UNDERSTANDING PAKISTAN's RELATIONSHIP with IRAN Zahid
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L. Ali Khan Professor of Law Washburn University School of Law 1700 SW College Ave
1 Vitae L. Ali Khan Professor of Law Washburn University School of Law 1700 SW College Ave. Topeka, KS 66621 785-670-1671 [email protected] Academic Bio Professor Ali Khan initially trained as a civil engineer. He later switched to law, obtaining a law degree from Punjab University, Lahore. In 1976, Khan immigrated to the United States and studied law at New York University School of Law where he received his LL.M. and J.S.D. Khan is a member of the New York Bar. Khan has authored several books, including The Extinction of Nation-States (1996), A Theory of Universal Democracy (2003), A Theory of International Terrorism (2006), and Contemporary Ijtihad: Limits and Controversies (2011). Over the years, he has written numerous law review articles and essays on Islamic law, international law, commercial law, creative writing, legal humor, jurisprudence, the U.S. Constitution, comparative constitutional law, human rights, and foreign policy. Khan has devoted much of his academic scholarship to Islamic law and conflicts involving Muslim communities. Khan has participated in Islamic law symposia held at the law schools of Samford University, University of St. Thomas, Barry University, Michigan State University, and Brigham Young University—contributing ground-breaking articles on Islamic jurisprudence. In addition to law articles and academic books, Khan also writes for the popular press in the United States, the Middle East, and the Indian subcontinent. His legal and foreign affairs commentaries are published worldwide and international media seek his comments on world events. In Spring 2007, Khan was a resident legal scholar with the Organization of Islamic Conference in Jeddah, Saudi Arabia. -
Middle East Meteorology - H.M
TROPICAL METEOROLOGY- Middle East Meteorology - H.M. Hasanean MIDDLE EAST METEOROLOGY H.M. Hasanean Meteorology Department, Faculty of Meteorology, Environment and Arid Land Agriculture, King Abdulaziz University Keywords: Middle East Meteorology, Arid and sub arid climate, Dust storm, Climate change, Circulation systems. Contents 1. Introduction 1.1 Middle East Definition 1.2 Overview of the Middle East Climate 2. Regional climate in the Middle East climate 2.1 Climate of Egypt 2.2 Climate of the Arabian Peninsula an Overview 2.3 Climate of Syria 2.4 Climate of Lebanon 2.5 Climate Jordan 2.6 Climate of Israel and Palestine 2.7 Climate of Cyprus 2.8 Climate of Iraq 2.9 Climate of Turkey 2.10 Climate of Iran 3. Dust storms over the Middle East 3.1 Types of Dust Storms 3.2 Synoptic Analysis of Dust Storms in the Middle East 4. Climate change over the Middle East climate 5. Climate change impacts on water resources in Middle East 6. Circulation systems affect the climate of the Middle East 6.1 Impact of the North Atlantic Oscillation (NAO) on Middle Eastern Climate 6.2 Impact of the El Nino Southern Oscillation (ENSO) on Middle East Climate 6.3 The Role of Highs Pressure (Siberian and Subtropical High Pressure) and Indian Low Pressure on Middle Eastern Climate 6.4 The roleUNESCO of Jet streams on Middle East – Climate EOLSS 7. Conclusion Acknowledgements Glossary SAMPLE CHAPTERS Bibliography Biographical Sketch Summary The Middle East is a region that spans southwestern Asia, western Asia, and northeastern Africa. Although much of the Middle East region has a Mediterranean climate type, i.e. -
Fatwâ : Its Role in Sharî'ah and Contemporary Society with South
Fatwen Its Role in Shari 'di and Contemporary Society with South African Case Studies BY NASIM MITHA DISSERTATION Submitted in fulfilment of the requirements for the degree MASTER OF ARTS in ISLAMIC STUDIES in the FACULTY OF ARTS at the RAND AFRIKAANS UNIVERSITY SUPERVISOR: PROF. A.R.I. DOI CO - SUPERVISOR: PROF. J.F.J.VAN RENSBURG MAY 1999 Acknowledgement Praise be to Allah who in his infinite mercy has endowed me with the ability to undertake and complete this work on fanvci, a topic which has hitherto been neglected. Confusion regarding the concepts of fatwci, agOya, mufti, qcich and exikim abounds in the South African Muslim community. In consequence the entire Shatfah is misunderstood and misrepresented. It is my fervent hope that this study redresses this problem to some extent and induces others to produce further work on this topic. The Prophet (may peace be upon him) has reported to have said, "He who does not thank man has not thanked Allah." It is with these words of our master in mind that I acknowledge the efforts of all those who made this task possible. Firstly, I deeply appreciate the effort made by my teachers, and principal Moulana Cassim Seema of Dar al-Vitim Newcastle, who had guided me in my quest for Islamic knowledge and also to my sheikh of tasawwuf Moulana Ibrahim Mia for being my spiritual mentor. I thank my supervisor Professor `Abd al-Ralunan Doi at whose insistence this particular topic was chosen, and for the innumerable advice, guidance, and support afforded whilst the research was being undertaken. -
Pakistan-Iran Relations: Economic and Political Dimensions
About İRAM PAKISTAN-IRAN RELATIONS: Center for Iranian Studies in Ankara is a non-prot research center dedicated to promoting innovative research and ideas on Iranian ECONOMIC AND POLITICAL aairs. Our mission is to conduct in-depth research to produce up-to-date and accurate knowledge about Iran’s politics, economy DIMENSIONS and society. İRAM’s research agenda is guided by three key princi- ples – factuality, quality and responsibility. Amber Imtiaz Oğuzlar Mh. 1397. Sk. No: 14 06520 Çankaya, Balgat, Ankara, Turkey Phone: +90 312 284 55 02 - 03 Fax: +90 312 284 55 04 e-mail: [email protected] www.iramcenter.org All rights reserved. No part of this publication may be reproduced or transmitted without the prior written permission of İRAM. Perspective March 2019 Copyright Copyright © 2019 Center for Iranian Studies in Ankara (İRAM). All rights reserved. No part of this publication may be fully reproduced, distributed, transmitted, displayed, published or broadcast without the prior written permission from İRAM. For electronic copies of this publication, visit iramcenter.org. Partial reproduction of the digital copy is possibly by giving an active link to www.iramcenter.org The views expressed here do not necessarily reflect the views of İRAM, its staff, or its trustees. For electronic copies of this report, visit www. iramcenter.org. Editor: Jennifer Enzo Graphic Design: Hüseyin Kurt Center for Iranian Studies in Ankara Oğuzlar, 1397. St, 06520, Çankaya, Ankara / Türkiye Phone: +90 (312) 284 55 02-03 | Fax: +90 (312) 284 55 04 e-mail : [email protected] | www.iramcenter.org Perspective Pakistan-Iran Relations: Economic and Political Dimensions İktisadi ve Siyasi Boyutlarıyla Pakistan-İran İlişkileri ابعاد اقتصادی و سیاسی روابط ایران و پاكستان Amber Imtiaz: Amber Imtiaz Amber graduated from the University of Azad Jammu and Kashmir, Pakistan with distinction in 2007 and was awarded a gold medal. -
Introduction 1 War During the Prophet's Lifetime
Notes Introduction 1. Johnson, Th e Holy War Idea, p. 21; Said, Orientalism; and Covering Islam. 2. Firestone, Jihād, p. 13. 3. Johnson, Th e Holy War Idea, p. 19. 4. Ibid., p. 22. 5. Ibid., p. 23. 6. Donner, “Th e Sources of Islamic Conceptions of War,” p. 57. 7. Firestone, Jihād, p. 13. 8. Martin, “Th e Religious Foundations of War, Peace, and Statecraft in Islam,” p. 108. See also Halliday, Islam and the Myth of Confrontation, p. 35. 9. Haddad, “Operation Desert Shield/Desert Storm: Th e Islamist Perspective,” p. 256. See also, e.g., Otterbeck, “Th e Depiction of Islam in Sweden,” pp. 143– 156. Margaret Pettygrove indicates that “Th e demonization and reduction of Islam in popular American culture, particularly with respect to suicide bomb- ings and Political Islam, suggests that Islam is an inherently violent or extremist religion” (“Conceptions of War in Islamic Legal Th eory and Practice,” p. 35). See also Abu-Nimer, “A Framework for Nonviolence and Peacebuilding in Islam,” p. 221. 10. Huntington, “Th e Clash of Civilizations?,” p. 48. See also Huntington, Th e Clash of Civilization and the Remaking of World Order. 11. See Buaben, Image of the Prophet Muh.ammad in the West, pp. 327, 329. 12. Watt, Bell’s Introduction to the Qur’ān, p. 182. 1 War during the Prophet’s Lifetime 1. See Watt, Muhammad at Medina, pp. 336–338; Watt, Muh.ammad: Prophet and Statesman, pp. 241 f. 2. Ibn Ish. āq, Al- Sīrah. 3. See Ibn Kathīr, Al- Sīrah, Vol. 1, p. 24. -
Urdu and the Racialized- Decastification of the “Backward Musalmaan” in India
Article CASTE: A Global Journal on Social Exclusion Vol. 1, No. 1, pp. 175–199 February 2020 brandeis.edu/j-caste ISSN 2639-4928 DOI: 10.26812/caste.v1i1.29 The Identity of Language and the Language of Erasure: Urdu and the Racialized- Decastification of the “Backward Musalmaan” in India Sanober Umar1 (Bluestone Rising Scholar Honorable Mention 2019) Abstract The decline of Urdu in post-colonial Uttar Pradesh has often been studied alongside the fall of Muslim representation in public services and the ‘job market’ in independent India. However, there remains a severe dearth in scholarship that intertwines the tropes surrounding Urdu as ‘foreign’ to India and the role that the racialization of the language played in insidiously collaborating with post-colonial governmentality which problematically ‘decastified’ and therefore circumscribed the production of ‘Muslim minority’ citizen identity. I argue that since the 1950s the polemics of Urdu and reasons cited for its lack of institutional recognition as a regional/linguistic minority language in Uttar Pradesh (until 1994) significantly informed the constitutional construction of ‘the casteless Muslim’ in the same stage setting era of the 1950s. These seemingly disparate sites of language and caste worked together to systematically deprive some of the most marginalised lower caste and Dalit Muslims access to affirmative action as their cultural-political economies witnessed a drastic fall in the early decades after Partition. This article addresses the connections between the production -
Transcript of the Spoken Word, Rather Than Written Prose
THE GUANTÁNAMO BAY ORAL HISTORY PROJECT The Reminiscences of Asim Qureshi Columbia Center for Oral History Columbia University 2011 PREFACE The following oral history is the result of a recorded interview with Asim Qureshi conducted by Ronald J. Grele and Kanishk Tharoor on May 30, 2011. This interview is part of the Guantánamo Bay Oral History Project. The reader is asked to bear in mind that s/he is reading a verbatim transcript of the spoken word, rather than written prose. 3PM Session One Interviewee: Asim Qureshi Location: London, United Kingdom Interviewer: Ronald J. Grele and Kanishk Tharoor Date: May 30, 2011 Qureshi: Who is leading the questions? Q: As I said, for the first part, we want to ask you about your early life. Who are you? Where are you from? Maybe not back to five years old, but around there, if you could tell us a bit about yourself. Qureshi: My name is Asim Qureshi. I am the Executive Director of Cageprisoners. In terms of my background, it depends on how far you want me to go back. I originally come from a Pakistani background. Both my parents are Pakistani. My dad was from a city called Faisalabad, what during colonialism was known as Lyallpur, after the colonialists. My mother was from one of the major cities, Lahore. My dad came here somewhere in the 1970s along with the rest of his family. The whole of my dad's side of the family have lived in the UK [United Kingdom] for many years. They are first generation immigrants. -
Prophet Muhammad (Pbuh) Practices to Establish a Pluralistic Society: Study of Madīnah Charter in Contemporary Global Context
Cultural and Religious Studies, September 2018, Vol. 6, No. 9, 548-560 doi: 10.17265/2328-2177/2018.09.004 D DAVID PUBLISHING Prophet Muhammad (pbuh) Practices to Establish a Pluralistic Society: Study of Madīnah Charter in Contemporary Global Context Riaz Ahmad Saeed, Sumayyah Rafique The National University of Modern Languages (NUML), Islamabad, Pakistan Naseem Akhter Shaheed Benazir Bhutto Women University, Peshawar, Pakistan Zahid Lateef University of Engineering & Technology, Lahore, Pakistan Abu Bakar Bhutta National University of Modern Languages( NUML) , Islamabad, Pakistan Hafiz Muhammad Naeem Governmnet College University, Lahore, Pakistan to establish a peaceful and diverse society ﷺ This study explores the practices of the Holy Prophet Muhammad with special reference to Methāq-e-Madīnah and its significance and application in contemporary socio-political context. Theoretically, the effort and dream to establish a peaceful and diverse society have been a matter of concern for the humanity from the ancient times. But it has become the most significant and burning issue of the contemporary global scenario. Ultimately, the human intellectual and physical development is based upon peace and peaceful coexistence. Therefore, a number of religious and socio-political scholars have been tried to establish (ﷺ) a peaceful and diverse society in different phases of the human history. Practically, the Prophet Muhammad has made a unique and distinct contribution towards developing a peaceful and diverse society for 1,400 years ago, though he led or had been the part of multiethnic society of different faiths in the state of Madīnah. In order to establish a peaceful and pleasant relationship between Muslims and other communities of Madīnah, an agreement was signed which was titled Methāq-e-Madīnah. -
Indian Muslims, Ottoman Empire and Caliphate During Colonial Period
International Journal of Business and Social Science Vol. 6, No. 2; February 2015 Indian Muslims, Ottoman Empire and Caliphate during Colonial Period Salih Pay Associate Professor Department of History of Islam, Faculty of Theology Uludağ University, Bursa Turkey Abstract Indian Muslim is a term applied for Muslims living in the Indian Subcontinent comprised of the modern day states of India, Pakistan, Bangladesh, Myanmar and Sri Lanka. India witnessed the first Muslim raids during the era of the Rashidun, and permanent dominance of Islam began in the Umayyad period upon the conquest of Sindh. Nevertheless, it was Turkish Muslim states, from Ghaznavids to Mughals, which ensured the spreading of Islam in other regions. In the 15th century, the Portuguese were the first to arrive on Indian coasts, before they were subject to raids by Western colonialist states such as Holland, England and France. By the middle of the 19th century, India entirely fell under the British rule. In those days, under guidance of their scholars and leading personalities, Indian Muslims looked for ways to get rid of the British rule. Besides, they provided both moral and material support so that the Ottoman Empire, as the only independent state within Islamic world, and the Caliphate [Khilafat] survive without surrendering to the British or other colonial dominance. The objective of this study is to analyze how Muslims in the Indian Subcontinent who were totally deprived of independence as a British colony, paid close attention to the Ottomans and the Caliphate. Keywords: Islamic World, Indian Muslims, Ottoman Empire, Caliphate, English Colonialism Introduction Indian Subcontinent, also known as South Asia, includes modern states of India, Pakistan, Bangladesh, Myanmar and Sri Lanka. -
Unclassified Released in Part B3, Nsa50 Unclassified
UNCLASSIFIED RELEASED IN PART A4 8 ACTION INR-00 B3, NSA50 INFO LOG-00 EEB-00 AF-00 AID-00 AMAD-00 A-00 B3 INL-00 DNI-00 DOTE-00 PDI-00 DS-00 EAP-00 DHSE-00 EUR-00 OIG0-00 FAAE-00 FBIE-00 UTED-00 VCI-00 DIAS-00 OB0-00 H-00 TEDE-00 I0-00 LAB-01 ARMY-00 MOFM-00 MOF-00 M-00 VCIE-00 DCP-00 NSAE-00 ISN-00 OIC-00 OIG-00 OMB-00 NIMA-00 EPAU-00 PM-00 GIWI-00 ISNE-00 DOHS-00 IRM-00 NCTC-00 FMP-00 BBG-00 R-00 EPAE-00 ECA-00 IIP-00 SCRS-00 PMB-00 DSCC-00 PRM-00 DRL-00 G-00 SCA-00 CARC-00 NFAT-00 SAS-00 FA-00 SRAP-00 SWCI-00 PESU-00 SRMC-00 SRND-00 SANA-00 rGUIW 4720CF 061424Z /38 0 061418Z APR 10 FM AMEMBASSY ISLAMABAD TO SECSTATE WASHDC IMMEDIATE 8428 SECDEF WASHINGTON DC IMMEDIATE USMISSION USUN NEW YORK IMMEDIATE USMISSION USNATO IMMEDIATE THE WHITE HOUSE WASHINGTON DC IMMEDIATE NSC WASHDC IMMEDIATE HQ USCENTCOM MACDILL AFB FL//CCPA// IMMEDIATE JOINT STAFF WASHINGTON DC IMMEDIATE DIA WASHINGTON DC IMMEDIATE AMEMBASSY LONDON AMEMBASSY PARIS AMEMBASSY MOSCOW HQ USPACOM HONOLULU HI UNCLAS ISLAMABAD 000836 SIPDIS E.O. 12558: N/A TAGS: KMDR, KPAO, OIIP, OPRC, PGOV, PREL, PK SUBJECT: PAKISTAN MEDIA REACTION: APRIL 06, 2010 Summary: President Zardari's address to a joint session of Parliament describing reconciliation as the way forward, and hoping that the 18th Constitutional Amendment will lead to new beginning dominated headlines in all newspapers. -
Islamabad.Xlsx
GOVERNMENT OF PAKISTAN PLANNING COMMISSION MINISTRY OF PLANNING DEVELOPMENT & SPECIAL INITIATIVES *-*-*-*-* List of Candidates for the Post of Assistant (BS-15) COMSATS UNIVERSITY, ISLAMABAD Sr. No. Roll No Name Father's Name 1970 AI - 01 Aamir Khan Malik Abdul Maalik 743 AI - 02 Aamir Khurshid Khurshid Ahmad 283 AI - 03 Aamna Bashir Muhammad Bashir 2534 AI - 04 Aaqib Naeem Muhammad Naeem 281 AI - 05 Aashar Hussain Tassadaq Hussain 2532 AI - 06 Abbas Ahmad Muhammad Yousaf 7318 AI - 07 ABDUL BASIT MUHAMMAD YOUSAF 3449 AI - 08 ABDUL BASIT KHAN Rais Ahmad Khan 6909 AI - 09 ABDUL BASIT QURESHI Gulzar Ahmed Qureshi 4940 AI - 10 ABDUL FATTAH Amanullah 2564 AI - 11 Abdul Haq Abdul Rasheed 3960 AI - 12 ABDUL HASEEB Rahman Ud Din 8091 AI - 13 ABDUL HASEEB RANA Abdul Jabbar 7862 AI - 14 ABDUL JABBAR Haji Jan Muhammad 1595 AI - 15 Abdul Jabbar Qayyum Abdul Qayyum Abbasi 2202 AI - 16 Abdul Khaliq Hazoor Bux 6666 AI - 17 ABDUL MANAN Muhammad Aslam 3376 AI - 18 ABDUL MATEEN Abdul Rauf 3798 AI - 19 ABDUL MUQEET Ashiq Hussain Bhatti 930 AI - 20 Abdul Qudoos Raza Muhammad 5814 AI - 21 ABDUL RAHMAN Abdul Fatah 2993 AI - 22 ABDUL RAZZAQ Qurban Ali 499 AI - 23 Abdul Rehman Ejaz Ahmad 3203 AI - 24 ABDUL ROUF GHULAM RASOOL 5166 AI - 25 ABDUL SAEED BHUTTO Abdul Jabbar Bhutto 3786 AI - 26 ABDUL SAMAD Abdul Rashid 5699 AI - 27 ABDUL SAMAD RIAZ AHMED KHAN 2525 AI - 28 Abdul Samad Khan Abdul Rahim Khan 2197 AI - 29 Abdul Shakoor Shah Muhammad 2476 AI - 30 Abdul Shakoor Sohor Ghulam Murtaza 186 AI - 31 Abdul Subhan Khan Muhammad Arif Khan 2446 AI - 32 Abdul Wahab -
Program Announcement 2015-2016
Since 1955 Program Announcement 2015-2016 Contents Program Directors & Coordinators 40 Academic Calendar 2015-2016 42 Vision & Profile International Linkages Programs MS (Mathematics) 02 44 155 Undergraduate Programs Message of the Admission Policies BBA EMBA (Executive MBA) Dean & Director & Procedures 88 158 03 45 BBA (Entrepreneurship) PhD Programs The Policy Makers Rules & Regulations 96 PhD (Computer Science) 04 166 51 BS (Accounting & Finance) 106 Programs on Offer Fee Structure PhD (Economics) 06 57 BS (Computer Science) 169 114 Anatomy of Financial Assistance PhD (Mathematics) Higher Education 58 BS (Economics 171 08 & Mathematics) Facilities & 120 PhD (Statistics) Academia Infrastructure 172 63 BS (Social Sciences & Liberal Arts) Associate Deans & Courses and Enhancing our 126 Chairpersons Course Descriptions Outreach 174 10 71 Graduate Programs MBA Full Time Faculty Journey of 136 Contact Information 12 246 Excellence MS (Computer Science) Visiting Faculty 76A & 76B 149 25 Student Services MS (Economics) Adjunct Professors 77 152 38 Important Events & Heads of Departments Activities (2014-2015) 39 83 PROFILE The cornerstone of the Institute of Business Administration was laid in the year 1955. Sixty years down the line, the institute remains dedicated to the task of imparting valuable education and work ethics to its students. The institute has gone through major changes over these six decades in order to embrace a wider set of disciplines in its curricula. These changes have been made in order to respond to the requirements of the society, market and economy. They are also an outcome of associations forged with credible institutions, local and international and various stakeholders, prominent being the IBA Alumni.