DOCSLIB.ORG

Federal Register/Vol. 86, No. 79/Tuesday, April 27

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Federal Register/Vol. 86, No. 79/Tuesday, April 27 Federal Register / Vol. 86, No. 79 / Tuesday, April 27, 2021 / Notices 22249 Caliente, and Whitewater. Intragroup time that human remains were found. Mission Indians of California]; San identity is reflected in an extant historic The new structure was simply a Manuel Band of Mission Indians, marker mounted on a large boulder in romanticized reconstruction and would California [previously listed as San Covington Park. Dedicated in 1963, the not have had a cemetery associated with Manual Band of Serrano Mission marker reads, ‘‘John Morongo born 1850 it. It was completed in 1937, as a joint Indians of the San Manual Reservation]; was outstanding member of the state (SERA) and federal (WPA) relief Santa Rosa Band of Cahuilla Indians, Morongo Class for whom Morongo project. The County of San Bernardino California [previously listed as Santa Basin was named. His parents stewarded and performed ongoing Rosa Band of Cahuilla Mission Indians established Big Morongo Oasis. The maintenance on the property until 2018, of the Santa Rosa Reservation]; and the father belonged to Serrano Tribe, and when ownership was transferred to the Torres Martinez Desert Cahuilla Indians, mother to the Cahuilla Tribe.’’ A recent Redlands Conservancy. California [previously listed as Torres- Cultural Resources Assessment by M. A preponderance of the evidence Martinez Band of Cahuilla Mission Lerch and G. Smith (1984) notes that supports a determination that these two Indians of California] (hereafter referred native consultation was conducted with individuals are Native American. There to as ‘‘The Affiliated Tribes’’). two Serrano tribal elders, Katherine is little evidence that can establish a Additional Requestors and Disposition Howard and Dorothy Ramon, who were time-period for these human remains, living at the Morongo Reservation. though the archeological context Lineal descendants or representatives According to M. Lerch (1984) and R. suggests a pre-mission date. The of any Indian Tribe or Native Hawaiian Benedict (1924), the Morongo Valley Asistencia where the human remains organization not identified in this notice was originally inhabited by the Eastern were found operated from 1830 to 1834. that wish to request transfer of control Serrano groups, the Maringa and the Ethnohistoric evidence indicates that of these human remains and associated Muhiatnim. Place names associated the area around the Guachama was funerary objects should submit a written with the Morongo Valley include occupied by the Serrano, though many request with information in support of Serrano names such as Maringa, Turka, Indian Tribes lived and travelled the request to Tamara Serrao-Leiva, San and Mukumpat. through the area, and a diverse native Bernardino County Museum, 2024 At an unknown date, human remains population in this region would have Orange Tree Lane, Redlands, CA 92373, representing, at minimum, two attracted a missionary presence. telephone (909) 798–8623, email individuals were removed from the [email protected], by Determinations Made by the San Asistencia (SBCM–714; CA–SBR–2307) Bernardino County Museum May 27, 2021. After that date, if no in San Bernardino County, CA. The additional requestors have come human remains are represented by Personnel of the San Bernardino forward, transfer of control of the fragments of long bones, vertebrae, ribs, County Museum have determined that: • human remains and associated funerary carpals/tarsals, maxilla, teeth, and Pursuant to 25 U.S.C. 3001(9), the objects to The Affiliated Tribes may various cremated bones. The age and human remains described in this notice proceed. sex of the individuals are unknown. No represent the physical remains of three The San Bernardino County Museum known individuals were identified. The individuals of Native American is responsible for notifying The three associated funerary objects are one ancestry. • Consulted and Invited Tribes and bullet shell, one lot of bird claws, and Pursuant to 25 U.S.C. 3001(3)(A), Groups that this notice has been one lot of shell. the 20 objects described in this notice published. The Asistencia (or Estancia) was a are reasonably believed to have been Dated: April 19, 2021. mission outpost constructed in the San placed with or near individual human Bernardino Rancho in 1820, near the remains at the time of death or later as Melanie O’Brien, native village of Guachama. After the part of the death rite or ceremony. Manager, National NAGPRA Program. • establishment of San Gabriel Mission in Pursuant to 25 U.S.C. 3001(2), there [FR Doc. 2021–08775 Filed 4–26–21; 8:45 am] 1771, mission records report contact is a relationship of shared group BILLING CODE 4312–52–P with Guachama village. The records also identity that can be reasonably traced record that Carlos Garcia, a Spaniard between the Native American human and mayordomo of the Rancho, was remains and associated funerary objects DEPARTMENT OF THE INTERIOR and the Agua Caliente Band of Cahuilla directed to construct the Estancia a mile National Park Service from its current location. In 1830, the Indians of the Agua Caliente Indian Estancia was relocated to its present site Reservation, California; Augustine Band [NPS–WASO–NAGPRA–NPS0031768; on Barton Road. There, Majordomo Juan of Cahuilla Indians, California PPWOCRADN0–PCU00RP14.R50000] Alvarado built a new 14-room complex [previously listed as Augustine Band of of adobe and timber. Four years later, in Cahuilla Mission Indians of the Notice of Intent To Repatriate Cultural 1834, this complex was abandoned. Augustine Reservation]; Cabazon Band Items: American Museum of Natural During the 1840s, some of the buildings of Mission Indians, California; Cahuilla History, New York, NY were used by Jose del Carmen Lugo as Band of Indians [previously listed as AGENCY: National Park Service, Interior. part of his land grant. Following its sale Cahuilla Band of Mission Indians of the ACTION: Notice. to the Mormons, it was occupied by Cahuilla Reservation, California]; Los Bishop Nathan C. Tenney in the 1850s, Coyotes Band of Cahuilla and Cupeno SUMMARY: The American Museum of and by Ben Barton in the 1860s. By Indians, California [previously listed as Natural History (AMNH), in 1925, the Estancia was once again ruins, Los Coyotes Band of Cahuilla & Cupeno consultation with the appropriate and in 1926, the County of San Indians of the Los Coyotes Reservation]; Indian Tribes or Native Hawaiian Bernardino and the Historical Society of Morongo Band of Mission Indians, organizations, has determined that the San Bernardino, under the direction of California [previously listed as Morongo cultural items listed in this notice meet Horace P. Hinckley, removed the Band of Cahuilla Mission Indians of the the definition of objects of cultural remnants of the complex and began Morongo Reservation]; Ramona Band of patrimony. Lineal descendants or construction on a new six-room Cahuilla, California [previously listed as representatives of any Indian Tribe or structure. It was perhaps during this Ramona Band or Village of Cahuilla Native Hawaiian organization not VerDate Sep<11>2014 18:52 Apr 26, 2021 Jkt 253001 PO 00000 Frm 00120 Fmt 4703 Sfmt 4703 E:\FR\FM\27APN1.SGM 27APN1 jbell on DSKJLSW7X2PROD with NOTICES 22250 Federal Register / Vol. 86, No. 79 / Tuesday, April 27, 2021 / Notices identified in this notice that wish to items include 20 masks (14 Singer clay paint coating. The one Clown’s claim these cultural items should Masks, five Clown or Nawichu Masks, plume consists of a circle of turkey submit a written request to the one boy’s mask), one Clown’s Plume, feathers. The one Clown’s medicine American Museum of Natural History. If one Clown’s medicine plume, two pairs plume is constructed of two turkey tail no additional claimants come forward, of sandals, two Clown saguaro sticks, feathers bound together at the quills. transfer of control of the cultural items four Clown quivers, three Clown bows, The two pairs of sandals have leather to the lineal descendants, Indian Tribes, 15 Clown arrows, two Clown knives, soles and hide thongs. The two Clown or Native Hawaiian organizations stated five Clown belts, three Clown tobacco saguaro sticks are made of saguaro ribs in this notice may proceed. pouches, two Clown bracelets, two crossed with short pieces of DATES: Lineal descendants or bells, one stick with bird figure, one greasewood. The three Clown bows are representatives of any Indian Tribe or Vı´kita drinking gourd, eight strings of made from gnarled mesquite root and Native Hawaiian organization not shells, two ceremonial sticks, one Vı´kita string; one of the bows exhibits traces of identified in this notice that wish to corn offering, 13 bullroarers, one cloud pigment. The first of the four Clown claim these cultural items should symbol and 18 rattles (one gourd rattle quivers is made of canvas with a fringe submit a written request with and 17 Cocoon Rattles). down the back and is adorned with a information in support of the claim to According to Lumholtz, a man named bundle of feathers. The second quiver is the American Museum of Natural Simon served as one of his informants made of canvas and is adorned with two History at the address in this notice by when he visited Santa Rosa, Arizona. triangular pieces of canvas that are May 27, 2021. Simon eventually sold Lumholtz his painted with a red zigzag design. The own complete Clown or nawichu outfit. ADDRESSES: third quiver, which belonged to Simon, Nell Murphy, American This outfit includes the following 16 is covered with animal fur, and is Museum of Natural History, Central items: One Clown mask; one belt; one adorned with three strips of cloth. The Park West at 79th Street, New York, NY quiver; four Clown’s arrows; one fourth quiver is constructed entirely 10024, telephone (212) 769–5837, email Clown’s knife; two strings of shells; one from the body of a wild cat.
Load more

Recommended publications
  • 4 Tribal Nations of San Diego County This Chapter Presents an Overall Summary of the Tribal Nations of San Diego County and the Water Resources on Their Reservations
    4 Tribal Nations of San Diego County This chapter presents an overall summary of the Tribal Nations of San Diego County and the water resources on their reservations. A brief description of each Tribe, along with a summary of available information on each Tribe’s water resources, is provided. The water management issues provided by the Tribe’s representatives at the San Diego IRWM outreach meetings are also presented. 4.1 Reservations San Diego County features the largest number of Tribes and Reservations of any county in the United States. There are 18 federally-recognized Tribal Nation Reservations and 17 Tribal Governments, because the Barona and Viejas Bands share joint-trust and administrative responsibility for the Capitan Grande Reservation. All of the Tribes within the San Diego IRWM Region are also recognized as California Native American Tribes. These Reservation lands, which are governed by Tribal Nations, total approximately 127,000 acres or 198 square miles. The locations of the Tribal Reservations are presented in Figure 4-1 and summarized in Table 4-1. Two additional Tribal Governments do not have federally recognized lands: 1) the San Luis Rey Band of Luiseño Indians (though the Band remains active in the San Diego region) and 2) the Mount Laguna Band of Luiseño Indians. Note that there may appear to be inconsistencies related to population sizes of tribes in Table 4-1. This is because not all Tribes may choose to participate in population surveys, or may identify with multiple heritages. 4.2 Cultural Groups Native Americans within the San Diego IRWM Region generally comprise four distinct cultural groups (Kumeyaay/Diegueno, Luiseño, Cahuilla, and Cupeño), which are from two distinct language families (Uto-Aztecan and Yuman-Cochimi).
    [Show full text]
  • Genocide and the Indians of California, 1769-1873 Margaret A
    University of Massachusetts Boston ScholarWorks at UMass Boston Graduate Masters Theses Doctoral Dissertations and Masters Theses 5-1993 Genocide and the Indians of California, 1769-1873 Margaret A. Field University of Massachusetts Boston Follow this and additional works at: http://scholarworks.umb.edu/masters_theses Part of the Native American Studies Commons, and the United States History Commons Recommended Citation Field, Margaret A., "Genocide and the Indians of California, 1769-1873" (1993). Graduate Masters Theses. Paper 141. This Open Access Thesis is brought to you for free and open access by the Doctoral Dissertations and Masters Theses at ScholarWorks at UMass Boston. It has been accepted for inclusion in Graduate Masters Theses by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. GENOCIDE AND THE INDIANS OF CALIFORNIA , 1769-1873 A Thesis Presented by MARGARET A. FIELD Submitted to the Office of Graduate Studies and Research of the Un1versity of Massachusetts at Boston in partial fulfillment of the requirements for the degree of MASTER OF ARTS MAY 1993 HISTCRY PROGRAM GENOCIDE AND THE I NDIAN S OF CALIFORNIA, 1769-187 3 A Thesis P resented by MARGARET A. FIELD Approved as to style and content by : Clive Foss , Professor Co - Chairperson of Committee mes M. O'Too le , Assistant Professor -Chairpers on o f Committee Memb e r Ma rshall S. Shatz, Pr og~am Director Department of History ACKNOWLEDGEMENTS I wish to thank professors Foss , O'Toole, and Buckley f or their assistance in preparing this manuscri pt and for their encouragement throughout the project .
    [Show full text]
  • Kizh Not Tongva, E. Gary Stickel, Ph.D (UCLA)
    WHY THE ORIGINAL INDIAN TRIBE OF THE GREATER LOS ANGELES AREA IS CALLED KIZH NOT TONGVA by E. Gary Stickel, Ph.D (UCLA) Tribal Archaeologist Gabrieleno Band of Mission Indians/ Kizh Nation 2016 1 WHY THE ORIGINAL INDIAN TRIBE OF THE GREATER LOS ANGELES AREA IS CALLED KIZH NOT TONGVA by E. Gary Stickel, Ph.D (UCLA) Tribal Archaeologist Gabrieleno Band of Mission Indians/ Kizh Nation The original Indian Tribe of the greater Los Angeles and Orange County areas, has been referred to variously which has lead to much confusion. This article is intended to clarify what they were called, what they want to be called today (Kizh), and what they do not want to be called (i.e. “tongva”). Prior to the invasion of foreign nations into California (the Spanish Empire and the Russian Empire) in the 1700s, California Indian Tribes did not have pan-tribal names for themselves such as Americans are used to (for example, the “Cherokee” or “Navajo” [Dine]). The local Kizh Indian People identified themselves with their associated resident village (such as Topanga, Cahuenga, Tujunga, Cucamonga, etc.). This concept can be understood if one considers ancient Greece where, before the time of Alexander the Great, the people there did not consider themselves “Greeks” but identified with their city states. So one was an Athenian from Athens or a Spartan from Sparta. Similarly the Kizh identified with their associated villages. Anthropologists, such as renowned A.L. Kroeber, a professor at the University of California at Berkeley, who wrote the first “bible” of California Indians (1925), inappropriately referred to the subject tribe as the “Gabrielinos” (Kroeber 1925).
    [Show full text]
  • Cabazon Band of Mission Indians Tribal State Gaming Compact
    United States Department of the Interior OFFICE OF THE SECRETARY Washington, DC 20240 DEC 12 2019 The Honorable Douglas T. Welmas Chairman, Cabazon Band of Mission Indians 84-245 Indio Springs Parkway Indio, California 92203 Dear Chairman Welmas: On October 16, 2019, the Department of the Interior (Department) received the Tribal-State Compact (Compact) between the State of California (State) and the Cabazon Band of Mission Indians (Tribe). Under the Indian Gaming Regulatory Act (IGRA), the Secretary of the Interior (Secretary) may approve or disapprove a proposed compact within 45 days of its submission. 25 U.S.C. § 2710 (d)(8). If the Secretary does not approve or disapprove the proposed compact within 45 days, IGRA states that the compact is considered approved by the Secretary, "but only to the extent the Compact is consistent with the provisions of [IGRA]." 25 U.S.C. § 2710 (d)(8)(C). We undertook a thorough review of the Compact and the additional materials submitted by the pa1iies. As a result, the Compact is "considered to have been approved by the Secretary, but only to the extent [it] is consistent with the provisions of [IGRA]." 25 U.S.C. § 271 0(d)(8)(C). The Compact takes effect upon the publication of notice in the Federal Register pursuant to Section l l(d)(3)(B) ofIGRA, 25 U.S.C. § 2710(d)(3)(B); 25 C.F.R. § 293.15. A similar letter is being sent to the Honorable Gavin Newsom, Governor of California. Sincerely, ara Sweeney Assistant Secretary - Indian Affairs Enclosure TRIBAL-STATE COMPACT BETWEEN THE STATE OF CALIFORNIA AND THE CABAZON BAND OF MISSION INDIANS TABLE OF CONTENTS PREAMBLE 1 Sec.
    [Show full text]
  • The Trajectory of Indian Country in California: Rancherias, Villages, Pueblos, Missions, Ranchos, Reservations, Colonies, and Rancherias
    Tulsa Law Review Volume 44 Issue 2 60 Years after the Enactment of the Indian Country Statute - What Was, What Is, and What Should Be Winter 2008 The Trajectory of Indian Country in California: Rancherias, Villages, Pueblos, Missions, Ranchos, Reservations, Colonies, and Rancherias William Wood Follow this and additional works at: https://digitalcommons.law.utulsa.edu/tlr Part of the Law Commons Recommended Citation William Wood, The Trajectory of Indian Country in California: Rancherias, Villages, Pueblos, Missions, Ranchos, Reservations, Colonies, and Rancherias, 44 Tulsa L. Rev. 317 (2013). Available at: https://digitalcommons.law.utulsa.edu/tlr/vol44/iss2/1 This Native American Symposia Articles is brought to you for free and open access by TU Law Digital Commons. It has been accepted for inclusion in Tulsa Law Review by an authorized editor of TU Law Digital Commons. For more information, please contact [email protected]. Wood: The Trajectory of Indian Country in California: Rancherias, Villa THE TRAJECTORY OF INDIAN COUNTRY IN CALIFORNIA: RANCHERIAS, VILLAGES, PUEBLOS, MISSIONS, RANCHOS, RESERVATIONS, COLONIES, AND RANCHERIAS William Wood* 1. INTRODUCTION This article examines the path, or trajectory,1 of Indian country in California. More precisely, it explores the origin and historical development over the last three centuries of a legal principle and practice under which a particular, protected status has been extended to land areas belonging to and occupied by indigenous peoples in what is now California. The examination shows that ever since the Spanish first established a continuing presence in California in 1769, the governing colonial regime has accorded Indian lands such status.
    [Show full text]
  • 4312-52 DEPARTMENT of the INTERIOR National Park Service
    This document is scheduled to be published in the Federal Register on 07/06/2020 and available online at federalregister.gov/d/2020-14399, and on govinfo.gov 4312-52 DEPARTMENT OF THE INTERIOR National Park Service [NPS-WASO-NAGPRA-NPS0030388; PPWOCRADN0-PCU00RP14.R50000] Notice of Inventory Completion: California Department of Transportation, Sacramento, CA, and Fowler Museum at the University of California Los Angeles, Los Angeles, CA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The California Department of Transportation and the Fowler Museum at the University of California Los Angeles (UCLA) have completed an inventory of human remains and associated funerary objects, in consultation with the appropriate Indian Tribes or Native Hawaiian organizations, and has determined that there is a cultural affiliation between the human remains and associated funerary objects and present-day Indian Tribes or Native Hawaiian organizations. Lineal descendants or representatives of any Indian Tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains and associated funerary objects should submit a written request to the California Department of Transportation. If no additional requestors come forward, transfer of control of the human remains and associated funerary objects to the lineal descendants, Indian Tribes, or Native Hawaiian organizations stated in this notice may proceed. DATES: Lineal descendants or representatives of any Indian Tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains and associated funerary objects should submit a written request with information in support of the request to the California Department of Transportation at the address in this notice 1 by [INSERT DATE 30 DAYS AFTER PUBLICATION IN THE FEDERAL REGISTER].
    [Show full text]
  • The Indians of Los Angeles County
    The Indians of Los Angeles County Hugo Reid at Rancho Santa Anita. SOUTHWEST MUSEUM PAPERS NUMBER TWENTY-ONE The Indians of Los Angeles County Hugo Reid's Letters of 1852 Edited and Annotated by ROBERT E. HEIZER SOUTHWEST MUSEUM HIGHLAND PARK, LOS ANGELES, CALIFORNIA 90042 1968 Copyright 1968 SOUTHWEST MUSEUM LOS ANGELES, CALIF. Library of Congress Catalog Card Number: 68-8964 The Indians of Los Angeles County http://www.loc.gov/resource/calbk.007 Printed by SOUTHLAND PRESS, INC. v CONTENTS FORWORD, by Carl Schaefer Dentzel vii INTRODUCTION, by Robert F. Heizer 1 THE HUGO REID LETTERS (I - XXII) 7 NOTES 105 REFERENCES 137 ILLUSTRATIONS Hugo Reid at Rancho Santa Anita Frontispiece The Hugo Reid Adobe in 1938 xii Rogerio Rocha, Gabrielino Indian 6 Mrs. James Rosemyre, Gabrielino Indian 10 Jose Salvideo, Gabrielino Indian 18 Gabrielino Baskets 28 Gabrielino Throwing Sticks 62 Gabrielino Artifacts as Illustrated by Hoffman 104 MAP Territories of the Gabrielino and Adjoining Tribes End papers vii Foreword THE YEAR 1969 WILL MARK THE BICENTENNIAL OF THE settling of Alta California. Few areas on the face of the earth have witnessed changes as great as those made in California in the past 200 years. From an insignificant colony on the perimeter of the tremendous Spanish Empire in the New World, California has emerged as one of the most famous and significant spots on the entire globe -- a far cry from its humble beginnings in 1769. Of all the areas settled by Spain in North, Central and South America, California has undergone the greatest transformation. Not only has the state become first in population of the 50 United States of America, but several of its counties and cities are among the first in population and affluence as The Indians of Los Angeles County http://www.loc.gov/resource/calbk.007 well.
    [Show full text]
  • Chapter 6. the Multi-Ethnic Doloreños of Mission Dolores, 1817-1834
    Chapter 6. The Multi-Ethnic Doloreños of Mission Dolores, 1817-1834 This chapter describes the closing years of Mission Dolores as a Franciscan mission, beginning when large numbers of Coast Miwoks returned north to San Rafael in the winter of 1817-1818, and ending in 1834, the year that Mission Dolores was secularized (closed as a church-run Indian neophyte commune). Over that 1817-1834 period, Costanoan speakers regained their initial predominance in the mixed-language Mission Dolores Indian community. The five chapter sections trace a succession of upheavals in the population of Mission Dolores between 1817 and 1824, followed by a long period of low population and poor management up to the mission secularization in 1834. The first section discusses the founding of Mission San Rafael with an accompanying transfer of many Coast Miwoks north. The second section documents the migration of hundreds of Patwin and Wappo speakers to Mission Dolores from the interior North Bay. The third section explains the founding of Mission San Francisco Solano and the accompanying movement of more than 500 people to it from Mission Dolores. The fourth section depicts disintegrating Mission Dolores and its outstations in the 1820s as viewed through the eyes of visiting commentators. The fifth and final section portrays the Indian families that lived at Mission Dolores in the late 1820s and early 1830s. COAST MIWOK TRANSFERS TO SAN RAFAEL, 1817-1822 Mission San Rafael was founded in late 1817, ostensibly as a Mission Dolores outstation where sick Coast Miwok people could recuperate from their illnesses. Bancroft describes its founding concisely: Father Gil was accompanied by Duran, Abella, and Sarría, the latter of whom … with the same ceremonies that usually attended the dedication of a regular mission, founded the asistencia of San Rafael Arcángel, on the spot called by the natives Nanaguani.
    [Show full text]
  • Supplemental Resources
    Supplemental Resources By Beverly R. Ortiz, Ph.D. © 2015 East Bay Regional Park District • www.ebparks.org Supported in part by a grant from The Vinapa Foundation for Cross-Cultural Studies Ohlone Curriculum with Bay Miwok Content and Introduction to Delta Yokuts Supplemental Resources Table of Contents Teacher Resources Native American Versus American Indian ..................................................................... 1 Ohlone Curriculum American Indian Stereotypes .......................................................................................... 3 Miner’s Lettuce and Red Ants: The Evolution of a Story .............................................. 7 A Land of Many Villages and Tribes ............................................................................. 10 Other North American Indian Groups ............................................................................ 11 A Land of Many Languages ........................................................................................... 15 Sacred Places and Narratives .......................................................................................... 18 Generations of Knowledge: Sources ............................................................................... 22 Euro-American Interactions with Plants and Animals (1800s) .......................................... 23 Staple Foods: Acorns ........................................................................................................... 28 Other Plant Foods: Cultural Context ..............................................................................
    [Show full text]
  • Gabrielino/Tongva Indians of California Tribal History by Martin Alcala, Member, Gabrielino/Tongva Nation 3/25/1945 - 2/11/2008
    The Gabrielino/Tongva Indians of California Tribal History by Martin Alcala, member, Gabrielino/Tongva Nation 3/25/1945 - 2/11/2008 The Gabrielino/Tongva Indians of California are the indigenous people of the entire Los Angeles Basin. Their traditional tribal territory encompasses the L.A. basin, with tribal boundaries extending from the Santa Susana Mountains to the east (San Bernardino County), the Pacific Ocean to the west, Laguna Niguel to the south, and Topanga Creek to the north. Other parts of their territory include the Channel Islands of Santa Catalina, San Nicolas, San Clemente, and Santa Barbara. Gabrielino is the name given to the California Mission Indians by the Spanish Monks who, with the Tongva’s help as slaves, established the Missions of California. They were named after the mission that they built, Mission San Gabriel. But long before any European contact, the Tongva, or People of the Earth, had already established their own society. The Tongva (Gabrielino) were considered one of the most wealthy, active, and prosperous tribes in southern California. They were also known as one of the most generous tribes in the region, often sharing their wealth with other less fortunate neighboring tribes. It is through the very act of generosity that would prove to be the tribe’s downfall. In pre-recorded history, the Tongva already had a major civilization in place with their own government, laws, religion, monetary system, music, art, dance, cultural exchange with neighboring tribes up and down the west coast of America, and oral history handed down from generation to generation. Originally a coastal people, the Tongva used the sea to subsist their diets They hunted small game such as rats, lizards, rabbits and foxes.
    [Show full text]
  • Campo Band of Mission Indians Narrative
    naachum yname ma na ump --All of us moving forward The Campo Band of Mission Indians 36190 Church Road, Suite 1 Campo, California 91906 Absolute Priority 3-TRIBAL TABLE OF CONTENTS Project Narrative (I) Need for the Project (a) Competitive Preference Points Addressed p.2-4 1) Arts & Humanities 2) Comprehensive Local Early Learning Network A.) Indicators of Distress p. 4-17 B.) Demographics & Geographic Locale p. 11 C.) Map p. 12 D.) School Level Data p. 13 (II) Project Design (a.) Section 427 – Barriers Addressed p.19-21 A.) Quality of the Project Design-narrative (1) Continuum of Solutions p. 23 (a) Resilience p. 24 (b) Staff Development p. 25 (c) Early Childhood p. 28 (d) Parent Engagement p. 31 (e) Student Engagement p. 35 (f) Wellness p. 36 B.) Quality of Project Services –charts within narrative (III) Quality of the Management Plan p. 38 (IV) References p. 45-47 ! "! Application for Planning Grant: naachum yname ma na ump --All of us moving forward The Campo Band of Mission Indians (Kumeyaay) 36190 Church Road, Suite 1 Campo, California 91906 (Absolute Priority 3-TRIBAL) Competitive Preference Point: (1) Summary - Arts & Humanities We believe that it is critical to include a well-planned, sequential arts curriculum in our schools. The very areas our students fall short on in worldwide comparisons are areas intrinsic to the Arts & Humanities. The visual arts, more than any other curricular area, offer students an environment to explore choice and problem solve. As Jessica Davis, founder of Harvard Graduate School’s Arts in Education Program states: “To be worldly in the global economy of the next millennium is to have at least a requisite exposure to the arts.” Unfortunately, in California’s dire economic crisis, the Arts have been relegated to the item of least consideration We propose supporting the school district’s efforts to offer music at the middle grade level with implementation of a Peer-Docent program where middle grades students provide art lessons to their primary and secondary grade peers.
    [Show full text]
  • Chapter 9. Ohlone/Costanoans in the United States, 1847-1927
    Chapter 9. Ohlone/Costanoans in the United States, 1847-1927 This chapter examines the time period that began with the U.S. takeover of California during the Mexican-American War and ended in the 1920s, the decade during which many of today’s Ohlone/Costanoan elders were born. The U.S. takeover of California marked the end of the 75 year long process of missionization and subsequent secularization that had caused the catastrophic decline of the native peoples of the San Francisco and Monterey Bay Areas. But it also marked the beginning of new negative processes that removed the ex-mission Indians to the nearly invisible edges of society. The first section of this chapter contextualizes the American cultural practices and governmental decisions that forced the Indians of our maximal study area to the edges of society. (The larger context of marginalization and racialization, even genocide, of Indians across California during the 1847-1900 period, is discussed in Appendix D.) The second section covers the specific history of Indians on the San Francisco Peninsula from 1847 to 1900. In the third section we follow the histories of the Evencio and Alcantara families, the last documented native families of the San Francisco Peninsula. The fourth section discusses the ex-mission Indians in Ohlone/Costanoan areas east and south of the San Francisco Peninsula. The final section returns to contextual issues, those that pertain to the 1900-1927 period. CONTEXT: MARGINALIZATION AND CONTINUING DECLINE, 1846-1900 U.S. Military Rule and the Gold Rush The Mexican-American War began on May 13, 1846.
    [Show full text]