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Human Beings and the Moral Law: Moral Precariousness in Kant's Ethical Philosophy
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2014 Human Beings and the Moral Law: Moral Precariousness in Kant's Ethical Philosophy Bradley Taylor University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Philosophy Commons Recommended Citation Taylor, Bradley, "Human Beings and the Moral Law: Moral Precariousness in Kant's Ethical Philosophy" (2014). Publicly Accessible Penn Dissertations. 1468. https://repository.upenn.edu/edissertations/1468 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1468 For more information, please contact [email protected]. Human Beings and the Moral Law: Moral Precariousness in Kant's Ethical Philosophy Abstract ABSTRACT HUMAN BEINGS AND THE MORAL LAW: MORAL PRECARIOUSNESS IN KANT'S ETHICAL PHILOSOPHY Bradley M. Taylor Dr. Paul Guyer This dissertation is an examination of human moral precariousness in Kant's ethics. Human beings are in a state of moral precariousness insofar as they are ever-capable of transgressing the moral law and are often uncertain of the moral worth of their actions. Put another way, in this dissertation I argue that the basic relationship between human beings and the moral law, in Kant's moral philosophy, is, most fundamentally, one of tenuousness and vacillation. This relation is the fundamental characteristic of the human moral condition because such a relation is built into Kant's account of human moral agency. We have a tenuous relation to the moral law because we always have at least the possibility of conflict between our desire for happiness (i.e. the satisfaction of our inclinations) and the requirements of the moral law. -
Mature Kantians Mika Lavaque-Manty [email protected]
Mature Kantians Mika LaVaque-Manty [email protected] Department of Political Science University of Michigan Philip Otto Runge, Hülsenbeck Children, 1805–6. © ARTstor. Prepared for delivery at the 2004 Annual Meeting of the American Political Science Association, September 2 – September 5, 2004. © American Political Science Association. Mature Kantians i INTRODUCTION: THE AUTONOMY PROBLEM One of the many problems facing Enlightenment thinkers was the question of how to reconcile their claim that all humans have equal dignity by virtue of their autonomous agency with the fact that many people neither enjoyed the respect their dignity warranted nor acted in ways that would have suggested they were meaningfully autonomous.1 If the 18th century was the age of the Enlightenment, many people didn’t act their age. Part of the problem was political in the institutional sense: absolutism, feudal vestiges and religious authoritarianism made it difficult, even impossible, for people to be autonomous. But these didn’t account for all the problems, and as Kant suggested, another part had to with ordinary people themselves: the people’s “immaturity” was also “self-incurred.” This was a real pickle, both theoretically and practically: If another person’s autonomous agency is your goal, you had better be careful about what and how much you do for her. There is a real tension, if not an outright conflict, between paternalism and respect for autonomy. There is also a risk of elitism in concerning yourself with others’ autonomy. In the absence of a shared summum bonum — and I take it that part of what modernity means is the absence of a shared summum bonum — the apparent end of a person’s action doesn’t always tell you whether she chose the action or the end. -
Leibniz's Monads Vis-À-Vis the Immortality of the Soul
LEIBNIZ’S MONADS VIS-À-VIS THE IMMORTALITY OF THE SOUL: A COMPARATIVE APPROACH George Franklin Umeh* Abstract Gottfried Wilhelm von Leibniz published little during his lifetime, and his philosophical masterpiece, Monadology is such a triumph of succinct expression that, to fully interpret it, one must look at many other works and to his correspondence, in order to know the detailed arguments which underlie its conclusions. Leibniz raised a problem in his attempt to compare his monads with the human soul, sharing the same features of immortality. Philosophers are divided in this idea, while some refute it as illogical, some still accept it though with a pinch of salt, saying that he is not the originator of the idea. However, I salute his courage for taken such a bold step in making this delicate comparison of the monads and souls’ immortality. It is also worthy of note that more philosophers have written on the immortality of the soul but the most classical of them all is that of Thomas Aquinas. The importance of this work is to help us understand the deep relationship between the monads and the human souls. To achieve this, the method of comparative analysis of the ideas is going to be used, giving it an interpretation to discover the strength of Leibniz’s argument and his flaws. Solution to the flaws will be proffered. Keywords: Monads, Soul, Immortality, Substance Introduction Interpretation of Leibniz is made doubly difficult by the fact that he changed his mind about certain of his most influential ideas during the course of his lifetime, while remaining obstinately attached to them and unable overtly to reject them. -
On the Ruins of Babel: Architectural Metaphor in German Thought
On the Ruins of Babel Series editor: Peter Uwe Hohendahl, Cornell University Signale: Modern German Letters, Cultures, and Thought publishes new English- language books in literary studies, criticism, cultural studies, and intellectual history pertaining to the German-speaking world, as well as translations of im- portant German-language works. Signale construes “modern” in the broad- est terms: the series covers topics ranging from the early modern period to the present. Signale books are published under a joint imprint of Cornell University Press and Cornell University Library in electronic and print formats. Please see http://signale.cornell.edu/. On the Ruins of Babel Architectural Metaphor in German Thought Daniel L. Purdy A Signale Book Cornell University Press and Cornell University Library Ithaca, New York Cornell University Press and Cornell University Library gratefully acknowledge the support of The Andrew W. Mellon Foundation for the publication of this volume. Copyright © 2011 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2011 by Cornell University Press and Cornell University Library Printed in the United States of America Library of Congress Cataloging-in-Publication Data Purdy, Daniel L. On the ruins of Babel : architectural metaphor in German thought / Daniel L. Purdy. p. cm. — (Signale : modern German letters, cultures, and thought) Includes bibliographical references and index. ISBN 978-0-8014-7676-1 (pbk. : alk. paper) 1. -
Monadology a New Translation and Guide
Leibniz’s Monadology A New Translation and Guide Lloyd Strickland Leibniz’s Monadology A New Translation and Guide LLOYD STRICKLAND For Dan Cook and Vernon Pratt, for all of the help and support over the years: thank you © Lloyd Strickland, 2014 Edinburgh University Press Ltd The Tun - Holyrood Road, 12(2f) Jackson’s Entry, Edinburgh EH8 8PJ www.euppublishing.com Typeset in 11/13pt Ehrhardt MT Pro by Servis Filmsetting Ltd, Stockport, Cheshire and printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 0 7486 9321 4 (hardback) ISBN 978 0 7486 9323 8 (webready PDF) ISBN 978 0 7486 9322 1 (paperback) ISBN 978 0 7486 9324 5 (epub) The right of Lloyd Strickland to be identified as Author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988, and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Contents Acknowledgements iv Key vi Abbreviations vii Introduction 1 About the Text and Translation 13 The Monadology 14 The Structure of the Monadology 34 The Monadology: Text with Running Commentary 39 Appendix 162 1. Theodicy 162 2. The Principles of Nature and Grace, Founded on Reason 270 3. Leibniz to Nicole Remond: Appendix on Monads 278 Glossary of Terms 280 Questions for Further Study 283 Further Reading 285 Index 292 Acknowledgements I would like to extend my warmest thanks to an anonymous reviewer for Edinburgh University Press for feedback on the entire manuscript. Parts of the commentary were incorporated into a talk given to members of the Oxford Philosophical Society in November 2013. -
17TH-18TH CENTURY WESTERN PHILOSOPHY PHIL 318 (3 Hrs), Manchester College, Spring 2008
17TH-18TH CENTURY WESTERN PHILOSOPHY PHIL 318 (3 hrs), Manchester College, Spring 2008 Instructor: Dr. Steve Naragon, Office: Ad Bldg., #231c (Phone — office: 982-5041; home: 982-6033) Required Texts: (1) Garrett Thomson, Bacon to Kant: An Introduction to Modern Philosophy, 2nd ed. (Waveland Press, 2002). [ISBN: 1-57766-201-6] (2) René Descartes, Meditations on First Philosophy, 3rd ed., translated by Donald A. Cress (Hackett, 1993), 72 pp. [ISBN: (0-87220-192-9)/(978-0-87220-192-7)] (3) John Locke, Essay Concerning Human Understanding, abridged and edited, with an introduction, by Kenneth P. Winkler (Hackett, 1996), 416 pp. [ISBN: (0-87220-216-X)/(978-0-87220-216-0)] (4) Gottfried Wilhelm Leibniz, Discourse On Metaphysics and Other Essays, translated by Daniel Garber and Roger Ariew (Hackett, 1991), 96 pp. [ISBN: (0-87220-132-5)/(978-0-87220-132-3)] (5) George Berkeley, Three Dialogues Between Hylas and Philonous, edited by Robert M. Adams (Hackett, 1979), 137 pp. [ISBN: (0-915144-61-1)/(978-0-915144-61-7)] (6) David Hume, An Enquiry Concerning Human Understanding, 2nd ed., edited by Eric Steinberg (Hackett, 1993), 151 pp. [ISBN: (0-87220-229-1)/(978-0-87220-229-0)] (7) Immanuel Kant, Critique of Pure Reason, translated and edited by Paul Guyer and Allen Wood (Cambridge University Press, 1999), 800 pp. [ISBN: 0521657296)] Recommended Texts: (1) Robert Audi, ed., The Cambridge Dictionary of Philosophy, 2nd ed. Course Objective. We will read philosophers from the 16th through the 18th centuries (including Hobbes, Descartes, Locke, Spinoza, Leibniz, Berkeley, Hume, and Kant), with an emphasis on their epistemology and metaphysics. -
Kant's Metaphysics of the Self
Philosophers’ volume 10, no. 8 ot many philosophers would turn to Kant for a positive view august 2010 about the metaphysics of the self (the referent of ‘I’). On the Imprint N contrary, most of Kant’s interpreters read him as warning that any attempt to give a positive account of the self’s nature is doomed to failure, and as building his theories without metaphysical assump- tions about the self.1 This broad interpretive approach, which I’ll call the “anti-metaphysical interpretation,” often sees Kant’s project as an- Kant’s Metaphysics ticipating Wittgenstein’s claims that the self or subject “doesn’t belong to the world, but is a limit of the world.”2 In some form or other, the anti-metaphysical interpretation is pres- ent in all major discussions of Kant’s views on the self. In a 1993 sur- of the Self vey of the literature, Günter Zöller stated that “[d]ifferences of method and philosophical approach aside, the interpretations … show a re- markable agreement in their understanding of Kant’s thinking self as a form or structure that eludes any attempt at reification.”3 The consen- sus now is similar — for instance, in the most recent book on the topic Arthur Melnick argues that in Kant’s theoretical philosophy the self should be understood as something like an activity precisely because this avoids construing it as an entity of any sort.4 In what follows, I argue that not only is the anti-metaphysical in- terpretation mistaken, but that Kant offers us a subtle, plausible meta- physical account of the self that has no direct analogue in the contem- porary literature. -
Strickland Leibniz’S Monadology a New Translation and Guide
Leibniz’s Monadology A New Translation and Guide Lloyd Strickland Leibniz’s Monadology A New Translation and Guide LLOYD STRICKLAND For Dan Cook and Vernon Pratt, for all of the help and support over the years: thank you © Lloyd Strickland, 2014 Edinburgh University Press Ltd The Tun - Holyrood Road, 12(2f) Jackson’s Entry, Edinburgh EH8 8PJ www.euppublishing.com Typeset in 11/13pt Ehrhardt MT Pro by Servis Filmsetting Ltd, Stockport, Cheshire and printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 0 7486 9321 4 (hardback) ISBN 978 0 7486 9323 8 (webready PDF) ISBN 978 0 7486 9322 1 (paperback) ISBN 978 0 7486 9324 5 (epub) The right of Lloyd Strickland to be identified as Author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988, and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Contents Acknowledgements iv Key vi Abbreviations vii Introduction 1 About the Text and Translation 13 The Monadology 14 The Structure of the Monadology 34 The Monadology: Text with Running Commentary 39 Appendix 162 1. Theodicy 162 2. The Principles of Nature and Grace, Founded on Reason 270 3. Leibniz to Nicole Remond: Appendix on Monads 278 Glossary of Terms 280 Questions for Further Study 283 Further Reading 285 Index 292 Acknowledgements I would like to extend my warmest thanks to an anonymous reviewer for Edinburgh University Press for feedback on the entire manuscript. Parts of the commentary were incorporated into a talk given to members of the Oxford Philosophical Society in November 2013. -
Justice, Dissent, and the Sublime Canuel, Mark
Justice, Dissent, and the Sublime Canuel, Mark Published by Johns Hopkins University Press Canuel, Mark. Justice, Dissent, and the Sublime. Johns Hopkins University Press, 2012. Project MUSE. doi:10.1353/book.15129. https://muse.jhu.edu/. For additional information about this book https://muse.jhu.edu/book/15129 [ Access provided at 29 Sep 2021 18:58 GMT with no institutional affiliation ] This work is licensed under a Creative Commons Attribution 4.0 International License. Justice, Dissent, and the Sublime This page intentionally left blank Justice, Dissent, M and the Sublime N Mark Canuel The Johns Hopkins University Press Baltimore © 2012 The Johns Hopkins University Press All rights reserved. Published 2012 Printed in the United States of America on acid-free paper 9 8 7 6 5 4 3 2 1 The Johns Hopkins University Press 2715 North Charles Street Baltimore, Maryland 21218-4363 www.press.jhu.edu Library of Congress Cataloging-in-Publication Data Canuel, Mark. Justice, dissent, and the sublime / Mark Canuel. p. cm. Includes bibliographical references and index. ISBN 978-1-4214-0587-2 (hdbk. : alk. paper) — ISBN 978-1-4214-0609-1 (electronic) — ISBN 1-4214-0587-3 (hdbk. : alk. paper) — ISBN 1-4214- 0609-8 (electronic) 1. Aesthetics in literature. 2. English literature—18th century— History and criticism. 3. English literature—19th century—History and criticism. 4. Justice in literature. 5. Sublime, The, in literature. 6. Romanticism—Great Britain. I. Title. PR448.A37C35 2012 820.9Ј007—dc23 2011047314 A catalog record for this book is available from the British Library. Special discounts are available for bulk purchases of this book. -
Philosophy and German Literature –
PHILOSOPHY AND GERMAN LITERATURE – EDITED BY NICHOLAS SAUL University of Liverpool PUBLISHED BY THE PRESS SYNDICATE OF THE UNIVERSITY OF CAMBRIDGE The Pitt Building, Trumpington Street, Cambridge, United Kingdom CAMBRIDGE UNIVERSITY PRESS The Edinburgh Building, Cambridge CBRU,UK West th Street, New York, NY -, USA Williamstown Road, Port Melbourne, VIC , Australia Ruiz de Alarc´on , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org C Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions ofrelevant collective licensing agreements, no reproduction ofany part may take place without the written permission ofCambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville Monotype /. pt. System LATEX ε [TB] A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication data Philosophy and German literature – / edited by Nicholas Saul. p. cm. – (Cambridge studies in German) Includes bibliographical references and index. ISBN --- . German literature – History and criticism. Literature and philosophy. Philosophy, German. I. Saul, Nicholas. II. Series. PT .M . –dc ISBN hardback Contents Contributors page viii Acknowledgements x List of abbreviations xi Introduction: German literature and philosophy Nicholas Saul Criticism and experience: philosophy and literature in the German Enlightenment John A.McCarthy The pursuit ofthe subject: literature as critic and perfecter ofphilosophy – Nicholas Saul Two realisms: German literature and philosophy – John Walker Modernism and the self – Ritchie Robertson The subjects ofcommunity: aspiration, memory,resistance – Russell A.Berman Coming to terms with the past in postwar literature and philosophy Robert C.Holub Bibliography Index vii CHAPTER ONE Criticism and experience: philosophy and literature in the German Enlightenment John A. -
Kant and Modern Philosophy
P1: JZP 052182303Xpre CB994B/Guyer 0 521 82303 X October 14, 2005 9:18 The Cambridge Companion to KANT AND MODERN PHILOSOPHY Edited by Paul Guyer University of Pennsylvania Cambridge Collections Online © Cambridge University Press, 2007 iii P1: JZP 052182303Xpre CB994B/Guyer 0 521 82303 X October 14, 2005 9:18 cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao˜ Paulo Cambridge University Press 40 West 20th Street, New York, ny 10011-4211, usa www.cambridge.org Information on this title: www.cambridge.org/9780521823036 c Cambridge University Press 2006 This publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2006 Printed in the United States of America A catalog record for this publication is available from the British Library. Library of Congress Cataloging in Publication Data The Cambridge companion to Kant and modern philosophy / edited by Paul Guyer. p. cm. Includes bibliographical references and index. isbn-13: 978-0-521-82303-6 (hardback) isbn-10: 0-521-82303-x (hardback) isbn-13: 978-0-521-52995-2 (pbk.) isbn-10: 0-521-52995-6 (pbk.) 1. Kant, Immanuel, 1724–1804. 2. Philosophy, Modern. I. Guyer, Paul, 1948– II. Title. b2798.c365 2006 193 –dc22 2005029335 isbn-13 978-0-521-82303-6 hardback isbn-10 0-521-82303-x hardback isbn-13 978-0-521-52995-2 paperback isbn-10 0-521-52995-6 paperback Cambridge University Press has no responsibility for the persistence or accuracy of urls for external or third-party Internet Web sites referred to in this publication and does not guarantee that any content on such Web sites is, or will remain, accurate or appropriate. -
AMERICAN PHILOSOPHY in the TWENTIETH CENTURY James R
5 AMERICAN PHILOSOPHY IN THE TWENTIETH CENTURY James R. O’Shea Introduction Any brief portrait of American philosophy in the twentieth century will inevi- tably illustrate at least one fundamental principle of William James’s (1842–1910) psychology and his pragmatist philosophy: namely, the idea that all cognition is selective, for “without selective interest, experience is an utter chaos” (James 1983: I, 402).1 “Hence, even in the !eld of sensation,” wrote James in 1907 in his classic work Pragmatism, our minds exert a certain arbitrary choice. By our inclusions and omissions we trace the !eld’s extent; by our emphasis we mark its foreground and its background; by our order we read it in this direction or in that. We receive in short the block of marble, but we carve the statue ourselves. (James 1978a: 119) It follows according to James’s pragmatic pluralism that there are typically alternative, often con"icting ways of carving up any given object or domain. Each resulting conceptual “statue” may nonetheless be useful (and for the Jamesian pragmatist, so far true) relative to the purposes and constructions of that particular working framework.2 This essay will itself be highly selective, one statue among many others that might have been carved.3 The account that follows will place in the foreground just one central story concerning the relative dominance of analytic philosophy in America in the decades following World War II as this style of philosophizing developed in distinctive ways, with initial stimulation from European sources, out of its earlier roots in American pragmatism, realism, and naturalism.4 There are many other important movements and topics that will not be covered in this selective overview, most of which, however, are addressed under other headings in this volume.