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Curriculum Vitae Sourabh Singh Last Revised: November 09, 2020
Curriculum Vitae Sourabh Singh Last Revised: November 09, 2020 General Information University address: Sociology College of Social Sciences & Public Policy Bellamy Building 0526 Florida State University Tallahassee, Florida 32306-2270 E-mail address: [email protected] Professional Preparation 2014 Ph.D, Rutgers, The State University of New Jersey. Major: Sociology. Political Sociology, Sociological Theories, Comparative Historical Sociology, Network Analysis. Supervisor: Paul McLean. 2001 MA, Jawaharlal Nehru University, New Delhi. Major: Sociology. 1998 B.Sc, Atma Ram Sanatan Dharm College, Delhi University, New Delhi. Major: Physics (Honors). Research and Teaching Interests Comparative and Historical Sociology Political Sociology Sociological Theory Culture Professional Experience 2018–present Assistant Professor, SOCIOLOGY, Florida State University. 2018–present Teaching Faculty I Adjunct, SOCIOLOGY, Florida State University. Current Membership in Professional Organizations American Sociological Association Social Science History Association Publications Published Articles Singh, S. (2020). Rethinking Political Elites' Mass-Linkage Strategies: Lessons from the Study of Indira Gandhi's Political Habitus. Journal of Historical Sociology. Retrieved from https://doi.org/10.1111/johs.12291 doi:10.1111/johs.12291 Singh, S. (2020). To Rely or Not to Rely on Common Sense? Introducing Critical Realism's Insights to Social Network Analysis. Journal for the Theory of Social Behavior, 50(2), 203-222. Singh, S. (2019). How Should we Study Relational Structure? Critically Comparing Epistemological Position of Social Network Analysis and Field Theory. Sociology, 53(4), 762-778. Singh, S. (2019). Science, Common Sense and Sociological Analysis: A Critical Appreciation of the Epistemological Foundation of Field Theory. Philosophy of the Social Sciences, 49(2), 87-107. Singh, S. (2018). Anchoring Depth Ontology to Epistemological Strategies of Field Theory: Exploring the Possibility of Developing a Core for Sociological Analysis. -
Freshest Advices on What to Do with the Historical Method in Philosophy When Using It to Study a Little Bit of Philosophy That Has Been Lost to History
1 Freshest Advices on What To Do With the Historical Method in Philosophy When Using It to Study a Little Bit of Philosophy That Has Been Lost to History Bennett Gilbert Portland Oregon December the 10th, 2011. www.porlockspensum.com The historical method in philosophy is the study of the history of philosophy as a means of thinking about philosophical issues for the sake of the practice of original philosophical work. Formerly it was widely thought that the historical method was indispensable to the practice of philosophy. Those opposed to this view, whom I’ll call “presentists”1 in this paper, hold that, whatever notions the historical method and original philosophical work might have in common as rational rigorous and honest inquiries, the subject matter of the two studies is at heart different, on various accounts, and therefore that the history of philosophy is of little benefit, if not positively harmful, to the 1This use of the word “presentist” is to be rigidly distinguished from “presentism” as a position in the metaphysics of time. 2 practice of philosophical inquiry. Those whom I’ll here call the “traditionalist” view the historical method as indispensable, claiming that philosophical practice that does not include the history of philosophy and its problems misses some things (variously described by various writers) that are of the essence in philosophy. I shall not here directly evaluate these claims as to the critique one makes of the other. My attitude is irenic. I see only harm in arguing that any method is essential to the practice of philosophy in any sense such that work done without it is to be disparaged or dismissed on this sole ground or by any clever reasoning from this ground directly for the exclusion of work made by other methods of philosophical inquiry. -
Introduction 1
HIS ¤HINKING ABOUT TO|y SA|aH MAZA The University of Chicago Press Chicago and London CONTENTS Introduction 1 1 the history of whom? 10 History from Above: “Great Men” and a Few Women 10 Social History and Quantification 14 E. P. Thompson’s Historical Revolution 23 Resistance and Agency 28 Power and the Private Sphere 34 2 the history of where? 45 How National History Became Unnatural 45 Oceans, Middle Grounds, Borderlands 57 The Rise of Global History 71 Displacing Euro- America 77 3 the history of what? 83 From Ideas to Things 83 The Changing History of Ideas 86 Thomas Kuhn’s Scientific Revolution 91 Science in Historical Context 96 The New History of Things 101 Nature and Other Nonhuman Actors 108 4 how is history produced? 118 From Chroniclers to Academics 118 Popular and Public History 124 Orthodoxy and Revisionism: How Debate Shapes History 137 Do Sources and Archives Make History? 146 5 causes or meanings? 157 Causality and History 157 In Search of Laws and Patterns: Social Science History and Comparison 161 Marxism and the Annales School 166 Multicausal History and the Return of the Event 171 In Search of Meaning: Microhistory 178 Clifford Geertz, Michel Foucault, and the “New Cultural History” 185 6 facts or fictions? 199 The Rise and Fall of Objectivity 199 Postmodernism and History: Radical Skepticism and New Methods 209 Everything Is Constructed 216 Barbarians at the Gate 220 Distortion or Imagination: Where Do We Draw the Line? 225 Conclusion 235 Acknowledgments 239 Index 241 INT|oDUCTION What historians do, while it may seem obvious, proves surprisingly hard to define once you start thinking about it. -
Studies on Collingwood, History and Civilization
Studies on Collingwood, History and Civilization Jan van der Dussen Studies on Collingwood, History and Civilization Jan van der Dussen Heerlen , The Netherlands ISBN 978-3-319-20671-4 ISBN 978-3-319-20672-1 (eBook) DOI 10.1007/978-3-319-20672-1 Library of Congress Control Number: 2015951386 Springer Cham Heidelberg New York Dordrecht London © Springer International Publishing Switzerland 2016 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifi c statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. Printed on acid-free paper Springer International Publishing AG Switzerland is part of Springer Science+Business Media (www. springer.com) Acknowledgements The following four essays are reproduced from their original publication. -
Historical Sociology in International Relations: Open Society, Research Programme and Vocation
George Lawson Historical sociology in international relations: open society, research programme and vocation Article (Accepted version) (Refereed) Original citation: Lawson, George (2007) Historical sociology in international relations: open society, research programme and vocation. International politics, 44 (4). pp. 343-368. DOI: 10.1057/palgrave.ip.8800195 © 2007 Palgrave Macmillan This version available at: http://eprints.lse.ac.uk/2742/ Available in LSE Research Online: August 2012 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final manuscript accepted version of the journal article, incorporating any revisions agreed during the peer review process. Some differences between this version and the published version may remain. You are advised to consult the publisher’s version if you wish to cite from it. Historical Sociology in International Relations: Open Society, Research Programme and Vocation Article for International Politics forum on Historical Sociology April 2006 Abstract Over the last twenty years, historical sociology has become an increasingly conspicuous part of the broader field of International Relations (IR) theory, with advocates making a series of interventions in subjects as diverse as the origins and varieties of international systems over time and place, to work on the co-constitutive relationship between the international realm and state-society relations in processes of radical change. -
Fall 2005 Newsletter of the ASA Comparative and Historical Sociology Section Volume 17, No
________________________________________________________________________ __ Comparative & Historical Sociology Fall 2005 Newsletter of the ASA Comparative and Historical Sociology section Volume 17, No. 1 ___________________________________________________________________________________________________________ From the Chair: State of the CHS Union SECTION OFFICERS 2005-2006 Richard Lachmann SUNY-Albany Chair Richard Lachmann Columns of this sort are the academic equivalents of State SUNY-Albany of the Union speeches, opportunities to say that all is well and to take credit for the good times. Chair-Elect William Roy I can’t (and won’t) take credit for the healthy state of com- University of California-Los Angeles parative historical sociology but I do want to encourage all of us to recognize the richness of our theoretical discus- sions and the breadth and depth of our empirical work. The Past Chair Jeff Goodwin mid-twentieth century revolution in historiography—the New York University discovery and creative interpretation of previously ignored sources, many created by historical actors whose agency had been slighted and misunderstood—has been succeeded Secretary-Treasurer by the recent flowering of comparative historical work by Genevieve Zubrzycki sociologists. University of Michigan We can see the ambition and reach of our colleagues’ work Council Members in the research presented at our section’s panels in Phila- Miguel A. Centeno, Princeton (2007) delphia and in the plans for sessions next year (see the call Rebecca Jean Emigh, UCLA (2006) for papers elsewhere in this newsletter). The Author Meets Marion Fourade-Gourinchas, Berkeley (2008) Critics panel on Julia Adams, Lis Clemens, and Ann Or- Fatma Muge Gocek, U Michigan (2006) Mara Loveman, UW-Madison (2008) loff’s Remaking Modernity: Politics, History, and Sociol- James Mahoney, Northwestern (2007) ogy was emblematic of how our field’s progress got ex- pressed at the Annual Meeting. -
Big Data in Computational Social Science and Humanities Computational Social Sciences
Computational Social Sciences Shu-Heng Chen Editor Big Data in Computational Social Science and Humanities Computational Social Sciences [email protected] Computational Social Sciences A series of authored and edited monographs that utilize quantitative and computational methods to model, analyze and interpret large-scale social phenomena. Titles within the series contain methods and practices that test and develop theories of complex social processes through bottom-up modeling of social interactions. Of particular interest is the study of the co-evolution of modern communication technology and social behavior and norms, in connection with emerging issues such as trust, risk, security and privacy in novel socio-technical environments. Computational Social Sciences is explicitly transdisciplinary: quantitative methods from fields such as dynamical systems, artificial intelligence, network theory, agentbased modeling, and statistical mechanics are invoked and combined with state-of-theart mining and analysis of large data sets to help us understand social agents, their interactions on and offline, and the effect of these interactions at the macro level. Topics include, but are not limited to social networks and media, dynamics of opinions, cultures and conflicts, socio-technical co-evolution and social psychology. Computational Social Sciences will also publish monographs and selected edited contributions from specialized conferences and workshops specifically aimed at communicating new findings to a large transdisciplinary audience. A fundamental goal of the series is to provide a single forum within which commonalities and differences in the workings of this field may be discerned, hence leading to deeper insight and understanding. Series Editors Elisa Bertino Larry S. Liebovitch Purdue University, West Lafayette, Queens College, City University of IN, USA New York, Flushing, NY, USA Claudio Cioffi-Revilla Sorin A. -
Historical Sociology Vs. History
Julia Adams. The Familial State: Ruling Families and Merchant Capitalism in Early Modern Europe. Ithaca: Cornell University Press, 2005. xi + 235 pp. $35.00, cloth, ISBN 978-0-8014-3308-5. Reviewed by Susan R. Boettcher Published on H-Low-Countries (November, 2007) Historical Sociology vs. History discipline, gender relations) developed by practi‐ Two fundamental concerns of historical soci‐ tioners of the "new cultural history."[2] In her ology have always been the origin and nature of new book on the relationship of gender to devel‐ modernity. In response to modernization and de‐ oping states, Adams claims to be "charting ... new pendency theory, which seemed to present territory in the study of the formation of Euro‐ modernity as an objectively describable condi‐ pean states" (p. 12). However, while Adams adds tion, previous generations of historical sociolo‐ some elements to her account, especially gender gists studied comparative issues in early modern and the colonial economy, if this work is indica‐ European history, especially themes emphasized tive of the "new" historical sociology, it provides in that body of theory, such as democratic revolu‐ us primarily with another version of the story tion and the emergence of the nation-state. Those rather than new questions, different approaches, sociologists (one thinks of Charles Tilly, Theda or perhaps most importantly, new characteriza‐ Skocpol, Barrington Moore, and Immanuel tions of the genesis and trajectory of the early Wallerstein) enriched not only the questions his‐ modern state. torians asked but substantially influenced the so‐ Adams's book is organized in an introduction cial history written in response. -
The Problem of Moral Statements in Historical Writing
Montclair State University Montclair State University Digital Commons Theses, Dissertations and Culminating Projects 5-2012 The rP oblem of Moral Statements in Historical Writing Alexandra Katherine Perry Montclair State University Follow this and additional works at: https://digitalcommons.montclair.edu/etd Part of the Education Commons, and the History Commons Recommended Citation Perry, Alexandra Katherine, "The rP oblem of Moral Statements in Historical Writing" (2012). Theses, Dissertations and Culminating Projects. 20. https://digitalcommons.montclair.edu/etd/20 This Dissertation is brought to you for free and open access by Montclair State University Digital Commons. It has been accepted for inclusion in Theses, Dissertations and Culminating Projects by an authorized administrator of Montclair State University Digital Commons. For more information, please contact [email protected]. THE PROBLEM OF MORAL STATEMENTS IN HISTORICAL WRITING A DISSERTATION Submitted to the Faculty of Montclair State University in partial fulfillment of the requirements for the degree of Doctor of Education by ALEXANDRA KATHERINE PERRY Montclair State University Upper Montclair, NJ 2012 Dissertation Chair: Dr. Jaime Grinberg Copyright © 2012 by Alexandra Katherine Perry. All rights reserved. ABSTRACT THE PROBLEM OF MORAL STATEMENTS IN HISTORICAL WRITING by Alexandra Katherine Perry Bernard Williams (1985) begins his skeptical look at the history of ethical theory with a reminder of where it began, with Socrates’ question, "how should one live?" (pg. 1). This question is relevant to historians, who ask a similar question, “how did people live?” in their own work, To wonder “how one should live” or to make statements about the ways in which people have lived is to rely on the work of historians. -
SOCI 555: Comparative-Historical Sociology Winter 2018
MCGILL UNIVERSITY DEPARTMENT OF SOCIOLOGY SOCI 555: Comparative-Historical Sociology Winter 2018 Instructor: Dr. Efe Peker Class time: Wednesdays, 9:35-11:25am Class Location: LEA 819 Email: [email protected] Office hours: Wednesdays, 11:30-12:30 Office Location: LEA 735 Office Phone: 514-398-6850 1. Course Overview: Comparative-historical approaches and research methods have been deeply embedded in the sociological imagination since the foundation of the latter as a discipline. It was none other than Émile Durkheim who put forward that sociology and history are “not two separate disciplines, but two different points of view which mutually presuppose each other”. Eclipsed by the behavioural and functionalist schools in the mid-twentieth century, comparative-historical analysis made a comeback in the 1970s to establish itself as a respected branch of sociology, focusing on society- wide transformations happening over long periods. Comparative-historical sociology (CHS) is concerned with how and why various macro-social institutions and phenomena (such as states, markets, revolutions, welfare systems, collective violence, religion, nationalism) emerged and/or evolved in multifaceted ways in different parts of the globe. In showing us the winding and contentious trajectories of the past, it helps us make better sense of the world we live in today. The purpose of this seminar is to familiarize the students with the core theories, methods, issues, and approaches employed in CHS. Organised in seminar form, the course is divided into two parts. Part A lays out the theoretical and methodological underpinnings of sociohistorical inquiry. After an introductory background on the intersecting paths of sociology and history, this part elaborates on the epistemological and ontological assumptions of CHS, various comparative research tools and agendas, data collection and interpretation techniques, as well as notions of temporality and causality in sociohistorical investigation. -
Postmodern Theory of History: a Critique
Postmodern Theory of History: A Critique Trygve R. Tholfsen Teachers College, Columbia University 1. Among the more striking spinoffs of postmodernism in the past fifteen years or so has been an arresting theory of history. On the assumption that "the historical text is an object in itself, made entirely from language, and thus subject to the interrogations devised by the sciences of language use from ancient rhetoric to modern semiotics"1, postmodernists have set out to enlighten historians about their discipline. From that perspective, they have emphasized the intrinsic fictionality of historical writing, derided the factualist empiricism that purportedly governs the work of professional historians, dismissed the ideal of objectivity as a myth, and rejected the truth claims of traditional historiography. Historians have been invited to accept the postmodern approach as a means to critical self reflection and to the improvement of practice. Some postmodern theorists have taken a more overtly anti-histori• cal line that bears directly on important questions of theory and prac• tice. Rejecting the putative "autonomy" claims of professional histo• riography, they dismiss the notion of a distinctively "historical" mode of understanding the past. On this view, the study of origins and de• velopment is of limited analytical value; and the historicist principle of historical specificity or individuality is the remnant of a venerable tradition that has been displaced. It follows that historians ought to give up their claim to special authority in the study of the past. This article will concentrate on the postmodern rejection of the notion that the past has to be understood "historically." 1 Hans KELLNER, "Introduction: Describing Re-Descriptions" in Frank ANKERSMIT and Hans KELLNER (eds.), A New Philosophy of History, Chicago, University of Chicago Press, 1995, p. -
History and Idealism: the Theory of R. G. Collingwood
History and Idealism: The Theory of R. G. Collingwood Saul A. Kripke This is the final submitted version of the following article: Kripke, S. A. (2017), History and Idealism: The Theory of R. G. Collingwood. Collingwood and British Idealism Studies, 23: 9-29, which has been published in final form by Imprint Academic at https://www.ingentaconnect.com/content/imp/col/2017/00000023/00 000001/art00002. 1 History and Idealism: The Theory of R. G. Collingwood1 Saul A. Kripke In this essay, the phrase, “the idealist theory of history,” will denote the idealist cultural philosophy of history, as proposed by Collingwood and others, not the idealist speculative philosophy, as adumbrated by Hegel and various kindred spirits. The distinction between a speculative and cultural philosophy of history, as formulated by Walsh (1951: 13-15), contrasts the philosopher’s “speculative” task (or alleged task) of formulating the teleology or ultimate meaning of history with the “cultural” task of investigating the epistemological foundations of historical research.2 A speculative idealist theory of history will attempt to show, as Hegel has done, that history progresses according to dialectical laws of “thought” or “world spirit,”3 but a critical (or cultural) idealist view of history need make no such commitment.4 1 This paper was written for an undergraduate history course at Harvard, in my third (junior) year of college (1960-1; second term). My teacher, Richard T. Vann, urged me to publish it even then. Since a couple of Collingwood scholars expressed interest in this paper, I have finally followed Vann’s advice. I have kept the paper pretty much as it was, with very minor stylistic revisions (such as replacing the then conventional use of ‘he’ by an alternation of ‘he’ and ‘she’).