And the major portion of the living entities in the material world — 8,000,000 forms of the 8,400,000 forms of life — are lower than human beings. They are not punishable, for under the laws of material nature they are automatically evolving. So nobody from the spiritual sky is punishable and then out of the 8,400,000, 8,000,000 are other species. So they are also not punishable. A dog is not punished if he crosses when the red light is on, does police arrest the dog? He is just irresponsible. So he would never teach any tricks anything to the dog. So like that, so that’s remaining only 400,000 human beings who are advanced in Krishna Consciousness are responsible but not all of them are punishable. Those engaged in advanced pious activities are beyond punishment. So Prabhupada is just trying to analyze and say who are the only parties punishable. Only those who engage in sinful activities are punishable.