Benjamin Netanyahu's Long Premiership and the Rise of The
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And Other Enemies of the People
‘Anti-Zionists’ and other Enemies of the People “Did you know? Jeremy Bird, the American strategist, who came to help the left oust Bibi comes from anti-Israeli circles that argue that Gaza is the only place in the world in which soldiers [IDF] kill kids for sport.”(My Israel: Doing Zionism) A couple of weeks ago, Labor MK Stav Shaffir’s impromptu Knesset speech went viral. Social media called it “Who is a Zionist?” Shaffir attacked Habayt Hayehudi’s MKs for pretending they are “more Zionist than Ben-Gurion,” while taking public money and giving it to their friends in the Yesha Council. “Real Zionism,” she said “means dividing the budget equally among all the citizens of the country. Real Zionism is taking care of the weak. Real Zionism is solidarity, not only in battle but in everyday life.” Shaffir was responding to Naftali Bennett and Binyamin Netanyahu’s attack on the Zionist camp for being “Anti-Zionist.” Both Bennett and Netanyahu picked a list of candidates on Labor’s list and labeled them anti-Zionist: MK Merav Michaeli once said Israeli mothers should not send their sons to the army; MK Stav Shaffir, according to a book on the 2011 social protests, called “Hatikva” a racist song; Prof. Yossi Yona said he does not connect to the concept of Zionism; Zouheir Bahloul said his Palestinian identity is stronger than his Israeli identity. Bennett called on former President Yitzhak Navon not to join the Zionist Camp list in the honorary last place (120). “This is not a ‘Zionist Camp’, nor is it Zionism,” Bennett declared. -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
In Search of the Center
In Search of the Center By Dahlia Scheindlin After the Second Intifada (2000-2005), Israel appeared to be hurtling towards rightwing politics with no end in sight. From 2009, the towering figurehead of the right, Benjamin Netanyahu, won election after election. As public sentiment veered to the right, parties competed for extreme nationalist and expansionist policies, and there seemed to be no stopping the trend. Yet the party that finally came close to beating Netanyahu in April 2019, then surpassed Likud in a second round in September that year, was not a competitor from the right but a rival from the Israeli center. Blue and White was an unlikely challenger. The party was cobbled together ad hoc ahead of the April 2019 elections, led by three former generals with no obvious political ideology, party institutions or base of support beyond the voters of one of the constituent parties in its joint slate, Yesh Atid. The latter was largely viewed as center-left. Yet somehow, voters knew instinctively where Blue and White fit on Israel’s map – the center. The party’s own leaders worked hard to convey a centrist image as their brand, as well. But do centrist political movements ever succeed in Israel? Can a centrist party become a defining force of Israeli politics, and if so, what exactly does centrism mean in Israel? The Pull of the Center On the face of it, centrist politics sound like a potential antidote to Israel’s notoriously polarized, fragmented, and aggressive political culture. A center party could become a vehicle to promote moderation and pragmatic policies, in theory. -
Privatizing Religion: the Transformation of Israel's
Privatizing religion: The transformation of Israel’s Religious- Zionist community BY Yair ETTINGER The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institution, its management, or its other scholars. This paper is part of a series on Imagining Israel’s Future, made possible by support from the Morningstar Philanthropic Fund. The views expressed in this report are those of its author and do not represent the views of the Morningstar Philanthropic Fund, their officers, or employees. Copyright © 2017 Brookings Institution 1775 Massachusetts Avenue, NW Washington, D.C. 20036 U.S.A. www.brookings.edu Table of Contents 1 The Author 2 Acknowlegements 3 Introduction 4 The Religious Zionist tribe 5 Bennett, the Jewish Home, and religious privatization 7 New disputes 10 Implications 12 Conclusion: The Bennett era 14 The Center for Middle East Policy 1 | Privatizing religion: The transformation of Israel’s Religious-Zionist community The Author air Ettinger has served as a journalist with Haaretz since 1997. His work primarily fo- cuses on the internal dynamics and process- Yes within Haredi communities. Previously, he cov- ered issues relating to Palestinian citizens of Israel and was a foreign affairs correspondent in Paris. Et- tinger studied Middle Eastern affairs at the Hebrew University of Jerusalem, and is currently writing a book on Jewish Modern Orthodoxy. -
Freedom in the World 2019
Freedom in the World 2019 https://freedomhouse.org/report/freedom-world/2019/israel A. ELECTORAL PROCESS: 12 / 12 A1. Was the current head of government or other chief national authority elected through free and fair elections? 4 / 4 A largely ceremonial president is elected by the Knesset for one seven-year term. In 2014, Reuven Rivlin of the right-leaning Likud party was elected to replace outgoing president Shimon Peres, receiving 63 votes in a runoff against Meir Sheetrit of the centrist Hatnuah party. The prime minister is usually the leader of the largest faction in the Knesset. In 2014, in a bid to create more stable governing coalitions, the electoral threshold for parties to win representation was raised from 2 percent to 3.25 percent, and the no- confidence procedure was revised so that opponents hoping to oust a sitting government must simultaneously vote in a new one. The incumbent prime minister in 2018, Benjamin Netanyahu of the conservative party Likud, had been in office since 2009, most recently securing reelection after the 2015 parliamentary polls. A2. Were the current national legislative representatives elected through free and fair elections? 4 / 4 Members of the 120-seat Knesset are elected by party-list proportional representation for four-year terms, and elections are typically free and fair. In the 2015 contest, Likud secured 30 seats, followed by the center-left Zionist Union with 24. The Joint List—a coalition of parties representing Arab citizens of Israel, who often identify as Palestinian—earned 13 seats; the centrist Yesh Atid (There Is a Future), 11; Kulanu, also centrist, 10; Habayit Hayehudi (Jewish Home), 8; the ultra- Orthodox parties Shas and United Torah Judaism, 7 and 6, respectively; the right- wing Yisrael Beiteinu, 6; and the left-wing Meretz party, 5. -
Religious Compromise in Israeli Schools Since 1953. PUB DATE 89 0 NOTE 6P
DOCUMENT RESUME ED 308 :34 SU 020 127 AUTHOR Parker, Franklin TITLE Religious Compromise in Israeli Schools since 1953. PUB DATE 89 0 NOTE 6p. PUB TYPE Reports - Research/Technical (143) -- Historical Materials (060) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS *Educational Change; *Educational Legislation; Educational Policy; Elementary Secondary Education; Foreign Countries; *Jews; *Religion; Religious Differences; Religious Education; *Religious Factors IDENTIFIERS Educational Ideologies; Educational Issues; *Israel; Israeli Arabs; Israelis; Jewish Studies ABSTRACT Jewish schools, before statehood in 1948, were run by political parties. The "General Stream" (1913), formed by the General Zionist and Revisionist parties, agreed to have secular subjects taught in European-like schools, and to forego formal religious instruction. The "Religious Stream" (1920), formed by Zionist religious parties,' focused on religious and Zionist emphases in its schools. The "Labor Stream" (1926) arose mainly among rural and urban workers, and was imbued with child- centered educational ideals. These three school systems were joined by a fourth group, the "Ultra-Orthodox Agudat Israel Stream" (1948), led by the most religiously demanding group of zealots. A religious and political compromise in 1953, which placed all schools under a Ministry of Education and Culture, is the basis for the five kinds of schools currently operating. State Secular schools enroll 65% of Jewish youths and are considered to be religiously neutral. State Religious schools enroll 25% of Jewish youths, teach the "Bible" as the Word of God, and emphasize the religious nature of holy days. Ultra-Orthodox schools enroll 6.5% of Jewish youths, are extremely religious, require "Bible" study, and are governed by religion in all aspects of life. -
Opinion New Government, New President, New Israel?
Journal of Military and Strategic VOLUME 20, ISSUE 3 Studies Opinion New Government, New President, New Israel? Melanie Carina Schmoll, PhD Israel in summer 2021 – the end of the pandemic seems to be near. Israel opens up, almost all mask requirements are cancelled, international travel groups are welcome and even the individual guests are allowed to travel to the Holy Land with almost no restrictions. It seems Israel is back in pre-pandemic times. But it is not the same country anymore. Some fundamental changes have happened over the last few weeks. When, in March 2021, the Israelis had to vote again for the Israeli Parliament, the Knesset, it was for the fourth time within two and a half years. The outcome was almost the same as the three times before. Benjamin Nethanyahu, Israel´s long-time prime minister, won most of the seats with his Likud party. As the State of Israel is a parlamentary democracy the executive branch or the government draws its authority from the Parliament (the legislative branch) and needs its confidence. Therefore, the prime minister is not decided directly by the voters but depends instead on a process of bargaining among the various fractions elected to parliament. In Israel, no single party holds most of the seats in Parliament and thus the process of forming a government is long and complicated.1 Israel also has an extreme proportional system of government, 1 For more information see Melanie Carina Schmoll, “Israel and the permanent siege: The people have spoken - who will find an answer to the needs of the voters?” Journal of Military and Strategic Studies 20, 1 (2019). -
'The Left's Views on Israel: from the Establishment of the Jewish State To
‘The Left’s Views on Israel: From the establishment of the Jewish state to the intifada’ Thesis submitted by June Edmunds for PhD examination at the London School of Economics and Political Science 1 UMI Number: U615796 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615796 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 F 7377 POLITI 58^S8i ABSTRACT The British left has confronted a dilemma in forming its attitude towards Israel in the postwar period. The establishment of the Jewish state seemed to force people on the left to choose between competing nationalisms - Israeli, Arab and later, Palestinian. Over time, a number of key developments sharpened the dilemma. My central focus is the evolution of thinking about Israel and the Middle East in the British Labour Party. I examine four critical periods: the creation of Israel in 1948; the Suez war in 1956; the Arab-Israeli war of 1967 and the 1980s, covering mainly the Israeli invasion of Lebanon but also the intifada. In each case, entrenched attitudes were called into question and longer-term shifts were triggered in the aftermath. -
General 'Zionist Gain, Mapoi Strength Maik Vote
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An Israeli Labor Party Perspective on Peace | the Washington Institute
MENU Policy Analysis / PolicyWatch 1818 An Israeli Labor Party Perspective on Peace by Isaac Herzog Jun 20, 2011 ABOUT THE AUTHORS Isaac Herzog Isaac Herzog is chairman of the executive at the Jewish Agency for Israel. Brief Analysis n June 16, 2011, Isaac Herzog addressed a Policy Forum at The Washington Institute to discuss Israel's next O steps in the wake of Prime Minister Binyamin Netanyahu's recent visit to Washington. A member of the Knesset Foreign Affairs and Defense Committee, Mr. Herzog has served in a number of senior positions in the Israeli government, most recently as minister of welfare and social services. He is currently a candidate for the Labor Party chairmanship. The following is a rapporteur's summary of his remarks. Given the huge uncertainties created by the Arab Spring, many Israelis believe that the best response is a "wait and see" approach. That is a narrow, short-term view, however. A better response is to shape the region's changes in Israel's interest, based on the view that it is better to influence history than be swept along as a passive participant. From that perspective, President Obama's recent speech hit on the crux of the difference between the Israeli right and left. The current government chose to focus on a few controversial words in the speech and, in the process, deepened the tension between Israel and the United States. On the other hand, the Israeli opposition -- especially the Labor Party -- welcomed the address as another evolutionary step from the 2000 Clinton Parameters toward the goal of ending the conflict with the Palestinians. -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically. -
The Labor Party and the Peace Camp
The Labor Party and the Peace Camp By Uzi Baram In contemporary Israeli public discourse, the preoccupation with ideology has died down markedly, to the point that even releasing a political platform as part of elections campaigns has become superfluous. Politicians from across the political spectrum are focused on distinguishing themselves from other contenders by labeling themselves and their rivals as right, left and center, while floating around in the air are slogans such as “political left,” social left,” “soft right,” “new right,” and “mainstream right.” Yet what do “left” and “right” mean in Israel, and to what extent do these slogans as well as the political division in today’s Israel correlate with the political traditions of the various parties? Is the Labor Party the obvious and natural heir of The Workers Party of the Land of Israel (Mapai)? Did the historical Mapai under the stewardship of Ben Gurion view itself as a left-wing party? Did Menachem Begin’s Herut Party see itself as a right-wing party? The Zionist Left and the Soviet Union As far-fetched as it may seem in the eyes of today’s onlooker, during the first years after the establishment of the state, the position vis-à-vis the Soviet Union was the litmus test of the left camp, which was then called “the workers’ camp.” This camp viewed the centrist liberal “General Zionists” party, which was identified with European liberal and middle-class beliefs in private property and capitalism, as its chief ideological rival (and with which the heads of major cities such as Tel Aviv and Ramat Gan were affiliated).