International Journal of Social Science Studies Vol. 8, No. 1; January 2020 ISSN 2324-8033 E-ISSN 2324-8041 Published by Redfame Publishing URL: http://ijsss.redfame.com Tawsi Melek, Religion and Innovation Michael Das Correspondence: Michael Das, E-mail:
[email protected]. Received: August 8, 2019 Accepted: November 22, 2019 Available online: November 28, 2019 doi:10.11114/ijsss.v8i1.4635 URL: https://doi.org/10.11114/ijsss.v8i1.4635 Abstract Sheikh Adi Ibn Musafir, who was born 1079 in Lebanon and spent most of his life in Syria, did something no one has since attempted: He invented a new God, Whom He called Tawsi Melek, “The Angel of the Highest Order” (from the Kurdish) and a new religion to go with Him. Sheikh Adi, a Sufi, and His colleagues, a ragtag fraternity of Buddhists, Christians, Hindus and Jews wrote a detailed explanation of This Angelic Being and His Pillars of Faith called the Kitab al Jilwa, “The Book We Wrote.” The people Sheikh Adi taught about Tawsi Melek, called themselves Yazidi, the descendants of Angels, or “The Defenders of the Place”. Who attacked them? Other Christians, Muslims, and Jews without restraint. Weary of war, dogma, displacement, and the shear ridiculousness of it all, Sheikh Adi led a revolution through Tawsi Melek. What did Tawsi Melek say about His religious contemporaries and reasons for their Crusades? “All the books of those who are without decency are altered by them; and they have declined from them, although they were written by their prophets and the apostles. That there are interpolations is seen in the fact that each sect endeavors to prove that the others are wrong and to destroy their books.” Sheikh Adi and the Yazidi wanted none of it.