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Scientific Taxidermy, US Natural History Museums
“Strict Fidelity to Nature”: Scientific Taxidermy, U.S. Natural History Museums, and Craft Consensus, 1880s-1930s Jonathan David Grunert Dissertation submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirement for the degree of Doctor of Philosophy in Science and Technology Studies Mark V. Barrow, Jr., Chair Matthew R. Goodrum Matthew Wisnioski Eileen Crist Patzig September 27, 2019 Blacksburg, Virginia Keywords: taxidermy, natural history, museum, scientific representation, visual culture “Strict Fidelity to Nature”: Scientific Taxidermy, U.S. Natural History Museums, and Craft Consensus, 1880s-1930s Jonathan David Grunert ABSTRACT As taxidermy increased in prominence in American natural history museums in the late nineteenth and early twentieth centuries, the idea of trying to replicate nature through mounts and displays became increasingly central. Crude practices of overstuffing skins gave way to a focus on the artistic modelling of animal skins over a sculpted plaster and papier-mâché form to create scientifically accurate and aesthetically pleasing mounts, a technique largely developed at Ward’s Natural Science Establishment in Rochester, New York. Many of Ward’s taxidermists utilized their authority in taxidermy practices as they formally organized into the short-lived Society of American Taxidermists (1880-1883) before moving into positions in natural history museums across the United States. Through examinations of published and archival museum materials, as well as historic mounts, I argue that taxidermists at these museums reached an unspoken consensus concerning how their mounts would balance pleasing aesthetics with scientific accuracy, while adjusting their practices as they considered the priorities of numerous stakeholders. -
Study on Religious Book Publishers of United States
* KG-. U. oilll VVW^ry scWool } / "Re^ioious. D.ooW pu.WlisWe.cs \ E oVti.s; \' w r>. The person charging this material is re- sponsible for its return on or before the Latest Date stamped below. Theft, mutilation, and underlining of books are reasons for disciplinary action and may result in dismissal from the University. UNIVERSITY OF ILLINOIS LIBRARY AT URBANA-CHAMPAIGN '?"' • JT UNIVERSITY OF ILLINOIS LIBRARY SCHOOL Library 103 b, Seminar 1929 STUDIES ON RELIGIOUS BOOK PUBLISHERS OF UNITED STATES Contents: Denominational Publishers William Baehr Some Publishers of Catholic Books in the United States Sister Mary Margaret Agnes Methodist Book Concern (Abingdon Press) 1 William Baehr Ge 13 DENOMINATIONAL PUBLISHERS I N THE UNITED STATES B Y WILLIAM BAEHR 1929 Digitized by the Internet Archive in 2012 with funding from University of Illinois Urbana-Champaign http://archive.org/details/studyonreligiousOObaeh Denominational Publishers in the Unit ed States by Will iam Baehr A systematic account of the history of religions publishing is a decided desideratum. It ought to be suitable material for an epic. Religions publishing on a large scale was born with the invention of printing and it has flourished ever since. The Reformation movement gave it an impetus such as it hardly again experienced. It made religious publishing popular and profitable. In point of volume religious publications in the United States have apparently always been close to first, being generally exceeded only by fiction. In the monthly reports of book publication in the United States religion is usually second or third in point of numbers. The humble beginnings, the early struggles and vicissitudes and the ultimate success characteristic of the history of many religious publishing houses is well illustrated in the case of the Gospel Trumpet Company, briefly described in these pages. -
The Strong Family of Rochester, New York
The Strong Family *Pritchard's and Peggie's ashes were of Rochester, New York in the Strong Mausoleum from November 1, 1937 until they were moved to Peggie's by Elizabeth Jeffries family plot, located at Lot 58, Range 3 on (Editor's Note: The author is a stu December 21, 1937. dent at the University ofRochester andpre pared this essay as part ofthe course require Henry Alvah Strong had a very ments flr Religion 167, Speaking Stones, interesting past and made a very successful which is taught by Prof Emil Homerin, future for himself He was the younger of who is also a trustee ofthe Friends ofMount AlVail Strong's two sons but he made a Hope Cemetery.) huge impact not only on Rochester but on I chose to write about the Strong the world. Henry was born in Rochester Mausoleum because I am a member of the on August 30, 1838. He was educated at a Strong family. My grandmother is Ann prep school in Rochester and then at The Strong Family Mausoleum Emerson Strong Garrett, the daughter of Wyoming Academy, where he graduated in stands at the corner ofFirst and Cedar 1858. Henry was married to Helen P. Griffin Pritchard Hopkins Strong. I knew very little avenues in Section MM. on August 30, 1859 with whom he had three about her parents because they died when she Photo by Frank A. Gillespie. was very young, but through research I have children: Gertrude Achilles, Helen Carter, and Henry G. Strong. Following his wife Helen's learned a great deal about how they lived. -
An Examination and Evaluation of A. H. Strong's Doctrine of Holy Scripture Myron Houghton Concordia Seminary, St
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Theology Dissertation Concordia Seminary Scholarship 5-1-1986 An Examination and Evaluation of A. H. Strong's Doctrine of Holy Scripture Myron Houghton Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/thd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Houghton, Myron, "An Examination and Evaluation of A. H. Strong's Doctrine of Holy Scripture" (1986). Doctor of Theology Dissertation. 4. https://scholar.csl.edu/thd/4 This Dissertation is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Theology Dissertation by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. TABLE OF CONTENTS Chapter I. THE IMPORTANCE OF A. H. STRONG FOR TODAY . • 1 The Paucity of Baptist Theology Texts . • 2 Strong's Influence 3 Strong's Students 4 Conservative Theologians 6 Liberal Theologians 7 Renewal of Interest in Strong 9 Openness to Truth 10 Acceptance of Major Christian Doctrines 10 Conclusion 11 II. THE LIFE OF A. H. STRONG 13 Chronology 13 Childhood 13 Pastorates 16 Seminary President 18 Theology 20 The Depth and Enormity of Sin 20 Man's Need of God's Regenerating Grace . • 23 Only the Objective Atonement of Jesus Christ, Only Christ's Sufferings Upon the Cross, Can Furnish the Ground of Our Acceptance with God 23 The Doctrine of the Church 25 The Union of the Believer with Christ . -
9781800102675.Pdf
Augustus Hopkins Strong and the Struggle to Reconcile Christian eology with Modern ought • John Aloisi Copyright © by John Aloisi CC BY-ND All rights reserved. Except as permitted under current legislation, no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded, or reproduced in any form or by any means, without the prior permission of the copyright owner. First published University of Rochester Press Mt. Hope Avenue, Rochester, NY , USA www.urpress.com and Boydell & Brewer Limited PO Box , Woodbridge, Suolk IP DF, UK www.boydellandbrewer.com ISBN-: -- -- (paperback) ISBN-: ---- (ePUB) Library of Congress Cataloging-in-Publication Data Names: Aloisi, John, author. Title: Augustus Hopkins Strong and the struggle to reconcile Christian theology with modern thought / John Aloisi. Description: Rochester, NY, USA : University of Rochester Press, . | Includes bibliographical references and index. Identiers: LCCN | ISBN (paperback) Subjects: LCSH: Strong, Augustus Hopkins, –. | Baptists—Doctrines— History. | Philosophy and religion. | eology. | Monism. Classication: LCC BX .S A | DDC /.—dc LC record available at https://lccn.loc.gov/ is book is published as part of the Sustainable History Monograph Pilot. With the generous support of the Andrew W. Mellon Foundation, the Pilot uses cutting-edge publishing technology to produce open access digital editions of high-quality, peer-reviewed monographs from leading university presses. Free digital editions can be downloaded from: Books at JSTOR, EBSCO, Hathi Trust, Internet Archive, OAPEN, Project MUSE, and many other open repositories. While the digital edition is free to download, read, and share, the book is under copyright and covered by the following Creative Commons License: BY-ND. -
The Letters of George Santayana Book Three, 1921—1927 the Works of George Santayana Volume V 1921–1927 3:3
The Letters of George Santayana Book Three, 1921—1927 The Works of George Santayana Volume V 1921–1927 3:3 To John Erskine 4 January 1921 • Madrid, Spain (MS: Columbia) C/o Brown Shipley & Co1 123 Pall Mall, London, S.W.1 Madrid, Jan. 4, 1921. My dear Mr Erskine2 It gives me much pleasure to write your niece’s name and mine on the sheet you send me, and I shall be glad it it contributes to the interest of her collection. Yours very truly GSantayana 1Santayana’s London bank, which he used as a permanent address. 2John Erskine (1879–1951) was a critic, novelist, musician, and English professor at Columbia University. His niece is unidentified. To Elizabeth Stephens Fish Potter 4 January 1921 • Madrid, Spain (MS: Houghton) C/o Brown Shipley & Co 123 Pall Mall, London Madrid, Jan. 4, 1921 Dear Mrs Potter1 I have before me not only your good letter of Dec. 14, but a photograph of the hall at Antietam Farm,2 and both make me wish that I could transfer myself by some miraculous process into your midst, even if was to remain incognito while there. This soothing idea has been suggested to me before, by my friend Apthorp Fuller, who also possesses a “farm”,3 and I think in an even more sav- age and remote region than yours: but it seems to follow that I should have to be incognito at both places, and also presumably at my brother’s;4 my old friend Mrs Toy5 would have to be let into the secret; and I might as well be interviewed in New York harbor on board the tooting steamer, and have my portrait in ^ ^ the next Sunday’s papers, with appropriate headlines: Cynic Santayana Sings Home Sweet Home; etc. -
Copyright © 2012 John Andrew Aloisi All Rights Reserved. the Southern Baptist Theological Seminary Has Permission to Reproduce
Copyright © 2012 John Andrew Aloisi All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including without limitation, preservation or instruction. AUGUSTUS HOPKINS STRONG AND ETHICAL MONISM AS A MEANS OF RECONCILING CHRISTIAN THEOLOGY AND MODERN THOUGHT __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by John Andrew Aloisi December 2012 APPROVAL SHEET AUGUSTUS HOPKINS STRONG AND ETHICAL MONISM AS A MEANS OF RECONCILING CHRISTIAN THEOLOGY AND MODERN THOUGHT John Andrew Aloisi Read and Approved by: __________________________________________ Thomas J. Nettles (Chair) __________________________________________ Gregory A. Wills __________________________________________ Stephen J. Wellum Date ______________________________ To Marcia, my partner, friend, and tireless proofreader, and to Lydia, Micah, Liza, Susie, Kari, and Silas, who are almost as happy as Dad that this project is finally completed TABLE OF CONTENTS Page PREFACE . vii Chapter 1. INTRODUCTION . 1 The Riddle of Augustus Hopkins Strong . 3 Questions to Be Answered . 8 Statement of the Thesis . 8 Importance of the Study . 8 2. THE MAKING AND MINISTRY OF A THEOLOGIAN . 10 Strong’s Heritage . 11 Strong’s Early Life . 17 Strong’s College Days . 23 Strong’s Seminary Days . 35 Pastoral Ministry in Haverhill, Massachusetts . 43 Pastoral Ministry in Cleveland, Ohio . 50 Returning to Rochester . 57 3. PHILOSOPHICAL BACKGROUND OF ETHICAL MONISM . 61 Johann Gottlieb Fichte (1762-1814) . 61 Friedrich Wilhelm Joseph Schelling (1775-1854) . 66 iv Chapter Page Georg Wilhelm Friedrich Hegel (1770-1831) .