The Battle of Whalley, 798 A.D
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The Anglo-Saxon Kingdom of Mercia and the Origins and Distribution of Common Fields*
The Anglo-Saxon kingdom of Mercia and the origins and distribution of common fields* by Susan Oosthuizen Abstract: This paper aims to explore the hypothesis that the agricultural layouts and organisation that had de- veloped into common fields by the high middle ages may have had their origins in the ‘long’ eighth century, between about 670 and 840 AD. It begins by reiterating the distinction between medieval open and common fields, and the problems that inhibit current explanations for their period of origin and distribution. The distribution of common fields is reviewed and the coincidence with the kingdom of Mercia noted. Evidence pointing towards an earlier date for the origin of fields is reviewed. Current views of Mercia in the ‘long’ eighth century are discussed and it is shown that the kingdom had both the cultural and economic vitality to implement far-reaching landscape organisation. The proposition that early forms of these field systems may have originated in the ‘long’ eighth century is considered, and the paper concludes with suggestions for further research. Open and common fields (a specialised form of open field) endured in the English landscape for over a thousand years and their physical remains still survive in many places. A great deal is known and understood about their distribution and physical appearance, about their man- agement from their peak in the thirteenth century through the changes of the later medieval and early modern periods, and about how and when they disappeared. Their origins, however, present a continuing problem partly, at least, because of the difficulties in extrapolating in- formation about such beginnings from documentary sources and upstanding earthworks that record – or fossilise – mature or even late field systems. -
The Coinage of Southern England, 796-840
THE COINAGE OF SOUTHERN ENGLAND, 796-840 C. E. BLUNT, C. S. S. LYON, and B. H. I. H. STEWART INTRODUCTORY WE think it desirable to explain how this paper came to be written under our joint names. For some years we have independently been aware of the shortcomings of the accepted chronology and classification of the coinage of the southern kingdoms in the age of the decline of the power of Mercia following the death of Offa. One of us, too, has been unhappy at the doubt which has been cast on the authenticity of certain coins in the Mercian series. Research in both these fields led us to write papers, read before the Society in successive years,1 that not only overlapped to an appreciable extent but which happily showed a very broad measure of agreement on the interpretation of the surviving material. We therefore felt that a single definitive publication, resulting from the integra- tion of our separate researches, would be more valuable than two distinct papers, and this we now offer. Brooke classified the ninth-century coinage according to the kingdom from which a named ruler derived his primary authority. While this may be a satisfactory basis for the coinages of the kings of Kent and of East Anglia, whose mints were, of necessity, located within their own immediate territories, it is quite unsuitable for the issues of the kings of Mercia, who were at times in a position to employ these same mints to strike the bulk of their own coinage. This is also true to a lesser extent, at a later stage, of the coins of the kings of Wessex. -
Northumbrian Numismatic Chronology in the Ninth Century
NORTHUMBRIAN NUMISMATIC CHRONOLOGY IN THE NINTH CENTURY H. E. PAGAN THE subject of this paper is the coinage struck in Northumbria in. the ninth centuiy by the kings of Northumbria and by the archbishops of York.1 'The coins are nominally described as sceattas if their appearance is silvery and as stycas if they are predominantly copper. They will be familiar to most numismatists. What I propose to do is to review the coinage as a whole and offer a scheme for a major redating of most of the coins. It may be reassuring to know that the proposal though drastic is not altogether revolu- tionary. The circumstances are peculiar. In an article published in the British Numis- matic Journal thirteen years ago2 Mr. C. S. S. Lyon arranged the coins in their proper chronological order and estabhshed with reasonable accuracy the period of time for which each king and archbishop struck. It would be reasonable to suppose that this would make a substantial redating of the coinage impossible. In fact foe a variety of reasons it does not. Without rejecting any of Mr. Lyon's mam coacfarions it will fee possible to adopt a scheme of dating that looks very different from the scheme which has been accepted until now; and this is the course of actionforwhiAIshaiteaigBiBg. An initial difficulty of any discussion of the problems involved is that this is a mkagp that for one reason or another people do not take very seriously. Parity this is fceeamas the coins are not themselves attractive. Partly this is because the coins arc very eomramm, and familiarity breeds contempt. -
Expressions of Personal Autonomy, Authority, and Agency in Early Anglo- Saxon Monasticism William Tanner Smoot [email protected]
Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 2017 In the Company of Angels: Expressions of Personal Autonomy, Authority, and Agency in Early Anglo- Saxon Monasticism William Tanner Smoot [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the European History Commons, and the History of Religion Commons Recommended Citation Smoot, William Tanner, "In the Company of Angels: Expressions of Personal Autonomy, Authority, and Agency in Early Anglo-Saxon Monasticism" (2017). Theses, Dissertations and Capstones. 1094. http://mds.marshall.edu/etd/1094 This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. IN THE COMPANY OF ANGELS: EXPRESSIONS OF PERSONAL AUTONOMY, AUTHORITY, AND AGENCY IN EARLY ANGLO-SAXON MONASTICISM A thesis submitted to The Graduate College of Marshall University In partial fulfillment of The requirements for the degree of Master of Arts In History by William Tanner Smoot Approved by Dr. Laura Michele Diener, Committee Chairperson Dr. William Palmer Dr. Michael Woods Marshall University May 2017 ii ACKNOWLEDGEMENTS I would like to thank all of those who helped and supported me in the process of writing and completing this thesis. I want to thank specifically my family and friends for their inexhaustible support, as well as the faculty of the history department of Marshall University for their constant guidance and advice. I finally would like to particularly thank Dr. -
Bede, Acca and the Latin Poem De Die Iudicii*
Bede, Iconoclasm and the Temple of Solomon* Abstract: In Bede's lifetime (c. 673–735) the churches at Wearmouth-Jarrow were richly decorated with panel paintings from Rome. This essay examines the significance that those paintings held for Bede and his community, and it reveals the strategies that Bede employed to defend them in his commentary on the Temple of Solomon (De templo), which was written after images had become a contentious issue in Byzantium during the reign of Emperor Leo III (714–741). This has important implications for our understanding of Bede's place in the intellectual landscape of early-eighth-century Europe and it shows the ambitious nature and topical relevance of his mature exegetical programme. I. The Wearmouth-Jarrow artistic scheme At the age of seven, Bede was entrusted by his kinsmen to the monastery of St Peter and St Paul at Wearmouth and Jarrow and he remained there until his death in May 735.1 Bede was ordained priest aged 30 in c. 703, but did not advance any further in the ecclesiastical hierarchy. Unburdened by the extra responsibilities that would have come * This is the pre-peer reviewed version of the following article: P. N. Darby, 'Bede, Iconoclasm and the Temple of Solomon', Early Medieval Europe, 21 (2013), 390-421, which has been published in final form at: http://onlinelibrary.wiley.com/doi/10.1111/emed.12024/abstract. If you would like to read the final version of this article but do not have access to it, please contact me at [email protected]. -
The Period of Mercian Rule in Kent, and a Charter of A.D. 811
THE PERIOD OF MERCIAN RULE IN KENT, AND A CHARTER OF A.D. 811. K.P. WITNEY Kent is the best documented of all counties before the Conquest, and for no period more so than that of the Mercian domination at the end of the eighth and beginning of the ninth centuries. The great bulk of the surviving material, however, consists of land charters, wills, or records of disputes concerning land. Although it is surprising how much information of a more general kind can be derived from these to supplement the few laconic entries in the Anglo-Saxon Chronicle and the often dubious accounts of medieval historiographers, there is still a great deal to be argued over before we can construct anything like a true picture of Kent at this time. We shall make use of a number of contemporary documents in the account that follows. But against the wider background of a country devastated by the Mercian armies, exposed to increasingly destruc- tive Viking raids, and the scene of a prolonged struggle between the archbishop and a tyrannical king, we propose particularly to focus upon a charter of A.D. 811,x which illustrates certain more enduring aspects of Kentish society and its organisation. This document, of which the original is in the British Museum, records the sale by the Mercian conqueror Coenwulf to Archbishop Wulfred of lands near Rainham and Faversham and at Canterbury. A copy, made apparent- ly c. A.D. 1000, adds to the conveyance lands at Elmsted on the Downs and on Romney Marsh, but this seems a conflation of what had been separate transactions, and it is solely with the original that we shall be concerned. -
Autumn Ember Days
1 This commentary on the Liturgical Year is a compilation with modifications of a series of notes prepared for the Parish Bulletin of the Church of Saint John the Evangelist in 1988-1989. It is meant to give a historical perspective to the Church Year as it is celebrated in our parish, according to the traditional Calendar of the Anglican Church of Canada. The parish is an Anglo-Catholic congregation that follows the Tractarian and Ritualistic traditions of the Church of England inspired by the Oxford Movement. Our liturgy is based on the 1959 Canadian Book of Common Prayer. The antiphons at high mass are taken from the Sarum Missal, the use of Salisbury Cathedral in the 15th century, a fine example of the Anglo- Norman Rite. The Early Church celebrated only Easter and, perhaps, also Pentecost, but soon hallowed all Sundays as feasts of the Resurrection. The Church Year as we know it began to develop when the Church emerged from the period of persecutions in the early 4th century. It became customary for Christians in Jerusalem to visit the sites of the mysteries of Our Lord's life and death at various periods of the year for memorial services. The custom was copied in Rome where the different basilicas and churches symbolically represented the various sites in the Holy Land and became stations for the feasts associated with these sites. From Rome, the practice spread to all Western churches. The Liturgical Year developed around two major feasts. The Easter (Atonement) Cycle based on a lunar calendar centres around the variable date of Easter. -
Creating a Gens Anglorum: Social and Ethnic Identity in Anglo-Saxon England Through the Lens Of
Creating a gens Anglorum : Social and Ethnic Identity in Anglo-Saxon England through the Lens of Bede’s Historia Ecclesiastica by Windy A. McKinney Thesis submitted for the Degree of Doctor of Philosophy in Medieval Studies University of York Centre for Medieval Studies March 2011 1 This thesis examines of the role of Bede in the creation of an English national identity by considering the use, re-use and transmission of the Historia Ecclesiastica across the Anglo-Saxon period. Bede’s exemplary and providential history had created an image of an idealised past to inspire change in the present, and these models resonated with writers throughout this period. This study engages with the legacy of Bede’s text by surveying a wide range of case studies from across Anglo-Saxon England with attention to a broad spectrum of generic, geographical and political contexts from the eighth to the early eleventh centuries, in Latin and vernacular English. Written in Latin as historical prose narrative in early eighth-century Northumbria, we see the work being used later in that century in a very similar context by Alcuin in his York Poem. In the ninth century the use of the text followed the shifting political hegemony of Anglo-Saxon England south through Mercia, where it was probably translated into English, and into Wessex where it was mined as a source for the Anglo-Saxon Chronicle. In both of these texts, we see the Historia being used to respond to viking invasion in distinct ways, as the vernacular narrative emphasises teaching and evangelism while the annals promote the military and political successes of Wessex. -
A Runic Inscription from Baconsthorpe, Norfolk
AUTHOR’S COPY | AUTORENEXEMPLAR NEW LIGHT ON LITERACY IN EIGHTH-CENTURY EAST ANGLIA: A RUNIC INSCRIPTION FROM BACONSTHORPE, NORFOLK Abstract: An object inscribed with Anglo-Saxon runes recently found in East Ang- lia is tentatively identified as an artefact associated with the use of manuscripts: a page-holder or page-turner. The well-formed and elegant inscription allows us to identify a hitherto unrecognized runic graph in the Anglo-Saxon tradition as well as a previously unrecorded inflected form of the Old English verb cunnan. The find constitutes rich and special evidence of the development of a literate culture in Ang- lo-Saxon England, and in particular of the relationship between runic and Roman literacy in the later eighth century. 1. THE FIND Towards the end of May 2009, an item bearing a runic inscription was found during archaeological excavations in the parish of Baconsthorpe, Norfolk (Fig. 1). The archaeological fieldwork was being conducted along the line of a cable-trench associated with an off-shore wind-farm develop- ment. The inscribed object was discovered through a metal-detector scan of the surface of the subsoil after the uppermost layer of topsoil had been removed by machine. The object cannot be associated directly with any specific archaeological context. Roman-period structural remains were identified close by, but there are no other Anglo-Saxon or later medieval features or finds from this site. The forms of the runes are discussed in detail below, but it may be noted at the outset that, with the partial exception of one remarkable graph that occurs three times in the inscription, the runes are entirely con- sistent with what we are familiar with the Anglo-Saxon (sometimes called ‘Anglo-Frisian’) fuþorc. -
Anglian Leadership in Northumbria, 547 A.D. Through 1075 A.D. Jean Anne Hayes Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2005 Anglian leadership in Northumbria, 547 A.D. through 1075 A.D. Jean Anne Hayes Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the History Commons Recommended Citation Hayes, Jean Anne, "Anglian leadership in Northumbria, 547 A.D. through 1075 A.D." (2005). LSU Doctoral Dissertations. 1986. https://digitalcommons.lsu.edu/gradschool_dissertations/1986 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. ANGLIAN LEADERSHIP IN NORTHUMBRIA, 547 A.D. THROUGH 1075 A.D. A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by Jean Anne Hayes B.A., Louisiana State University, 1994 M.A., Louisiana State University, 1997 August 2005 for Brent ii ACKNOWLEDGEMENTS This dissertation has evolved from my love of medieval Britain and many happy years spent studying its history, languages, architecture and art. Through my studies I have been drawn particularly to the Anglo-Saxon culture, which comes alive each time I encounter it. I owe a great debt of gratitude to the professors who have guided and inspired me to reach this point in my academic career. -
The Origins of East Anglian Towns
The Origins of East Anglian Towns: Coin Loss in the Landscape, AD 470-939 by Andrew Robert John Hutcheson being a Thesis submitted for the degree of Doctor of Philosophy in the School of History, University of East Anglia December 2009 © This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that no quotation from the thesis, nor any information derived therefrom, may be published without the author’s prior, written consent. Contents List of Figures iii List of Tables x Acknowledgements xi Abbreviations xii Abstract xiii 1 Introduction 1 2 Theories of the origins of pre-Viking and post-Viking urbanisation (AD 600–950) 27 3 State formation, money and towns: towards a methodology for an archaeological understanding of the role of towns in the economy and the development of the East Anglian state 54 4 Coinage in the East Anglian landscape AD 470–670 74 5 Coins in the East Anglian landscape AD 670–710: the Primary Sceatta phase 97 6 Coinage in the East Anglian landscape AD 700–765: Intermediate and Secondary Sceatta phases, and the coinage of Beonna 140 7 Coinage in the East Anglian landscape c. AD 749–939: from Beonna through to the death of Athelstan 197 8 ‘Productive’ sites, wics and burghs: a prehistory of East Anglian towns 251 9 Conclusions 315 Bibliography 324 Appendix 1 – CD containing research database 351 ii Figures 1 Map of East Anglia showing land under 5m OD 7 2 Crop-mark evidence at Venta Icenorum, Caistor St Edmund 11 3 Venta -
The Role of Mercian Kings in the Founding of Minsters in the Kingdom of the Hwicce
Chapter 18 The Role of Mercian Kings in the Founding of Minsters in the Kingdom of the Hwicce Steven Bassett A number of Mercian royal grants made in the late 7th and 8th centuries have been widely interpreted as founding the Hwiccian minsters to which they re- late.1 In each case the Mercian king who issued the charter has been seen as the donor of the lands from which the community of the newly established minster was meant to draw its livelihood. An example of such a charter is the one issued by the Mercian king Æthelbald in respect of Wootton Wawen (War- wicks.). The original manuscript has not survived, but there is an apparently reliable copy in the earliest of Worcester’s 11th-century cartularies.2 The char- ter was issued at an unknown date between Æthelbald’s accession in 716 and the death in 737 of Uuor (Aldwine), bishop of Lichfield, who witnessed the charter.3 Although it cannot be dated more narrowly, it probably belongs to the latest years of this date range, given that it has a number of distinctive features in common with Æthelbald’s charter of 736 concerning land in Usmere near Kidderminster (Worcs.) and at an unidentified place nearby named Brochyl. This latter charter survives as an original single-sheet manuscript.4 One of the distinctive features shared by this pair of charters is the make-up of their wit- ness lists; another one is that, unusually, neither has either an invocation or a proem. The Wootton Wawen charter states that: 1 It gives me much pleasure to contribute to a volume for Barbara Yorke, whose publications have greatly inspired me and who has been a kind and generous friend for many years.