Ethics of Contemporary Art: in the Shadow Of
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Extreme Art Film: Text, Paratext and DVD Culture Simon Hobbs
Extreme Art Film: Text, Paratext and DVD Culture Simon Hobbs The thesis is submitted in partial fulfilment of the requirements for the award of the degree of Doctor of Philosophy of the University of Portsmouth. September 2014 Declaration Whilst registered as a candidate for the above degree, I have not been registered for any other research award. The results and conclusions embodied in this thesis are the work of the named candidate and have not been submitted for any other academic award. Word count: 85,810 Abstract Extreme art cinema, has, in recent film scholarship, become an important area of study. Many of the existing practices are motivated by a Franco-centric lens, which ultimately defines transgressive art cinema as a new phenomenon. The thesis argues that a study of extreme art cinema needs to consider filmic production both within and beyond France. It also argues that it requires an historical analysis, and I contest the notion that extreme art cinema is a recent mode of Film production. The study considers extreme art cinema as inhabiting a space between ‘high’ and ‘low’ art forms, noting the slippage between the two often polarised industries. The study has a focus on the paratext, with an analysis of DVD extras including ‘making ofs’ and documentary featurettes, interviews with directors, and cover sleeves. This will be used to examine audience engagement with the artefacts, and the films’ position within the film market. Through a detailed assessment of the visual symbols used throughout the films’ narrative images, the thesis observes the manner in which they engage with the taste structures and pictorial templates of art and exploitation cinema. -
37Th Annual Nineteenth-Century French Studies Colloquium University of Pennsylvania and Villanova University 27-29 October 2011, Philadelphia, PA
Law & Order / La loi & l’ordre: 37th Annual Nineteenth-Century French Studies Colloquium University of Pennsylvania and Villanova University 27-29 October 2011, Philadelphia, PA ABSTRACTS Helen Abbott, Bangor University Bending the laws of poetry in Baudelaire, Banville and Mallarmé This paper sets out to analyse how poets in the mid-to-late nineteenth century in France distort, manipulate or completely abolish accepted rules of poetry. It will focus on contemporary poetic treatises in conjunction with what poets say about their poetry. Banville’s own treatise will form a pivotal text in my analysis, but I will start with a close-reading of Baudelaire’s octosyllabic sonnet, ‘Épigraphe pour un Livre condamné’, published in 1861, in the wake of his 1857 trial for Les Fleurs du Mal. As a text which signals how Baudelaire bends the laws of poetry, he also outlines how he expects his readers to be capable of grasping the clever subtlety that his manipulations entail. What critical and poetic texts of this era reveal, then, is that prescriptive legislation surrounding poetic endeavours is not done away with altogether, but the emphasis shifts so that a new aesthetic criteria, the art of listening to poetry, takes centre stage in the debate over poetic validity and status. Like Baudelaire, Mallarmé is uneasy about explaining poetic techniques to the public, but when he does so, he uses legislative vocabulary, as his pivotal ‘Crise de vers’ text demonstrates. The influence of Banville’s prosodic theories on Mallarmé is made clear by his recognition that Banville provides an ideal example of how the alexandrine line can open itself up to greater flexibility, whilst not yet requiring a total dissolution of prosodic rules. -
Georges Bataille's Philosophy of Transgression and the Cinema Of
Is Mark of the Devil an Example of Transgressive Cinema? Georges Bataille’s Philosophy of Transgression and the Cinema of the 1970s Marcus Stiglegger translated by Laura Melchior Abstract collective moment of fear, and raises the Witchploitation films of the late 1960s – like question of whether or not this could generate a Mark of the Devil (1970) – were often criticised ‘transgressive cinema’. And in particular it asks: for exploiting inquisitorial violence such as are witchploitation films transgressive? torture and rape for the sake of pure sensation. While the exploitative manner of dealing with Keywords: witchploitation, censorship, historically based violence is clearly an issue, at sensation, transgression, taboo, philosophy, the same time the question of what effect these Georges Bataille, exploitation film, violence, depictions of extreme violence might have on torture. the audience should be raised. Every culture has its own defined and accepted limits, which are made by collective agreement. Reaching and transgressing these limits amounts to the transgression of an interdiction, of a taboo. This article discusses the representations in the media of the act of transgression – commonly associated with the work of the French philosopher and novelist Georges Bataille – as a 21 The witchploitation films which followed the useful to delineate a theoretical key to success of Michael Reeves’s Witchfinder understanding this phenomenon. After General (1968) were often criticised for explaining the notion of transgression according exploiting inquisitorial violence such as torture to Georges Bataille, I will contextualise the and rape for the sake of pure sensation. In witchploitation films by analysing several Germany Mark of the Devil (Hexen bis aufs Blut movies relating to this concept and finally gequält, Michael Armstrong, 1970) was banned comment on the transgressive nature of till 2016, and in England this film was a well- Witchfinder General and Mark of the Devil. -
The Critical Impact of Transgressive Theatrical Practices Christopher J
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2011 (Im)possibilities of Theatre and Transgression: the critical impact of transgressive theatrical practices Christopher J. Krejci Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Theatre and Performance Studies Commons Recommended Citation Krejci, Christopher J., "(Im)possibilities of Theatre and Transgression: the critical impact of transgressive theatrical practices" (2011). LSU Doctoral Dissertations. 3510. https://digitalcommons.lsu.edu/gradschool_dissertations/3510 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. (IM)POSSIBILITIES OF THEATRE AND TRANSGRESSION: THE CRITICAL IMPACT OF TRANSGRESSIVE THEATRICAL PRACTICES A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Theatre by Christopher J. Krejci B.A., St. Edward’s University, 1999 M.L.A, St. Edward’s University, 2004 August 2011 For my family (blood and otherwise), for fueling my imagination with stories and songs (especially on those nights I couldn’t sleep). ii Acknowledgements I would like to thank my advisor, John Fletcher, for his expert guidance. I would also like to thank the members of my committee, Ruth Bowman, Femi Euba, and Les Wade, for their insight and support. -
Aftershock: the Ethics of Contemporary Transgressive
HORRORSHOW 5 The Transvaluation of Morality in the Work of Damien Hirst I don’t want to talk about Damien. Tracey Emin1 With these words Tracey Emin deprived the art world of her estimation of her nearest contemporary and perhaps the most notorious artist associated with the young British art phenomenon. Frustrating her interviewer’s attempt to discuss Damien Hirst is of course entirely Emin’s prerogative; why should she be under any obligation to discuss the work of a rival artist in interview? Given the theme of this book, however, no such discursive dispensation can be entertained. Why Damien Hirst? What exactly is problematic about Hirst’s art? It is time to talk about Damien. An early installation When Logics Die (1991) provides a useful starting point for identifying the features of the Hirstean aesthetic. High-definition, post- mortem forensic photographs of a suicide victim, a road accident fatality and a head blown out by a point-blank shotgun discharge are mounted on aluminium above a clinical bench strewn with medical paraphernalia and biohazard material. Speaking to Gordon Burn in 1992, the artist explained that what intrigued him about these images was the incongruity they involve: an obscene content yet amenable to disinterested contemplation in the aesthetic mode as a ‘beautiful’ abstract form. ‘I think that’s what the interest is in. Not in actual corpses. I mean, they’re completely delicious, desirable images of completely undesirable, unacceptable things. They’re like cookery books.’2 Now remember what he’s talking about here. Sustained, speculative and clinically detached, Hirst’s preoccupation with the stigmata of decomposition, disease and mortal suffering may be considered to violate instinctive taboos forbidding pleasurable engagement with the spectacle of death. -
Issue Six Dec. 2017 Angel City Review Foreword
Issue Six Dec. 2017 Angel City Review Foreword There comes a moment for all of us when we come to understand that truth is not immutable pillar of reality that we were raised to believe in. A teenager begins to understand that not only are there people who do not believe in God but that there are even people who don’t believe in any god. A red-blooded American patriot watches a video of refugees and political prisoners displaced by an autocratic government supported by the United States. A literature student takes a class and learns names like Derrida and Foucault and that maybe words themselves are something of a fiat currency. Learning that things are relative, that context is an, if not the, ultimate arbiter, can be a transcendental experience for the mind and the soul. And yet with every choice, something is gained and something is lost. In our rush to explore the infinite possibilities of our newfound philosophical freedom, we have seen what happens to the people in our wake. Some have been left wounded and ignored in the excitement to declare all things constructs of the mind. Some have used this wave of relativism as a tool of exploitation, equivocating crimes against humanity and the world by declaring them as inevitable or simply a matter of perspective. This way of looking at the multiverses beyond and inside our minds is neither a unquestionable good nor an abject evil. Like any tool, it simply is. And as always, what matters is how we use it. For starters, we cannot forget context. -
Ownreality ( ) Publication of the Research Project “To Each His Own Reality
OwnReality ( ) Publication of the research project “To each his own reality. The notion of the real in the fine arts of France, West Germany, East Germany and Poland, - ” Alexandra Alisauskas Collective Relocation: Wyspa and (the) Public (for) Art in s Gdańsk, Poland Editor: Mathilde Arnoux Chief editor: Clément Layet Assistant managing editor: Sira Luthardt Layout: Jacques-Antoine Bresch Warning This digital document has been made available to you by perspectivia.net, the international online publishing platform for the institutes of the MaxWeber Stiftung – Deutsche Geisteswissenschaftliche Institute im Ausland (Max Weber Foundation – German Humanities Institutes Abroad) and its part - ners. Please note that this digital document is protected by copyright laws. The viewing, printing, downloading or storage of its content on your per - sonal computer and/or other personal electronic devices is authorised exclu - sively for private, non-commercial purposes. Any unauthorised use, reproduction or transmission of content or images is liable for prosecution under criminal and civil law. Recommended citation: Alexandra Alisauskas, “Collective Relocation: Wyspa and (the) Public (for) Art in s Gdańsk, Poland”, OwnReality ( ), , online, URL: http://www.perspectivia.net/publikationen/ownreality/ /alisauskas-en Publisher: http://www.own-reality.org/ Text published under Creative Commons License CC BY-NC-ND 3.0 OWNREALITY ( ), A. ALISAUSKAS Collective Relocation: Wyspa and (the) Public (for) Art in s Gdańsk, Poland Alexandra Alisauskas To visit Moby Dick – Rzeźba ’ (Moby Dick – Sculpture ’ ), an exhibi - tion of work by young Polish artists held in November in the north - ern cities of Gdynia and Gdańsk, the audience was required to participate in a number of physical and perceptual displacements. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Dirty Work: Labor, Dissatisfaction and Everyday Life in Contemporary French Literature and Culture (1975-present) Permalink https://escholarship.org/uc/item/9586x4bj Author Fronsman-Cecil, Dorthea Margery Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Dirty Work: Labor, Dissatisfaction and Everyday Life in Contemporary French Literature and Culture (1975-present) A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in French and Francophone Studies by Dorthea Margery Fronsman-Cecil 2018 © Copyright by Dorthea Margery Fronsman-Cecil 2018 ABSTRACT OF THE DISSERTATION Dirty Work: Labor, Dissatisfaction and Everyday Life in Contemporary French Literature and Culture (1975-present) by Dorthea Margery Fronsman-Cecil Doctor of Philosophy in French and Francophone Studies University of California, Los Angeles, 2018 Professor Lia N. Brozgal, Chair “Dirty Work: Labor, Dissatisfaction and Everyday Life in Contemporary French Literature and Culture (1975-present),” is an analysis of the representation of everyday activities – namely, of work, leisure, and consumerism – in contemporary French novels and other cultural productions. This dissertation examines how these contemporary texts use narrative, generic, and stylistic experiments to represent cynicism and dissatisfaction with everyday life as the consequences of neoliberal -
YOU KILLED ME FIRST the Cinema of Transgression Press Release
YOU KILLED ME FIRST The Cinema of Transgression Press Release February 19 – April 9, 2012 Opening: Saturday, February 18, 2012, 5–10 pm Press Preview: Friday, February 17, 2012, 11 am Karen Finley, Tessa Hughes-Freeland, Richard Kern, Lung Leg, Lydia Lunch, Kembra Pfahler, Casandra Stark, Tommy Turner, David Wojnarowicz, Nick Zedd “Basically, in one sentence, give us the definition of the ‚Cinema of Transgression’.” Nick Zedd: “Fuck you.” In the 1980s a group of filmmakers emerged from the Lower East Side, New York, whose shared aims Nick Zedd later postulated in the Cinema of Transgression manifesto: „We propose … that any film which doesn’t shock isn’t worth looking at. … We propose to go beyond all limits set or prescribed by taste, morality or any other traditional value system shackling the minds of men. … There will be blood, shame, pain and ecstasy, the likes of which no one has yet imagined.“ While the Reagan government mainly focused on counteracting the decline of traditional family values, the filmmakers went on a collision course with the conventions of American society by dealing with life in the Lower East Side defined by criminality, brutality, drugs, AIDS, sex, and excess. Nightmarish scenarios of violence, dramatic states of mind, and perverse sexual abysses – sometimes shot with stolen camera equipment, the low budget films, which were consciously aimed at shock, provocation, and confrontation, bear witness to an extraordinary radicality. The films stridently analyze a reality of social hardship met with sociopolitical indifference. Although all the filmmakers of the Cinema of Transgression shared a belief in a radical form of moral and aesthetic transgression the films themselves emerged from an individual inner necessity; thus following a very personal visual sense and demonstratively subjective readings of various living realities. -
Religions and Legal Boundaries of Democracy in Europe: European Commitment to Democratic Principles
Religions and legal boundaries of democracy in Europe: European commitment to democratic principles University of Helsinki, 2009 Religions and legal boundaries of democracy in Europe: European commitment to democratic principles Dorota A. Gozdecka Academic Dissertation To be presented, with the permission of the Faculty of Law of the University of Helsinki for public examination in the Auditorium of the Helsinki University Museum Arppeanum (Snellmaninkatu 3, Helsinki) on 7 November 2009 at 10 a.m. supervisor: Adjunct Professor Ari Hirvonen, University of Helsinki preliminary examiners: Professor Kimmo Nuotio, University of Helsinki Associate Professor Lisbet Christoffersen, University of Roskilde opponent: Professor Zenon Bankowski, University of Edinburgh Language edition: Doctor Joan Löfgren, University of Tampere Graphic design: Ville Sutinen Cover painting: Anna Kozar-Poikonen Copyright © 2009 Dorota A. Gozdecka ISBN 978-952-92-6256-4 (paperback) ISBN 978-952-10-5803-5 (PDF) http://ethesis.helsinki.fi University of Helsinki 2009 I dedicate this book to my parents as an expression of appreciation for their constant support of my scientific endeavours. Pracę tę dedykuję moim rodzicom, z podziękowaniami za wkład, jaki włożyli w proces mojej edukacji i wsparcie dla moich naukowych wysiłków. Abstract This dissertation’s main research questions concern common European principles of democracy in regard to religious freedom. It deals with the modern understanding of European democracy and is a combination of interdisciplinary research on law, culture, politics and philosophy. The main objective of this research is to identify common European legal principles and standards applying to religious freedom and compare them with standards and approaches in particular states. The bases for the analysis are the principles of equality and achievement of religious pluralism. -
Policing Belief: the Impact of Blasphemy Laws on Human Rights Was Re- Searched and Written by Jo-Anne Prud’Homme, a Human Rights Researcher and Advocate
Policing Belief THE IMPACT OF BlAsphemy Laws On Human RIghts A FREEDOM HOUSE SPECIAL REPORT Policing Belief The Impact of BlAsphemy Laws On Human RIghts OCTOBER 2010 C O p y R i g h T i n f or m aT i O n All rights reserved. no part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the pub- lisher, except by a reviewer who may quote passages in a review. TaBlE Of contenTs Introduction. 1 Algeria. 13 Egypt . 21 greece . 35 Indonesia. 43 Malaysia. 57 Pakistan. 69 Poland. 89 References. 95 abouT freedOm hOusE Freedom House is an independent watchdog organization that supports the expansion of freedom around the world. Freedom House supports democratic change, monitors freedom, and advocates for democracy and human rights. Since its founding in 1941 by prominent Americans concerned with the mount- ing threats to peace and democracy, Freedom House has been a vigorous proponent of democratic values and a steadfast opponent of dictatorships of the far left and the far right. Eleanor Roosevelt and Wendell Willkie served as Freedom House’s first honorary co-chairpersons. Today, the organization’s diverse Board of Trustees is composed of a bipartisan mix of business and labor leaders, former senior government officials, scholars, and journalists who agree that the promotion of de- mocracy and human rights abroad is vital to America’s interests. aCknOwlEdgEmEnTs and sTudy team Policing Belief: The Impact of Blasphemy Laws on Human Rights was re- searched and written by Jo-anne prud’homme, a human rights researcher and advocate. -
Common Ground for Museums in a Global Society
COMMON GROUND FOR MUSEUMS IN A GLOBAL SOCIETY 8 – 9 NOVEMBER, 2010 - SHANGHAI Shanghai Art Museum and MoCA Shanghai CIMAM 2010 Annual Conference ‘COMMON GROUND FOR MUSEUMS IN A GLOBAL SOCIETY’ 8 - 9 November, 2010 – Shanghai Art Museum and MoCA Shanghai, Shanghai (published on the occasion of the 2010 CIMAM Annual Meeting, 8 - 9 November, 2010 – Shanghai Art Museum and MoCA Shanghai, Shanghai); edited by Josephine Watson with the collaboration of Pilar Cortada; sessions transcribed by Mireia Bartels. CIMAM 2010 Annual Conference ‘Common Ground for Museums in a Global Society’ - 2 – INDEX Welcoming remarks Manuel J. Borja-Villel, President of CIMAM, director MNCARS, Madrid 4 SESSION I – THE ROLE OF THE INTELLECTUAL IN CREATING A COUNTER HEGEMONY ‘Seeing Global’ Susan Buck-Morss, professor of Political Philosophy and Social Theory and member of the Graduate Fields of German Studies and History of Art, Department of Government, Cornell University, Ithaca, NY 6 ‘East Asia cultures critique’ Xudong Zhang, professor of East Asian Studies & Comparative Literature; chair of East Asian Studies, New York University (NYU), New York 30 SESSION II – EAST AND WEST, THE MUSEUM AS A “DIPOSITIF” ‘Beyond the museum as “dispositif”: counter practices from the South’ Rustom Bharucha, independent writer, director and cultural critic based in Kolkata, India 31 ‘The Museum as an experimental working tool, questioning history, colonization, and cultural displacement through the example of black art’ Elvan Zabunyan, contemporary art historian and art critic;