Preserving Lesbian Oral History in Canada* ELISE CHENIER
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Gallagher-Cohoon
Illegal Loves and Sexual Deviancy: Homosexuality as a Threat in Cold War Canada Erin Gallagher-Cohoon This paper analyzes the criminalization and medicalization of homosexuality during the early twentieth century in Canada. Through court records and medical texts the discourse of homosexuality as a threat to the family unit and to the nation is contextualized within Cold War rhetoric. A Foucaultian conceptualization of power and discipline helps frame questions regarding homosexuality as a criminal offense and as a mental illness. It is argued that both state control and societal pressures constructed the homosexual as criminal, the homosexual as mental patient and, as a result, the homosexual as Communist threat. On the 15th of December, 1947, three personal letters were entered as evidence in the court case of James A. Hall, who was accused of “unlawfully commit[ting] an act of gross indecency.” In one, the accused wrote, “‘Thank you’ again for everything, mostly for your love -your consideration and the honor of being able to call you ‘my own.’” The only feature that made this private declaration of love a matter of state intervention was that Hall's lover was another man, Charles Orton. Both men, in their testimony, blamed the other as the sexual aggressor. This contrasts the affectionate and occasionally erotic tone of their private correspondence. Hall pleaded guilty and was sentenced to nine months of imprisonment. Orton, for his part, reappeared several times in the court records as both witness and defendant.1 But how did a moment of private eroticism become a matter of criminal importance? While court records provide an entry point into the criminalization of male homosexuality during the Cold War era in Canada, the discourse and rhetoric surrounding this marginalized group are also seen in psychiatric and other mental health texts. -
Freedom, Sex & Power
W RECK: graduate journal of art history, visual art, and theory Volume 2, number 1 (2008) Freedom, Sex & Power:1 Film/Video Regulation in Ontario By Taryn Sirove, Ph.D. Candidate, Queen’s University P h o t o c o u r t e s y o f J o h n P o r t e r . Fig. 1. The Ontario Film and Video Appreciation Society (OFVAS) presenting its brief at public hearings on a new film classification law held at Queen’s Park, Toronto, Ontario, December 4-5, 1984. L-R: David Poole (CFMDC), Anna Gronau (The Funnel), Cyndra MacDowell (CARO). Photo by John Porter. “Ontario is getting out of the film censorship business,” announced the headline of the December 10, 2004 Toronto Star.2 This, after Glad Day Bookshop, a small retailer specializing in queer literature and videotapes, won a decisive legal battle against the Ontario Film Review Board (OFRB).3 Glad Day Bookshop appealed its previous conviction for illegally distributing the sexually-explicit video, Descent, by “renowned” American filmmaker, Steven Scarborough.4 The bookshop called upon the federal Charter of Rights and Freedoms to overturn a provincial regulation—the Theatres Act—which required that all videos and films be either approved by the OFRB, be partially censored, or altogether banned. Despite Glad Day Bookshop’s successful legal challenge to the Act and the OFRB, the Star headline was totally erroneous; as of today, the OFRB has retained its powers for the prior restraint and banning of film and video in Ontario. In this essay, I map a number of interventions and contests around the regulation of video and film from the 1980s until the present. -
Vancouver by Tina Gianoulis
Vancouver by Tina Gianoulis Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2006 glbtq, Inc. Reprinted from http://www.glbtq.com Cosmopolitan Vancouver, nestled on Canada's west coast in a picturesque triangle between English Bay, Burrard Inlet, and the Fraser River, has developed in less than 200 years from a frontier outpost in an untamed land to one of the fastest-growing cities in North America. With a constant influx of immigrants and a vigorous and adaptable economy, Vancouver is a progressive city with a large and active queer community. That community began organizing in the 1960s, with the founding of Canada's first homophile organization, and has continued into the 2000s, as activists work to protect queer rights and develop queer culture. With its sheltered location, fertile farmland, and rich inland waterways, the southwestern corner of British Columbia's mainland attracted settlers from a variety of native cultures for over three thousand years. More than twenty tribes, including the Tsawwassen and Musqueam, comprised the Stó:lo Nation, the "People of the Water," who farmed and fished the Fraser River Valley before the arrival of European explorers in the late eighteenth century. From the first European trading post, established by the Hudson Bay Company in 1827, the small community soon grew into a boomtown with a thriving economy based on its lumber and mining industries, fisheries, and agriculture. By the late 1800s, the settlement had become a hub for a newly developing railroad network, and in 1886, the City of Vancouver was incorporated. The city grew rapidly, tripling its population within a few decades and spawning a construction boom in the early 1900s. -
Homosexuality' and Social Theory
Homosexuality sexwithothermen,thishasoftenbeencon- tested and transformed given its clinical and GARY KINSMAN male-centered character by the gay, lesbian Laurentian University, Canada feminist, and what is often now referred to as LGBT (lesbian, gay, bisexual, and trans), Social theory is the various ways in which or queer movements, through the use of a people have theorized how the “social” works range of other terms and identifications. In in the emerging and developing capitalist this entry, “homosexuality” is used in a broad social relations of the last few centuries. “Ho- sense to include all those who participate mosexuality” is a term that emerges in the in same-gender erotic practices no matter later nineteenth century in the “West” in the howtheysociallyidentifyandalsotoasso- midst of capitalist and state relations among ciate this with challenges to the two-gender psychiatrists and sexologists to describe the (male–female) binary system that includes “truth” of people’s beings (Foucault 1980) trans experiences. whohadsexwithmembersofthesamegen- der, especially men who had sex with other HETEROSEXISM, DEVIANCE, men. Bringing social theory together with AND SOCIAL THEORIZING “homosexuality” combines broader social analysis with the realm of bodies and eroti- The ideology and practices organizing the cism and how “homosexualities” are lived, oppression of homosexuals are often referred constructed, and analyzed. It joins together to as heterosexism – the assumption that only what has often been described as the “pub- heterosexuality is “normal” and “natural” lic” and “political” realms, often considered and therefore that homosexualities are not the proper terrain for social theory, with normal and are unnatural. Classical and whathasoftenbeenportrayedasa“private” modern social theory did not simply ignore realm of erotic desires and practices that was or forget about homosexuality but heterosex- not considered the proper terrain for social ist assumptions emerged at the very heart of theory. -
Knowledge Reifying Force-Intention-Harm K(F+I+H): the Nature and Structure of Crime
Fall 08 Journal of Theoretical and Philosophical Criminology Nature and Structure of Crime 2011, Vol. 3 9(1):110-132 Boyanowsky & Yasayko Knowledge Reifying Force-Intention-Harm K(F+I+H): The Nature and Structure of Crime A Multidimensional Theoretical Model Ehor Boyanowsky & Jonathan Yasayko Simon Fraser University Abstract Violence is regarded as a negative phenomenon and confused with aggression in social science to the detriment of analysis of their causes. We argue that violence is a natural phenomenon occupying a meaningfully different ecological space from aggression which involves elements of intention and harm and propose an eclectic multidimensional model encompassing both social construction and physical observation of violence for comparison and analysis of the structure of crime. A 70 year old pensioner awakens to find an intruder, a big, young, shaggy haired man, carrying an object, wandering through his house. In a panic he reaches into a drawer and grabbing his revolver, fires repeatedly, killing the unknown assailant. Still shaking, he calls the police. The old man is charged with murder. Why? Where does he live? In the play, Mother Courage and Her Children (Brecht, 1994) a sturdy matriarch halts her caravan at an execution site in the French countryside, realizing with horror that the man bound at the stake is her son. He explains, bemusedly, that he doesn‟t understand what is going on. Last week he had been raiding villages, raping and killing and pillaging and been commended by his commanding officers. This week he did the same thing and has been condemned to death. What is going on? In the 1980s the Special Committee on Pornography and Prostitution (the Fraser Commission) held hearings across Canada regarding the public‟s attitude toward pornography. -
Habermas, Legal Legitimacy, and Creative Cost Awards in Recent Canadian Jurisprudence
Dalhousie Law Journal Volume 30 Issue 1 Article 5 4-1-2007 Habermas, Legal Legitimacy, and Creative Cost Awards in Recent Canadian Jurisprudence Michael Fenrick Dalhousie University Follow this and additional works at: https://digitalcommons.schulichlaw.dal.ca/dlj Part of the Courts Commons Recommended Citation Michael Fenrick, "Habermas, Legal Legitimacy, and Creative Cost Awards in Recent Canadian Jurisprudence" (2007) 30:1 Dal LJ 165. This Article is brought to you for free and open access by the Journals at Schulich Law Scholars. It has been accepted for inclusion in Dalhousie Law Journal by an authorized editor of Schulich Law Scholars. For more information, please contact [email protected]. Michael Fenrick* Habermas, Legal Legitimacy, and Creative Cost Awards in Recent Canadian Jurisprudence- Access to justice continues to be a live issue in Canadian courtrooms. While state-sponsored initiatives that promote access continue to flounder in Canada or in some cases, are cancelled altogether, the pressure is mounting to find creative solutions that facilitate greater participation in formal dispute resolution processes. The price of failing in this regard is very high. To truly flourish, both social cohesion and individual liberties require a more participatory and inclusive legal system than the one that currently precludes all but the wealthiest from accessing our courts. Drawing on the legal philosophy of Jargen Habermas, the author examines access problems from the perspective of the civil litigant who is facing the unmanageable financial burden of having her legal rights recognized and adjudicated in a Canadian courtroom. Specifically, this paper considers the role which creative costs orders can play in advancing the goal of fuller legal participation. -
Brian Lam's Speech for Little Sisters 2014 Gray Campbell Award
Gray Campbell Award presenter’s speech by Brian Lam for recipients Jim Deva & Janine Fuller, Little Sister’s Book & Art Emporium, 2014 In 1984, a young man of twenty-two moved to the big city of Vancouver for a summer job. Being shy and somewhat aloof, he didn’t make new friends easily, and while he loved the company of a good novel, he wasn’t able to find many books that told the kinds of stories in which he saw himself, making him feel less alone. But then he stumbled upon a bookstore located on the second floor of a converted house on Thurlow Street in the West End. Ascending the staircase, he saw announcements of meetings for various gay and lesbian groups, and typewritten notices from those looking for “like-minded” roommates, and handwritten posters asking for witnesses to the latest gay bashing down the street. And then once upstairs, in the narrow confines of crowded bookshelves, and in the covers of so many books of gay fiction, poetry, self-help, and history, he saw a reflection of himself looking back at him, and he finally felt like he had found a second home of sorts. That young man was me, and that bookstore was Little Sister’s. A year earlier in 1983, Jim Deva and Bruce Smyth, along with Barb Thomas, opened Little Sister’s Book and Art Emporium in that converted house on Thurlow Street. After moving to Vancouver from the prairies, Jim and Bruce worked in retail, and when they decided to go into business for themselves, they considered opening a clothing store or a shoe store, but finally settled on the idea of selling gay and lesbian art and books. -
Monument-Briefing-Documents-EN-Brenda-Cossman.Pdf
BRIEFING DOCUMENTS Memorializing LGBTQ2 Histories: Thoughts on Moving Beside Our Debates By Brenda Cossman1 On April 23, 2019, the Royal Canadian Mint released a new $1 coin design intended to commemorate the 50th anniversary of the decriminalization of homosexuality in Canada. The coin has the dates 1969 and 2019, as well as the word 'equality' in English and French. Many in the LGBT community welcomed the coin. Helen Kennedy, executive director of Egale Canada, which had been consulted, said 1969 was a "significant turning point" for Canada and the mint's official commemoration is a "big deal."2 But others have denounced it. Tom Hooper, an LGBT historian and activist, said the coin commemorates a "myth", since the 1969 reforms did not decriminalize homosexuality.3 "I feel like they're putting this myth onto a coin. They're stamping this coin with 1969 and right next to it 'equality' and there was nothing in 1969 to do with equality".4 The critique of the coin is part of a larger debate over the meaning of the 1969 reforms. While some within the LGBT community celebrate the 50th anniversary, a coalition of LBGT activists came together to organize the Anti-69 forum and a conference entitled Against the Mythologies of the 1969 Reform.5 The coalition points out that the 1969 reforms did not eliminate the criminal offenses of buggery and gross indecency, but simply created an exception. The criminal offences did not apply in relation to an act in private between husband and wife, or between two individuals over the age of 21. -
Queer Quarantine: Conceptualizing State and Dominant Cultural Responses to Queer Threats As Discursive Tactics and Technologies of Quarantine
Queer Quarantine: Conceptualizing State and Dominant Cultural Responses to Queer Threats as Discursive Tactics and Technologies of Quarantine by Péter Balogh A Thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Canadian Studies Carleton University Ottawa, Ontario © 2015 Péter Balogh Abstract This study explores queer quarantine, my conceptualization of processes and practices aimed at assessing, diagnosing and isolating queer threats to the nation. In theorizing queer quarantine, I draw upon the longstanding conflation of queerness with disease and contagion, and build a case for reading the isolation, containment and casting out of queerness as an assemblage of discursive tactics and technologies aimed at quarantining queers beyond conventional understandings of quarantine. I examine the ways queers are imagined to threaten public space, healthy bodies, and the future of the nation, and provide a new accounting for so-called homophobic policies and practices deployed in statecraft and dominant culture. I also trace the emergence of the queer AIDS monster, an effect of disciplinary tactics of queer quarantine and a particular discursive formation in its own right. My study has two aims: building a case for queer quarantine and, at the same time, demonstrating how queer quarantine can be used as a new model of analysis to identify and explore some of the ways the Canadian state and dominant culture continue to marginalize and oppress queers despite the rights gains and “acceptance” that some gays and lesbians have achieved. My analysis reveals that in 1970s Toronto, the rapidly increasing visibility of queerness became a public threat necessitating tactical responses from local authorities and the police to quarantine queer spaces. -
Challenged Books and Magazines List Updated February 2012 2011
Challenged Books and Magazines List Updated February 2012 This selective list provides information on numerous books and some magazines and newspapers that have been challenged in the past decades. Each challenge sought to limit public access to these publications in schools, libraries and elsewhere. Some challenges were upheld; others were rejected. We have tried to update our research on unresolved challenges. Because some challenges are dismissed, the publications remain on library shelves or curriculum lists. We think it is worthwhile to include such instances because the effect of a controversy over publications can spread even though the would-be banners lose. A book or magazine with a controversial reputation can be quietly dropped from reading lists and curricula. This interference can be most insidious—quiet acquiescence to the scare tactics that would-be censors know how to employ. Because organizations and community groups that ask for book and magazine bans usually want to avoid public controversies, it is often difficult to discover why challenges are launched or what becomes of them. If you know of book or magazine or newspaper challenges or, better still, satisfactory resolutions anywhere in Canada, please use the accompanying case study form to give us details. 2011 Brunetti, Ivan, Lilli Carré, et al. Black Eye 1: Graphic Transmissions to Cause Ocular Hypertension. 2011—Officials of the Canada Border Services Agency (CBSA) seized five copies of this comic book anthology in Buffalo, New York, while artist Tom Neely and a colleague were travelling to the Toronto Comic Arts Festival. Objection—The customs officers found images of sex and violence in the book. -
6 Wolfenden in Canada: Within and Beyond Official Discourse in Law
6 Wolfenden in Canada: within and beyond official discourse in law reform struggles1 Gary Kinsman Decriminalisation, Wolfenden and Canadian social and state formation In a perceptive critique of the Canadian state law reform process in late 1960s Canada, gay activist Doug Sanders, who was involved in homophile and gay organising at that time, argued that the 1969 reform: Takes the gay issue and describes it in non-homosexual terms. [Decriminalisation] occurs in a way in which the issue is never joined. The debate never occurs. And so homosexuals are no more real after the reform than before ... I felt that an issue had been stolen from us. That we had forgotten that the reform issue was an issue that could have been used for public debate and it had been handled in such a way that there had been none. The only thing that had a promise of helping people was a public debate. It didn’t happen. (Sanders, cited in Kinsman 1996a, p. 264) This chapter focuses on the influence of the ‘British’ Wolfenden report (Committee on Homosexual Offences and Prostitution 1957) and the conceptual practices (D. Smith 1990a) of public/private and adult/youth sexual regulation it articulated on the law reform process in Canada leading up to the 1969 criminal code reform that decriminalised same-gender sex acts in ‘private’ between two consenting adults. It also points to the continuing legacies of this regulatory strategy on sex political struggles within Canadian social and state formation. It was in the context of the extension of the criminalisation of homosexuality, in the 1950s and 1960s, under pressure from legislation and social mobilisations 1 An earlier version of this paper was delivered at the Wolfenden 50 Conference as ‘Wolfenden in Canada: Using and Moving Beyond the Text in Struggles for Sexual Law Reform’ – 29 June 2007, London. -
Challenged Books List 1 of 21
Freedom to Read Kit 2004 — Challenged Books List 1 of 21 Challenged Books List This selective list provides information on more than 100 books that have been challenged in the past 21 years. Each challenge sought to limit public access to the books in schools, libraries, or bookstores. Some challenges were upheld; others were rejected. We have tried to update our research on unresolved challenges. Because some challenges are dismissed, the books remain on library shelves or curriculum lists. We think it worthwhile to include such instances because the effect of a controversy over print material can spread, even though the would-be book-banners lose. A book with a controversial reputation tends to be quietly dropped from reading lists and curricula. This interference can be most insidious—quiet acquiescence to the kind of scare tactics that would-be censors know how to employ. Because organizations and community groups that ask for book and magazine bans generally want to avoid public controversies, it is often difficult to discover why challenges are launched or what becomes of them. If you know of book challenges or, better still, satisfactory resolutions anywhere in Canada, please use the accompanying case study form to give us details. Challenged Books Alma, Ann. Something to Tell. 2000—At the beginning of a Children’s Book Week tour of schools and libraries in Prince Edward Island, the author was told that she should not read from this book, one of her three titles for young readers. Cause of objection—The tour coordinator said P.E.I. students were not mature enough for the book, which tells the story of a girl who has been subjected to sexual touching by the headmistress of her school.