The Great Inquiry an Interview with the Venerable Ayya Tathaaloka by Jacqueline Kramer
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Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
Bridging Worlds: Buddhist Women's Voices Across Generations
BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen. -
161: the Ten Pillars of Buddhism Transcription Taken from the Windhorse Publications Book of the Same Title FOREWORD As the Open
161: The Ten Pillars of Buddhism Transcription taken from the Windhorse Publications book of the same title FOREWORD As the opening passage of this book makes clear, the paper reproduced here was first delivered to a gathering of members of the Western Buddhist Order, in London, in April 1984. The occasion marked the celebration of the Order's sixteenth anniversary, and the theme of the paper was one of fundamental importance to all those present: the Ten Precepts. These Precepts are the ten ethical principles that Order members `receive' at the time of their ordination, and which they undertake subsequently to observe as a spiritually potent aspect of their everyday lives. The theme was therefore a very basic and seemingly down-to-earth one, but here, as he is wont to do, Sangharakshita demonstrated that no theme is so `basic' that it can be taken for granted. As a communication from the Enlightened mind, the various formulations and expressions of the Buddha's teaching can be turned to again and again; their freshness and relevance can never be exhausted. As he spoke, it was clear that Sangharakshita was addressing a far larger audience than that which was present at the time. The relevance of his material extended of course to those Order members, present and future, who could not be there on that occasion. But it reached out further than that, to the entire, wider `Buddhist world', and still further, to all those who, whether Buddhist or not, seek guidance and insights in their quest for ethical standards by which to live. -
What Buddhists Believe Expanded 4Th Edition
WhatWhat BuddhistBuddhist BelieveBelieve Expanded 4th Edition Dr. K. Sri Dhammanada HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Published by BUDDHIST MISSIONARY SOCIETY MALAYSIA 123, Jalan Berhala, 50470 Kuala Lumpur, 1st Edition 1964 Malaysia 2nd Edition 1973 Tel: (603) 2274 1889 / 1886 3rd Edition 1982 Fax: (603) 2273 3835 This Expanded Edition 2002 Email: [email protected] © 2002 K Sri Dhammananda All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any in- formation storage and retrieval system, without permission in writing from the publisher. Cover design and layout Sukhi Hotu ISBN 983-40071-2-7 What Buddhists Believe Expanded 4th Edition K Sri Dhammananda BUDDHIST MISSIONARY SOCIETY MALAYSIA This 4th edition of What Buddhists Believe is specially published in conjunction with Venerable Dr K Sri Dhammananda’s 50 Years of Dhammaduta Service in Malaysia and Singapore 1952-2002 (BE 2495-2545) Photo taken three months after his arrival in Malaysia from Sri Lanka, 1952. Contents Forewordxi Preface xiii 1 LIFE AND MESSAGE OF THE BUDDHA CHAPTER 1 Life and Nature of the Buddha Gautama, The Buddha 8 His Renunciation 24 Nature of the Buddha27 Was Buddha an Incarnation of God?32 The Buddha’s Service35 Historical Evidences of the Buddha38 Salvation Through Arahantahood41 Who is a Bodhisatva?43 Attainment of Buddhahood47 Trikaya — The Three Bodies of the Buddha49 -
2012 Annual Compilation
PresentThe Voices and Activities of Theravada Buddhist Women Volume 6 | Number 1 | 2012 Annual Compilation An Interview with Venerable Ayya Tathaaloka Earth Day Earth Witness Can the Theravada Bhikkhuni Order Be Re-Established? It Already Has An Interview with Tenzin Kiyosaki Lasting Inspiration What Buddhism Gave Me International Bhikkhuni Day 2012 The Reading Habits of One Bhikkhuni Blessings: The Tsoknyi Nangchen Nuns of Tibet The Art of Disappearing: The Buddha’s Path to Lasting Joy Present | The Voices and Activities of Theravada Buddhist Women | 2012 Annual Compilation Issue 1 PThe Voicesresent and Activities of Theravada Buddhist Women Volume 6 | Number 1 | 2012 Annual Compilation ISSN 2156-0099. Present is published in four installments per year by Alliance for Bhikkhunis, a registered 501(c)(3) non-profit corporation. PO Box 1058, Santa Barbara, Califor- nia, USA 93102-1058, www.bhikkhuni.net Editor-in-Chief Sarah Conover Managing Editor Dennis Crean Editorial Board Sarah Conover Dennis Crean Jayanta Shirley Johannesen Caroline Starkey Venerable Tathaaloka Bhikkhuni Venerable Sudhamma Bhikkhuni Design & Layout Helen Geld Special Thanks To Susan Pembroke, Jacqueline Kramer, Carol Annable, Emma Tomalin, Dion Peoples, Susmita Barua, Pamela Kirby, Hisayo Front Cover Feminine Buddha Image Wat Thepthidaram, Thailand Photo: Anandajoti Bhikkhu www.photodharma.net Present is an independent publication and does not repre- sent any particular lineage, monastic, or teacher. The journal is produced for and supported by the Theravada Fourfold Sangha, and as such reflects the interests of that commu- nity. Present publishes essays, nonfiction, scholarly articles, news, and book and movie reviews relevant to bhikkhunis and the Fourfold Sangha. We welcome submissions. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Farewell to Venerable K. Sri Dhammananda
Volume 14 No. 13 Spring 2006 / 2549 On 31 August last, the Most Venerable K Sri Dhammananda Maha Nayaka Thera, Chief High Priest of Malaysia and Singapore passed away peacefully in hospital in Kuala Lumpur, Malaysia. Farewell to Venerable K. Sri Dhammananda from Azlan of The Malay Mail, posted on www.jeffooi.com As a news reporter with The Malay Mail between 1994 and 2005, I met Rev. Dhammananda several times - usually during Wesak Day celebrations he led at the Buddhist Maha Vihara (temple) in Brickfields and a few other occasions. Every time I bumped into him, I only asked a few questions just to get some quotes for my news report. Never did I have a proper conversation with him. I regret that now. I©d like to share what to me was a very special experience during one of my meetings with him. It was on Christmas Day in 1998 when my Assistant News Editor assigned me to cover a Christmas party for some 200 underprivileged children. It was quite a news-worthy item to cover as it was held at the vihara in Brickfields, organised by a group of Christians, the Santa Claus was a Hindu and the contributor for all the balloons adorning the party area was a Muslim! But what I will remember of that day forever was what the Reverend said and did. You see, Dec ©98 was also the month of Ramadhan, where (many) Muslims like me were fasting. By the time I arrived at the vihara, it was 6.30 pm and many children were already playing around, taking photos with Santa and being entertained by a clown, among others. -
Guidance for AO2 Issues
Support for centres with AO2: some suggestions for teaching NB the nature of this information is for developing AO2. What follows are NOT definitive answers – lines of argument are suggested in order to demonstrate the skills of AO2, but the WJEC EDUQAS strongly advises further development and for teachers and candidates to apply their own ideas and evaluation in response to the materials already provided. For the skills of AO2 it is important to remember that what is being assessed are skills of evaluation and not simply knowledge and understanding of content. The six bullets for each Theme are listed beneath the AO1 content. They are NOT questions in themselves but rather indications of the areas of debate that may arise in a typical AO2 question statement. In addition, as AO1 material is studied the whole purpose of AO2 is to approach an understanding of the AO1 material in a critical and evaluative way that is very much a rigorous and academic discipline. One of the most common features of a Principal Examiner’s report is the regular comment that candidates just present lists of views in support of and/or challenging an argument often in response to a question expecting an evaluation. So, for instance, a typical mark scheme may list bullets of points to consider, but to repeat them does not demonstrate AO2. How the points are USED and DEVELOPED by the teacher and candidate to form critical analysis and evaluation is crucial and transforms any suggested material into academic debate that mirrors the AO2 Band descriptors. There is nothing wrong with preparing your considerations and reflections of a topic in response to the ‘Issues for evaluation and analysis’ section of the Specification; however, what is important is making sure that there is some form of personal analysis or commentary throughout the answer that can then be used to form a reasonable conclusion. -
A. Vinaya Piṭaka—The Collection of Disciplinary Rules
An Analysis of the Pāli Canon Edited by Russell Webb Buddhist Publication Society Kandy •Sri Lanka The Wheel Publication No. 217 First BPS edition 1975 Second BPS edition 1991 Third BPS edition 2008 Copyright © 1991 by Russell Webb ISBN 955–24–0048–1 BPS Online Edition © (2008) Digital Transcription Source: BPS Transcription Project For free distribution. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and unrestricted basis, and translations and other derivative works are to be clearly marked as such. Contents Preface.........................................................................................................................................3 I. Textual Analysis..................................................................................................................................4 A. Vinaya Piṭaka—the Collection of Disciplinary Rules.......................................................4 1. Sutta Vibhaṅga..........................................................................................................4 2. Khandhaka, subdivided into Mahāvagga and Cūḷavagga.................................4 3. Parivāra......................................................................................................................5 B. Sutta Piṭaka— the Collection of the Buddha’s Discourses...............................................5 1. Dīgha Nikāya.............................................................................................................5 -
Bhikkhu Pātimokkha: the Fundamental Precepts and Their Number of Rules1
Bhikkhu Pātimokkha: the Fundamental Precepts And their Number of Rules1 Sanu Mahatthanadull Ph.D. (Buddhist Studies) Regular Lecturer of International Buddhist Studies College (IBSC, Mahachulalongkornrajavidyalaya University, Thailand 1. Introduction During the lifetime of the Load Buddha, bhikkhu Pātimokkha rules have been formulated and promulgated in the Saṅgha Community. An account of the monastic disciplinary rules encompasses some of material in the Pāli Canon, particularly in the Vinaya-piṭaka: the Basket of Discipline2. Therefore, this paper will mainly focus on those of the 227 Pātimokkha rules. By addressing the Pātimokkha as the Fundamental Precepts, and the Number of Rules of Pātimokkha respectively. 2. Pātimokkha: the Fundamental Precepts The Pātimokkha is available to us in several recensions, some in Indic languages, others in Tibetan or Chinese translations. However, of the Indic recensions, only one- the Pali-is still a living tradition, recited fortnightly and put into practice by Theravādin bhikkhus throughout the world.3 Tracing back when Thera Sāriputta once requested the Buddha to formulate the monastic rules for the Saṅgha members, but the Buddha replied: Wait, Sāriputta. The Tathagata will know the right time for that. The Teacher does not make known, Sāriputta, the course of training for disciplines or appoint the Pātimokkha until some conditions causing the pollutions (asāva) appear here in the Saṅgha.4 1 Sanu Mahatthanadull, Ph.D., “Bhikkhu Pātimokkha: the Fundamental Precepts and their Number of Rules”, Selected Works in Buddhist Scriptures, Teaching Document, (International Buddhist Studies College: Mahachulalongkornrajavidyalaya University, 2014). (Mimeographed) 2 The Vinaya-piṭaka is of five volumes. The Suttavibhaṅga division comprises the first two books containing the 227 Pātimokkha Rules (include the rules for bhikkhunīs) with the stories of their origin and other explanations. -
The View of Women in Buddhism - from the Comparison Between the Bhikkhu and Bhikkhuni Precepts
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2016 The View of Women in Buddhism - From the Comparison between the Bhikkhu and Bhikkhuni Precepts Shuaiyu Chen Trinity College, Hartford Connecticut, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Buddhist Studies Commons, and the Women's Studies Commons Recommended Citation Chen, Shuaiyu, "The View of Women in Buddhism - From the Comparison between the Bhikkhu and Bhikkhuni Precepts". Senior Theses, Trinity College, Hartford, CT 2016. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/540 The View of Women in Buddhism -From the Comparison between the Bhikkhu and Bhikkhuni Precepts 1 Shuaiyu Chen Instructor: Professor Ellison Banks Findly Senior Thesis Religion Studies 2016 2 Table of Contents Introduction....................................................................................................................... 4 Chapter 1. The Introduction of Vinayas or Precepts……………………………………. 6 1. Historical Context and the Creation of Vinayas………………………... 6 2. Different Schools of Survived Vinaya Texts…………………………… 6 3. Different Categories of Precepts……………………………………….. 7 4. Exceptions in the Practice of the Precepts…………………………….. 10 5. The Importance of Vinaya on Practicing Buddhism…………………... 12 a) In the Perspective of Karma…………..……………………………. 12 b) In the Perspective of Nirvana…………..…………………………... 12 i) Training of Mind………………………………………………… 13 ii) Training of Body………………………………………………… 17 c) In the Perspective of Sangha……………………………………….. 19 Chapter 2. The Bhikkhuni Precepts and Nun’s Sangha……………………………….. 21 1. The Rise of Buddhist Monasticism……………………………………. 21 2. The Rise of Bhikkhuni Sangha and Precepts………………………...... 22 3. The Rainy Season Retreat……………………………………………... 24 4. Six Categories of Transgressions……………………………………… 25 5. Various Ways of Categorizing the Bhikkhuni Precepts……………….. 26 a) Rules for Individuals and Rules for the Community………………. -
The Bhikkhuni Patimokkha of the Six Schools
TheThe BhikkhuniBhikkhuni PatimokkhaPatimokkha ofof thethe SixSix SchoolsSchools Translated by Chatsumarn Kabilsingh Ph.D. HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. The Bhikkhunã Pàtimokkha of the Six Schools Translated into English by Chatsumarn Kabilsingh Ph.D. The Bhikkhunã Pàtimokkha Of The Six Schools Copyright © Chatsumarn Kabilsingh All rights reserved. No part of this book may be reproduced by any means without prior written permission from the publisher. ISBN 974-88826-3-2 Publisher: Chatsumarn Kabilsingh Faculty of Liberal Arts Thammasat University Bangkok 10200, Thailand Fax 662 224 8099 First publication, 1991. Printed by Thammasat University Press, Bangkok, Thailand ToTo MyMy MotherMother Ven.Ven. BhikkhunãBhikkhunã TaTa TaoTao (Voramai(Voramai Kabilsingh)Kabilsingh) TheThe firstfirst ThaiThai bhikkhunãbhikkhunã AboutAbout thethe AuthorAuthor Ven. Chatsumarn Kabilsingh Ph.D. Samaneri Born in 1944, Bangkok, Thailand. Married with three sons. Education: B.A. (Hons.) Philosophy, Visva Bharati U, India. M.A. Religion, McMaster U, Canada. Ph.D. Buddhism, Magadh U, India. Other books by the same author (in English): A Comparative Study of Bhikkhunã Pàtimokkha. Chaukhambha Orientalia, India, 1981. A Cry From the Forest. 1987. Bhikkhunã Pàtimokkha of the Six Existing Schools. tr. Bangkok, 1991. Thai Women and Buddhism. Parallax Press, U.S.A. 1991. Buddhism and Nature Conservation. Bangkok, 1997-8. Foreword In 1966, as the Director of the Social Science Association Press of Thailand, I was privileged to publish the first com- plete Pali Pàtimokkha in Roman characters with a page-by- page translation into English by Ven.