HUMANITAS Readings in the Development of the Medical Humanities Perspectives in Medical Humanities

Total Page:16

File Type:pdf, Size:1020Kb

HUMANITAS Readings in the Development of the Medical Humanities Perspectives in Medical Humanities HUMANITAS Readings in the Development of the Medical Humanities Perspectives in Medical Humanities Perspectives in Medical Humanities publishes scholarship produced or reviewed under the auspices of the University of California Medical Humanities Consortium, a multi-campus collaborative of faculty, students and trainees in the humanities, medicine, and health sciences. Our series invites scholars from the humanities and health care professions to share narra- tives and analysis on health, healing, and the contexts of our beliefs and practices that impact biomedical inquiry. General Editor Brian Dolan, PhD, Professor of Social Medicine and Medical Humanities, University of California, San Francisco (UCSF) Recent Titles Health Citizenship: Essays in Social Medicine and Biomedical Politics By Dorothy Porter (Winter 2012) What to Read on Love, Not Sex: Freud, Fiction, and the Articulation of Truth in Modern Psychological Science By Edison Miyawaki, MD, Foreword by Harold Bloom (Fall 2012) Patient Poets: Illness from Inside Out Marilyn Chandler McEntyre (Fall 2012) (Pedagogy in Medical Humanities series) Bioethics and Medical Issues in Literature Mahala Yates Stripling (Fall 2013) (Pedagogy in Medical Humanities series) Heart Murmurs: What Patients Teach their Doctors Edited by Sharon Dobie, MD (Fall 2014) www.UCMedicalHumanitiesPress.com [email protected] This series is made possible by the generous support of the Dean of the School of Medicine at UCSF, the Center for Humanities and Health Sciences at UCSF, and a University of California Research Initiative, Grant ID 141374. HUMANITAS Readings in the Development of the Medical Humanities Edited by Brian Dolan First published in 2015 by the University of California Medical Humanities Press UCMedicalHumanitiesPress.com © 2015 University of California Medical Humanities Consortium 3333 California Street, Suite 485 San Francisco, CA 94143-0850 Designed by Virtuoso Press Cover photo courtesy of the Wellcome Library, London. Colour photograph showing an anatomical model advertising a pharmacy in Delhi, India. The model is behind glass and surrounded with bottles. The pharmacist’s name, Kaviraj A N Roy, BSc, MASFRMP, is written on a label at the top left of the glass case. A man, the pharmacist, sits reading a book. Library of Congress Control Number: 2015937544 ISBN: 978-0-9889865-7-2 (Print) ISBN: 978-0-9963242-0-5 (ePub) Printed in USA “Not many students today perceive the value of a rigorous education in the cognitive elements of traditional humanism. Some will perceive them later in life, when medicine itself becomes so routinized as to verge on boredom.” —Edmund D. Pellegrino, MD This book is dedicated to all the students who desire to pursue humanitas – education in humanism – to broaden their perspectives on the art and science of healthcare. Contents Preface & Acknowledgments vii 1 One Hundred Years of Medical Humanities: A Thematic Overview Brian Dolan 1 2 The Importance of the Study of the History of Medicine (1904) Eugene Cordell 31 3 Imagination and Idealism in the Medical Sciences (1910) Christian A. Herter 47 4 The Role of Medical History in Medical Education (1947) Erwin H. Ackerknecht 70 5 The Humanities in Medicine (1958) Henry Borsook 82 6 The Medical Curriculum and Human Values (Part I) (1969) Casey Truett, Athur Douville, Bruce Fagel, Merle Cunningham 105 7 Human Values and Curriculum Design (Part II) (1969) Edwin F. Rosinski 118 8 Human Values and the Medical Curriculum: An Educator’s Response (Part III) (1969) Edmund D. Pellegrino 124 9 Reflections, Refractions, and Prospectives (1972) Institute on Human Values in Medicine 134 10 Educating the Humanist Physician: An Ancient Ideal Reconsidered (1974) Edmund Pellegrino 148 11 Teaching in Literature and Medicine: An Overview and Commentary (1987) Suzanne Poirier 167 12 See Me, Hear Me: Using Film in Health-Care Classes (1995) Lester D. Friedman 178 13 Narrative, Literature, and the Clinical Exercise of Practical Reason (1996) Kathryn Montgomery Hunter 187 14 Narrative Medicine A Model for Empathy, Reflection, Profession, and Trust (2001) Rita Charon 207 15 The Physician as Storyteller (2001) Abraham Verghese 224 16 Today’s Professionalism: Engaging the Mind but not the Heart (2005) Jack Coulehan 236 17 Imagination Takes the Stage: Readers’ Theater in a Medical Context (2006) Gretchen A. Case and Guy Micco 256 18 Medical Humanities and their Discontents: Definitions, Critiques, and Implications (2009) Johanna Shapiro, Jack Coulehan, Delese Wear, Martha Montello 268 19 What Disability Studies Has to Offer Medical Education (2011) G. Thomas Couser 290 20 The Arts and Medicine: A Challenging Relationship (2011) Paul Ulhas Macneill 306 Index 334 Preface & Acknowledgments umanities-based instruction in medical training has a long history. HSpanning more than a hundred years of medical education in the United States, a science-driven and clinical-skills oriented curriculum has been integrated with subjects that draw on broader cultural and philosophical perspectives for critical reflection on medical practice. Concerns over the essentials of a well-rounded medical curriculum have yielded enormous amounts of published commentaries, critiques, and recommendations. Along the way, educators have developed new subjects and disciplines of use to future health professionals, have added strength to the concept of a “field” of medical humanities, and have diversified its curricular presence. The articles reproduced here, which span the period from the early 1900s to 2011, provide a one-stop introductory guide to the major developments in the history of this field. These selections, it is hoped, portray the historical depth and range of articulations, even to those familiar with the medical humanities who have followed recent debates about its uses and outcomes in professional education. From the purported gaps in prerequisite training in the years preceding the Flexner report, to the “moral challenges” of the 1950s and 1960s, to concern over professionalism and communication skills in the 1990s and 2000s, the evolving relationship between the humanities and medicine is a history of reflection on the philosophy of education and the conduct of medical practice. Overall, these articles reveal that humanities subjects in medical education respond not only to alleged problems or lacunae in medical training (whether that is being too technological or disease-centered), but to the changing social context that impacts the form and practice of medicine. Yet despite a history of strategies to bring holism to the education of healthcare professionals, there remain common and persistent challenges to the endeavor that go far back in time. An historical perspective is therefore useful to anyone teaching medical humanities or developing courses within this area. I started teaching the medical humanities in 2004, soon after it was created as an “Area of Concentration” for fourth-year medical student research projects at the University of California, San Francisco. Dividing my time between teaching graduate courses for PhD students in the history of x Humanitas: Readings in the Development of the Medical Humanities medicine program and teaching medical students, I struggled at the beginning to find the right balance in the level of scholarship assigned for discussion and measured my expectations of what could be accomplished over the course of one elective term. In the five years I directed that program before it was discontinued by a major curricular reform at the school, my colleagues and I felt that we had finally succeeded in engaging a multi-disciplinary humanities curriculum with medical knowledge and healthcare. The projects the students produced were informative, creative, and often extremely meaningful. Throughout that time, however, when I was educating myself about all the different approaches that encompass the medical humanities – narrative medicine, literature in/and medicine, readers’ theater, and so on – I was tasked with answering regular questions from curricular organizers and committee members about why the medical humanities were important to medical educa- tion. These are questions that almost everyone teaching medical humanities in medical schools needs to answer, repeatedly. Perhaps I would have been better prepared with these answers, better equipped to develop courses using diverse approaches, had I known the history of others’ attempts and rationales for do- ing the same. As an historian of science and medicine by training, my instinct has been to comb the literature, looking further and further back, for insights as to how this all came about. Going back to the beginning of the twentieth century, the emphasis here is on historical, primary readings that address the philosophy of medical humanities and the challenge of integration into medi- cal education. It will be easy to criticize all that has been omitted from this volume – particularly among the selections of more recent decades, when the amount of literature expands exponentially. The limitations of copyright permissions and occasional denials of requests to reproduce meant that some important pieces do not appear here, though I refer to some of these in the thematic introduction to the volume. I would like to make special note of a few titles that should be acknowledged as important sources of information on the state of the art of medical humanities. The Journal of Medical Humanities is the first. The history of this journal itself provides interesting
Recommended publications
  • Humanitas–Clementia and Clementia Caesaris Ancient and Modern Caesar
    European Journal of Science and Theology, September 2012, Vol.8, No.3, 263-269 _______________________________________________________________________ HUMANITAS–CLEMENTIA AND CLEMENTIA CAESARIS ANCIENT AND MODERN CAESAR Iulian-Gabriel Hruşcă* Romanian Academy, Iasi Branch, Str. T. Codrescu, Nr. 2, Iasi, Romania (Received 11 May 2012) Abstract Humanitas Romana is a concept that crosses both the Republican age of Rome and the Roman imperial period. In the Republic, clementia was both a personal attribute and a public virtue, intended to differentiate the Romans from the other peoples of antiquity in a sense of a moral superiority. In the Roman imperial period, the concept of humanitas Romana began to manifest more and more significantly through its component part, clementia, which became a cardinal virtue of the emperor and a judicial principle. With the coming to power of Julius Caesar, the notion of Clementia Caesaris was born. Afterwards, the status of Clementia Caesaris was enhanced during the Principate of Augustus. The emperor tends to become a provider of human rights. In a certain respect, if we refer to the principles of democracy, this transfer of the centre of gravity to the emperor in terms of human rights is negative. However, we could not assert that at that time were only negative aspects. We might consider as positive aspects the evolution of the concept of humanitas Romana through its component, the virtue of clementia, or the increased multicultural side of the Roman state. Despite the negative perception of Rome today, the clemency of ancient Caesar had reminiscences over time. The modern Caesar has tried to turn to Rome for lessons both positive and negative.
    [Show full text]
  • What We Mean When We Talk About Suffering—And Why Eric Cassell Should Not Have the Last Word
    What We Mean When We Talk About Suffering—and Why Eric Cassell Should Not Have the Last Word Tyler Tate, Robert Pearlman Perspectives in Biology and Medicine, Volume 62, Number 1, Winter 2019, pp. 95-110 (Article) Published by Johns Hopkins University Press For additional information about this article https://muse.jhu.edu/article/722412 Access provided at 26 Apr 2019 00:52 GMT from University of Washington @ Seattle What We Mean When We Talk About Suffering—and Why Eric Cassell Should Not Have the Last Word Tyler Tate* and Robert Pearlman† ABSTRACT This paper analyzes the phenomenon of suffering and its relation- ship to medical practice by focusing on the paradigmatic work of Eric Cassell. First, it explains Cassell’s influential model of suffering. Second, it surveys various critiques of Cassell. Next it outlines the authors’ concerns with Cassell’s model: it is aggressive, obscure, and fails to capture important features of the suffering experience. Finally, the authors propose a conceptual framework to help clarify the distinctive nature of sub- jective patient suffering. This framework contains two necessary conditions: (1) a loss of a person’s sense of self, and (2) a negative affective experience. The authors suggest how this framework can be used in the medical encounter to promote clinician-patient communication and the relief of suffering. *Center for Ethics in Health Care and School of Medicine, Oregon Health and Science University, Portland. †National Center for Ethics in Health Care, Washington, DC, and School of Medicine, University of Washington, Seattle. Correspondence: Tyler Tate, Oregon Health and Science University, School of Medicine, Depart- ment of Pediatrics, 3181 SW Sam Jackson Park Road, Portland, OR 97239-3098.
    [Show full text]
  • Idealizing Humanitas in Cicero's De Oratore, Or, Why Herbert O. Morrison
    Idealizing Humanitas in Cicero’s De oratore, or, why Herbert O. Morrison was wrong Taylor Putnam, 2016 Political Theory Research Workshop University of Toronto Working paper - please do not cite or circulate This paper draws primarily from material I intend to use in the introduction and first chapter of my dissertation, the latter of which will provide a more extensive account of Ciceronian humanitas against the backdrop of the waning Roman Republic. The larger dissertation project focuses on the concept of humanitas in the broader Roman context – traced through Cicero, Seneca the Younger, Tacitus, and Augustine - as a means to confront and challenge the modern understanding of “Humanity.” I greatly appreciate any and all feedback people are willing to share. Oh, my, get out of the way, please! It's burning and bursting into flames, and the - and it's falling on the mooring-mast and all the folks agree that this is terrible, this is one of the worst catastrophes in the world. […] It's–it's–it's the flames, […] oh, four- or five-hundred feet into the sky and it ... it's a terrific crash, ladies and gentlemen. It's smoke, and it's flames now ... and the frame is crashing to the ground, not quite to the mooring-mast. Oh, the humanity and all the passengers screaming around here. I told you, I can't even talk to people whose friends are on there. Ah! It's–it's–it's–it's ... o–ohhh! I–I can't talk, ladies and gentlemen. Honest, it's just laying there, a mass of smoking wreckage.
    [Show full text]
  • Blending Between Occultism and Scientism in Vasile Voiculescu's
    Article received on November 10, 2017 and accepted for publishing on February 18, 2018. ORIGINAL ARTICLES Blending between occultism and scientism in Vasile Voiculescu’s short stories Mirela Radu1 Abstract: Vasile Voiculescu (1884-1963), besides being a well-known writer, was also a prominent, much respected physician who practiced between the two world wars. He attended the courses of the Faculty of Letters and Philosophy in Bucharest for a year (1902-1903), but gave up on them in order to attend the Faculty of Medicine. The literary debut took place in 1912 in the journal Convorbiri literare. He published the first volume of lyrical poems in 1916 and in 1918 he was granted the Academy Award for lyrical volume From the Aurochs Country and other poems. In 1935 he became a member of the Academy of Sciences of Romania and in 1941 he received the National Poetry Prize. The following volumes of poems are: Ripeness (1921), Poems with Angels (1927), Destiny (1933), Ascent (1937), Gleams (1939). His work also includes a short story: The Demiurge (1943). Shakespeare's last imaginative sonnets in Vasile Voiculescu’s translation (1964), and the novel Zahei-The blind (1966), Sentimental Gymnastics (1972) are published posthumously. The present article is aimed at revealing the world of Voiculescu’s short stories. Keywords: medical studies, abyssal psychology, scientism, mystery, obscurity Although the most analyzed creator received new powers, as a sum of his life’s and part of Voiculescu’s work artistic experience by a high level of expression, in a seems to be his poetry, he veritable eruption if poetry, in verses and prose.” [2] proved his worth in the same The surprise comes from the chameleonic nature of manner in storytelling.
    [Show full text]
  • Healing Narrative: Ethics and Writing About Patients
    Virtual Mentor American Medical Association Journal of Ethics July 2011, Volume 13, Number 7: 420-424. FROM THE EDITOR Healing Narrative—Ethics and Writing about Patients As Jack Coulehan and Anne Hawkins put it, “writing about patients is a growth industry” [1]. Recent years have seen an explosion of both fiction and nonfiction works written by physicians for a popular audience. Atul Gawande’s Complications, Pauline Chen’s Final Exam, and Danielle Ofri’s Singular Intimacies, all critically acclaimed and widely read, open a window into an experience that was once the sole province of those in medical training. These authors employ patient stories to convey poignant insights about what it is like to practice medicine. Neurologist Oliver Sacks’s classic Awakenings and more recent An Anthropologist on Mars also make use of patient stories, guiding his readers into the awe-inspiring world of the human mind through the unusual experiences of his patients. These powerful memoirs, however, move us to ask, whose stories are they telling? What are physicians’ responsibilities towards patients when they put them on paper? In this issue of Virtual Mentor, we explore the ethics of writing about patients and examine the sometimes conflicting, sometimes synergistic duties of physician and author. Sharing patient stories has always been a mainstay of medical education—every issue of Virtual Mentor begins with three clinical cases. This is not an arbitrary quirk but a reflection of a long tradition. Clinicians share patient stories on the wards, in grand rounds, in doctors’ lounges; they tell patient stories to medical trainees and teach them the language in which to tell these stories themselves.
    [Show full text]
  • National Council on the Humanities Minutes, No. 21-25
    6fftce of tha Caoara! Couris National rctiiiu^iion o-i the ArU and th Hurr.anstiS^ MINUTES OF THE TWENTY-FIRST MEETING OF THE NATIONAL COUNCIL ON THE HUMANITIES Held Thursday and Friday, October 21-22, 1971 10th Floor Conference Room Veterans Administration Building . 810 Vermont Avenue, N.W. Washington, D. C. Members present: Wallace B. Edgerton, Acting Chairman Jacob Avshalomov Paul G. Horgan Edmund F. Ball Leslie Koltai Lewis White Beck Mathilde Krim Robert T. Bower Walter J . Ong Gerald F. Else . Rosemary Park Leslie H. Fishel Arthur L. Peterson Allan A. Glatthom Eugene B. Power Henry Haskell Robert Ward Stephen J . Wright Members absent: Kenneth B. Clark James Wm. Morgan Albert William Levi Robert 0. Anderson Soia Mentschikoff Sherman E. Lee Charles E. Odegaard Herman H. Long 21:2 Guests present Professor Richard D. Lambert, Department of South Asia Studies, University of Pennsylvania Dr. William D. Schaefer, Executive Secretary of the M o d e m Language Association Dr. Edmund Pellegrino, Vice President for Medical Affairs of the State University of New York at Stony Brook Dr. Daniel Callahan, Director of the Institute of Society, Ethics, and the Life Sciences Mr. John Lively, Budget Examiner, Office of Management and Budget Mr. G. Phillips Hanna,Chief,Community Development Program Unit, Office of Management and Budget Staff Members present Dennis Atwood, Personnel Management Specialist, NFAH John Barcroft, Director, State and Community Programs, NEH Betty L. Barnes, Grants Specialist, Office of Grants, NEH, NFAH Janet W. Berls, Program Assistant, Division of Education, NEH Paul P. Berman, Director of Administration, NFAH James H.
    [Show full text]
  • 1930 Heather Mcintyre Thesis Subm
    “Man’s Redemption of Man”: Medical Authority and Faith Healers in North America, 1850 - 1930 Heather McIntyre Thesis submitted to the University of Ottawa in partial fulfillment of the requirements for the degree of MA in History Department of History Faculty of Arts University of Ottawa © Heather McIntyre, Ottawa, Canada, 2020 ii ABSTRACT “Man’s Redemption of Man”: Medical Authority and Faith Healers in North America, 1850 – 1930 Heather McIntyre Supervisor: University of Ottawa, 2020 Heather Murray This thesis discusses the various rhetorical, logical, and legal methods the medical profession used to regulate faith healing in North America. In so doing, it illuminates larger questions about the place of religion and authority over the body in modernity. It uses a source base of medical journals, legal documents, and church records to illustrate how doctors positioned themselves as the rational and godly choice for sick people. While faith healing was originally one of many “cures” and kinds of medicine available to North Americans during the 19th century, the medical field rapidly professionalized and supported laws requiring anyone claiming to practice medicine to adhere to one form of scientifically- based medicine. To support this change, physicians used the category of “quackery,” which implies backwardness and superstition, to illustrate the hazards of faith healing and other alternative medicines. Later, the rise of psychology in the 1890s reshaped physicians’ view of faith healing, and they came to explain its claims of success by arguing that “suggestion,” or messages to a person’s unconscious beliefs, can cure particular (gendered) kinds of mental illnesses. Doctors and clergy became curious about the safe use of suggestion, and embarked on experiments like the Emmanuel Movement.
    [Show full text]
  • The Self-Sufficiency of the Good Man Against the Need for Friendship
    THE SELF-SUFFICIENCY OF THE GOOD MAN AGAINST THE NEED FOR FRIENDSHIP. A DISCUSSION CONCERNING THE IMPORTANCE OF FRIENDSHIP FOR THE GOOD MAN IN CICERO. CORY SLOAN SUBMITTED WITH A VIEW TO OBTAIN THE DEGREE OF M.LITT. NATIONAL UNIVERSITY OF IRELAND, MAYNOOTH DEPARTMENT OF PHILOSOPHY, FACULTY OR ARTS, CELTIC STUDIES, AND PHILOSOPHY AUGUST 2012 HEAD OF DEPARTMENT DR. MICHAEL DUNNE SUPERVISED BY DR. AMOS EDELHEIT 1 Summary Cicero wrote in Book Three of On Duties, that the Stoic sage being absolutely good and and perfect was the only one that could be truly happy. For his happiness was based in his virtue and as he had perfect virtue, he had perfect and lasting happiness. Yet the Peripatetics saw that happiness was not a self-sufficient idea and was instead an amalgamation of external goods. Virtue for them was a factor that contributed to happiness, for the Stoics it was essential for happiness. It would appear on inital observation that the life of the Stoic sage was a solitary one, aloof from the rest of humanity. Yet the Stoics maintained that this was the best and happiest form of life, a life lived in accordance with Nature. However, the Peripatetics maintained that nature loves nothing solitary and man is not a solitary animal. In order for him to fullfill his natural end and achieve eudaimonia he would natually be drawn towards the company of others. Cicero highlights the tension between Stoic idealism and Peripatetic pragmatism in his discussion on happiness. When he essentially he askes in Book Five of the Tusculan Disputations.
    [Show full text]
  • Uot History Freidland.Pdf
    Notes for The University of Toronto A History Martin L. Friedland UNIVERSITY OF TORONTO PRESS Toronto Buffalo London © University of Toronto Press Incorporated 2002 Toronto Buffalo London Printed in Canada ISBN 0-8020-8526-1 National Library of Canada Cataloguing in Publication Data Friedland, M.L. (Martin Lawrence), 1932– Notes for The University of Toronto : a history ISBN 0-8020-8526-1 1. University of Toronto – History – Bibliography. I. Title. LE3.T52F75 2002 Suppl. 378.7139’541 C2002-900419-5 University of Toronto Press acknowledges the financial assistance to its publishing program of the Canada Council for the Arts and the Ontario Arts Council. This book has been published with the help of a grant from the Humanities and Social Sciences Federation of Canada, using funds provided by the Social Sciences and Humanities Research Council of Canada. University of Toronto Press acknowledges the finacial support for its publishing activities of the Government of Canada, through the Book Publishing Industry Development Program (BPIDP). Contents CHAPTER 1 – 1826 – A CHARTER FOR KING’S COLLEGE ..... ............................................. 7 CHAPTER 2 – 1842 – LAYING THE CORNERSTONE ..... ..................................................... 13 CHAPTER 3 – 1849 – THE CREATION OF THE UNIVERSITY OF TORONTO AND TRINITY COLLEGE ............................................................................................... 19 CHAPTER 4 – 1850 – STARTING OVER ..... ..........................................................................
    [Show full text]
  • Ethics in Burn Care
    AMA Journal of Ethics® June 2018 Volume 20, Number 6: 525-605 Ethics in Burn Care From the Editor Opening Dialogue on Current Ethical Issues in Burn Care 527 Ashwath Gunasekar Ethics Cases Is It Ethical to Treat Pain Different in Children and Adults with Burns? 531 Commentary by Sharmila Dissanaike, MD When Is It Appropriate to Put a Live Donor at Risk to Help Another Patient? 537 Commentary by Anjay Khandelwal, MD Should Cosmetic Outcome Influence Discussions about Goals of Care for Severly Burned Patients? 546 Commentary by Yuk Ming Liu, MD and Kathleen Skipton Romanowski, MD Original Research A Model to Improve Detection of Nonaccidental Pediatric Burns 552 Lauren C. Nigro, MD, Michael J. Feldman, MD, Robin L. Foster, MD, and Andrea L. Pozez, MD Podcast How to Help Burn Patients Survive and Thrive: An Interview with Dr. Monica Gerrek and Andrea Rubin Medical Education Problems and Costs That Could Be Addressed by Improved Burn and Wound Care Training in Health Professions Education 560 Patrick T. Delaplain, MD and Victor C. Joe, MD Policy Forum Defining Adequate Quality and Safety Metrics for Burn Care 567 AMA Journal of Ethics, June 2018 525 Laura S. Johnson, MD and Jeffrey W. Shupp, MD Medicine and Society Ethics of Burn Wound Care in a Low-Middle Income Country 575 Shelley Wall, MBChB, Nikki Allorto, MBChB, Ross Weale, MBBS, Victor Kong, PhD, and Damian Clarke, PhD History of Medicine Getting Past Dax 581 Monica L. Gerrek, PhD Personal Narrative Ask Me about My Pearls: Burn Care, Ethics, and Creative Writing 589 Debra Ann Reilly, MD and Steve Langan, MFA Viewpoint The Four-Quadrant Approach to Ethical Issues in Burn Care 595 Chad M.
    [Show full text]
  • Hispanism and Humanitas in the Market University
    u 7 Hispanism and Humanitas in the Market University David R. Castillo and William Egginton As we look back at the inaugural volume of the now well-established Hispanic Issues On Line series, we are struck by the remarkable degree of disciplinary self-awareness displayed by the volume contributors, and also by their willingness to air Hispanism’s dirty laundry, so to speak, in their quest to expose and transcend internal divides and potentially paralyzing forms of institutional inertia. Indeed, the range of the discussion is nothing short of unprecedented in this type of essay collection, moving from questions of object selection and the place of canonical texts vis-à-vis underrepresented fields and constituents, to geo-political rifts, most notoriously between the Peninsular and Latin American sub-disciplines and/or between center and margins, to methodological debates on the relative merits of philological, historicist, and theoretical approaches, and the promise of new horizons of plurality and inclusion associated with the rise of transnational and transdisciplinary directions. While these debates and the issues that animate them have not lost currency, they seem to have receded into the background in recent years within the circles of Hispanic Studies in the United States. This may be due, in part, to the emergence of a “quiet” consensus around the notion that the existence of a plurality of perspectives, different interpretive methodologies, and differing political views is ultimately a sign of disciplinary health. Yet, we would argue that the withering of internal debates within Hispanism, as with other literary, linguistic and artistic fields, and indeed other Humanities and Social Science disciplines, such as Media Studies and History is also, to a large extent, a byproduct of the “survival mode” in which we find ourselves since the latest proclamation of crisis for the Humanities.
    [Show full text]
  • Epictetus, Stoicism, and Slavery
    Epictetus, Stoicism, and Slavery Defense Date: March 29, 2011 By: Angela Marie Funk Classics Department Advisor: Dr. Peter Hunt (Classics) Committee: Dr. Jacqueline Elliott (Classics) and Dr. Claudia Mills (Philosophy) Funk 1 Abstract: Epictetus was an ex-slave and a leading Stoic philosopher in the Roman Empire during the second-century. His devoted student, Arrian, recorded Epictetus’ lectures and conversations in eight books titled Discourses, of which only four are extant. As an ex- slave and teacher, one expects to see him deal with the topic of slavery and freedom in great detail. However, few scholars have researched the relationship of Epictetus’ personal life and his views on slavery. In order to understand Epictetus’ perspective, it is essential to understand the political culture of his day and the social views on slavery. During his early years, Epictetus lived in Rome and was Epaphroditus’ slave. Epaphroditus was an abusive master, who served Nero as an administrative secretary. Around the same period, Seneca was a tutor and advisor to Nero. He was a Stoic philosopher, who counseled Nero on political issues and advocated the practice of clemency. In the mid to late first-century, Seneca spoke for a fair and kind treatment of slaves. He held a powerful position not only as an advisor to Nero, but also as a senator. While he promoted the humane treatment of slaves, he did not actively work to abolish slavery. Epaphroditus and Seneca both had profound influences in the way Epictetus viewed slaves and ex-slaves, relationships of former slaves and masters, and the meaning of freedom.
    [Show full text]