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Hermaphrodite Edited by Renée Bergland and Gary Williams
Philosophies of Sex Etching of Julia Ward Howe. By permission of The Boston Athenaeum hilosophies of Sex PCritical Essays on The Hermaphrodite EDITED BY RENÉE BERGLAND and GARY WILLIAMS THE OHIO State UNIVERSITY PRESS • COLUMBUS Copyright © 2012 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Philosophies of sex : critical essays on The hermaphrodite / Edited by Renée Bergland and Gary Williams. p. cm. Includes bibliographical references and index. ISBN 978-0-8142-1189-2 (cloth : alk. paper) — ISBN 0-8142-1189-5 (cloth : alk. paper) — ISBN 978-0-8142-9290-7 (cd-rom) 1. Howe, Julia Ward, 1819–1910. Hermaphrodite. I. Bergland, Renée L., 1963– II. Williams, Gary, 1947 May 6– PS2018.P47 2012 818'.409—dc23 2011053530 Cover design by Laurence J. Nozik Type set in Adobe Minion Pro and Scala Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American Na- tional Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 CONTENTS Acknowledgments vii Introduction GARY Williams and RENÉE Bergland 1 Foreword Meeting the Hermaphrodite MARY H. Grant 15 Chapter One Indeterminate Sex and Text: The Manuscript Status of The Hermaphrodite KAREN SÁnchez-Eppler 23 Chapter Two From Self-Erasure to Self-Possession: The Development of Julia Ward Howe’s Feminist Consciousness Marianne Noble 47 Chapter Three “Rather Both Than Neither”: The Polarity of Gender in Howe’s Hermaphrodite Laura Saltz 72 Chapter Four “Never the Half of Another”: Figuring and Foreclosing Marriage in The Hermaphrodite BetsY Klimasmith 93 vi • Contents Chapter Five Howe’s Hermaphrodite and Alcott’s “Mephistopheles”: Unpublished Cross-Gender Thinking JOYCE W. -
The Writings, Reforms, and Lectures of Frances Wright
Constructing the Past Volume 8 Issue 1 Article 7 Spring 2007 A Courage Untempered by Prudence : The Writings, Reforms, and Lectures of Frances Wright Erin Crawley Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/constructing Recommended Citation Crawley, Erin (2007) "A Courage Untempered by Prudence : The Writings, Reforms, and Lectures of Frances Wright," Constructing the Past: Vol. 8 : Iss. 1 , Article 7. Available at: https://digitalcommons.iwu.edu/constructing/vol8/iss1/7 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by editorial board of the Undergraduate Economic Review and the Economics Department at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. A Courage Untempered by Prudence : The Writings, Reforms, and Lectures of Frances Wright Abstract Wright was careful in her approach to slavery, saying it “is not for a young and inexperienced foreigner to suggest remedies for an evil which has engaged the attention of native philanthropists and statesmen and hitherto baffled their efforts.” This changed and eventually she would have no problem asserting her views as well as the accompanying remedies, as is evidenced in Nashoba. -
Before 1880, Through Excuses Only
CHAPTER ONE BEFORE 1880, THROUGH EXCUSES ONLY She is in the swim, but not of it. —Journalist magazine In 1890, only 4 percent of American journalists were women, and percentages in other writing fields were even lower.Those few who made a serious com- mitment to writing found their course severely constrained—by their educa- tion, family responsibilities, social codes, and isolation from other writers. Because of these limited freedoms and connections, American women in the eighteenth and nineteenth centuries wrote by relying on some form of justifi- cation or rationalization, which varied with the decades, and they usually wrote professionally for only part of their adulthood. Cast in the insubstantial role of Non-Writer, a subset of the care-giving Woman, these writers were meant to address only women readers on narrowly defined women’s topics such as home- making while the genres and pronouncements of male Writers were shaping American intellectual culture. Although their choices were few, for women working within a patriarchal system without supportive networks or groups, these excuses and restrictive definitions did provide some space for writing. DURING THE COLONIAL PERIOD In the colonial period, women’s labor was frequently needed, in towns and certainly on the frontier, and it provided their means of securing a living when 1 2 A GROUP OF THEIR OWN left without father or husband. Some better educated single women and wid- ows worked in journalism—writing, editing, printing, and distributing news- papers while also taking on contract printing jobs. Elizabeth Glover of Cam- bridge, whose husband, the Reverend Jose Glover, died on the boat to America, operated the first printing press in North America (Marzolf 2). -
Conservative Cincinnati and Its Outspoken Women Writers
Queen City Heritage Conservative Cincinnati and Its Outspoken Women Writers Susan S. Kissel Frances Wright moved to New Harmony, Indiana, another shaken but still surviving social experiment in community living, to co-edit the New Harmony Gazette with reformer Cincinnati, with its long standing conservative Robert Dale Owen. In 1828 she gave the Fourth of July reputation, would seem an unlikely home for radical women address at New Harmony and shortly afterwards came to reformers and outspoken writers. Nevertheless, it has played Cincinnati where on August 1 o she commenced her career an important role in the lives of a surprising number of as a public lecturer at the Cincinnati Courthouse. Soon she visionary women authors. These women, who lived in Greater had raised $ 1,3 00 in a Cincinnati campaign led by fifty of the Cincinnati for a period of their lives and were affected by their city's liberals to help found a "Temple of Reason," established experiences in the area, span a period of over 150 years and in New York City in 1820.3 include Frances Wright, Frances Trollope, Harriet Beecher By this time Frances Wright had achieved two Stowe, Alice and Phoebe Cary, Elizabeth Madox Roberts, more "firsts" for American women, having became the first Harriette Arnow, and the contemporary poet, Nikki Giovanni. woman since colonial times to edit an American newspaper Often attacked for their opinions, or misunderstood in their for general circulation and the first woman in America to own time, these authors together present a remarkably unified give a main address on a public occasion before a mixed concern with human injustice. -
Party Women and the Rhetorical Foundations of Political Womanhood
“A New Woman in Old Fashioned Times”: Party Women and the Rhetorical Foundations of Political Womanhood A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL THE UNIVERSITY OF MINNESOTA BY Emily Ann Berg Paup IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Karlyn Kohrs Campbell, Advisor December 2012 © Emily Ann Berg Paup 2012 i Acknowledgments My favorite childhood author, Louis May Alcott, once wrote: “We all have our own life to pursue, our own kind of dream to be weaving, and we all have the power to make wishes come true, as long as we keep believing.” These words have guided me through much of my life as I have found a love of learning, a passion for teaching, and an appreciation for women who paved the way so that I might celebrate my successes. I would like to acknowledge those who have aided in my journey, helped to keep me believing, and molded me into the scholar that I am today. I need to begin by acknowledging those who led me to want to pursue a career in higher education in the first place. Dr. Bonnie Jefferson’s The Rhetorical Tradition was the first class that I walked into during my undergraduate years at Boston College. She made me fall in love with the history of U.S. public discourse and the study of rhetorical criticism. Ever since the fall of 2002, Bonnie has been a trusted colleague and friend who showed me what a passion for learning and teaching looked like. Dr. -
Woman Suffrage
Rare Book Miscellany: WOMAN SUFFRAGE On-Line Only: Catalog # 223 Second Life Books Inc. ABAA- ILAB P.O. Box 242, 55 Quarry Road Lanesborough, MA 01237 413-447-8010 fax: 413-499-1540 Email: [email protected] Rare Book Miscellany: WOMAN SUFFRAGE On-Line Only Catalog # 223 Terms : All books are fully guaranteed and returnable within 7 days of receipt. Massachusetts residents please add 5% sales tax. Postage is additional. Libraries will be billed to their requirements. Deferred billing available upon request. We accept MasterCard, Visa and American Express. ALL ITEMS ARE IN VERY GOOD OR BETTER CONDITION , EXCEPT AS NOTED . Orders may be made by mail, email, phone or fax to: Second Life Books, Inc. P. O. Box 242, 55 Quarry Road Lanesborough, MA. 01237 Phone (413) 447-8010 Fax (413) 499-1540 Email:[email protected] Search all our books at our web site: www.secondlifebooks.com Item 140 1. ALGEO, Sara M. THE STORY OF A SUB PIONEER. Providence: Snow & Farnham, (1925). First Edition. 8vo, 318 pp. Illustrated throughout with 91 half-tones. 1/1000 numbered copies. This is #90, one of the 200 reserved for the author's fellow suffragists. This is an ex-library copy with the bookplate of a MA library. Corners of front and rear blanks cropped. Krichmar 1412. [24699] $125.00 Covers the period 1908-1920: the RI suffrage bill, etc. Algeo was in the RI Woman Suffrage Party and active in the national organizing campaign. This is a first hand account of the suffrage fight by an activist. 2. ALGEO, Sara M. -
Open Dissertation 7-20.Pdf
The Pennsylvania State University The Graduate School Department of English AT THE INTERSECTION OF UTOPIA AND THE PUBLIC SPHERE: THE SPATIAL-RHETORICAL NEGOTIATIONS OF 19TH-CENTURY WOMEN A Dissertation in English by Michelle C. Smith ! 2010 Michelle C. Smith Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2010 The dissertation of Michelle C. Smith was reviewed and approved* by the following: Cheryl Glenn Liberal Arts Research Professor of English Dissertation Advisor Chair of Committee John L. Selzer Professor of English Hester Blum Associate Professor of English Melissa Wright Associate Professor of Geography Robert E. Burkholder Associate Professor of English Associate Head of the Department of English *Signatures are on file in the Graduate School iii ABSTRACT The primary goal of this dissertation is to understand the role of space in women’s participation in 19th-century intentional communities and publics. Through their participation in 19th-century utopian experiments, my subjects were exposed to unconventional ideas about space, gender, labor, and community. Like many other participants in such communities, my subjects also formed rhetorical alliances with larger American communities concerned with business, politics, and social norms. The project follows these rhetorical trajectories from utopian space to the public sphere, guided by my overarching question: how does space affect the rhetorical alliances of 19th-century women? Following the theoretical and methodological orientation in Chapter Two, I go on to examine three female rhetors, drawing from their published writings and speeches and archival sources within their communities or pertaining to the women themselves. Chapter Three explores the infamous Frances Wright. -
The First Woman's Rights Claims Concerning Wives' Household Labor, 1850-1880
Articles Home As Work: The First Woman's Rights Claims Concerning Wives' Household Labor, 1850-1880 Reva B. Siegelt CONTENTS INTRODUCnION .............................................. 1075 I. GENESIS OF A RIGHTS DISCOURSE .............................. 1081 A. The Law of MaritalProperty in the Antebellum Era .............. 1082 B. Women's Household Labor in the Antebellum Era ................ 1086 C. Ideological Sources of Joint Property Advocacy ................. 1091 1. Utopian Communitarianism ............................ 1094 2. Abolitionism and PoliticalAntislavery .................... 1098 t Acting Professor of Law, University of California at Berkeley; Visiting Professor of Law, Yale Law School, 1993-94. B.A., 1978, M.Phil. 1982, J.D. 1986, Yale University. This Article is dedicated to Hannah, Anna, and Eve, as well as to "Pen-Holder" and all the rest of "my ladies," whose voices I have tried to make audible in these pages. I owe deep thanks to the many friends and colleagues who helped me with the manuscript along the way: Hugh Baxter, Mary Becker, Nancy Cott, Ira Ellman, Thomas Ferraro, William Fletcher, Gillian Hadfield, Hendrick Hartog, Herma Hill Kay, Christine Littleton, Kristin Luker, Martha Minow, Andrea Peterson, Robert Post, Derick Schilling, Harry Scheiber, Maijorie Shultz, Joan Williams, and workshop participants at the Yale Law School and the University of Chicago Law School. Special thanks go to Ann Lucas, Rebecca Schleifer, Laura Schlichtmann, and Peggie Smith for their research assistance, to my editor, Jonathan Weissglass, to Kristin Largent-Moyes for all kinds of help with "HAW," and to Boalt Hall and the Center for the Study of Law and Society for financial support so generously provided. 1073 1074 The Yale Law Journal [Vol. -
The Victorian Age the Women's Rights Movement Education
& Historic Movements Politics The Victorian Age The Women’s Rights Movement The Victorian Age corresponded approximately to the reign of Queen Victoria that spanned from 1837 to 1901. Women’s Rights Movement had roots in the abolitionist movement of the 1830s. Many of the early leaders were members of the American Anti-Slavery Society (AASS) led During this time, Britain became the most powerful, by William Lloyd Garrison. They included such notables as Susan B. Anthony, Elizabeth richest empire in the world due to industrialization and Cady Stanton, Lucretia Mott , Lydia Maria Child and Lucy Stone. imperialism. Consequently, it had a rich culture. It was a class-based society with a stable government. The American Anti-Slavery Society was invited to the World Anti-Slavery Convention in Population was about 3/4 working class and a growing London, England in 1840. At this convention, female delegates were segregated and number of people were able to vote. could only observe from a gallery. To protest, William Lloyd Garrison joined the women For the rest of the conference. As a result of this exclusion, Lucretia Mott and Eliza beth Cady Stanton to form a group for women’s rights. This became the genesis for the Gender & Class women’s suffrage movement and the organization of the first United States women’s rights convention. It was a hierarchical society organized by gender and class. Gender was the determining factor in potential The Seneca Falls Convention and character. It was based on the “doctrine of sepa- rate spheres”. Because men and women were made “differently”, they were meant for different things. -
Frances Wright's America
Text Matters: A Journal of Literature, Theory and Culture Number 10 Literature Goes Pop / Literar(t)y Article 22 Matters 11-24-2020 Frances Wright’s America: A 19th-Century Utopia Justyna Fruzińska University of Lodz Follow this and additional works at: https://digijournals.uni.lodz.pl/textmatters Part of the English Language and Literature Commons, and the Race, Ethnicity and Post-Colonial Studies Commons Recommended Citation Fruzińska, Justyna. "Frances Wright’s America: A 19th-Century Utopia." Text Matters: A Journal of Literature, Theory and Culture, no.10, 2020, pp. 408-422, doi:10.18778/2083-2931.10.22 This Article is brought to you for free and open access by the Arts & Humanities Journals at University of Lodz Research Online. It has been accepted for inclusion in Text Matters: A Journal of Literature, Theory and Culture by an authorized editor of University of Lodz Research Online. For more information, please contact [email protected]. Text Matters, Number 10, 2020 http://dx.doi.org/10.18778/2083-2931.10.22 Justyna Fruzińska University of Lodz Frances Wright’s America: A 19th-Century Utopia A BSTR A CT Frances Wright, a British social reformer and feminist, published an account of her American travels: Views of Society and Manners in America in 1821. Wright founded an experimental community in Nashoba, Tennessee, whose aim was to buy black slaves, educate them, and then liberate them. Even though the enterprise turned out to be a failure, the author continued to fight for the cause of black emancipation. My paper examines Wright’s portrayal of America in Views, which, compared to most other early 19th-century British travel accounts, is surprisingly enthusiastic. -
(Lydia) Maria Francis Child and David Lee Child Hdt What? Index
(LYDIA) MARIA FRANCIS CHILD AND DAVID LEE CHILD HDT WHAT? INDEX MARIA FRANCIS LYDIA MARIA CHILD 1802 February 11, Thursday: Birth of Lydia Maria Francis in Medford, Massachusetts, as the youngest of 7 children of Susannah Rand Francis and David Convers Francis,1 a successful baker and businessman.2 She would grow up under the wing of her bookish older brother Convers Francis, Jr. and attend local schools and Medford’s First Parish, an orthodox Congregational church. When she would become 9, her brother would leave home to attend Harvard College. Possessed of an eager, inquiring mind, Lydia would be free to use the library of the First Parish minister, the Reverend David Osgood. The 6th generation of Southmayds in America: Daniel Starr Southmayd was born in Waterbury, Connecticut. He was a son of Ebenezer Southmayd (January 23, 1775-September 30, 1831) and Elizabeth Starr Southmayd (January 8, 1777-July 3, 1842) who had gotten married at South Farms, Connecticut, on April 16, 1797. 1. Her paternal grandfather, a weaver by trade, had been in the fighting around Concord and Lexington in 1775, and is said to have offed 5 of the enemy before being himself offed. Her “Grandfather’s House” about which she wrote her Thanksgiving poem was on South Street in Medford, Massachusetts and supposedly is this one near the Mystic River: 2. At no point would she ever allow herself to be referred to as “Lydia.” The name “Maria” is here to be pronounced not as in Spanish or French but as if it were “Mariah,” per “they called the wind mariah.” HDT WHAT? INDEX LYDIA MARIA CHILD MARIA FRANCIS 1813 Boston boys Samuel Joseph May, Caleb Cushing who would become a Democratic politician, Samuel Atkins Eliot who would become mayor of Boston, 13-year-old George Bancroft who would become a national historian and Secretary of the Navy, George Barrell Emerson who would become an educational reformer, and David Lee Child who would become a radical abolitionist, were matriculants at Harvard College. -
Minardi on Gradert, 'Puritan Spirits in the Abolitionist Imagination'
H-Nationalism Minardi on Gradert, 'Puritan Spirits in the Abolitionist Imagination' Review published on Monday, June 14, 2021 Kenyon Gradert. Puritan Spirits in the Abolitionist Imagination. American Beginnings, 1500-1900 Series. Chicago: University of Chicago Press, 2020. 256 pp. $50.00 (cloth), ISBN 978-0-226-69402-3. Reviewed by Margot Minardi (Reed College)Published on H-Nationalism (June, 2021) Commissioned by Evan C. Rothera (University of Arkansas - Fort Smith) Printable Version: https://www.h-net.org/reviews/showpdf.php?id=56207 Reading Kenyon Gradert’s though-provoking new book,Puritan Spirits in the Abolitionist Imagination, made me realize that I had completely overlooked the four hundredth anniversary of the Mayflower landing. Granted, most of us had other things to think about in 2020. Nevertheless, the oversight was startling for me, a Massachusetts-born-and-bred historian of early America for whom the discovery, in a college history class, that 1620 wasn’t the beginning of American history was a memorable shock. Today, though, the Pilgrims and the Puritans who followed them to Massachusetts don’t seem as significant as they used to in popular historical memory. Over the past year, the latest front in the culture wars has been dominated by a contest between 1619 and 1776 as the origin points of American history—with the Pilgrims receding into a distant background.[1] For New Englanders in the nineteenth century, the Pilgrim and Puritan origins of the United States would be nearly impossible to forget, even (or especially) in a time of national crisis. Gradert focuses on a particular group of nineteenth-century New Englanders—those who were active in, or at least sympathetic to, the movement against slavery—to examine how their perceptions of Puritan roots shaped their antislavery consciousness.