Tantra in India
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Name and Addresses of Routine Immunization Centers in KMC Area
Name and Addresses of Routine Immunization Centers in KMC Area Conducted on every Wednesday from 9 am to 1 pm Borough-1 Borough Organization Srl No Ward No Centre Name Zone / Project No Name 1 1 1 Shyama Club, 22/H/3, Hagen Chatterjee Road, KMC CUDP 2 1 1 WHU-1, 1B, G. C. Road , Kol-2 KMC CUDP Paschim Banga Samaj Seva Samiti ,35/2, B.T. Paschim Banga 3 1 1 NGO Road, Kol-2 Samaj Seba Samiti North Subarban Hospital,82, Cossipur Road, Kol- 4 1 1 DFWB Govt. of W.B. 2 5 2 1 6 PALLY CLUB, 15/B , K.C. Sett Lane, Kol-30 KMUHO Zone-II WHU - 2, 126, K. C. GHOSH ROAD, 6 2 1 KMC CUDP KOL - 50 7 3 1 Friend Circle, 21No. Bustee, Kol - 37 KMC CUDP Belgachia Basti Sudha Committee Club,1/2, J.K. 8 3 1 KMUHO Zone-II Ghosh Road,Lal Maidan, Kol-37 Netaji Sporting Club, 15/H/2/1, Dum Dum Road, 9 4 1 KMUHO Zone-II Kol-30,(Near Mother Diary). 10 4 1 Camelia Building, 26/59, Dum Dum Road, Kol-2, ICDS Belgachia Friends Association Cosmos Club, 89/1 Belgachia 11 5 1 ICDS Belgachia Road.Kol-37 Indira Matri O Shishu Kalyan Hospital, 12 5 1 Govt.Hospital Govt. of W.B. 35/B, Raja Manindra Road, Kol - 37 W.H.U. - 6, 10, B.T. Road, Kol-2 , Paikpara (at 13 6 1 KMC CUDP Borough Cold Chain Point) Gun & Cell Factory Hospital, Kossipur, Kol-2 Gun & Shell 14 6 1 CGO (Ordanance Factory Hospital) Ph # 25572350 Factory Hospital Gangadhar Sporting Club, P-37, Stand Bank 15 6 1 ICDS Bagbazar Road, Kol - 2 Radha Madhab Sporting Club, 8/1, Radha 16 8 1 Madhab Goswami Lane, Kol-3.Near Central KMUHO Zone-II Medical Store, Bagbazar Kumartully Seva Samity, 519A, Rabindra Sarani, Kumartully Seva 17 8 1 NGO kol-3 Samity Nagarik Sammelani,3/D/1, Raja Naba Krishna 18 9 1 KMUHO Zone-II Street, kol-5 Borough-2 1 11 2 160,Arobindu Sarani ,Kol-6 KMC CUDP 2 15 2 Ward Health Unit - 15. -
Health Providers in India
Downloaded by [University of Defence] at 01:14 24 May 2016 Health Providers in India Downloaded by [University of Defence] at 01:14 24 May 2016 (ii) Blank Downloaded by [University of Defence] at 01:14 24 May 2016 Health Providers in India On the Frontlines of Change Editors Kabir Sheikh and Asha George Downloaded by [University of Defence] at 01:14 24 May 2016 First published 2010 By Routledge 912–915 Tolstoy House, 15–17 Tolstoy Marg, New Delhi 110 001 Simultaneously published in UK by Routledge 2 Park Square, Milton Park, Abingdon, OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business © 2010 Kabir Sheikh and Asha George Typeset by Bukprint India B-180A Guru Nanak Pura, Laxmi Nagar, Delhi 110 092 Printed and bound in India by Sanat Printers 312 EPIP Kundli, Haryana 131 028 All rights reserved. No part of this book may be reproduced or utilised in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage and retrieval system without permission in writing from the publishers. Downloaded by [University of Defence] at 01:14 24 May 2016 British Library Cataloging-in-Publication Data A catalogue record of this book is available from the British Library ISBN: 978-0-415-57977-3 Advance Praise for the Book This excellent collection of new work begins to fill a major gap in our understanding of key features of the Indian health system: Who fill its positions, formal and informal, public and private sector, trained and untrained? What are their motivations, their ideals, and the everyday realities of their experiences? And how do these accommodate to, coalesce with, or conflict with major national health goals? Sheikh and George are to be congratulated for their initiative in stimulating contributors to such a well- constructed volume — one that will undoubtedly set the agenda for health-related policy-relevant research in India over the next decade. -
Bhoga-Bhaagya-Yogyata Lakshmi
BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
MAHARASHTRA Not Mention PN-34
SL Name of Company/Person Address Telephone No City/Tow Ratnagiri 1 SHRI MOHAMMED AYUB KADWAI SANGAMESHWAR SANGAM A MULLA SHWAR 2 SHRI PRAFULLA H 2232, NR SAI MANDIR RATNAGI NACHANKAR PARTAVANE RATNAGIRI RI 3 SHRI ALI ISMAIL SOLKAR 124, ISMAIL MANZIL KARLA BARAGHAR KARLA RATNAGI 4 SHRI DILIP S JADHAV VERVALI BDK LANJA LANJA 5 SHRI RAVINDRA S MALGUND RATNAGIRI MALGUN CHITALE D 6 SHRI SAMEER S NARKAR SATVALI LANJA LANJA 7 SHRI. S V DESHMUKH BAZARPETH LANJA LANJA 8 SHRI RAJESH T NAIK HATKHAMBA RATNAGIRI HATKHA MBA 9 SHRI MANESH N KONDAYE RAJAPUR RAJAPUR 10 SHRI BHARAT S JADHAV DHAULAVALI RAJAPUR RAJAPUR 11 SHRI RAJESH M ADAKE PHANSOP RATNAGIRI RATNAGI 12 SAU FARIDA R KAZI 2050, RAJAPURKAR COLONY RATNAGI UDYAMNAGAR RATNAGIRI RI 13 SHRI S D PENDASE & SHRI DHAMANI SANGAM M M SANGAM SANGAMESHWAR EHSWAR 14 SHRI ABDULLA Y 418, RAJIWADA RATNAGIRI RATNAGI TANDEL RI 15 SHRI PRAKASH D SANGAMESHWAR SANGAM KOLWANKAR RATNAGIRI EHSWAR 16 SHRI SAGAR A PATIL DEVALE RATNAGIRI SANGAM ESHWAR 17 SHRI VIKAS V NARKAR AGARWADI LANJA LANJA 18 SHRI KISHOR S PAWAR NANAR RAJAPUR RAJAPUR 19 SHRI ANANT T MAVALANGE PAWAS PAWAS 20 SHRI DILWAR P GODAD 4110, PATHANWADI KILLA RATNAGI RATNAGIRI RI 21 SHRI JAYENDRA M DEVRUKH RATNAGIRI DEVRUK MANGALE H 22 SHRI MANSOOR A KAZI HALIMA MANZIL RAJAPUR MADILWADA RAJAPUR RATNAGI 23 SHRI SIKANDAR Y BEG KONDIVARE SANGAM SANGAMESHWAR ESHWAR 24 SHRI NIZAM MOHD KARLA RATNAGIRI RATNAGI 25 SMT KOMAL K CHAVAN BHAMBED LANJA LANJA 26 SHRI AKBAR K KALAMBASTE KASBA SANGAM DASURKAR ESHWAR 27 SHRI ILYAS MOHD FAKIR GUMBAD SAITVADA RATNAGI 28 SHRI -
Satanism, Tantrism and the Left-Hand Path
SATANISM, TANTRISM AND THE LEFT-HAND PATH Modern Satanism is, in the West, essentially precisely what one certain form of Tantrism is in the East, i.e. the primary form of anti-nomian religious and moral dissent from mainstream herd practice. This is characterized in BOTH by a preference for the physical and material over the purely spiritual; physical pleasures over physical denial, and the fully acceptable use of magic for selfish worldly purposes. This pretty much describes those elements common to the "Left Hand Path" in both Western (LaVeyan and Setian) and Eastern (Tantric) usage of that term today. So clearly the Left-hand Path encompasses both Modern Satanism and one of the forms of Tantrism. "LEFT-HAND PATH" IN THE EAST Tantrism can be found in both Hindu and Buddhist varieties. Hindu Tantric practice is generally divided amoung two paths; The Vamamarga (or vamacara or vamachara) or "Left Hand Path" or red tantra and the Dakshinachara or "Right Hand Path" or white tantra. The most obvious but not the only distinction between these two is that LHP Tantra involves actual sexual practice as part of its rituals while RHP tantra uses non-sexual yoga practices instead. It is interesting to note that in common usage in India today, the term "Tantra" has come to mean "black magic" while in the West that term has come to refer mostly to hippie-like "sacred sex" yoga classes. Experts say both interpretations tend to cloud the full picture of what Tantra is fully about. Here are just two of the many credible references that note this same primary distinction between the two paths of Tantra: http://web.clas.ufl.edu/users/gthursby/tantra/schools.htm http://www.luckymojo.com/tktantradefinition.html There is little question that Tantra (both Buddhist and Hindu) arose in part as an anti-nomian revolt against restrictive mainstream Vedic, Buddhist and even Muslim morality. -
A New Year's Greetin
THE 8ID0HANTA DEEPIKA OR The Light of Truth. A Monthly Journal, Devoted to ReligioM, Philosophy^ Littrat%tt\ Scknu 6<. •n tlM qummn'u CoflUMmonUiaii Dkj, IMT, VolVn APRIL 1906 No I A NEW YEAR'S GREETIN This Agaval is by a minstrel, known to us as Kanyan or *'Singer' of the flowery hill, who was a court poet and friend of Ko Pferum Coran of Urraiyur—a little, it may be, before the data of the Kurral. See Purra Nannurru 67, 191, 192, 212. mekjuu^ tSpa-^ir €Uirjnr;^ QKirft£fiLti ^ea^^^ti ^eu^Qt^ir ^csr«r:—^ Si^O/fmr LuS^^jfuh SjtoQut;—Qp^Mr fill^DHAKTA DKKPTKA, euTssrii ^^a^Slaff? lu/r^^i sisoQuTQ^ Lpei>ei€0 Qu.iturfpjM li/rsuyS^u u(B^Ui i^dsasrQuir^ ^tsST (ipsnpsuij^u zjCFe-ii) gtcstu^ ^p(peo/r/r QuiPiQfUir^ff tSoj^^Sfiiii -r- THE SAGES. To lis all toAvns arc one, all men our kin. Life's gooi comes not from others' gift, nor ill Man s pains and pains' relief ?.re from within. Death s no new thing; nor do our bosoms thrill When joyous life seems like a luscious draught. AVhen grieved, y\c patient suffer; for, we deem This much-praised life of ours a fragile raft Borne dowii tiie waters of some mountain stream That o'er Jiuge bouldere roaring seeks the plain. Tho' storms Avith lightnings' ilash from darken d skica Descend, tho raft goes on as fates ordain. Thus have we seen in visions of the wsc!— We marvel Jiiot at greatness of tlie great; Still less despise we men of low estate. -
Death As Teacher in the Aghori Sect Rochelle Suri California Institute of Integral Studies
International Journal of Transpersonal Studies Volume 29 | Issue 1 Article 13 1-1-2010 The iG ft of Life: Death As Teacher in the Aghori Sect Rochelle Suri California Institute of Integral Studies Daniel B. Pitchford Saybrook University Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Suri, R., & Pitchford, D. B. (2010). Suri, R., & Pitchford, D. B. (2010). The gift of life: Death as teacher in the Aghori sect. International Journal of Transpersonal Studies, 29(1), 128–134.. International Journal of Transpersonal Studies, 29 (1). http://dx.doi.org/10.24972/ijts.2010.29.1.128 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. The Gift of Life: Death As Teacher in the Aghori Sect Rochelle Suri Daniel B. Pitchford California Institute of Integral Studies Saybrook University San Francisco, CA, USA San Francisco, CA, USA This article utilizes the example of the Aghori, with their radical and unique perspective on death, as a challenge to the Western world to live an authentic, present life by maintaining awareness of mortality. Specifically, three main themes are explored: first, a theoretical engagement of the concept of death based on the (Western) philosophy of existentialism, second, a review of the historical origins and philosophy of the Aghori sect, and third, a depiction of the Aghoris as a living example of vigorously accepting death as an inevitability of life. -
Download Book
"We do not to aspire be historians, we simply profess to our readers lay before some curious reminiscences illustrating the manners and customs of the people (both Britons and Indians) during the rule of the East India Company." @h£ iooi #ld Jap €f Being Curious Reminiscences During the Rule of the East India Company From 1600 to 1858 Compiled from newspapers and other publications By W. H. CAREY QUINS BOOK COMPANY 62A, Ahiritola Street, Calcutta-5 First Published : 1882 : 1964 New Quins abridged edition Copyright Reserved Edited by AmARENDRA NaTH MOOKERJI 113^tvS4 Price - Rs. 15.00 . 25=^. DISTRIBUTORS DAS GUPTA & CO. PRIVATE LTD. 54-3, College Street, Calcutta-12. Published by Sri A. K. Dey for Quins Book Co., 62A, Ahiritola at Express Street, Calcutta-5 and Printed by Sri J. N. Dey the Printers Private Ltd., 20-A, Gour Laha Street, Calcutta-6. /n Memory of The Departed Jawans PREFACE The contents of the following pages are the result of files of old researches of sexeral years, through newspapers and hundreds of volumes of scarce works on India. Some of the authorities we have acknowledged in the progress of to we have been indebted for in- the work ; others, which to such as formation we shall here enumerate ; apologizing : — we may have unintentionally omitted Selections from the Calcutta Gazettes ; Calcutta Review ; Travels Selec- Orlich's Jacquemont's ; Mackintosh's ; Long's other Calcutta ; tions ; Calcutta Gazettes and papers Kaye's Malleson's Civil Administration ; Wheeler's Early Records ; Recreations; East India United Service Journal; Asiatic Lewis's Researches and Asiatic Journal ; Knight's Calcutta; India. -
Kalighat for 21St Century
CONCEPT SCHEME KALIGHAT FOR 21ST CENTURY INTERNATIONAL FOUNDATION FOR SUSTAINABLE DEVELOPMENT IN ASSOCIATION WITH THE BOSTON PLEDGE, USA AND GOVT. OF WEST BENGAL PRESENTATION BY MODULAR CONSULTANTS (P) Ltd. Prime Consultant MCPL IFSD SCOPE OF WORK Census & public enlightenment Renovation programme for existing occupiers / services provides in the redevelopment area Restructure of vehicular traffic Open / covered walk-track to Kali Temple Dredging & embankment protection of Adi Ganga upto Sluise Gate and connect the River Cruise from Sahara’s proposed Embarkation Jetty near Outram Ghat Construction of Foot Bridge over Adi Ganga Reconstruction of Adi Ganga Bathing Ghat Beautification of existing façade Rejuvenating the Craftsmanship of Patuas Travellers’ / Tourists’ Amenities Modernization of Kali Temple Water supply system including treatment plant Sewerage Disposal Solid waste management system Environment Management Plan Electricity supply and distribution system MCPL IFSD STATEMENT OF INTENT 1. Clean existing scum, filth and slummy environment of the temple area. 2. Remove and rehabilitate existing street vendors and street stalls. 3. Remove and rehabilitate stalls directly attached to the inside and outside of the temple compound walls and areas. Temple footprint should be free of any obstruction. Fresh paint on temple structure needed. 4. Incorporate spiritual AXES, NUMBERS and DIAGRAMS in new configuration of design elements brought into the proposed scheme. 5. Use pure forms and forms reminiscent of the main temple roof in new design elements as much as possible. 6. Create a SENSE OF PILGRIMAGE in the area. 7. Use Kali Temple Road as the MAIN AXIS to approach the temple. 8. Build FOUR gates on four perimeter roads of the ward. -
Time Table on Down Direction from Noapara/ Dum Dum to Kavi Subhash/ Mahanayak Uttam Kumar (Mon-Fri Day)
TIME TABLE ON DOWN DIRECTION FROM NOAPARA/ DUM DUM TO KAVI SUBHASH/ MAHANAYAK UTTAM KUMAR (MON-FRI DAY) SDK- DK- DK- DK- DK- DK- DK- DK- DK- DK- DK- DK- DK- DK- DK- STN. SND2 2 2 4 6 8 10 12 14 16 18 20 22 24 26 28 NOAPARA 7:02 7:02 8:00 8:18 8:36 DUM DUM 7:10 6:45 7:00 7:10 7:20 7:30 7:40 7:50 8:00 8:06 8:12 8:18 8:24 8:30 8:36 8:42 BELGACHIA 6:49 7:03 7:13 7:23 7:33 7:43 7:53 8:03 8:09 8:15 8:21 8:27 8:33 8:39 8:45 SHYAMBAZAR 6:52 7:05 7:15 7:25 7:35 7:45 7:55 8:05 8:11 8:17 8:23 8:29 8:35 8:41 8:47 SOVABAZAR SUTANUTI 6:54 7:07 7:17 7:27 7:37 7:47 7:57 8:07 8:13 8:19 8:25 8:31 8:37 8:43 8:49 GIRISH PARK 6:56 7:09 7:19 7:29 7:39 7:49 7:59 8:09 8:15 8:21 8:27 8:33 8:39 8:45 8:51 MAHATMA GANDHI ROAD 6:59 7:11 7:21 7:31 7:41 7:51 8:01 8:11 8:17 8:23 8:29 8:35 8:41 8:47 8:53 CENTRAL 7:02 7:13 7:23 7:33 7:43 7:53 8:03 8:13 8:19 8:25 8:31 8:37 8:43 8:49 8:55 CHANDNI CHOWK 7:04 7:15 7:25 7:35 7:45 7:55 8:05 8:15 8:21 8:27 8:33 8:39 8:45 8:51 8:57 ESPLANADE 7:06 7:16 7:26 7:36 7:46 7:56 8:06 8:16 8:22 8:28 8:34 8:40 8:46 8:52 8:58 PARK STREET 7:08 7:18 7:28 7:38 7:48 7:58 8:08 8:18 8:24 8:30 8:36 8:42 8:48 8:54 9:00 MAIDAN 7:09 7:19 7:29 7:39 7:49 7:59 8:09 8:19 8:25 8:31 8:37 8:43 8:49 8:55 9:01 RABINDRA SADAN 7:11 7:21 7:31 7:41 7:51 8:01 8:11 8:21 8:27 8:33 8:39 8:45 8:51 8:57 9:03 NETAJI BHAVAN 7:13 7:23 7:33 7:43 7:53 8:03 8:13 8:23 8:29 8:35 8:41 8:47 8:53 8:59 9:05 JATIN DAS PARK 7:15 7:25 7:35 7:45 7:55 8:05 8:15 8:25 8:31 8:37 8:43 8:49 8:55 9:01 9:07 KALIGHAT 7:18 7:27 7:37 7:47 7:57 8:07 8:17 8:27 8:33 8:39 8:45 8:51 8:57 9:03 9:09 -
Shiva, the Destroyer and the Restorer
Shiva, The Destroyer and the Restorer DR.RUPNATHJI( DR.RUPAK NATH ) 7 SHIV TATTVA In Me the universe had its origin, In Me alone the whole subsists; In Me it is lost-Siva, The Timeless, it is I Myself, Sivoham! Sivoham! Sivoham! Salutations to Lord Shiva, the vanquisher of Cupid, the bestower of eternal bliss and Immortality, the protector of all beings, destroyer of sins, the Lord of the gods, who wears a tiger-skin, the best among objects of worship, through whose matted hair the Ganga flows. Lord Shiva is the pure, changeless, attributeless, all-pervading transcendental consciousness. He is the inactive (Nishkriya) Purusha (Man). Prakriti is dancing on His breast and performing the creative, preservative and destructive processes. When there is neither light nor darkness, neither form nor energy, neither sound nor matter, when there is no manifestation of phenomenal existence, Shiva alone exists in Himself. He is timeless, spaceless, birthless, deathless, decayless. He is beyond the pairs of opposites. He is the Impersonal Absolute Brahman. He is untouched by pleasure and pain, good and evil. He cannot be seen by the eyes but He can be realised within the heart through devotion and meditation. Shiva is also the Supreme personal God when He is identified with His power. He is then omnipotent, omniscient active God. He dances in supreme joy and creates, sustains and destroys with the rhythm of His dancing movements. DR.RUPNATHJI( DR.RUPAK NATH ) He destroys all bondage, limitation and sorrow of His devotees. He is the giver of Mukti or the final emancipation.