The Syncretism of Belifes As Expressed in Roman Provincial Sculpture
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Druidic Syncretism and the Four Branches
Appendix Druidic Syncretism and the Four Branches Archaeologists have sometimes described the black waters of the lower Thames as the ‘British Ganges’, alluding to the ritual depositions lavished upon it by its Iron Age and Late Bronze Age devotees. This is by no means the only comparison that might be made with the religious landscape of Hindu India. With its ‘ten thousand gods’; its elaborate calendrical systems; its sacred animals and food taboos and its adherence to the doctrine of reincarnation, the Brahmanic system offers a number of parallels with what we can ascertain about native British religious traditions from the combined testimony of the archaeological and literary evidence. Had the religious life of Iron Age Britain continued to develop in comparable isolation, we might expect something analogous to modern Hinduism to have evolved as the centuries progressed – a possibility that is enhanced by the shared Indo-European background (although the influence of local pre-Indo-European substrates in both cases should not be underestimated). One feature of the Hindu system that we can see beginning to emerge in the Gallo-Brittonic world was a marked tendency towards syncretism and public ritual, offsetting the tendency towards localism and diversity that otherwise characterised this essentially parochial religious culture. It was evidently under the auspices of an increasingly centralised druidic priesthood that certain pan-tribal cults were spread throughout the Celtic-speaking world in the Late Iron Age: notably those of Lugus (c.f. p. 498), Belenus (c.f. p. 273), Cernunnos (c.f. p. 36 n. 63), Epona (c.f. p. -
Differential Grain Use on the Titelberg, Luxembourg
]. Ethnobiol. 2(1): 79-88 May 1982 DIFFERENTIAL GRAIN USE ON THE TITELBERG, LUXEMBOURG RALPH M. ROWLETT and ANNE L. PRICE Department ofAnthropology, University ofMissouri-Columbia Columbia, MO. 65211 MARIA HOPF Emeritus Curator of Ethnobotany, Romisch-Germanische Zentral Museum Mainz Federal Republic of Germany ABSTRACT.-The "Titelberg," Luxembourg, is an Iron Age hillfort which was occupied from La Tene II (ca. 200 B.C.) until the end of the Roman Empire in northern Gaul (ca. A.D. 400). Prior to the Iron Age there was also a Neolithic use of the mountain top in the third millenium B.C. From the Iron Age until its abandonment, the Titelberg was mainly populated by Celtic folk, apparently of the Treveri tribal chiefdom. Carbonized cereal grains have been recovered from most levels. At the emplacement excavated by the Uni versity of Missouri, there were a stratified series of mint foundries. From the late Neolithic comes a small variety of wheat, while oats appear as early as the hearths of La Tene II. From the Dalles Floor phase, after the Roman conquest, barley is the most frequently encountered grain. Bread wheat does not make a strong appearance until the late fourth century, when either the last inhabitants of the Titelberg or immigrating Franks left the most recent feature to be excavated. Although the remains are found in the context of a continuing cultural tradition, the particular combinations of cereals recovered change with either major shifts in cultural trajectory or the appearance of intrusive cultures nearby. These changes seem not necessarily "caused" simply by either overt introductions or the prestige of the intrusive culture, but as a way to adjust to other factors, such as taxation, political status, and meat supply. -
The Imperial Cult and the Individual
THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME _______________________________________ A Dissertation presented to the Faculty of the Department of Ancient Mediterranean Studies at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by CLAIRE McGRAW Dr. Dennis Trout, Dissertation Supervisor MAY 2019 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME presented by Claire McGraw, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. _______________________________________________ Professor Dennis Trout _______________________________________________ Professor Anatole Mori _______________________________________________ Professor Raymond Marks _______________________________________________ Professor Marcello Mogetta _______________________________________________ Professor Sean Gurd DEDICATION There are many people who deserve to be mentioned here, and I hope I have not forgotten anyone. I must begin with my family, Tom, Michael, Lisa, and Mom. Their love and support throughout this entire process have meant so much to me. I dedicate this project to my Mom especially; I must acknowledge that nearly every good thing I know and good decision I’ve made is because of her. She has (literally and figuratively) pushed me to achieve this dream. Mom has been my rock, my wall to lean upon, every single day. I love you, Mom. Tom, Michael, and Lisa have been the best siblings and sister-in-law. Tom thinks what I do is cool, and that means the world to a little sister. -
The Architecture of Roman Temples
P1: JzL 052181068XAgg.xml CB751B/Stamper 0 521 81068 X August 28, 2004 17:30 The Architecture of Roman Temples - The Republic to the Middle Empire John W. Stamper University of Notre Dame iii P1: JzL 052181068XAgg.xml CB751B/Stamper 0 521 81068 X August 28, 2004 17:30 published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge cb2 2ru, uk 40 West 20th Street, New York, ny 10011-4211, usa 477 Williamstown Road, Port Melbourne, vic 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C John W. Stamper 2005 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2005 Printed in the United Kingdom at the University Press, Cambridge Typefaces Bembo 11/14 pt., Weiss, Trajan, and Janson System LATEX 2ε [tb] A catalog record for this book is available from the British Library. Library of Congress Cataloging in Publication Data Stamper, John W. The architecture of Roman temples : the republic to the middle empire / John W. Stamper. p. cm. Includes bibliographical references and index. isbn 0-521-81068-x 1. Temples, Roman – Italy – Rome. 2. Temple of Jupiter Capitolinus (Rome, Italy) 3. Architecture, Roman – Italy – Rome – Influence. 4. Rome (Italy) -
The Roman Virtues
An Introduction to the Roman Deities Hunc Notate: The cultural organization, the Roman Republic: Res publica Romana, and authors have produced this text for educational purposes. The Res publica Romana is dedicated to the restoration of ancient Roman culture within the modern day. It is our belief that the Roman virtues must be central to any cultural restoration as they formed the foundation of Romanitas in antiquity and still serve as central to western civilization today. This text is offered free of charge, and we give permission for its use for private purposes. You may not offer this publication for sale or produce a financial gain from its distribution. We invite you to share this document freely online and elsewhere. However, if you do share this document we ask that you do so in an unaltered form and clearly give credit to the Roman Republic: Res publica Romana and provide a link to: www.RomanRepublic.org 1 Roman Republic: Res publica Romana| RomanRepublic.org An Introduction to the Roman Deities The existence of the gods is a helpful thing; so let us believe in them. Let us offer wine and incense on ancient altars. The gods do not live in a state of quiet repose, like sleep. Divine power is all around us - Publius Ovidius Naso Dedicated to anyone who desires to build a relationship with the Gods and Goddesses of Rome and to my friends Publius Iunius Brutus & Lucia Hostilia Scaura 2 Roman Republic: Res publica Romana| RomanRepublic.org An Introduction to the Roman Deities Who are the Roman Gods and Goddesses? Since the prehistoric period humans have pondered the nature of the gods. -
Histoire Des Collections Numismatiques Et Des Institutions Vouées À La Numismatique
25 Histoire des collections numismatiques et des institutions vouÉes À la numismatique Igor Van den Vonder and Guido Creemers tHe COINs AND MEDALs COLLECTION oF tHe GALLO-ROMAN MUSEUM IN TONGEREN (BELGIUM) the coin and medal collection of the Gallo-roman museum in tongeren is the former coin and medal cabinet (Munt- en Penningkabinet) of the Province of limburg. it is an important collection, comprising over 30,000 coins and exonumia. the collection reflects the coins produced and in circulation in the region from antiquity to the 19th century and is unique because many were excavated locally. When the coin and medal cabinet was established in 1985, the province’s own collection consisted of the collections belonging to the royal limburg Historical and antiquarian society (Koninklijk Limburgs Geschied- en Oud- heidkundig Genootschap) and the barons Philippe de schaetzen and armand de schaetzen de schaetzenhoff. these form the core of the collection, to- gether with the collection of the former small seminary of sint-truiden, on loan from the diocese of Hasselt. With the acquisition of several private collections, the coin and medal cabinet achieved its target of 10,000 items. an active collecting policy was implemented and the collection soon doubled in size, largely thanks to gifts. Furthermore, Belgium’s royal court made over Prince charles’ personal collection to the coin and medal cabinet as a long-term loan. systematic efforts were also made to acquire the coin hoards found in the region. at the end of the last century the Province of limburg decided to fully integrate the coin and medal cabinet into the archaeological collection of the Gallo-roman museum. -
Lucan's Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek a Dissertation Submitted in Partial Fulf
Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2014 Reading Committee: Catherine Connors, Chair Alain Gowing Stephen Hinds Program Authorized to Offer Degree: Classics © Copyright 2014 Laura Zientek University of Washington Abstract Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek Chair of the Supervisory Committee: Professor Catherine Connors Department of Classics This dissertation is an analysis of the role of landscape and the natural world in Lucan’s Bellum Civile. I investigate digressions and excurses on mountains, rivers, and certain myths associated aetiologically with the land, and demonstrate how Stoic physics and cosmology – in particular the concepts of cosmic (dis)order, collapse, and conflagration – play a role in the way Lucan writes about the landscape in the context of a civil war poem. Building on previous analyses of the Bellum Civile that provide background on its literary context (Ahl, 1976), on Lucan’s poetic technique (Masters, 1992), and on landscape in Roman literature (Spencer, 2010), I approach Lucan’s depiction of the natural world by focusing on the mutual effect of humanity and landscape on each other. Thus, hardships posed by the land against characters like Caesar and Cato, gloomy and threatening atmospheres, and dangerous or unusual weather phenomena all have places in my study. I also explore how Lucan’s landscapes engage with the tropes of the locus amoenus or horridus (Schiesaro, 2006) and elements of the sublime (Day, 2013). -
Caesar and Tacitus Reading Introduction to the Caesar Reading Julius Caesar Wrote Accounts of His Campaigns in Gaul to Justify His Power and Actions
Caesar and Tacitus Reading Introduction to the Caesar Reading Julius Caesar wrote accounts of his campaigns in Gaul to justify his power and actions. Here he gives his most extensive accounts of the peoples of Gaul and Germany. What customs, values and practices among the Gauls and the Germans seem significantly different from customs, values and practices at Rome? Are there ways in which he may use these differences as a justification for the military campaigns he is carrying out? Caesar, Gallic Wars Book 6 (chapters 11-20) (Trans. by H. J. Edwards, 1917) 6.11 Since I have arrived at this point, it would seem to be not inappropriate to set forth the customs of Gaul and of Germany, and the difference between these nations. In Gaul, not only in every state and every canton and district, but almost in each several household, there are parties [= political factions]; and the leaders of the parties are men who in the judgment of their fellows are deemed to have the highest authority, men to whose decision and judgment the supreme issue of all cases and counsels may be referred. And this seems to have been an ordinance from ancient days, to the end that no man of the people should lack assistance against a more powerful neighbour; for each man refuses to allow his own folk to be oppressed and defrauded, since otherwise he has no authority among them. The same principle holds in regard to Gaul as a whole taken together; for the whole body of states is divided into two parties. -
An Analysis of the Temple of Jupiter Optimus Maximus As a Case of Etruscan Influence on Roman Religious Architec
HPS: The Journal of History & Political Science 5 Caput Mundi: An Analysis of the HPS: The Journal of History & Political Temple of Jupiter Optimus Maximus Science 2017, Vol. 5 1-12 as a Case of Etruscan Influence on © The Author(s) 2017 Roman Religious Architecture Mario Concordia York University, Canada While Roman architecture is often generalized as being primarily of Greek influence, there are important periods where other influences can be clearly identified. This paper considers the Etruscan, Greek, and Villanovan influence on Roman religious architecture through an examination of the Temple of Jupiter Optimus Maxmius, also known as the Capitolium, and argues that the temple is ultimately of primarily Etruscan influence. Introduction Religious temple architecture was a dynamic, evolving tradition throughout the entire span of Roman history. From its founding, customarily dated at 753 BCE with the mythical tale of Romulus and Remus, until the eventual fall of the Western Empire in the 5th century CE, temples were a central piece of the majesty of Roman architecture. But, like all construction fashion, what was dominant and popular in one period would inevitably change over time. As Becker indicates in his work, “Italic Architecture of the Earlier First Millennium BCE,” many scholars believe that Roman temple architecture is completely indebted to Greek advancements and influence, and that historians should be looking at Classic Greek models when considering Roman architecture,1 but this is hardly a complete answer. While it is true that Rome began to steer toward a more Hellenistic aesthetic some time around the Late Republic to Early Empire Period, there is an entire period before that which cannot be understood in this simple way. -
This Pdf of Your Paper in TRAC 2013 Belongs to the Publishers Oxbow Books and It Is Their Copyright
This pdf of your paper in TRAC 2013 belongs to the publishers Oxbow Books and it is their copyright. As author you are licenced to make up to 50 offprints from it, but beyond that you may not publish it on the World Wide Web until three years from publication (March 2017), unless the site is a limited access intranet (password protected). If you have queries about this please contact the editorial department at Oxbow Books ([email protected]). An offprint from TRAC 2013 Proceedings of the Twenty-Third Annual THEORETICAL ROMAN ARCHAEOLOGY CONFERENCE which took place at King’s College London 4–6 April 2013 edited by Hannah Platts, John Pearce, Caroline Barron, Jason Lundock, Justin Yoo Paperback Edition: ISBN 978-1-78297-690-5 Digital Edition: ISBN 978-1-78297-691-2 © Oxbow Books 2014 Oxford and Philadelphia www.oxbowbooks.com Published in the United Kingdom in 2014 by OXBOW BOOKS 10 Hythe Bridge Street, Oxford OX1 2EW and in the United States by OXBOW BOOKS 908 Darby Road, Havertown, PA 19083 © Oxbow Books and the individual contributors 2014 Paperback Edition: ISBN 978-1-78297-690-5 Digital Edition: ISBN 978-1-78297-691-2 A CIP record for this book is available from the British Library All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical including photocopying, recording or by any information storage and retrieval system, without permission from the publisher in writing. For a complete list of Oxbow titles, please contact: United Kingdom United States OF America Oxbow Books Oxbow Books Telephone (01865) 241249, Fax (01865) 794449 Telephone (800) 791-9354, Fax (610) 853-9146 Email: [email protected] Email: [email protected] www.oxbowbooks.com www.casemateacademic.com/oxbow Oxbow Books is part of the Casemate Group Cover Illustration: Marble head of Mithras from the Temple of Mithras, London. -
THE MARS ULTOR COINS of C. 19-16 BC
UNIWERSYTET ZIELONOGÓRSKI IN GREMIUM 9/2015 Studia nad Historią, Kulturą i Polityką s . 7-30 Victoria Győri King’s College, London THE MARS ULTOR COINS OF C. 19-16 BC In 42 BC Augustus vowed to build a temple of Mars if he were victorious in aveng- ing the assassination of his adoptive father Julius Caesar1 . While ultio on Brutus and Cassius was a well-grounded theme in Roman society at large and was the principal slogan of Augustus and the Caesarians before and after the Battle of Philippi, the vow remained unfulfilled until 20 BC2 . In 20 BC, Augustus renewed his vow to Mars Ultor when Roman standards lost to the Parthians in 53, 40, and 36 BC were recovered by diplomatic negotiations . The temple of Mars Ultor then took on a new role; it hon- oured Rome’s ultio exacted from the Parthians . Parthia had been depicted as a prime foe ever since Crassus’ defeat at Carrhae in 53 BC . Before his death in 44 BC, Caesar planned a Parthian campaign3 . In 40 BC L . Decidius Saxa was defeated when Parthian forces invaded Roman Syria . In 36 BC Antony’s Parthian campaign was in the end unsuccessful4 . Indeed, the Forum Temple of Mars Ultor was not dedicated until 2 BC when Augustus received the title of Pater Patriae and when Gaius departed to the East to turn the diplomatic settlement of 20 BC into a military victory . Nevertheless, Augustus made his Parthian success of 20 BC the centre of a grand “propagandistic” programme, the principal theme of his new forum, and the reason for renewing his vow to build a temple to Mars Ultor . -
CELTIC MYTHOLOGY Ii
i CELTIC MYTHOLOGY ii OTHER TITLES BY PHILIP FREEMAN The World of Saint Patrick iii ✦ CELTIC MYTHOLOGY Tales of Gods, Goddesses, and Heroes PHILIP FREEMAN 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Philip Freeman 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978–0–19–046047–1 9 8 7 6 5 4 3 2 1 Printed by Sheridan Books, Inc., United States of America v CONTENTS Introduction: Who Were the Celts? ix Pronunciation Guide xvii 1. The Earliest Celtic Gods 1 2. The Book of Invasions 14 3. The Wooing of Étaín 29 4. Cú Chulainn and the Táin Bó Cuailnge 46 The Discovery of the Táin 47 The Conception of Conchobar 48 The Curse of Macha 50 The Exile of the Sons of Uisliu 52 The Birth of Cú Chulainn 57 The Boyhood Deeds of Cú Chulainn 61 The Wooing of Emer 71 The Death of Aife’s Only Son 75 The Táin Begins 77 Single Combat 82 Cú Chulainn and Ferdia 86 The Final Battle 89 vi vi | Contents 5.