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Hanuman Chalisa.Pdf
Shree Hanuman Chaleesa a sacred thread adorns your shoulder. Gate of Sweet Nectar 6. Shankara suwana Kesaree nandana, Teja prataapa mahaa jaga bandana Shree Guru charana saroja raja nija You are an incarnation of Shiva and manu mukuru sudhari Kesari's son/ Taking the dust of my Guru's lotus feet to Your glory is revered throughout the world. polish the mirror of my heart 7. Bidyaawaana gunee ati chaatura, Baranaun Raghubara bimala jasu jo Raama kaaja karibe ko aatura daayaku phala chaari You are the wisest of the wise, virtuous and I sing the pure fame of the best of Raghus, very clever/ which bestows the four fruits of life. ever eager to do Ram's work Buddhi heena tanu jaanike sumiraun 8. Prabhu charitra sunibe ko rasiyaa, pawana kumaara Raama Lakhana Seetaa mana basiyaa I don’t know anything, so I remember you, You delight in hearing of the Lord's deeds/ Son of the Wind Ram, Lakshman and Sita dwell in your heart. Bala budhi vidyaa dehu mohin harahu kalesa bikaara 9. Sookshma roopa dhari Siyahin Grant me strength, intelligence and dikhaawaa, wisdom and remove my impurities and Bikata roopa dhari Lankaa jaraawaa sorrows Assuming a tiny form you appeared to Sita/ in an awesome form you burned Lanka. 1. Jaya Hanumaan gyaana guna saagara, Jaya Kapeesha tihun loka ujaagara 10. Bheema roopa dhari asura sanghaare, Hail Hanuman, ocean of wisdom/ Raamachandra ke kaaja sanvaare Hail Monkey Lord! You light up the three Taking a dreadful form you slaughtered worlds. the demons/ completing Lord Ram's work. -
SNO APP.No Name Contact Address Reason 1 AP-1 K
SNO APP.No Name Contact Address Reason 1 AP-1 K. Pandeeswaran No.2/545, Then Colony, Vilampatti Post, Intercaste Marriage certificate not enclosed Sivakasi, Virudhunagar – 626 124 2 AP-2 P. Karthigai Selvi No.2/545, Then Colony, Vilampatti Post, Only one ID proof attached. Sivakasi, Virudhunagar – 626 124 3 AP-8 N. Esakkiappan No.37/45E, Nandhagopalapuram, Above age Thoothukudi – 628 002. 4 AP-25 M. Dinesh No.4/133, Kothamalai Road,Vadaku Only one ID proof attached. Street,Vadugam Post,Rasipuram Taluk, Namakkal – 637 407. 5 AP-26 K. Venkatesh No.4/47, Kettupatti, Only one ID proof attached. Dokkupodhanahalli, Dharmapuri – 636 807. 6 AP-28 P. Manipandi 1stStreet, 24thWard, Self attestation not found in the enclosures Sivaji Nagar, and photo Theni – 625 531. 7 AP-49 K. Sobanbabu No.10/4, T.K.Garden, 3rdStreet, Korukkupet, Self attestation not found in the enclosures Chennai – 600 021. and photo 8 AP-58 S. Barkavi No.168, Sivaji Nagar, Veerampattinam, Community Certificate Wrongly enclosed Pondicherry – 605 007. 9 AP-60 V.A.Kishor Kumar No.19, Thilagar nagar, Ist st, Kaladipet, Only one ID proof attached. Thiruvottiyur, Chennai -600 019 10 AP-61 D.Anbalagan No.8/171, Church Street, Only one ID proof attached. Komathimuthupuram Post, Panaiyoor(via) Changarankovil Taluk, Tirunelveli, 627 761. 11 AP-64 S. Arun kannan No. 15D, Poonga Nagar, Kaladipet, Only one ID proof attached. Thiruvottiyur, Ch – 600 019 12 AP-69 K. Lavanya Priyadharshini No, 35, A Block, Nochi Nagar, Mylapore, Only one ID proof attached. Chennai – 600 004 13 AP-70 G. -
Bhagavad Gita Chapter 10: Divine Emanations
Bhagavad Gita Chapter 10: Divine Emanations Tonight we will be doing chapter 10 of the Bhagavad Gita, Vibhuti Yoga, The Yoga of Divine Emanations. But first I want to talk about the nature of the journey. For most of us Westerners this aspect of the Gita is not available to us. Very few people in the West open up to God, to the collective consciousness, in the experiential way that is being revealed here. Most spiritual teachings have more to do with the development of the psychic intelligence and its relationship to truth. Vibhuti Yoga is truly devotional. A vast majority of people have a devotional relationship or feeling for whatever God or Allah or Zoroaster represents. It comes from something in our human nature that is transferring onto an idea, from the human collective consciousness, and is different from what we will be talking about today. (2:00) Vibhuti Yoga is a direct revelation from the universe to the individual. What we might call devotion is absolutely felt, but of a completely different order than what we would call religious devotion or the fervor that occurs with born again Christians or with people that are motivated from their vital for this passionate relationship, for this idea of God. That comes from the higher heart, the higher vital, the part of our human nature that is rising up from our focus on our relationships and attachments and identifications associated with community and society. It is a part of us that lifts to a possibility. It is to some extent associated with what I call the psychic heart. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Kartikeya - Wikipedia, the Free Encyclopedia
קרטיקייה का셍तिकेय http://www.wisdomlib.org/definition/k%C4%81rtikeya/index.html का셍तिकेय كارتِيكيا کارتيکيا تک ہ का셍तिकेय کا ر یی http://uh.learnpunjabi.org/default.aspx Kartikeya - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Kartikeya Kartikeya From Wikipedia, the free encyclopedia Kartikeya (/ˌkɑrtɪˈkeɪjə/), also known as Skanda , Kumaran ,Subramanya , Murugan and Subramaniyan is Kartikeya the Hindu god of war. He is the commander-in-chief of the Murugan army of the devas (gods) and the son of Shiva and Parvati. Subramaniyan God of war and victory, Murugan is often referred to as "Tamil Kadavul" (meaning "God of Tamils") and is worshiped primarily in areas with Commander of the Gods Tamil influences, especially South India, Sri Lanka, Mauritius, Indonesia, Malaysia, Singapore and Reunion Island. His six most important shrines in India are the Arupadaiveedu temples, located in Tamil Nadu. In Sri Lanka, Hindus as well as Buddhists revere the sacred historical Nallur Kandaswamy temple in Jaffna and Katirk āmam Temple situated deep south. [1] Hindus in Malaysia also pray to Lord Murugan at the Batu Caves and various temples where Thaipusam is celebrated with grandeur. In Karnataka and Andhra Pradesh, Kartikeya is known as Subrahmanya with a temple at Kukke Subramanya known for Sarpa shanti rites dedicated to Him and another famous temple at Ghati Subramanya also in Karnataka. In Bengal and Odisha, he is popularly known as Kartikeya (meaning 'son of Krittika'). [2] Kartikeya with his wives by Raja Ravi Varma Tamil காத -
Vishvarupadarsana Yoga (Vision of the Divine Cosmic Form)
Vishvarupadarsana Yoga (Vision of the Divine Cosmic form) 55 Verses Index S. No. Title Page No. 1. Introduction 1 2. Verse 1 5 3. Verse 2 15 4. Verse 3 19 5. Verse 4 22 6. Verse 6 28 7. Verse 7 31 8. Verse 8 33 9. Verse 9 34 10. Verse 10 36 11. Verse 11 40 12. Verse 12 42 13. Verse 13 43 14. Verse 14 45 15. Verse 15 47 16. Verse 16 50 17. Verse 17 53 18. Verse 18 58 19. Verse 19 68 S. No. Title Page No. 20. Verse 20 72 21. Verse 21 79 22. Verse 22 81 23. Verse 23 84 24. Verse 24 87 25. Verse 25 89 26. Verse 26 93 27. Verse 27 95 28. Verse 28 & 29 97 29. Verse 30 102 30. Verse 31 106 31. Verse 32 112 32. Verse 33 116 33. Verse 34 120 34. Verse 35 125 35. Verse 36 132 36. Verse 37 139 37. Verse 38 147 38. Verse 39 154 39. Verse 40 157 S. No. Title Page No. 40. Verse 41 161 41. Verse 42 168 42. Verse 43 175 43. Verse 44 184 44. Verse 45 187 45. Verse 46 190 46. Verse 47 192 47. Verse 48 196 48. Verse 49 200 49. Verse 50 204 50. Verse 51 206 51. Verse 52 208 52. Verse 53 210 53. Verse 54 212 54. Verse 55 216 CHAPTER - 11 Introduction : - All Vibhutis in form of Manifestations / Glories in world enumerated in Chapter 10. Previous Description : - Each object in creation taken up and Bagawan said, I am essence of that object means, Bagawan is in each of them… Bagawan is in everything. -
Akshaya Tritiya Special Puja
Hindu Temple & Cultural Center of WI American Hindu Association 2138 South Fish Hatchery Road, Fitchburg, WI 53575 AHA Shiva Vishnu Temple Akshaya Tritiya Special Puja & Lalitha Sahasranamam Recital May 2, 2014 ~ Friday-6:30pm to 8pm Goddess Maha Lakshmi & Lord Kubera Abishekam & Puja SPONSORSHIP: $108 for the 1g Laxmi* gold coin Puja conducted by Priest Madhavan Bhattar Venue: 2138 South Fish Hatchery Rd, Fitchburg, WI 53575 Prasad will be served at the temple Akshaya Trithiya : Akshaya (meaning Never-Ending, or that which never diminishes) Trithiya (the Third Day of Shuklapaksha(Waxing Moon)) in the Vishaka Month is regarded as the day of eternal success. The Sun and Moon are both in exalted position, or simultaneous at their peak of brightness, on this day, which occurs only once every year. This day is widely celebrated as Parusurama Jayanthi, in honor of Parusurama – the sixth incarnation of Lord Maha Vishnu. Lord Kubera, who is the keeper of wealth for Goddess Maha Lakshmi, is said to himself pray to the Goddess on this day. Lord maha Vishnu and his Avatars, Goddess Maha Lakshmi and Lord Kubera are worshipped on Akshaya Trithiya Day. Veda vyasa began composing Mahabharatha on this day. Since Divine Mother Goddess Maha Lakshmi is intensely and actively manifest and due to the mystical nature of our Temple, all Pirthurs(all our ancestors’ subtle and causal bodies) congregate at our Temple. All these Ethereal beings are pleased and will gain higher cosmic energy when we offer pujas on their behalf. Pitru Tarpanam can be done on any day of the year depending on the day one’s ancestors passed away, but performing it during Mahalaya Amavasya and Akshaya Trithiya will multifold benefits. -
Thaipusam in Malaysia: a Hindu Festival in The
The statue of Lord Murugan at the foot of Batu Caves steps. Note the crowd on the steps. This continues throughout the entire period of the Thaipusam festival. © Krisztian Gal. Reproduced with permission. 00a BM538.indd 1 9/1/17 12:00 PM Preparing for Thaipusam: Batu Caves on a night leading up to the festival. © Kahan Singh Gill. Reproduced with permission. 00a BM538.indd 2 9/1/17 12:00 PM Thaipusam at Night: A series of mayil (peacock) kavadis are being borne towards the Batu Caves steps. © Krisztian Gal. Reproduced with permission. 00a BM538.indd 3 9/1/17 12:00 PM Altar within the chariot and the priests. © Jayaganesan Kangris. Reproduced with permission. 00a BM538.indd 4 9/1/17 12:00 PM Chariot at night. © Jayaganesan Kangris. Reproduced with permission. 00a BM538.indd 5 9/1/17 12:00 PM Preparing the kavadi altar – each kavadi has its own altar. © Krisztian Gal. Reproduced with permission. Altar setup. © Eric Lafforge. Reproduced with permission. 00a BM538.indd 6 9/1/17 12:00 PM A devotee preparing for trance. The surrounding crowd demonstrates the public scrutiny each devotee must endure and the pressures to attain trance. © Krisztian Gal. Reproduced with permission. Devotees preparing to enter trance. © Kahan Singh Gill. Reproduced with permission. 00a BM538.indd 7 9/1/17 12:00 PM A devotee at the onset of the state of trance (arul). © Krisztian Gal. Reproduced with permission. 00a BM538.indd 8 9/1/17 12:00 PM An entranced devotee undergoing the insertion of a vel. This one is being pushed through the cheeks. -
ANNEXURE 5.8 (CHAPTER V , PARA 25) FORM 9 List of Applications For
ANNEXURE 5.8 (CHAPTER V , PARA 25) FORM 9 List of Applications for inclusion received in Form 6 Designated location identity (where Constituency (Assembly/£Parliamentary): Thiruporur Revision identity applications have been received) 1. List number@ 2. Period of applications (covered in this list) From date To date 01/11/2020 01/11/2020 3. Place of hearing * Serial number$ Date of receipt Name of claimant Name of Place of residence Date of Time of of application Father/Mother/ hearing* hearing* Husband and (Relationship)# 1 01/11/2020 AMUTHA PRABAKARAN (H) DOOR NO 2/70, INDIRA GANDHI STREET, KARANAI- VILLAGE,CHENNAI, , 2 01/11/2020 Kishore Kumar Thakur Indra Kant Thakur (F) Flat No. D02 303, Provident Cosmo City 41 Dr Abdul Kalam Road, Pudupakkam, , 3 01/11/2020 VIMALRAJ E ELUMALAI (F) 3/327, CSI SCHOOL STREET, KAYAR, , 4 01/11/2020 JAYARAMAN V VENKATESAN 113, bigstreet, NATHAM VENKATESAN M VENKATESAN (F) ,NATHAM KARIYACHERI, , £ In case of Union territories having no Legislative Assembly and the State of Jammu and Kashmir Date of exhibition at @ For this revision for this designated location designated location under Date of exhibition at Electoral * Place, time and date of hearings as fixed by electoral registration officer rule 15(b) Registration Officer¶s Office under $ Running serial number is to be maintained for each revision for each designated rule 16(b) location # Give relationship as F-Father, M=Mother, and H=Husband within brackets i.e. (F), (M), (H) 17/12/2020 ANNEXURE 5.8 (CHAPTER V , PARA 25) FORM 9 List of Applications for inclusion received in Form 6 Designated location identity (where Constituency (Assembly/£Parliamentary): Thiruporur Revision identity applications have been received) 1. -
TAITTIREEYA UPANISHAD – 3 Bhrigu Valli
|| iÉæ̨ÉUÏrÉÉåmÉÌlÉwÉiÉç || ̧ÉiÉÏrÉÉ pÉ×aÉÑuÉssÉÏ TAITTIREEYA UPANISHAD – 3 Bhrigu Valli The Enlightenment of Sage Bhrigu “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 36.03 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28 Bhagavad Geeta (Discourse -- ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11 Viveka Choodamani 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36.03 Taittireeya Upanishad – Chap 3 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge A NOTE ABOUT SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities. -
Yakshas, Yakshis and Other Demi-Goddesses of Mathura
THE Y AKSHAS, NAGAS AND OTHER REGIONAL CULTS OF MATI-IURA The architectural remains from Mathura discussed, are a good indicator of the scale of organisation and popularity of the multiple religious cults that existed in the region, but there were possibly many other local sects and practices that flourished around the region that did not have any monumental architecture associated with them. The cult of the numerous Yakshas and the local village gods and goddesses are some of them, and yet their popularity in the region rivalled the major sects like Buddhism and lainism at Mathura. This chapter discusses these popular cults of the region and their representation in the sculptural imagery at Mathura. The repertoire of Naga and Yaksha imagery at Mathura is extremely diverse, and they occur both as independent cults in their own right, displaying certain iconographic conventions as is discerned from the sculptural evidencc, or as part of the larger Buddhist and laina pantheons, in which they are accorded a variety of roles and are depicted variously. An interesting fact to note is that these regional cults are dispersed quite evenly in the region, and run parallel to most of the Buddhist and laina sculptures. The beginnings of these cults can be traced back to the 2nd century B.C., as exemplified by the colossal Parkham Yaksha, or perhaps even earlier if one takes into account the various terracotta figurines that occur as early as 400 H.C. They not only coexist and flourish in Mathura, along with the many other religious sects, but also perhaps outlive the latter, continuing to be an inevitable part of the local beliefs and practices of the region in the present times. -
Two Week Vedanta Course 2013 at Saylorsburg Gurukulam
Two Week Vedanta Course 2013 at Saylorsburg Gurukulam The Two Weeks Vedanta Retreat was held Music. Kalpesh Jasapara taught Sanskrit from September 22 to October 5 at the classes. Lance Daniels conducted Yoga Arsha Vidya Gurukulam in Saylorsburg PA. classes during the camp at the Yoga Studio. Approximately 80 students attended the camp. Pujya Swami Dayanandji continued teaching Nishta from last year’s course Prose (Chapter Pujya Swami Dayananda Saraswati taught II and III). The Nishta draws from various Nishta and Swami Tattvavidananda sources of Vedanta and it is in the form of Saraswati taught Bhrug Valli from Taittriya a dialogue between a Guru and Shishya. It Upanisad. Pujya Swamiji left for India on includes the concepts of consciousness, right September 26 to continue teaching the knowledge and the obstacles in realization ongoing Brahmasutra course. Swami of Brahman. It highlights the fact that a finite Tattvavidanandaji completed the remaining individual can grow into the infinite Upadesa Sahasri. Suddhatmaji conducted Brahaman. Swamiji highlighted the fact that the chanting classes and Pandit Mukesh time or space does not have any effect on Desaiji taught the Hundustani Classical self.Theself is pure consciousness. Everything 26 Arsha Vidya Newsletter - November 2013 in the Universe is evident to self. Suddhatmaji taught Vedic chanting on Knowledge is evident to self. That self is alternate days. He instructed the students you. Therefore Self is self evident. Every on proper way of chanting the mantras. goal or achievement is Tapas. Tapas are a The chanting included Bhrgu valli from supreme Sadhana for Moksha. It is Taittriya Upanisad and the changing the way to think about yourself.