Similarities Between Emperor Chandragupta Ii (Vikramaditya) and Emperor Jalaluddin Muhammad Akbar
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
Configurations of the Indic States System
Comparative Civilizations Review Volume 34 Number 34 Spring 1996 Article 6 4-1-1996 Configurations of the Indic States System David Wilkinson University of California, Los Angeles Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Wilkinson, David (1996) "Configurations of the Indic States System," Comparative Civilizations Review: Vol. 34 : No. 34 , Article 6. Available at: https://scholarsarchive.byu.edu/ccr/vol34/iss34/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Wilkinson: Configurations of the Indic States System 63 CONFIGURATIONS OF THE INDIC STATES SYSTEM David Wilkinson In his essay "De systematibus civitatum," Martin Wight sought to clari- fy Pufendorfs concept of states-systems, and in doing so "to formulate some of the questions or propositions which a comparative study of states-systems would examine." (1977:22) "States system" is variously defined, with variation especially as to the degrees of common purpose, unity of action, and mutually recognized legitima- cy thought to be properly entailed by that concept. As cited by Wight (1977:21-23), Heeren's concept is federal, Pufendorfs confederal, Wight's own one rather of mutuality of recognized legitimate independence. Montague Bernard's minimal definition—"a group of states having relations more or less permanent with one another"—begs no questions, and is adopted in this article. Wight's essay poses a rich menu of questions for the comparative study of states systems. -
Shiva's Waterfront Temples
Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Subhashini Kaligotla All rights reserved ABSTRACT Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla This dissertation examines Deccan India’s earliest surviving stone constructions, which were founded during the 6th through the 8th centuries and are known for their unparalleled formal eclecticism. Whereas past scholarship explains their heterogeneous formal character as an organic outcome of the Deccan’s “borderland” location between north India and south India, my study challenges the very conceptualization of the Deccan temple within a binary taxonomy that recognizes only northern and southern temple types. Rejecting the passivity implied by the borderland metaphor, I emphasize the role of human agents—particularly architects and makers—in establishing a dialectic between the north Indian and the south Indian architectural systems in the Deccan’s built worlds and built spaces. Secondly, by adopting the Deccan temple cluster as an analytical category in its own right, the present work contributes to the still developing field of landscape studies of the premodern Deccan. I read traditional art-historical evidence—the built environment, sculpture, and stone and copperplate inscriptions—alongside discursive treatments of landscape cultures and phenomenological and experiential perspectives. As a result, I am able to present hitherto unexamined aspects of the cluster’s spatial arrangement: the interrelationships between structures and the ways those relationships influence ritual and processional movements, as well as the symbolic, locative, and organizing role played by water bodies. -
TALES of KING VIKRAM and BETAAL the VAMPIRE Baital
TALES OF KING VIKRAM AND BETAAL THE VAMPIRE The stories of TALES OF KING VIKRAM AND BETAAL THE VAMPIRE is an icon of Indian storey telling, a brain teaser. Although there are 32 stories 25 are covered in Betal Panchisi. I will be sharing with you shortly, some of the stories that are available with me. I am sure, after some time my colleague will definitely let me know the stories which I could not lay hand and help me in endeavoring my efforts. Baital Pancsihi: A very famous account of human and vetal interaction is chronicled in the Baital Pancsihi ('Twenty Five Tales Of The Vampire) which consist of twenty five tales chronicling the adventures of King Vikramaditya and how his wits were pitted against a vetal a sorcerer had asked him to capture for him. Vetals have great wisdom and insight into the human soul in addition to being able to see into the past and future and are thus very valuable acquisitions to wise men. This particular vetal inhabited a tree in a crematorium/graveyard and the only way it could be captured was by standing still and completely silent in the middle of the graveyard/crematorium. However, every single time the king tried this vetal would tempt him with a story that ended in a question the answering of which King Vikramaditya could not resist. As a result the vetal would re-inhabit the tree and the king was left to try again. Only after relating twenty five tales does the vetal allow the king to bear him back to the sorcerer, hence the name Baital Pancsihi. -
Balabodha Sangraham
बालबोध सङ्ग्रहः - १ BALABODHA SANGRAHA - 1 A Non-detailed Text book for Vedic Students Compiled with blessings and under instructions and guidance of Paramahamsa Parivrajakacharya Jagadguru Sri Sri Sri Jayendra Saraswathi Sri Sankaracharya Swamiji 69th Peethadhipathi and Paramahamsa Parivrajakacharya Jagadguru Sri Sri Sri Sankara Vijayendra Saraswathi Sri Sankaracharya Swamiji 70th Peethadhipathi of Moolamnaya Sri Kanchi Kamakoti Peetham Offered with devotion and humility by Sri Atma Bodha Tirtha Swamiji (Sri Kumbakonam Swamiji) Disciple of Pujyasri Kuvalayananda Tirtha Swamiji (Sri Tambudu Swamiji) Translation from Tamil by P.R.Kannan, Navi Mumbai Page 1 of 86 Sri Kanchi Kamakoti Peetham ॥ श्रीमहागणपतये नमः ॥ ॥ श्री गु셁भ्यो नमः ॥ INTRODUCTION जगत्कामकलाकारं नािभस्थानं भुवः परम् । पदपस्य कामाक्षयाः महापीठमुपास्महे ॥ सदाििवसमारमभां िंकराचाययमध्यमाम् । ऄस्मदाचाययपययनतां वनदे गु셁परमपराम् ॥ We worship the Mahapitha of Devi Kamakshi‟s lotus feet, the originator of „Kamakala‟ in the world, the supreme navel-spot of the earth. We worship the Guru tradition, starting from Sadasiva, having Sankaracharya in the middle and coming down upto our present Acharya. This book is being published for use of students who join Veda Pathasala for the first year of Vedic studies and specially for those students who are between 7 and 12 years of age. This book is similar to the Non-detailed text books taught in school curriculum. We wish that Veda teachers should teach this book to their Veda students on Anadhyayana days (days on which Vedic teaching is prohibited) or according to their convenience and motivate the students. -
Gupta Empire and Their Rulers – History Notes
Gupta Empire and Their Rulers – History Notes Posted On April 28, 2020 By Cgpsc.Info Home » CGPSC Notes » History Notes » Gupta Empire and Their Rulers Gupta Empire and Their Rulers – The Gupta period marks the important phase in the history of ancient India. The long and e¸cient rule of the Guptas made a huge impact on the political, social and cultural sphere. Though the Gupta dynasty was not widespread as the Maurya Empire, but it was successful in creating an empire that is signiÛcant in the history of India. The Gupta period is also known as the “classical age” or “golden age” because of progress in literature and culture. After the downfall of Kushans, Guptas emerged and kept North India politically united for more than a century. Early Rulers of Gupta dynasty (Gupta Empire) :- Srigupta – I (270 – 300 C.E.): He was the Ûrst ruler of Magadha (modern Bihar) who established Gupta dynasty (Gupta Empire) with Pataliputra as its capital. Ghatotkacha Gupta (300 – 319 C.E): Both were not sovereign, they were subordinates of Kushana Rulers Chandragupta I (319 C.E. to 335 C.E.): Laid the foundation of Gupta rule in India. He assumed the title “Maharajadhiraja”. He issued gold coins for the Ûrst time. One of the important events in his period was his marriage with a Lichchavi (Kshatriyas) Princess. The marriage alliance with Kshatriyas gave social prestige to the Guptas who were Vaishyas. He started the Gupta Era in 319-320C.E. Chandragupta I was able to establish his authority over Magadha, Prayaga,and Saketa. Calendars in India 58 B.C. -
The Gupta Empire: an Indian Golden Age the Gupta Empire, Which Ruled
The Gupta Empire: An Indian Golden Age The Gupta Empire, which ruled the Indian subcontinent from 320 to 550 AD, ushered in a golden age of Indian civilization. It will forever be remembered as the period during which literature, science, and the arts flourished in India as never before. Beginnings of the Guptas Since the fall of the Mauryan Empire in the second century BC, India had remained divided. For 500 years, India was a patchwork of independent kingdoms. During the late third century, the powerful Gupta family gained control of the local kingship of Magadha (modern-day eastern India and Bengal). The Gupta Empire is generally held to have begun in 320 AD, when Chandragupta I (not to be confused with Chandragupta Maurya, who founded the Mauryan Empire), the third king of the dynasty, ascended the throne. He soon began conquering neighboring regions. His son, Samudragupta (often called Samudragupta the Great) founded a new capital city, Pataliputra, and began a conquest of the entire subcontinent. Samudragupta conquered most of India, though in the more distant regions he reinstalled local kings in exchange for their loyalty. Samudragupta was also a great patron of the arts. He was a poet and a musician, and he brought great writers, philosophers, and artists to his court. Unlike the Mauryan kings after Ashoka, who were Buddhists, Samudragupta was a devoted worshipper of the Hindu gods. Nonetheless, he did not reject Buddhism, but invited Buddhists to be part of his court and allowed the religion to spread in his realm. Chandragupta II and the Flourishing of Culture Samudragupta was briefly succeeded by his eldest son Ramagupta, whose reign was short. -
Teacher Overview: What Led to the Gupta Golden Age? How Did The
Please Read: We encourage all teachers to modify the materials to meet the needs of their students. To create a version of this document that you can edit: 1. Make sure you are signed into a Google account when you are on the resource. 2. Go to the "File" pull down menu in the upper left hand corner and select "Make a Copy." This will give you a version of the document that you own and can modify. Teacher Overview: What led to the Gupta Golden Age? How did the Gupta Golden Age impact India, other regions, and later periods in history? Unit Essential Question(s): How did classical civilizations gain, consolidate, maintain and lose their power? | Link to Unit Supporting Question(s): ● What led to the Gupta Golden Age? How did the Gupta Golden Age impact India, other regions, and later periods in history? Objective(s): ● Contextualize the Gupta Golden Age. ● Explain the impact of the Gupta Golden Age on India, other regions, and later periods in history. Go directly to student-facing materials! Alignment to State Standards 1. NYS Social Studies Framework: Key Idea Conceptual Understandings Content Specifications 9.3 CLASSICAL CIVILIZATIONS: 9.3c A period of peace, prosperity, and Students will examine the achievements EXPANSION, ACHIEVEMENT, DECLINE: cultural achievements can be designated of Greece, Gupta, Han Dynasty, Maya, Classical civilizations in Eurasia and as a Golden Age. and Rome to determine if the civilizations Mesoamerica employed a variety of experienced a Golden Age. methods to expand and maintain control over vast territories. They developed lasting cultural achievements. -
1. Essent Vol. 1
ESSENT Society for Collaborative Research and Innovation, IIT Mandi Editor: Athar Aamir Khan Editorial Support: Hemant Jalota Tejas Lunawat Advisory Committee: Dr Venkata Krishnan, Indian Institute of Technology Mandi Dr Varun Dutt, Indian Institute of Technology Mandi Dr Manu V. Devadevan, Indian Institute of Technology Mandi Dr Suman, Indian Institute of Technology Mandi AcknowledgementAcknowledgements: Prof. Arghya Taraphdar, Indian Institute of Technology Kharagpur Dr Shail Shankar, Indian Institute of Technology Mandi Dr Rajeshwari Dutt, Indian Institute of Technology Mandi SCRI Support teamteam:::: Abhishek Kumar, Nagarjun Narayan, Avinash K. Chaudhary, Ankit Verma, Sourabh Singh, Chinmay Krishna, Chandan Satyarthi, Rajat Raj, Hrudaya Rn. Sahoo, Sarvesh K. Gupta, Gautam Vij, Devang Bacharwar, Sehaj Duggal, Gaurav Panwar, Sandesh K. Singh, Himanshu Ranjan, Swarna Latha, Kajal Meena, Shreya Tangri. ©SOCIETY FOR COLLABORATIVE RESEARCH AND INNOVATION (SCRI), IIT MANDI [email protected] Published in April 2013 Disclaimer: The views expressed in ESSENT belong to the authors and not to the Editorial board or the publishers. The publication of these views does not constitute endorsement by the magazine. The editorial board of ‘ESSENT’ does not represent or warrant that the information contained herein is in every respect accurate or complete and in no case are they responsible for any errors or omissions or for the results obtained from the use of such material. Readers are strongly advised to confirm the information contained herein with other dependable sources. ESSENT|Issue1|V ol1 ESSENT Society for Collaborative Research and Innovation, IIT Mandi CONTENTS Editorial 333 Innovation for a Better India Timothy A. Gonsalves, Director, Indian Institute of Technology Mandi 555 Research, Innovation and IIT Mandi 111111 Subrata Ray, School of Engineering, Indian Institute of Technology Mandi INTERVIEW with Nobel laureate, Professor Richard R. -
Behind the Veil:An Analytical Study of Political Domination of Mughal Women Dr
11 Behind The Veil:An Analytical study of political Domination of Mughal women Dr. Rukhsana Iftikhar * Abstract In fifteen and sixteen centuries Indian women were usually banished from public or political activity due to the patriarchal structure of Indian society. But it was evident through non government arenas that women managed the state affairs like male sovereigns. This paper explores the construction of bourgeois ideology as an alternate voice with in patriarchy, the inscription of subaltern female body as a metonymic text of conspiracy and treachery. The narratives suggested the complicity between public and private subaltern conduct and inclination – the only difference in the case of harem or Zannaha, being a great degree of oppression and feminine self –censure. The gradual discarding of the veil (in the case of Razia Sultana and Nur Jahan in Middle Ages it was equivalents to a great achievement in harem of Eastern society). Although a little part, a pinch of salt in flour but this political interest of Mughal women indicates the start of destroying the patriarchy imposed distinction of public and private upon which western proto feminism constructed itself. Mughal rule in India had blessed with many brilliant and important aspects that still are shining in the history. They left great personalities that strengthen the history of Hindustan as compare to the histories of other nations. In these great personalities there is a class who indirectly or sometime directly influenced the Mughal politics. This class is related to the Mughal Harem. The ladies of Royalty enjoyed an exalted position in the Mughal court and politics. -
The Development of Sanskrit Grammar on Pre-Pāṇinian Stage
International Journal of Sanskrit Research 2020; 6(6): 154-158 ISSN: 2394-7519 IJSR 2020; 6(6): 154-158 The development of Sanskrit grammar on pre-pāṇinian © 2020 IJSR www.anantaajournal.com stage Received: 02-08-2020 Accepted: 09-10-2020 Dr. Arindam Mondal Dr. Arindam Mondal Guest Lecturer, Abstract Department of Sanskrit, Sanskrit Language has a greater stock of words than any other language ever known to the philological Bhangar Mahavidyalaya under the University of Calcutta, West world. It proves the intellectual capacity of the Indo-Aryans in early days. Sanskrit language is grave and Bengal, India serious. There are two types of Languages – Vedic and Classical Sanskrit Language. As per Veda, such process is an ancient root that it is quite different from the Classical Sanskrit Language. Ācārya Pāṇini wrote the grammar of both the Veda and Classical Sanskrit language. The grammar of Sanskrit language has grown spontaneously with the utterance of meaningful sentences. The sentence is a collection of words in proper order to express proper sense. Sanskrit grammar has got the unique position of a chequered history of evolution through a considerable number of schools, Pre-Pāṇinian, Pāṇinian and post-Pāṇinian, each having a vast literature comprising sūtra text, commentaries, appendix and the like. The theory of grammar relating to the history of Sanskrit grammar focuses on Panini as point of reference to determine the division of historical ages. The first of the three ages is the Pre-Pāṇinian age. It is not sure when the grammar practice during Pre-Pāṇinian age started or who started it, but it can generally be said that practice of Sanskrit grammar began after some period of the discovery and introduction of Sanskrit language. -
Sher Shah Suri
MODULE-3 FORMATION OF MUGHAL EMPIRE TOPIC- SHER SHAH SURI PRIYANKA.E.K ASSISTANT PROFESSOR DEPARTMENT OF HISTORY LITTLE FLOWER COLLEGE, GURUVAYOOR Sher Shah Suri, whose original name was Farid was the founder of the Suri dynasty. Son of a petty jagirdar, neglected by his father and ill treated by his step-mother, he very successfully challenged the authority of Mughal emperor Humayun, drove him out of India and occupied the throne of Delhi. All this clearly demonstrates his extra-ordinary qualities of his hand, head and heart. Once again Sher Shah established the Afghan Empire which had been taken over by Babur. The intrigues of his mother compelled the young Farid Khan to leave Sasaram (Bihar), the jagir of his father. He went to Jaunpur for studies. In his studies, he so distinguished himself that the subedar of Jaunpur was greatly impressed. He helped him to become the administrator of his father’s jagir which prospered by his efforts. His step-mother’s jealousy forced him to search for another employment and he took service under Bahar Khan, the ruler of South Bihar, who gave him the title of Sher Khan for his bravery in killing a tiger single-handed. But the intrigues of his enemies compelled him to leave Bihar and join the camp of Babur in 1527. He rendered valuable help to Babur in the campaign against the Afghans in Bihar. In due course, Babur became suspicious of Sher Khan who soon slipped away. As his former master Bahar Khan, the ruler of South Bihar had died, he was made the guardian and regent of the minor son of the deceased.