Course-Writeups-Febr

Total Page:16

File Type:pdf, Size:1020Kb

Course-Writeups-Febr Temple Sinai Adult Learning Schedule: February – May 2021 Upcoming Courses and Events (see page 6 for ongoing classes) • 12th Annual Jewish Poetry Festival Coordinator Deborah Leipziger Description Join us for an afternoon of poetry and community. Each year, we feature a Jewish poet and an open mic. This will be our 12th year and we are excited to announce that our guest will be poet and novelist Marge Piercy. We are looking forward to a wonderful afternoon. This event has become an important gathering for Jewish poets from throughout Massachusetts and New England. Larry Lowenthal will be the moderator. Date Sunday February 7, 2:00 pm Zoom link https://us02web.zoom.us/j/85090824369?pwd=UEN4eWZSeGgzQXNUN0dVZkhIWFowZz09 • Poems from the Prayer Book: an Exploration Instructor Jenny Barber Description Poems challenge us, delight us, and startle us into new thoughts. In this class, we will look closely at contemporary poems from the main prayer book we use at Temple Sinai, Mishkan T’filah: A Reform Siddur. As we read and discuss poems by Langston Hughes, Delmore Schwartz, Denise Levertov, Nelly Sachs, Yehuda Amichai, and Abraham Joshua Heschel, we will explore the ways that poetry simultaneously fulfills and subverts our expectations and we will deepen our understanding of poetic technique. You can download the poems in advance from this link. Dates 2 Sundays, February 21 & 28, 9:30 am – 10:50 am Zoom link https://us02web.zoom.us/j/85460562572?pwd=OCtEUEsvUExyVlVka1Y1SW9TZ0UyZz09 Bio Jenny Barber taught literature and creative writing at Suffolk University from 2004 to 2018. She has also taught at Wellesley College, Bradford College, the Harvard Extension School, and the Brookline Adult and Community Education Program. She is the founding editor of the literary journal Salamander, and her most recent collection of poems is Works on Paper (The Word Works, 2016). • Annual Cohon Lecture Instructor Rabbi Mark Sameth Description Our Cohon Lecturer this year will be Rabbi Mark Sameth, who will join us on Saturday, March 6, to co-lead our Shabbat morning community minyan. During the second half of the service Rabbi Sameth will lead and share a sermon/lecture/discussion. Date Saturday, March 6th, 9:30 am Zoom link Bio Named “one of America’s most inspiring rabbis” by The Forward (inaugural list, 2013), Rabbi Mark Sameth (he/him/his) is the author of The Name: A History of the Dual-Gendered Hebrew Name for God. Rabbi Sameth is featured in Jennifer Berne and R. O. Blechman’s God: 48 Famous and Fascinating Minds Talk about God. His interfaith work was the topic of a story in The New York Times. His essays appear in books published by Jossey Bass, Jewish Lights, CCAR Press, and New Paradigm Matrix, and in Reform Judaism Magazine, Journal of Jewish Education, and the CCAR Journal. Page 1 of 6 Temple Sinai Adult Learning Schedule: February – May 2021 • A Man of Clay: The Jewish folklore tradition of the Golem Instructor Karen Keely Description There are many wonderful Jewish European stories of the Golem, a humanoid figure created out of clay for the protection of a local Jewish community. The most famous legend is that Rabbi Judah Loew ben Bezalel created the first Golem in Prague in the 16th century, but there are many such stories and later recreations. In some variations, the Golem is a Jew (although there is debate about whether he counts in a minyan), while in others he is more of a Shabbos goy. In most versions, the Golem protects Jews against antisemitic persecutors, but sometimes the rabbi loses control of the Golem who then becomes a danger to the Jewish community. In this two-part class, we will read together several short renditions of Golem tradition, including Y. L. Peretz’s 1893 Yiddish story of the same name.. Dates 2 Sundays, March 7 & 14, 1:00 pm – 2:30 pm Zoom link https://us02web.zoom.us/j/84667641275?pwd=eDk0ck9WaUJWYkxlcDNTOW5vOHd3QT09 Bio Temple Sinai member Dr. Karen A. Keely teaches English at Dana Hall School in Wellesley. She has a doctorate in English from the University of California, Los Angeles, and specializes in American literature and culture. • Erwin Schulhoff: The Profiling of an Artist - Target, Prisoner, and Ultimately a Victim of the Holocaust Instructor Mark Ludwig Description Erwin Schulhoff was one of the most versatile, dynamic and gifted of European composers and performers, and a virtuoso pianist; his repertoire included classical, jazz and even the extraordinarily difficult works for quarter-tone piano. His music, politics and ethnicity made him one of the great artistic targets of Nazi tyranny. Schulhoff is a study in the grave consequences of “political profiling” in support of a regime’s agenda of cleansing and genocide. Date Sunday March 14, 9:30 am – 10:50 am Zoom link https://us02web.zoom.us/j/87349331797?pwd=S013VGNaTC9NKzlQbE9JNDBFS3Nmdz09 Bio Temple member Mark Ludwig is a performance artist, activist and Holocaust scholar. He blends his musical and scholarly career with social causes, emphasizing issues of intolerance in the United States and Europe. He performs and lectures worldwide on Holocaust music and its history. A Fulbright scholar of the Terezín composers, Mark is the founding director of the Terezín Music Foundation (TMF), dedicated to documenting, preserving and advancing the resilience of the human spirit (www.terezinmusic.org) Page 2 of 6 Temple Sinai Adult Learning Schedule: February – May 2021 • Annual Passover Lecture: Returning to Egypt Instructor Dr. Joyce Zonana Description When the Jews left Egypt during the Exodus, they were told never to look back and never to return, yet a vibrant Jewish neighborhood was part of Cairo and there were other Jewish neighborhoods in the country. Most of us know nothing of modern Egyptian Jewry, which endured until their expulsion with the creation of the State of Israel. Dr. Zonana will take us back to Egypt where our history began and give us a look at the culture that once existed there. If there is time, she will introduce us to typical Passover foods that were used in the seder. There will be time for questions and answers. Date Sunday March 21, 10:30 am – Noon Zoom link Bio Joyce Zonana is a writer, literary translator, and professor emerita of English at the City University of New York. A MacDowell Fellow, she has received several translation awards, including the PEN/Heim Translation Fund Grant and the ALTA Emerging Translator Mentorship. She was born in Cairo, Egypt and raised in New York City and has lived in Philadelphia, San Francisco, Oklahoma, and New Orleans. Since 1985 she has taught writing and literature at various colleges and universities. Her memoir, “Dream Homes: From Cairo to Katrina, an Exile's Journey” grew out of her realization that all of her academic writing was really about herself, and is an attempt to give voice to the many parts of her complex identity. Dr. Zonana is the noted translator of “Malicroix” by Henri Basco and the newly published “A Land Like You” by Tobie Nathan and “The Beast and Other Tales” by Jouse d’Arboud." • Virtual Tours of Israel Instructor Uri Feinberg Description Following up on his Virtual Tour last fall (In the Footsteps of the Zionists), tour guide Uri Feinberg will present 2 more Virtual Tours: • The Second Temple Period • The Golan Heights Zoom link Dates 2 Sundays, March 21 (Second Temple) and May 9 (Golan Heights), 2:00 pm – 3:30 pm Bio Uri Feinberg has worked in Jewish education since 1995 and has been a licensed Tour Educator since 2000. His family emigrated to the US when he was 10. Uri grew up in Jerusalem, served in the IDF and traveled the world. He graduated from the Hebrew University of Jerusalem in 2004 with an MA in Contemporary Jewry. He also holds a BA in History and English Literature. Uri has guided teen trips in Israel, taught Jewish history at semester programs in Israel, and led a wide variety of tours. He was also the Director of Education at Temple Israel in Boston from 2007 – 2010. Currently he works for Da’at Educational Expeditions in Israel. Uri wants to share the power of the Land of Israel with others by uncovering layers of history and finding inspiration in the sites he visits and the people he visits with. Page 3 of 6 Temple Sinai Adult Learning Schedule: February – May 2021 • Surviving the Holocaust, Rebuilding Lives; Hope, Courage, and My Mother’s Diary Instructor Nora Abrahamer Description The Holocaust, now 75 years ago, is still very vivid for the few remaining survivors, and vicariously for their children. In this course Nora Abrahamer will share the personal experiences of her parents, Ada and Rafael Abrahamer, who lived through devastating years of incarceration and loss in the Krakow Ghetto, Schindler’s labor camp, Plaszow, Auschwitz and Siberian concentration camps. How did they survive and how did they rebuild their lives? One motivating force for Nora’s mother was writing her diary, to bear witness, risking her life daily to keep it safe, and then hoping to share it after the war. The original diary, considered a primary source document, is now permanently preserved at the US Holocaust Memorial Museum and available to researchers. Dates 2 Sundays, April 4 & 11, 9:30 am – 10:50 am Zoom link Bio Nora Abrahamer has been a Temple Sinai member since 2000 and is immediate past president of our congregation. Her parents’ Holocaust experiences and her mother’s diary have had an indelible and formative influence on her perspective, life choices, and Jewish journey. She looks forward to sharing these stories with the Temple Sinai community. • Reimagining Ruth: The Book of Ruth in English and American Culture From 1800 - Today Instructor Professor Sarah Gracombe Dates 2 Sundays, April 25 & May 2, 1:00 pm – 2:30 pm Zoom link Bio Since earning her Ph.D.
Recommended publications
  • THE MAHARAL of POZNAŃ – the ERA of the POLISH LITHUANIAN COMMONWEALTH, 16Th–18Th CENTURY
    COEXIST: POZNAŃ AND JEWS THE MAHARAL OF POZNAŃ – THE ERA OF THE POLISH LITHUANIAN COMMONWEALTH, 16th–18th CENTURY The establishment of a powerful dualistic state of the kingdom of Poland and the grand duchy of Lithuania, which since 1569 bore the name of Rzeczypospolita Obojga Narodów (lit.: Republic of Two Nations), created new conditions for the com- munity to thrive and develop. Given the amount of the coronation tax paid in 1507, the Jewish com- munity in Poznań was the third largest in Poland, after Lvov and the Kazimierz quarter of Cracow. This state of affairs continued until the end of the 18th century, though the recurrent natural disas- ters and numerous wars of the latter half of the 17th century brought many hardships to be faced. For COEXIST: POZNAŃ AND JEWS instance, after the great fires which ravaged the city in 1590 and 1613, Jews had to relocate to the suburbs and live there for a number of years. Yet they returned soon, as by 1619 their quarter boast- ed 134 new dwellings and burgher houses, inhabit- ed by around 1,500 people. The community had its synagogue, school and hospital. One of the prom- inent figures associated with Renaissance Poznań was rabbi Judah Loew ben Bezalel, known as Ma- haral of Prague, alleged creator of the Golem. Born in 1520 and native of Poznań, the famed Talmudist, philosopher, Kabbalist, astrologer, and possibly al- chemist twice assumed the leadership of the local community as a rabbi. The Jews of Poznań and Greater Poland were represented in substantial numbers at the so-called Council of Four Lands (Va’ad Arba’ Aratzot) formed around 1580.
    [Show full text]
  • Finding Golem
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Senior Thesis Projects, 2003-2006 College Scholars 2005 Finding Golem Elizabeth Abbot Follow this and additional works at: https://trace.tennessee.edu/utk_interstp3 Recommended Citation Abbot, Elizabeth, "Finding Golem" (2005). Senior Thesis Projects, 2003-2006. https://trace.tennessee.edu/utk_interstp3/3 This Project is brought to you for free and open access by the College Scholars at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Senior Thesis Projects, 2003-2006 by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. ,i 1 FORMC COLLEGE SCHOlARS PROJECT APPROVAL EhzabettA. Abbo-\-\­ Scholar Mentor r; (\ d d\ 3 <; D \e VV\ Project Title COMMITTEE MEMBERS (Minimum 3 Required) Name Signature .~~ 2J7{0I¥J k~ PLEASE ATTACH A COpy OF THE SENIOR PROJECT TO THIS SHEET AND RETURN BOTH TO THE PROGRAM DIRECTOR. THIS PAGE SHOULD BE DATED AND COMPLETED ON THE DATE THAT YOUR DEFENSE IS HELD . ..-:1' i I /" DATE COMPLETED ----.t-S."../-!2-..\0.1 ....... / L_'?_~_ Finding Golem 1 Finding Golem Elizabeth Abbott University of Tennessee Finding Golem 2 Letter to the Reader In our society, we often focus entirely on producing a desired result without taking the process of creation into account. This project, however, is more about the journey taken than the product achieved. Behind all of my research on Golem, personal questions about the roles of language and creativity have motivated my work. The four separate parts of the following project are intended to highlight the distinct paths I have taken over the last two years to get to this point.
    [Show full text]
  • How the Golem Came to Prague EDAN DEKEL and DAVID GANTT GURLEY
    T HE J EWISH Q UARTERLY R EVIEW, Vol. 103, No. 2 (Spring 2013) 241–258 How the Golem Came to Prague EDAN DEKEL AND DAVID GANTT GURLEY THE LEGEND OF THE G OLEM, the mute clay servant brought to life by Rabbi Judah Loew of Prague and who ran amok one Sabbath, is one of the most enduring and imaginative tales in modern Jewish folklore. Although its roots ultimately lie in late antique rabbinic literature, the story dilates somewhat dramatically in the nineteenth century.1 While 1. On the Golem tradition in general, see Elaine L. Graham, ‘‘Body of Clay, Body of Glass,’’ in Representations of the Post/Human: Monsters, Aliens, and Others in Popular Culture (Manchester, 2002), 84–108; Lewis Glinert, ‘‘Golem: The Making of a Modern Myth,’’ Symposium 55 (2001): 78–94; Peter Scha¨fer, ‘‘The Magic of the Golem: The Early Development of the Golem Legend,’’ Journal of Jewish Stud- ies 46 (1995): 249–61; Moshe Idel, Golem: Jewish Magical and Mystical Traditions on the Artificial Anthropoid (Albany, N.Y., 1990); Emily D. Bilski, Golem! Danger, Deliverance, and Art (New York, 1988); Byron L. Sherwin, The Golem Legend: Ori- gins and Implications (Lanham, Md., 1985); Gershom Scholem, ‘‘The Idea of the Golem,’’ in On the Kabbalah and Its Symbolism (New York, 1965), 158–204; Fred- eric Thieberger, The Great Rabbi Loew of Prague: His Life and Work and the Legend of the Golem (London, 1955); Hans L. Held, Das Gespenst des Golem (Munich, 1927); Chaim Bloch, Der Prager Golem (Berlin, 1920); Konrad Mu¨ ller, ‘‘Die Golemsage und die Sage von der lebenden Statue,’’ Mitteilungen der Schlesischen Gesellschaft fu¨r Volkskunde 20 (1919): 1–40; Nathan Gru¨ n, Der hohe Rabbi Lo¨w und sein Sagenkreis (Prague, 1885); and passim the various essays in Alexander Putik, ed., Path of Life: Rabbi Judah Loew ben Bezalel (Prague, 2009).
    [Show full text]
  • What Is Tikkun Olam and Why Does It Matter?
    11 What Is Tikkun Olam and Why Does It Matter? What Is Tikkun Olam and Why Does It Matter? An Overview from Antiquity to Modern Times Elliot N. Dorff Jews today speak of tikkun olam as a central Jewish precept; concern for literally “fixing the world” by making it a better place, through activities we often call “social action,” is certainly at the heart of a contemporary Jewish perspective on life. That meaning of the term tikkun olam, however, is itself very new in Jewish history. The first occurrences of the phrase tikkun olam in the Jewish tradition appear in the Mishnah and Tosefta (both edited c. 200 C.E.), which state that the rabbis instituted a number of changes in Jewish law mi-p’nei tikkun ha-olam, “for the sake of tikkun olam.”1 In these earliest usages, the term probably means—as the Alcalay and Even-Shoshan dictionaries suggest as their first definition— guarding the established order in the physical or social world (with derivative nouns t’kinah, meaning “standardization,” and t’kinut, meaning “normalcy, regularity, orderliness, propriety”).2 In the twelfth century, Maimonides expands on this considerably, claiming that the rabbis created all of their rulings, customs, and decrees—that is, the entire rabbinic legal tradition—in order “to strengthen the religion and order [i.e., fix] the world.”3 In this earliest meaning of the term, then, the rabbis sought to repair the legal and social worlds by making Jewish law apply fairly and effectively in their contemporary circumstances, thus giving the world proper proportion and balance.
    [Show full text]
  • The Golem of Prague in Recent Rabbinic Literature,The Letter of The
    The Golem of Prague in Recent Rabbinic Literature The Golem of Prague in Recent Rabbinic Literature by: Shnayer Z. Leiman a rabbinic journal of repute – an – המאור In a recent issue of anonymous notice appeared on the Golem of Prague.1 Apparently, a rabbi in Brooklyn had publicly denied the authenticity of the Maharal’s Golem, claiming that R. Yudel Rosenberg (d. Piotrkow, 1909) – was the first) נפלאות מהר"ל in his – (1935 to suggest that the Maharal had created a Golem. According to the rabbi based his claim, in part, on ,המאור the account in the fact that no early Jewish book records that the Maharal had created a Golem. In response to the denial, the anonymous notice lists 6 “proofs” that the Maharal of Prague, in fact, created a Golem. Here, we list the 6 “proofs” in translation (in bold font) and briefly discuss the weight they should be accorded in the ongoing discussion of whether or not the Maharal created a Golem. 1. How could anyone imagine that a [Jewish] book written then [i.e., in the 16th century] could include a description of how Jews brought about the deaths of numerous Christians? At that time, the notorious censors censored even more fundamental Jewish teachings. Fear of the Christian authorities characterized every move the Jews made, from the youngest to the oldest. The argument is presented as a justification for the lack of an early account of the Maharal and the Golem. Only in the 20th century could the full story appear in print, as it Apparently, the author of the .נפלאות מהר"ל appears in The volume does .נפלאות מהר"ל anonymous notice has never read not depict how “Jews brought about the deaths of numerous Christians.” If the reference here is to the punishment meted out by the Golem to the Christian perpetrators of the blood never depicts the Golem as bringing about נפלאות מהר"ל ,libel the death of anyone, whether Christian or Jew.
    [Show full text]
  • Burton R. Thorman Editor: Renee Goldman
    TEMPLE RODEF SHALOM Phone: 532-2217 Rabbi: Laszlo Berkowits President: Burton R. Thorman Editor: Renee Goldman tss Edition No. 43 A Monthly Newsletter FEBRUARY 1966 WORSHIP SERVICES All Worship Services are held in the First Christian Church, 6165 Leesburg Pike, Falls Church, Virginia, at 8:15 p.m., unless otherwise Indicated. Friday, February tth, BAR MITZVAH OF MICHAEL COHEN, 8:15 p.m * son of Joseph and Blanche Cohen Friday, February 11th, WORSHIP SERVICE 3:15 p.m. Candle Lighting: Goldie Weck Hef torah Reading: Richard Beym Friday. February 18th, WORSHIP SERVICE: 8:15 p.m. Candle Lighting: Anna Kobn - Haf torah Reading: Samuel Yudkin Friday, February 25th, WORSHIP SERVICE 8:15 p.m. Candle Lighting: Esther Davis Haftorah Reading: Paul Pfeiffer -2- EVENTS Wednesday, February 2nd, WOMENS GROUP EVENING MEETING 8:00 p.m. Ravenwood Towers Clubroom Rabbi Berkowits will review The Source, by James Michener. Husbands and friends are invited. Sunday, February 6th, CONGREGATIONAL MEETING 10: 15 a.m. Lemon Road Elementary School 7:30 p.m. SEMINAR STUDY GROUP Rabbis Home (Ravenwood Towers) Monday, February 7th, WOMENS GROUP BOARD MEETING 11: 30 a.m. Temple Office 7:30 p.m. TEMPLE BOARD MEETING Temple Office 9 :05 p.m. TEMPLE BOWLING LEAGUE Falls Church Bowl America Lanes 140 Maple Street, Falls Church Wednesday, February 9th, SOCIAL ACTION MEETING 8:1S p.m. Temple Office Wednesday, February 16th, CULTURAL PROGRAM 8:00 p.m. Ravenwood Towers Clubroom Sunday, February 20th, SEMINAR STUDY GROUP 7:30 p.m. Rabbis Home (Ravenwood Towers) . S • S • • COMMUNITY ACTIVITIES The Alexandria Chapter f Bnai Brith Women would be very happy to welcome members of the Congregation to its membership.
    [Show full text]
  • Graeca Tergestina Storia E Civiltà 3 Graeca Tergestina Storia E Civiltà
    GRAECA TERGESTINA STORIA E CIVILTÀ 3 GRAECA TERGESTINA STORIA E CIVILTÀ Studi di Storia greca coordinati da Michele Faraguna Opera sottoposta a peer review secondo il protocollo UPI – University Press Italiane impaginazione Gabriella Clabot © copyright Edizioni Università di Trieste, Trieste 2016. Proprietà letteraria riservata. I diritti di traduzione, memorizzazione elettronica, di riproduzione e di adattamento totale e parziale di questa pubblicazione, con qualsiasi mezzo (compresi i microfilm, le fotocopie e altro) sono riservati per tutti i paesi. ISBN 978-88-8303-687-3 (print) ISBN 978-88-8303-688-0 (online) EUT Edizioni Università di Trieste via Weiss 21, 34128 Trieste http://eut.units.it https://www.facebook.com/EUTEdizioniUniversitaTrieste When West Met East The Encounter of Greece and Rome with the Jews, Egyptians, and Others Studies Presented to Ranon Katzoff in Honor of his 75th Birthday edited by David M. Schaps Uri Yiftach Daniela Dueck EUT EDIZIONI UNIVERSITÀ DI TRIESTE Ranon Katzoff Table of Contents IX Notes on Contributors Gabriel Danzig 23 Greek Philosophy and the Mishnah: XV Abbreviations On the History of Love that Does Not Depend on a Thing RANON KATZOFF Susan Weingarten 51 The Rabbi and the Emperors: Dorcades Artichokes and Cucumbers as Symbols XIX Cassovii Laudes of Status in Talmudic Literature David M. Schaps XXI Ranon Katzoff: A View of Rome from HE EWS AND HEIR WN ISTORY Jerusalem T J T O H Nachum Cohen Miriam Pucci Ben-Zeev XXVII Ranon Katzoff: A Student’s View 69 Philo on the Beginning of the Jewish Hava B. Korzakova Settlement at Rome XXIX Lo Ba-Shamaim Hi (It is not in Heaven): Michael Meerson Professor Ranon Katzoff as a Teacher 91 Illegitimate Jesus: Family Matters of Law with “Toledot Yeshu” XXXI Ranon Katzoff—A Bibliography THE LAND OF ISRAEL WHEN WEST MET EAST Werner Eck 117 Die römische Armee und der Ausbau The Editors der heißen Bäder von Hammat Gader 3 Introduction Nachum Cohen 131 A Preliminary Survey of Letters THE JEWS AND GRECO-ROMAN THOUGHT in the Judaean Desert Documents Jonathan J.
    [Show full text]
  • Judaism and Jewish Philosophy 19 Judaism, Jews and Holocaust Theology
    Please see the Cover and Contents in the last pages of this e-Book Online Study Materials on JUDAISM AND JEWISH PHILOSOPHY 19 JUDAISM, JEWS AND HOLOCAUST THEOLOGY JUDAISM Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca. 2000 BCE), the patriarch and progenitor of the Jewish people. Judaism is among the oldest religious traditions still in practice today. Jewish history and doctrines have influenced other religions such as Christianity, Islam and the Bahá’í Faith. While Judaism has seldom, if ever, been monolithic in practice, it has always been monotheistic in theology. It differs from many religions in that central authority is not vested in a person or group, but in sacred texts and traditions. Throughout the ages, Judaism has clung to a number of religious principles, the most important of which is the belief in a single, omniscient, omnipotent, benevolent, transcendent God, who created the universe and continues to govern it. According to traditional Jewish belief, the God who created the world established a covenant with the Israelites, and revealed his laws and commandments to Moses on Mount Sinai in the form of the Torah, and the Jewish people are the descendants of the Israelites. The traditional practice of Judaism revolves around study and the observance of God’s laws and commandments as written in the Torah and expounded in the Talmud. With an estimated 14 million adherents in 2006, Judaism is approximately the world’s eleventh-largest religious group.
    [Show full text]
  • Molded from Clay: the Portrayal of Jews Through the Golem in Yudel
    W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 4-2016 Molded from Clay: The Portrayal of Jews through the Golem in Yudel Rosenberg’s The Golem and the Wondrous Deeds of the Maharal of Prague and Gustav Meyrink’s Der Golem Reynolds Nelson Hahamovitch College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Comparative Literature Commons, European History Commons, European Languages and Societies Commons, German Literature Commons, and the Yiddish Language and Literature Commons Recommended Citation Hahamovitch, Reynolds Nelson, "Molded from Clay: The Portrayal of Jews through the Golem in Yudel Rosenberg’s The Golem and the Wondrous Deeds of the Maharal of Prague and Gustav Meyrink’s Der Golem" (2016). Undergraduate Honors Theses. Paper 886. https://scholarworks.wm.edu/honorstheses/886 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Molded from Clay: The Portrayal of Jews through the Golem in Yudel Rosenberg’s The Golem and the Wondrous Deeds of the Maharal of Prague and Gustav Meyrink’s Der Golem Reynolds Hahamovitch Honors Advisor: Robert Leventhal 1 Where is the soul to be breathed into me? Why don’t you open up my eyes and see? Where is the tongue, where are the teeth, where is The blood that is to be poured into me? What am I to become now? A blind man? A crippled man, who’s deaf and holds his tongue? And maybe everything together? Tell me! The Night is turning pale and fading now.
    [Show full text]
  • Digging the Well Deep (Zevic Mishor Doctoral Thesis)
    Errata Notice (for Doctoral Thesis) Digging the Well Deep: The Jewish “Ultra-Orthodox” Relationship with the Divine Explored through the Lifeworld of the Breslov Chasidic Community in Safed Author of Notice: Dr Zevic Mishor Date of Notice submission: 2nd May 2019 Errata: With the aid of Heaven") to top') בס"ד Title page: Add Hebrew acronym right-hand corner, as per standard practice in the Jewish tradition for written material. Page ix (Table of Photographs): Amend Figure 6 entry to: “The Breslov Magen Avot boys school in Safed” Page 86: Amend Figure 6 caption to “The Breslov Magen Avot boys school in Safed” Page 287: Add thesis closing quotation in Hebrew: ״...כי הכל הבל – לבד הנשמה הטהורה, שהיא עתידה לתן דין וחשבון לפני כסא כבודך״ (ברכות השחר) [English translation: “… for all is vain – except for the pure soul that is destined to give justification and reckoning before the throne of Your glory” (Morning blessings)] Digging the Well Deep The Jewish “Ultra-Orthodox” Relationship with the Divine Explored through the Lifeworld of the Breslov Chasidic Community in Safed A thesis submitted for the degree of Doctor of Philosophy (Anthropology) at The University of Sydney by Zevic Mishor October 2016 Supervisor: Professor Jadran Mimica ii Abstract The Jewish Charedi (“ultra-orthodox”) community is an example of a contemporary social group whose lifeworld is dictated almost entirely by the tenets of its religious beliefs. This thesis seeks to illuminate the physical, psychological, social and metaphysical structures of that Charedi world, using the Breslov Chasidic community in the town of Safed, northern Israel, as its ethnographic anchor.
    [Show full text]
  • Polish-Jewish and Czech-Jewish Studies: (Dis)Similarities
    Studia Judaica 19 (2016), nr 1 (37), s. 11–40 doi:10.4467/24500100STJ.16.001.5347 POLISH-JEWISH AND CZECH-JEWISH STUDIES: (DIS)SIMILARITIES Rachel L. Greenblatt Building the Past: Historical Writing on the Jews of the Bohemian Crown Lands in the Early Modern Period Abstract: Scholarship on the history of Jews in the early modern period, espe- cially European Jewry, has flourished in recent years, clearly demonstrating that the period from c.1500 to c.1750 should be seen as distinct from both medieval and modern Jewish history. Mobility of people and information, changing rela- tionships among rabbinic leaders and communal organizations, and the evolv- ing nature of Jewish identity are among the characteristics that have been noted as unique to this period. This article surveys how historical scholarship related to Bohemian Jewry fits in that context, and suggests directions for moving that scholarship forward. Today’s historiography has grown from foundations laid in the late nineteenth- and early twentieth-century Wissenschaft des Judentums framework, by way of the establishment of the Jewish Museum in Prague and scholarly activities undertaken there, through the difficult years of World War II and Communist rule. Building on that tradition, the strengths of current histori- cal writing on early modern Bohemian Jewry include material and print culture. Room remains for the development of broader, more synthetic analyses that link this regional history more closely with its central European and Jewish early mod- ern surroundings. More research on specific areas such as Bohemian Jewish his- tory through the lens of gender analysis, wide-ranging social history, and more, together with improved integration with broader historiographical trends, would both shed light on historical processes in the Bohemian Lands and improve un- derstanding of early modern Jewish history as a whole.
    [Show full text]
  • RHETORIC of MODERN JEWISH ETHICS by Jonathan Kadane Crane a Thesis Submitted in Conformity with the Requirements for the Degree
    RHETORIC OF MODERN JEWISH ETHICS by Jonathan Kadane Crane A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Religion University of Toronto © Copyright by Jonathan Kadane Crane (2009) Rhetoric of Modern Jewish Ethics Jonathan Kadane Crane Ph.D. Graduate Department of Religion University of Toronto 2009 Abstract Jewish ethicists face a twofold task of persuading audiences that (a) their proposal for an issue of social concern and justice is the right and good thing to do, and (b) their proposal fits within the Judaic tradition writ large. Whereas most scholarship in the field focuses on how Jewish ethicists argue by dividing arguments into halakhic formalist, covenantalist and narrativist categories, these efforts fail both to reflect the diverse ways ethicists actually argue and to explain why they argue in these ways. My project proposes a new methodology to understand how and why Jewish ethicists argue as they do on issues of justice and concern. My project combines philosophical theology and discourse analysis. The first examines an ethicist’s notion of covenant ( brit ) in light of theories found in the Jewish textual tradition. Clarifying an ethicist’s notion of covenant uncovers that person’s assumptions about the scope and binding nature of elements in the Judaic tradition, and that person’s conception of an audience’s responsibilities to the normative argument s/he articulates. Certain themes come to the fore for each ethicist that, when mapped, reveal striking relationships between an ethicist’s notion of covenant and anticipated ethical rhetoric. These maps begin to show why certain ethicists argue as they do.
    [Show full text]