In Nakamura, T., Orchiston, W., Sôma, M., and Strom, R. (eds.), 2011. Mapping the Oriental Sky. Proceedings of the Seventh International Conference on Oriental Astronomy. Tokyo, National Astronomical Observatory of Japan. Pp. xx-xx. THEORETICAL FRAMEWORK OF HARAPPAN ASTRONOMY Mayank N. VAHIA Tata Institute of Fundamental Research, Mumbai, India and Manipal Advanced Research Group, Manipal University, Manipal – 576104, Karnataka, India. E-mail:
[email protected] and Srikumar M. MENON Faculty of Architecture, Manipal Institite of Technology, Manipal – 576104, Karnataka, India. E-mail:
[email protected] Abstract: Archaeo astronomy normally consists of interpreting available data and archaeological evidence about the astronomical knowledge of a civilisation. In the present study, we attempt to „reverse engineer‟ and attempt to define the nature of astronomy of a civilisation based on other evidence of its cultural complexity. We then compare it with somewhat sketchy data available so far and suggest the possible manner in which their observatories can be identified. 1 INTRODUCTION The Harappan civilisation lasted from about 7,000 BC to 2,000 BC. At its peak it spread over an area of more than a million square kilometres, and boasted more than 5,000 rural centres, over a dozen which had population densities >3 per m2 (Kenoyer, 1998, Possehl, 2002, Agarwal, 2007, Wright 2010). Harappan culture evolved and merged and transformed over this period (Gangal et al., 2011), and it also went through a complex evolutionary pattern (Vahia and Yadav, 2011a). It was the most advanced pre- iron civilisation in the world. It is no surprise, therefore, that the Harappans had a vibrant intellectual tradition.